Magic of the Celtic Otherworld: Irish History, Lore and Rituals Free
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Carn 147 August 2010
Carn No 147 August 2010:Issue No 138 October 2007.qxd 20/08/2010 11:11 Page 1 No. 147 Autumn 2010 €4.00 Stg£3.00 Ÿ British Policy: Contempt for Scotland and Wales Ÿ Dihun Conference: Towards an Early Trilingualism Ÿ Pressure to Grant Welsh Language Rights Ÿ Gwobrau ‘caru’r Gymraeg’ i fusnesau - menter gan y Gymdeithas Ÿ Restore Ireland’s Neutrality Ÿ One and All – a Cornish Voice Ÿ Mannin – Nationalist Awakening Ÿ Celtic League AGM 2010 Ÿ Alexi Kondratiev R.I.P., Tributes ALBA: AN COMANN CEILTEACH BREIZH: AR C’HEVRE KELTIEK CYMRU: YR UNDEB CELTAIDD ÉIRE: AN CONRADH CEILTEACH KERNOW: AN KESUNYANS KELTEK MANNIN: YN COMMEEYS CELTIAGH Carn No 147 August 2010:Issue No 138 October 2007.qxd 20/08/2010 11:11 Page 2 Alba Seumas MacGaraidh: Neach-iomairt Ghàidhlig agus Fior ‘Pan Celt’ Chaidh James Carr Hay a bhreith ann an Breatannach agus Innseanach cuairtichte leis Obair-Bhrothaig ann an 1885.On a bha e na na Tuirceach ann an Kut-al-Amara. Dh’ dhuine òg, thug e an t-ainm Seumas fhuirich MacGaraidh anns an Ear-Mheadhan MacGaraidh. Thathar a radh gun robh na h- airson ceithir bliadhna. Albannaich anns an fhairsaingeachd prìseil air na chuir iad ri buaidh na Ìompaireachd Celtic Congress Bhreatannach, ’s le sin, ’s e adhbhar- Ann an 1920 sgrìobh MacGaraidh artagail iongnaidh gun do dh’ fhàs MacGaraidh a airson an Arbroath Herald, a’ toirt bhith, mar a chuir a charaid Seumas Mac a’ eachdraidh air na cruinneachan aig toisheach Ghobhainn an ainm air, ‘a one-man an fhiceadamh linn. -
Celtic Solar Goddesses: from Goddess of the Sun to Queen of Heaven
CELTIC SOLAR GODDESSES: FROM GODDESS OF THE SUN TO QUEEN OF HEAVEN by Hayley J. Arrington A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Women’s Spirituality Institute of Transpersonal Psychology Palo Alto, California June 8, 2012 I certify that I have read and approved the content and presentation of this thesis: ________________________________________________ __________________ Judy Grahn, Ph.D., Committee Chairperson Date ________________________________________________ __________________ Marguerite Rigoglioso, Ph.D., Committee Member Date Copyright © Hayley Jane Arrington 2012 All Rights Reserved Formatted according to the Publication Manual of the American Psychological Association, 6th Edition ii Abstract Celtic Solar Goddesses: From Goddess of the Sun to Queen of Heaven by Hayley J. Arrington Utilizing a feminist hermeneutical inquiry, my research through three Celtic goddesses—Aine, Grian, and Brigit—shows that the sun was revered as feminine in Celtic tradition. Additionally, I argue that through the introduction and assimilation of Christianity into the British Isles, the Virgin Mary assumed the same characteristics as the earlier Celtic solar deities. The lands generally referred to as Celtic lands include Cornwall in Britain, Scotland, Ireland, Wales, and Brittany in France; however, I will be limiting my research to the British Isles. I am examining these three goddesses in particular, in relation to their status as solar deities, using the etymologies of their names to link them to the sun and its manifestation on earth: fire. Given that they share the same attributes, I illustrate how solar goddesses can be equated with goddesses of sovereignty. Furthermore, I examine the figure of St. -
7432 La Traversee
(LYRCD 7432) LA TRAVERSEE Sandra Reid, vocals songs performed in their original languages Traditional songs from France, Celtic Brittany, Canada and Louisiana Featuring: Jerry O'Sullivan; uilleann pipes and penny whistle, Nilson Matta; Jared Egan; bass, Sean Harkness; guitar, Amy Platt; tenor sax, clarinets, Randy Crafton; percussion, Amit Chatterjee; tampura, Chris Cunningham; sintir, Michelle Kinney; cello, Jon Kass; fiddle, Jorge Alfano; kena, Wayne Hankin; gems horn During the seventeenth and early eighteenth centuries, even as English-speaking settlers were moving westward into North America from the original British colonies on the Atlantic coast, the Kingdom of France was sending it's own great wave of colonists into the South and Midwest of the continent, as well as into the original New France in Canada. Trappers, traders with the Indians, small farmers, transported convicts or footloose adventurers, their settlements sprang up along the shores of the Mississippi, the Missouri and the St. Lawrence, extending the presence of French culture over a vast area. Although the Seven Years' War of the 1750's checked the presence of French political ambitions in North America and tipped the balance in favour of English-speakers, place names like Detroit, Terre Haute, Fond du Lac and Des Moines scattered across the map of the United States bear witness to the far reach of the French influence in 1 centuries gone by. In Quebec and Louisiana, however, and in some parts of the other Canadian provinces and of New England, French culture is still a living part of the local heritage. The settlers brought with them songs and dances that were popular in France in the 1600's and 1700's. -
Ritual Details of the Irish Horse Sacrifice in Betha Mholaise Daiminse
Ritual Details of the Irish Horse Sacrifice in Betha Mholaise Daiminse David Fickett-Wilbar Durham, New Hampshire [email protected] The kingly inauguration ritual described by Gerald of Wales has often been compared with horse sacrifice rituals in other Indo-European traditions, in particular the Roman October Equus and the Vedic aßvamedha. Among the doubts expressed about the Irish account is that it is the only text that describes the ritual. I will argue, however, that a similar ritual is found in another text, the Irish Life of St. Molaise of Devenish (Betha Mholaise Daiminise), not only confirming the accuracy of much of Gerald’s account, but providing additional details. Gerald of Wales’ (Gerald Cambrensis’) description of “a new and outlandish way of confirming kingship and dominion” in Ireland is justly famous among Celticists and Indo-European comparativists. It purports to give us a description of what can only be a pagan ritual, accounts of which from Ireland are in short supply, surviving into 12th century Ireland. He writes: Est igitur in boreali et ulteriori Uitoniae parte, scilicet apud Kenelcunnil, gens quaedam, quae barbaro nimis et abominabili ritu sic sibi regem creare solet. Collecto in unum universo terrae illius populo, in medium producitur jumentum candidum. Ad quod sublimandus ille non in principem sed in beluam, non in regem sed exlegem, coram omnibus bestialiter accedens, non minus impudenter quam imprudenter se quoque bestiam profitetur. Et statim jumento interfecto, et frustatim in aqua decocto, in eadam aqua balneum ei paratur. Cui insidens, de carnibus illis sibi allatis, circumstante populo suo et convescente, comedit ipse. -
CELTIC MYTHOLOGY Ii
i CELTIC MYTHOLOGY ii OTHER TITLES BY PHILIP FREEMAN The World of Saint Patrick iii ✦ CELTIC MYTHOLOGY Tales of Gods, Goddesses, and Heroes PHILIP FREEMAN 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Philip Freeman 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978–0–19–046047–1 9 8 7 6 5 4 3 2 1 Printed by Sheridan Books, Inc., United States of America v CONTENTS Introduction: Who Were the Celts? ix Pronunciation Guide xvii 1. The Earliest Celtic Gods 1 2. The Book of Invasions 14 3. The Wooing of Étaín 29 4. Cú Chulainn and the Táin Bó Cuailnge 46 The Discovery of the Táin 47 The Conception of Conchobar 48 The Curse of Macha 50 The Exile of the Sons of Uisliu 52 The Birth of Cú Chulainn 57 The Boyhood Deeds of Cú Chulainn 61 The Wooing of Emer 71 The Death of Aife’s Only Son 75 The Táin Begins 77 Single Combat 82 Cú Chulainn and Ferdia 86 The Final Battle 89 vi vi | Contents 5. -
Autochthons and Otherworlds in Celtic and Slavic
Grigory Bondarenko Coleraine Address AUTOCHTHONS AND OTHERWORLDS IN CELTIC AND SLAVIC 1. Introduction. Separation of Ireland in Mesca Ulad. When dealing with Irish Otherworld one encounters the problem of the beginning of historical consciousness in Ireland. The time immemorial when the Túatha Dé were said to have ruled Ireland as described in the first half of ‘The Wooing of Etaín’ (Tochmarc Etaíne) is perceived as a period during which there is no sharp division between this world and the Otherworld, nor between sons of Míl and the Tuatha Dé, the time when gods walked on earth (Bergin, Best 1934–38: 142–46).1 One can even argue that even in the later periods (according to Irish traditional chronology), as they are reflected in early Irish tradition, the border-line between this world and the ‘supernatural’ existence is transparent and in any relevant early Irish narrative one can hardly trace a precise moment when a hero enters the ‘Otherworld’. What is remarkable is that one can definitely detect ‘other- worldly’ characters in this environment such as the supernatural beings (áes síde) that are associated with a particular locus, a síd. The seemingly ‘historical’ question of when lower Otherworld in Ireland was first separat- ed from the middle world of humans is dealt with in a number of early Irish tales. Let us focus on a short fragment from an Ulster cycle tale ‘The drunk- enness of the Ulaid’ (Mesca Ulad). The problem of áes síde and their oppo- sition to humans is posed here only in order to determine the conflict in the tale. -
The Georgetown Leadership Seminar, Institute for the Study of Diplomacy, School of Foreign Service, Georgetown University
Georgetown Leadership Seminar Institute for the Study of Diplomacy Edmund A. Walsh School of Foreign Service GEORGETOWN UNIVERSITY October 21-26, 2018 GLS CLASS OF 2018 Zelma Acosta-Rubio Venezuela Turki Saud Al-Dayel Saudi Arabia Talal Abdulla Al-Emadi Qatar Ahmed Talib Al Shamsi United Arab Emirates Se Chhin Cambodia Veronica Cretu Moldova Nurdiana Darus Indonesia Matthew DesChamps United States Demberel Dorjchuluun Mongolia Francisco Bernardes Costa Filho Brazil Mateusz Gawalkiewicz Poland Mark Guy United States Anne Tind Harre Denmark Monika Korowajczyk-Sujkowska Poland Amy LaTrielle United States José Lemos Portugal Mwansa Chilufya Malupande Zambia Inés Manzano Ecuador Jenny Matikainen Finland Jürgen Mindel Germany Eugene Muriu Ngumi Kenya Sirpa Nyberg Finland Marcelo Perlman Brazil Min Qin China Yousuf Rebeeh Qatar José Antonio Rivero Jr. Mexico Francisco Rodriguez Caicedo Colombia Sebastian Rudolph Germany Lateef Tayo Shittu Nigeria Mohammed Shummary Iraq Wojciech Szkotnicki Poland Augusto Zampini Davies Argentina Olena Zerkal Ukraine 1. Healy Builing 3. Main Gate: 37th and O Streets, NW 16. Intercultural Center Sponsors 2018 GHR Foundation Frank Hogan, ISD Board of Advisers Jan Karski Educational Foundation (JKEF) Northstar Foundation, Indonesia Pamela Smith, ISD Board of Advisers US Embassy Baghdad US Embassy Kyiv Antti Vanska, Embassy of Finland Patrick Walujo Contents WELCOME AND ORIENTATION 1 Sunday, October 21 STATECRAFT AND FOREIGN POLICY 2 Monday, October 22 GLOBAL POLITICS AND SECURITY 4 Tuesday, October 23 INTERNATIONAL -
From the Graeco–Roman Underworld to the Celtic Otherworld: the Cultural Translation of a Pagan Deity
From the Graeco–Roman Underworld to the Celtic Otherworld: The Cultural Translation of a Pagan Deity angana moitra edieval narratives and literary texts are outfitted with text- worlds inhabited by figures who are as diverse and complex as Mthey are numerous in number. Although many of these figures represent unique artistic creations, some constitute prototypes with echoes in other literary and textual cultures. Although the narrative trajectories of medieval texts demarcate intended (or unintended) destinations for its cast of characters, it is important to note that the mere act of appearance within the narrative text-world is itself the destination for many of these figures, a destination that is often reached via a circuitous cultural pere- grination. As reflections of cultural attitudes which are dynamic, protean, and in a state of constant flux, literary figures are effervescent and contin- uously adapting to contextual specificities. But although discrete literary cultures have their own defining and unique characteristics, they do not exist in a vacuum, hermetically sealed off from developments in religious, political, and sociocultural life. On the contrary, textual cultures and lit- erary figures often demonstrate patterns of continuity (albeit in different forms) as the cultural systems of which they are a part interact with each other. Although such intercultural communication is typically viewed as a necessary by-product of an increasingly globalised world, it is not an invention of the modern age. Medieval cultures have all too frequently been negatively viewed as insular, monolithic systems frozen in time as fossilised blocs, which constitutes a reductive and totalising approach that overlooks how the social, political, literary, and religious systems of the Middle Ages actively mingled with each other in many contexts. -
Christianity, Paganism and Celtic Mythology in the Plays of JM Synge
! " # $ ! "%" &" $ ! "' ( ) * " + , " - . /# 0 / /1 2 2 / "' ( + ) " , "! - 1 3 ' * 4- 5 6 7 5 " & $ - & 6 89"' * $ # # & , " !!" !"!" # # ! " # $ !% ! & $ ' ' ($ ' # % %) %* % ' $ ' + " % & ' !# $, ( $ - . ! "- ( % . % % % % $ $ $ - - - - // $$$ 0 1"1"#23." 4& )*5/ +) * !6 !& 7!8%779:9& % ) - 2 ; ! * & < "-" % . %:=9: /- >:=9?4& )*5/ +) "3 " & :=9? CONTENTS Page No. Chapter One 3- 32 Introduction The Genesis of the Native Culture of Ireland: Birth of a Civilisation 3 The ‘Dark Ages’ of Irish Culture 12 Celtic Revival: The Phoenix Reborn 18 John Millington Synge and the New Theatre Movement 22 Chapter Two 33- 82 Synge’s Treatment of Christianity and Paganism: Return to the Primitive World of Rituals Pre-Christian Ireland: Celtic Paganism 33 Arrival of Christianity in Ireland 38 “The lord protect us from the saints of god”: -
Georgetown Leadership Seminar
Georgetown Leadership Seminar Institute for the Study of Diplomacy Edmund A. Walsh School of Foreign Service GEORGETOWN UNIVERSITY October 27– November 1, 2019 GLS CLASS OF 2019 Basma Alsweilem Saudi Arabia Ali Naveed Arshad Pakistan Joerg Asma Germany Mauro Berenholc Brazil Preeti Bhattacharji United States Bernardo Bichara Assad Mexico Sandra Brovall Denmark Maximillian Bwalya Zambia Juan Antonio Castro Molina Peru Elena Conterno Martinelli Peru Daniel Eilemberg Colombia Adel El-Adawy Egypt Mai E’leimat Jordan Javier Escalante Madrigal Costa Rica Miguel Angelo Lemos Esteves Portugal Mateusz Gawalkiewicz Poland Richard Gyhra United States and The Vatican Izabela Hrynek Poland Vadym Ivko Ukraine Marta Jara Otero Uruguay Samer Judeh Jordan Iskander Karim Kazakhstan Gozde Nur Kazazoglu Sahin Turkey Marylène Koelewijn The Netherlands Joshtrom Isaac Kureethadam India and The Vatican Nathalie Mognetti France Jani Raappana Finland Petri Raivio Finland Floriane Ramsauer Germany Catalina Rengifo Colombia and Italy Carsten Sander Denmark Setti Solomon Rwanda and Ethiopia Kindy Rinaldy Syahrir Indonesia Daniel Szczęsny Poland 1. Healy Builing 3. Main Gate: 37th and O Streets, NW 16. Intercultural Center Sponsors 2019 Embassy of Finland GHR Foundation Frank Hogan, ISD Board of Advisers Jan Karski Educational Foundation US Embassy Amman US Embassy Cairo US Embassy Kyiv Contents WELCOME AND ORIENTATION 1 Sunday, October 27 STATECRAFT AND FOREIGN POLICY 2 Monday, October 28 GLOBAL POLITICS AND SECURITY 4 Tuesday, October 29 INTERNATIONAL ECONOMY AND -
Brought to You by Druidic Dawn ( Aontacht
AontachtVolume - ISSN 3, Issue2044-1339 2 Aontacht creating unity in community Volume 3 Issue 2 Aontacht • 1 Brought to you by Druidic Dawn (www.druidicdawn.org) aontachtcreating unity in community Volume 3, Issue 2 Z Autumn - Spring Equinox 2010 3 Alexei Kondratiev 3 Isaac Bonewits 40 Living With Honour Maya St. Clair (Cuardai) 41 Deep Ancestors 10 Sydney Lancaster (Sidhe) Maya St. Clair (Cuardai) Featured interview 44 A Passion for Justice Druidic Dawn community Maya St. Clair (Cuardai) 16 On the Nature of Sovereignty 4 Aontacht Contributors Earrach ADF From the community 26 Sovereignty at Avalon 7 From the Desk ... Morgaine ADO letter from the Aontacht Production Team 35 Sovereignty of the Land 8 Keeping Up With the Shaun Hayes OBOD Management Team latest news & updates at Druidic Dawn 46 Community Events Calendar 22 A Wildcrafted Spirituality find gatherings and rituals near you part two: in the bush of ghosts 50 Coming Next Dr. Kenneth Proefrock a peek at the succeeding issue & our submission guidelines 38 The Cooking Cauldron recipes from the community 29 The Motif of Sovereignty in Irish Poetry C.S. MacCath-Moran Cover photo: © Druidic Dawn CIC O Aontacht • 2 Volume 3, Issue 2 In Memoriam Phillip Emmons Isaac Bonewits Alexei Kondratiev 1949 - 2010 1949 - 2010 Reverend Isaac Bonewits passed over on August 12, Alexei Kondratiev passed over in May, 2010 of an ap- 2010 after a brief, but hard fought battle with Colon parent heart attack. Cancer. A noted scholar and linguist, Mr. Kondratiev taught Rev. Bonewits has authored many books on Paganism, Celtic languages at the Irish Arts Center in New York bringing about a better understanding of the practices from 1985 until his untimely death in May of 2010. -
Chapter on History of the Otherworld
PERCEPTIONS OF ANNWN: THE OTHERWORLD IN THE FOUR BRANCHES OF THE MABINOGI Rhian Rees MA Celtic Studies Dissertation Department of Welsh and Bilingual Studies Supervisor: Dr Jane Cartwright University of Wales Trinity Saint David, Lampeter 2012 2 ABSTRACT There is little description or positive information about the realm of Annwn in the Four Branches, and relatively few publications have explored the Otherworld in the Mabinogi in any depth. The redactor presumably did not deem such detail necessary since in his time the Otherworld was a place familiar to his audience from many other stories and folk-tales which have not survived to inform our own times. The objective of this thesis, therefore, is to establish the perceived location of the Celtic Otherworld, its nature and topography, and to obtain descriptions of its people, buildings and animals and any distinctive objects or characteristics pertaining to it. The ways in which Annwn influences each of the Four Branches are also considered. Some sketchy evidence is available in Welsh poetry, mostly various descriptive names reflecting different aspects of Annwn, but for more detailed information it is necessary to trawl the waters of early Irish literature. The Irish poems and stories give much fuller particulars of all characteristics of the Celtic Otherworld, though they do suggest that there was more than one such other world. Some parallels from Norse literature and the Lais of Marie de France also reinforce certain themes of this thesis, such as magical tumuli and magical bags and