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The Life Model of Nisargadatta Maharaj As Interpreted by Ramesh Balsekar
THE LIFE MODEL OF NISARGADATTA MAHARAJ AS INTERPRETED BY RAMESH BALSEKAR Gejza M. Timčák Received May 12 2015 - Revised July 1 2015 - Accepted July 3 2015 ABSTRACT Ramesh Balsekar (1917–2009) was a disciple of Nisargadatta Maharaj (1897–1981). Nisargadatta Maharaj lived in Bombay and taught what he realized: For doing our dharma everything is provided for us. Thus we can focus our attention on discovering “Who one is“ and let life flow. In 1996 the author of this article had a short conversation with Ramesh Balsekar, who presented his way of understanding the teaching of Nisargadatta Maharaj. Key words vironment, where we have to participate in life processes. On the way, we either move Nisargadatta Maharaj, Ramesh Balsekar, along without creating new karma by follow- submission to God, Self-enquiry, life flow ing our dharma, or we pave our way with a lot of new karma that are related to differences 1 Introduction between the ideal dharmic activity and acting in a way that does not take into consideration Usually we consider “free will“ to be granted. one’s dharma. The level of freedom in applying free will dif- Yoga, for that matter, developed an amazing fers from school to school, but is usually the set of processes that could help soothing our motivation towards making effort related to tendencies and get sufficient energy for still- achieving the aims of life. It is specially so, if ing the mind and achieving Self-realization. the aim of life is defined as to get to “know It defines the principles of yama and niyama, one-self“. -
The Vision a Monthly Journal Started by HH Swami Ramdas in 1933 DEDICATED to UNIVERSAL LOVE and SERVICE
Rs. 40/- ANNUAL The Vision A monthly journal started by HH Swami Ramdas in 1933 DEDICATED TO UNIVERSAL LOVE AND SERVICE VOL. 84 APRIL 2017 NO. 07 ANANDASHRAM, P.O. ANANDASHRAM - 671 531, INDIA VOL. 84 APRIL 2017 No. 07 FULLNESS OF GOD THE world is not there for me. For me the world is God — Every part of it is Divine, There is none but He and I. I! Where is ‘I’ when all is He? I, you and He are one in Him. ‘Tis all one life, one thought, one form, One is the sound and one is the strain. One is the sun and one is the light. In the silence of all-embracing space Thrills one sole rapture of peace. The air breathes and swings To one immortal tune. Fullness of God — perfection of Truth Alone revealed everywhere In pomp, power and glory. — Swami Ramdas Vol. 84 April 2017 No. 07 CONTENTS From The Editor - 5 Knowledge Makes For Freedom - Swami Ramdas 7 Words Of Beloved Papa Swami Ramdas- 9 Words Of Pujya Mataji Krishnabai - 11 Words Of Pujya Swami Satchidananda- 13 ‘I’ And ‘Mine’ Are False Ideas - Sri Nisargadatta Maharaj14 The Illusion Of Ownership - Eckhart Tolle 16 The Discipline Of Universal Love - Swami Sivananda 19 ‘I’ And ‘Mine’ – Cause Of Unhappiness- Shri Brahmachaitanya Maharaj Gondavalekar 21 Misery Comes From ‘I’ And ‘Mine’ - Swami Vivekananda 23 Epistles Of Swami Ramdas - 25 Dear Children - 28 Swami Padmanabhanandaji’s Visit - 30 Anandashram News - 34 THE VISION A Monthly Magazine Anandashram PO Anandashram 671531, Kanhangad, Kerala, India Phone: (0467) 2203036, 2209477, 2207403 Web: www.anandashram.org Email: [email protected] [email protected] For free edition of “THE VISION” on the web, please visit: www.anandashram.org Apr 2017FROM THE EDITOR 5 FROM THE EDITOR There is a marvelous Sufi story that may inspire us to think deep about who we are and where we belong. -
January-December - 2012
JANUARY-DECEMBER - 2012 January 2012 AVOID CONFUSION This world appearance is a confusion as the blue sky is an optical illusion. It is better not to let the mind dwell on it. Neither freedom from sorrow nor realization of one’s real nature is possible as long as the conviction does not arise in us that the world-appearance is unreal. The objective world is a confusion of the real with the unreal. – Yoga Vasishta THE MIND: It is complex. It is logical and illogical, rational and irrational, good and bad, loving and hating, giving and grabbing, full of hope and help, while also filled with hopelessness and helplessness. Mind is a paradox, unpredictable with its own ways of functioning. It is volatile and restless; yet, it constantly seeks peace, stillness and stability. To be with the mind means to live our lives like a roller- coaster ride. The stability and stillness that we seek, the rest and relaxation that we crave for, the peace and calmness that we desperately need, are not to be found in the arena of mind. That is available only when we link to our Higher Self, which is very much with us. But we have to work for it. – P.V. Vaidyanathan LOOK AT THE BRIGHT SIDE: Not everyone will see the greatness we see in ourselves. Our reactions to situations that don’t fit our illusions cause us to suffer. Much of the negative self-talk is based upon reactions to a reality that does not conform to our illusory expectations. We have much to celebrate about, which we forget. -
My Beloved Papa, Swami Ramdas MY BELOVED PAPA, SWAMI Ness of Its Immortal and All-Blissful Nature
Page 12 My Beloved Papa, Swami Ramdas MY BELOVED PAPA, SWAMI ness of its immortal and all-blissful nature. By his very pres- ence he rid the hearts of people of their base and unbridled pas- RAMDAS sions. The faithful derived the greatest benefit by communion By with him.” SWAMI SATCHIDANANDA (of Anandashram) As Papa had attained realisation by taking to uninterrupted chanting of the divine name Ram, coupled with contemplation of the attributes of God, he always extolled the virtue of nama- japa in sadhana. Based upon his personal experience, Papa as- sured all seekers that nama-japa would lead them to the su- preme heights of realisation of one‟s oneness with the Al- mighty. On the power of the Divine Name he has this to say: “The Divine Name is pregnant with a great power to transform the world. It can create light where there is darkness, love where there is hate, order where there is chaos, and happiness where there is misery. The Name can change the entire atmos- phere of the world from one of bitterness, ill will and fear to that of mutual love, goodwill and trust. For the Name is God Himself. To bring nearer the day of human liberation from the sway of hatred and misery, the way is the recognition of the supremacy of God over all things and keeping the mind in tune with the Universal by the chanting of the Divine Name.” May Beloved Papa, who is everything and beyond everything, Mother Krishnabai and Swami Ramdas continue to bless and lead all to the supreme goal! If anyone wants me to tell them something about Beloved OM SRI RAM JAI RAM JAI JAI RAM Papa, I ask them to visualise what it would be like if, by some divine alchemy, Love and Bliss were to coalesce and stand be- fore them as one luminous entity. -
Secrets of RSS
Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically. -
The Power of Arunachala (First Published in the Mountain Path , 1982, Pp
The Power of Arunachala (First published in The Mountain Path , 1982, pp. 75-84.) By Michael James The Thought of Arunachala By seeing Chidambaram , by being born, in Tiruvarur , by dying in Kasi , or by merely thinking of Arunachala, one will surely attain Liberation. The supreme knowledge (Self-knowledge), the import of Vedanta, which cannot be attained without great difficulty, can easily be attained by anyone who sees the form of this hill from wherever it is visible or who even thinks of it by mind from afar.( 1) Such is the assurance given by Lord Siva in the Arunachala Mahatmyam about the power of the mere thought of Arunachala, and this assurance has received striking confirmation from the life and teachings of Bhagavan Sri Ramana. In the second line of the first verse of Sri Arunachala Ashtakam Sri Bhagavan tells us that from his very earliest childhood, when he knew no other thing, Arunachala was shining his mind as the 'most great'. And this thought of Arunachala so worked in his mind that at the age of sixteen a great fear of death arose in him and turned his mind Selfwards to drown forever in its source. In his writings Sri Bhagavan has repeatedly confirmed the mysterious power that the thought of Arunachala has over the mind. In his Tamil Collected Works , under the picture of Arunachala, there is a verse that can be considered as his dhyana sloka (verse of contemplation) upon his Sadguru , Arunachala Siva. In this verse he sings, 'This is Arunachala-Siva, the ocean of grace that bestows liberation when thought of''. -
How Chinmaya Mission Trains Leaders
e d u cati o N How Chinmaya Mission Trains Leaders The two-year Vedanta course at Sandeepany Sadhanalaya in Mumbai demands rigorous personal discipline, deep devotion and intense scriptural study Chinmaya Mission’s training program is practice. Here the acharyas (teachers) of no ordinary course of study. It is a 24/7 Chinmaya Mission are trained in a two-year commitment of body, mind and soul to an program which begins and ends on Ganesha immersive spiritual adventure. A recent Chathurti. A year later, a new course begins. graduate, Acharya Vivek, recounts his I was honored to join the 13th course, which extraordinary experience. commenced in 2005. I was born and raised in Niagara Falls, By Acharya Vivek, Canada, to devotees of Swami Tejomayanan- Chinmaya Mission da, the current head of Chinmaya Mission. I Niagara, Canada pursued all that any young Canadian would: ome great men try to improve the higher education, travelling, fancy posses- world by changing the outer settings sions. Like everyone else, I followed these of economic and societal conditions. pursuits for the sake of happiness. And like S A few greater men try to change the everyone else, happiness eluded me—time processes and the vision of the masses. The and time again. This was an intensely tiring very greatest achieve a complete and last- period of my life. ing transformation, one individual at a time. Relief came from a most unexpected That was Swami Chinmayananda’s vision source. I had learned that Swami Tejoma- when he created Sandeepany Sadhanalaya yananda himself was going to be the Resi- in 1963. -
108 Names of Anandamayi Ma
108 Names of Shrī Ānandamayī Ma 1) Shrī Mātre Supreme Mother encompassing both female and male forms 2) Hridayavasinī She who resides in the heart 3) Sanātanī The Eternal one 4) Ānandamayī Bliss permeated 5) Bhuvana Ujjāla One who illuminates the universe 6) Jananī She who gives birth 7) Shūddhya Pure 8) Nirmala Without karmic limitation 9) Punyavistārinī She who spreads virtue all around 10) Rajrajeshwari Queen of queens 11) Swāhā The essence of devotional offering 12) Swadha ̄ The essence of offerings to the ancestors 13) Gourī Fair complexioned 14) Pranavarūpinī The manifest form of OM 15) Saumya Pleasing 16) Saumyatāra Pleasing to a higher degree 17) Satya Supreme Reality 18) Manohara One who steals the mind 19) Pūrna Fullness itself 20) Parātpara Superior to the superior 21) Ravishashi Kundala Wearing the Sun and Moon as Her earrings 22) Mahāvyoma Kuntala Having the vast expanse of the sky as Her hair 23) Viswarūpinī Assuming all forms in the universe 24) Aishwarya Bhātima Splendor of riches 25) Mādhurya Pratima ̄ Image of sweetness 26) Mahimā Mandita Possessing the greatness/divine power of Yogis 27) Rāma Avatar of Lord Vishnu 28) Manorama Pleasing (to) the mind 29) Shānti Peace itself 30) Shānta Peaceful; composed 31) Kshamā Forgiveness itself 32) Sarva Devamayī Full of all gods 33) Sarva Devimayī Full of all goddesses 34) Sukhadāyini One who gives happiness 35) Varadāyini One who gives boons 36) Bhaktidāyini One who provides devotional mentality 37) Jñānadāyini One who gives wisdom 38) Kaivalya Dāyini One who gives emancipation -
The Inner Light: the Beatles, India, Gurus, and the Legacy
The Inner Light: The Beatles, India, Gurus, and the Legacy John Covach Institute for Popular Music, University of Rochester Arthur Satz Department of Music Eastman School of Music Main Points The Beatles’ “road to India” is mostly navigated by George Harrison John Lennon was also enthusiastic, Paul somewhat, Ringo not so much Harrison’s “road to India” can be divided into two kinds of influence: Musical influences—the actual sounds and structures of Indian music Philosophical and spiritual influences—elements that influence lyrics and lifestyle The musical influences begin in April 1965, become focused in fall 1966, and extend to mid 1968 The philosophical influences begin in late 1966 and continue through the rest of Harrison’s life Note: Harrison began using LSD in the spring of 1965 and discontinued in August 1967 Songs by other Beatles, Lennon especially, also reflect Indian influences The Three “Indian” songs of George Harrison “Love You To” recorded April 1966, released on Revolver, August 1966 “Within You Without You” recorded March, April 1967, released on Sgt Pepper, June 1967 “The Inner Light” recorded January, February 1968, released as b-side to “Lady Madonna,” March 1968 Three Aspects of “Indian” characteristics Use of some aspect of Indian philosophy or spirituality in the lyrics Use of Indian musical instruments Use of Indian musical features (rhythmic patterns, drone, texture, melodic elements) Musical Influences Ravi Shankar is principal influence on Harrison, though he does not enter the picture until mid 1966 April 1965: Beatles film restaurant scene for Help! Harrison falls in love with the sitar, buys one cheap Summer 1965: Beatles in LA hear about Shankar from McGuinn, Crosby (meet Elvis, discuss Yogananda) October 1965: “Norwegian Wood” recorded, released in December on Rubber Soul. -
The Zen of Advaita-Vedanta
The Zen Koan Notebooks Course I Cracking the Code of the Zen Koan The Zen of Advaita-Vedanta THE TEacHinG MASTERY OF SRI NISARGADatta MAHARAJ Copyright 2010 Stephen H. Wolinsky, PhD An imprint of Quantum Press, under the auspices of Quantum Institute Inc. Stephen H. Wolinsky, PhD Library ISBN 0-9749954-3-6 website stephenhwolinskyphdlibrary.com Typesetting: Bramble Books www.bramblebooks.com Book cover design by Mike Dowdall [email protected] Copyediting by Simon Abbott [email protected] INTRODUCTION There is no one There is nothing and no one to get No one to receive a teaching No one to give a teaching That being said Who hears? Who reads? Let’s begin Nisargadatta Maharaj: “There is no such thing as enlightenment, the realization of that fact is itself enlightenment.” 3 FORWARD All spiritual paths are pointers at best and become religious dogma at worst. Zen, although a “clean” form of Buddhism with its magnificent Koans which both lure and attract the deconstruction or de-conditioning of the mind, nevertheless carries with it (if these Koans are taken as a real thing, a real roadmap a real path, that will do the job) the same traps as any other dogma. Zen Saying: If you fall in love with the road, you will forget the destination. Nisargadatta Maharaj: “I do not believe in spiritual paths….all paths lead to unreality.” “I” was drawn to Zen in the early 1970’s with one of their most famous Koans, “What is the sound of one hand clapping?” Although hypnotized by the puzzle, I did not “realize” and “experience” one of its meanings 4 until 1975, (that there is no such thing as choice, and that there was no purpose). -
The Rise of Bengali Yoga (Excerpt from Sun, Moon and Earth: the Sacred Relationship of Yoga and Ayurveda)
The Rise of Bengali Yoga (Excerpt from Sun, Moon and Earth: The Sacred Relationship of Yoga and Ayurveda) By Mas Vidal To set the stage for a moment, the state of Bengal is an eastern state of India and is one of the most densely populated regions on the planet. It is home to the Ganges river delta at the confluence of the Brahmaputra and Meghna rivers. Rivers have always been a sacred part of yoga and the Indian lifestyle. The capital of Bengal is Kolkata, which was the center of the Indian independence movement. As yoga began to expand at the turn of the century through the 1950s, as a counter-cultural force opposed to British occupation, the region also struggled against a tremendous set-back, the Great Bengal Famine of 1943- 44, which took an estimated two to three million lives. India battled through this and eventually gained independence in 1947. Bengal managed to become a womb for bhakti yogis and the nectar that would sustain the renaissance of yoga in India and across the globe. Bengali seers like Sri Aurobindo promoted yoga as an integral system, a way of life that cultivated a dynamic relationship between mind, body, and soul. Some of the many styles of yoga that provide this pure synthesis remain extant in India, but only through a few living yoga teachers and lineages. This synthesis may even still exist sporadically in commercial yoga. One of the most influential figures of yoga in the West was Paramahansa Yogananda, who formulated a practical means of integrating ancient themes and techniques for the spiritual growth of people in Western societies, and for Eastern cultures to reestablish their balance between spirituality and the material. -
A Comparative Analysis of Educational Philosophy of Sri Aurobindo and J
Horizons of Holistic Education p ISSN : 2349-8811 July-September-2020, 7 (3), 166-178 eISSN : 2349-9133 A Comparative Analysis of Educational Philosophy Of Sri Aurobindo And J. Krishnamurty & Its Implications Dr. Rucha Desai Assistant Professor – Naranlala Institute of Teacher Education, Navsari, Gujarat. [email protected] Received: 27-06-2020 Accepted: 01-08-2020 ABSTRACT Philosophy and Education both are incomplete without each other. Education is the practical side of philosophy or conversely philosophy is the theory of education. A philosophy of education is a set of beliefs about education as to what should be done in education and what the outcome of education should be. Anyone who wishes to make educational decisions ought to have a philosophy of education. As Fitzgibbons notes, educational philosophy usually contains two distinct kinds of beliefs, namely (i) Empirical beliefs (ii) Philosophical beliefs. Indian education system as such it is practiced so far is mainly based on western philosophy. However, in our own country quite a number of enlightened people have given vent to their thoughts with respect to the type of education system that suits India. Among them the prominent thinkers include Swami Vivekananda, Sri Aurobindo, Rabindranath Tagore, Gandhiji, Annie Besent and J. Krishnamurti. Almost all of them had a holistic view of education which suited the Indian condition. So here an attempt has been made to compare the Educational Philosophy of Aurobindo and J.Krishnamurty to present their views, philosophy, and principles of teaching, aims of education and its implications. Key Words: Education, Philosophy of Education, Empirical beliefs, hhe.cugujarat.ac.in 156 HORIZONS OF HOLISTIC EDUCATION, July-September-2020, 7 (3), 166-178 INTRODUCTION Among them the prominent thinkers include Swami Vivekananda, Sri Aurobindo, Education, like all conscious and deliberate Rabindranath Tagore, Gandhiji, Annie action, seeks for a basis of demonstrated Besent and J.