Insurgency and Counterinsurgency: Case Study of Manipur
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18 Nov Page 2
Imphal Times Supplementary issue Page No. 2 OF MALE AGGRESSION AND SUPPRESSED VOICES: POETICS OF VIOLENCE IN THE POETRY OF MANIPURI WOMEN AUTHORS By- Linthoingambi Thangjam The northeast region of India is now in Manipur ‘prefer to remain silent for involvement and recognition of [Memchoubi and Chanu, eds., 2003: comprised of eight states namely fear of repercussion in the form of women writers in Manipuri Literature 112]. The addressee is silent in the Assam, Nagaland, Manipur, Tripura, social ostracism, or from shame, and began mostly after the end of the poem, but it is clear that it is one who Arunachal Pradesh, Mizoram, a plethora of complex emotions and Second World War (1939-45). The is above her. The speaker humbles Meghalaya, and Sikkim. All these feelings’ [ Ibid., 3], holds true. It is dearth in the number of women herself as she conveys how she could states except Sikkim had hitherto been assumed that women in traditional writers before the war, or even meagre only get the flowers that had fallen at independent until their annexation societies in the northeast enjoy percentage after is explained by the the legs of the plants after having into British India in the 19 th Century. greater freedom compared to other prevalent conventional rules and ended their blooming journey. The Sikkim became a part of the Indian societies in India. But, if we look into restrictions placed by Manipuri humbled speaker, throughout the Union in May, 1975. The total these societies as autoethnographers, society on women, and Western poem, repeatedly presents herself as population of all the eight northeast this notion is a misconception not education being strictly discouraged a weak, innocent and submissive states is 3.1 percent of the total only from the politico-historical by ‘amang-asheng’ 1 practices. -
Download Free Study Material & PYQ from Edumo.In
www.edumo.in Combined Higher Secondary Level Examination 2020 (Tier-l) Roll Number Venue Name Siddhi Vinayak Online Examination Center Exam Date 05/08/2021 Exam Time 12:00 PM - 1:00 PM Subject Combined Higher Secondary Level Exam 2020 Section : English Language Q.1 Select the most appropriate option to substitute the underlined segment in the given sentence. If there is no need to substitute it, select ‘No substitution required’. What are the options available of me for a change of career? Ans 1. options available over me 2. options available from me 3. options available to me 4. No substitution required Question ID : 6549786134 Status : Answered Chosen Option : 3 Q.2 Select the option that can be used as a one-word substitute for the given group of words. Instrument that measures the altitude of the land surface Ans 1. Altimeter 2. Thermometer 3. Barometer 4. Chronometer Question ID : 6549786142 Status : Answered Chosen Option : 1 Q.3 Select the most appropriate option to substitute the underlined segment in the given sentence. If there is no need to substitute it, select ‘No substitution required’. If the box breaking the glass bottle will be shattered. Ans 1. If the box break 2. If the box breaks 3. If the box broke 4. No substitution required Question ID : 6549786840 Status : Answered Chosen Option : 2 Download Free Study Material & PYQ from edumo.in www.edumo.in Q.4 Sentences of a paragraph are given below in jumbled order. Arrange the sentences in the right order to form a meaningful and coherent paragraph. -
11 August Page 2
Imphal Times Supplementary issue 2 Editorial Saturday August 11,, 2018 Constitutional development of Manipur in a nutshell By - Rajkumar Maipaksana Repeating history – Will Contd. from yesterday MANIPUR be in the ratio of 30:18:3 respectively Council of Ministers should be made The dejure and defacto with an additional two seats, are responsible in the modern idea and it burnt the state again STAND STILL AGREEMENT constitution of Manipur was the representing the educational and in a responsible form of government. ‘Three words’ which was signed between the NSCN- On the eve of the implementation of Manipur Constitution Act, 1947. It commercial interests. Precisely the The second defect was that whereas the Indian Independence Act the was framed by a Constitution Assembly would consist 53 members the six Ministers were to be elected IM and the then interlocutor of the Government of British Government made advance making Committee popularly called of which 30 members from 30 General by the MLAs, the Chief Minister India Mr. Padmabhaiya killed 21 people and burnt Special preparations in respect of the Constituent Assembly constituencies, 18 members from 18 was to be appointed by the almost all offices of political parties in the state of the native States of India for the consisting of 16 members hill constituencies, 3 members from Maharaja in consultation with the Manipur. It was June 14, 2001, a day after the then transitional period between the representing the people and 3 Mahamaden constituencies, one Ministers. This gave the Maharaja Defence Minister George Fernandes of Samata Party, transfers of power and finalization officials of Manipur. -
Review of Judicial Administration of Manipur in Early Period (33-1122 A.D)
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 14, Issue 1 (Jul. - Aug. 2013), PP 15-18 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.Iosrjournals.Org Review of Judicial Administration of Manipur in Early Period (33-1122 A.D) Yumkhaibam Brajakumar Singh Research Scholar, Department of History Manipur University, Imphal Abstract: The present study has been initiated to explore the authoritative accounts of Judicial System of Manipur in early period (33-1122 A.D). As an independent, autonomous and sovereign kingdom, Manipur had distinct system of Judiciary during the period. The findings may also be benefited to the researchers working in the field of anthropology, human geography, politics, law etc. Key Words: Stone Age, Judiciary, Women’s Court, Indian Independence I. Introduction Manipur is the extreme northeastern state of India with a rich cultural heritage. The language, dance, songs, dress, festivals, beliefs, agriculture, administration, and sports have greatly contributed towards Indian culture as a whole. Her unique historical tradition are recorded in the literature, epigraphs and the testimonies of the Greek, Chinese and the Persian travelers and adventures. M. Mc. Culloh was a political Agent of Manipur in two terms during the periods say „1844-1862‟ and „1863-1867‟ during the reign of Meidingu Nara Singh and Meidingu Chandrakirti. He remarked that Manipur had different names to call by different neighboring countries. It is called „Meitheileipak‟ by the Maniporees, the local people of Manipur. The Burmese called it Kathe, the Bengalees, Moglai and the Assamese, Mekle (Pande, 1985). Since the ancient time, Manipur was a trade route. -
Global Journal of Human Social Science
Online ISSN: 2249-460X Print ISSN: 0975-587X DOI: 10.17406/GJHSS MalePerceptiononFemaleAttire ConceptofSilkPatternDesign TheSociologicalandCulturalFactors TrainersandtheirGender-Oriented VOLUME18ISSUE2VERSION1.0 Global Journal of Human-Social Science: C Sociology & Culture Global Journal of Human-Social Science: C Sociology & Culture Volume 18 Issue 2 (Ver. 1.0) Open Association of Research Society Global Journals Inc. *OREDO-RXUQDORI+XPDQ (A Delaware USA Incorporation with “Good Standing”; Reg. Number: 0423089) Social Sciences. 2018. Sponsors:Open Association of Research Society Open Scientific Standards $OOULJKWVUHVHUYHG 7KLVLVDVSHFLDOLVVXHSXEOLVKHGLQYHUVLRQ Publisher’s Headquarters office RI³*OREDO-RXUQDORI+XPDQ6RFLDO 6FLHQFHV´%\*OREDO-RXUQDOV,QF Global Journals ® Headquarters $OODUWLFOHVDUHRSHQDFFHVVDUWLFOHVGLVWULEXWHG XQGHU³*OREDO-RXUQDORI+XPDQ6RFLDO 945th Concord Streets, 6FLHQFHV´ Framingham Massachusetts Pin: 01701, 5HDGLQJ/LFHQVHZKLFKSHUPLWVUHVWULFWHGXVH United States of America (QWLUHFRQWHQWVDUHFRS\ULJKWE\RI³*OREDO -RXUQDORI+XPDQ6RFLDO6FLHQFHV´XQOHVV USA Toll Free: +001-888-839-7392 RWKHUZLVHQRWHGRQVSHFLILFDUWLFOHV USA Toll Free Fax: +001-888-839-7392 1RSDUWRIWKLVSXEOLFDWLRQPD\EHUHSURGXFHG Offset Typesetting RUWUDQVPLWWHGLQDQ\IRUPRUE\DQ\PHDQV HOHFWURQLFRUPHFKDQLFDOLQFOXGLQJ SKRWRFRS\UHFRUGLQJRUDQ\LQIRUPDWLRQ G lobal Journals Incorporated VWRUDJHDQGUHWULHYDOV\VWHPZLWKRXWZULWWHQ 2nd, Lansdowne, Lansdowne Rd., Croydon-Surrey, SHUPLVVLRQ Pin: CR9 2ER, United Kingdom 7KHRSLQLRQVDQGVWDWHPHQWVPDGHLQWKLV ERRNDUHWKRVHRIWKHDXWKRUVFRQFHUQHG -
14 August Page 1
Evening daily Imphal Times Regd.No. MANENG /2013/51092 Volume 6, Issue 197, Tuesday, Aug 14, 2018 www.imphaltimes.com Maliyapham Palcha Kumshing 3416 2/- Manipur’s Independence Day celebrated Arrest VC, AP Pandey and Leishemba Sanajaoba demands resolve MU issue - Sanajaoba IT News government, said the Titular leaders of the Central Imphal, Aug 14, King while addressing the Government, but government pre-merger status for Manipur nd gathering at the 72 could arrest him immediately The Titular King of Manipur, celebration of Manipur to ensure normalcy,” said Leishemba Sanajaoba has Independence Day held at Leishamba, while adding that IT News demanded to arrest the Sanakonung here today even if the people of Manipur Imphal, Aug 14, controversial Vice-Chancellor morning. wanted to arrest the VC or of Manipur, AP Pandey for While questioning the state resolve the ongoing MU Titular King of Manipur, causing social unrest in the government of not arresting issue, the state government Leishemba Sanajaoba has state of Manipur. the VC, Leishemba said that could not to do so because of demanded pre-merger political Due to the ongoing demand law and order is under state the state-centre relationship. status of Manipur, while for removal of the Vice- subject. Any person causing The only solution to long speaking on the 72nd Chancellor of Manipur social turmoil should be lasting solution to all the Manipur’s Independence Day University large number of arrested immediately and problems in Manipur is review celebration at Sanakonung, students are suffering and enquiry could be conducted the Instrument of Accession here in Imphal today. -
Meitei Pangal Occupational Shift in History
International Journal of Electrical Engineering and Technology (IJEET) Volume 12, Issue 3, March 2021, pp. 25-34, Article ID: IJEET_12_03_004 Available online at http://iaeme.com/Home/issue/IJEET?Volume=12&Issue=3 ISSN Print: 0976-6545 and ISSN Online: 0976-6553 DOI: 10.34218/IJEET.12.3.2021.004 © IAEME Publication Scopus Indexed FROM WARRIORS TO JOURNALISTS: MEITEI PANGAL OCCUPATIONAL SHIFT IN HISTORY Dr. M. Nawaz Khan Department of Mass Communication, Rajiv Gandhi University, Itanagar, India ABSTRACT The Meitei Pangal community of Manipur has undergone tremendous social change over the centuries. Among the factors responsible for the change in the community, the change in traditional occupations is one indicator of social change. From being honest professional soldiers in history to serving as journalists in the contemporary times, members of the Meitei Pangal community engage in a variety of activities as their occupation that supports their physical and emotional well being besides being symbols of their social status. The community has more than sixty clan titles given by different kings mostly based on their either occupations or inhabitations. The multi-occupational nature of the community is reflected in the diversity of these occupation-based clan names. But clan names and traditional occupations of the community have been drifting apart over the centuries even as change has taken place in many aspects of the society. Today members of the community are no more identifiable with their occupation after which their clans were named because their occupations have been diversified while clan names remain merely a group identity. The occupational change is observed in terms of changes in the distribution of activities in the socio-economic structure of society with social implications on the work force of the community. -
Summerhill 07-01-13.Pmd
Philosophy of History and the Historiography of Manipur GANGMUMEI KAMEI This paper is a brief review of the epistemology of history been described as ìthe sacred and mythological poemî and historiography. The history, historical knowledge, derived from Hindus religious myth and belief. Purana the philosophy of history, the mode of rational analysis cannot cover History5. Itihas is the more appropriate word or the scientific method constitute what is popularly for history. Another Sanskrit word ìVansavaliî meaning known as the Historical Method. The basic tenets of the geneology of the ruling families of principalities or Historical Method are the definition of history, nature kingdom is widely used. and objective of historical studies, discovery of the historical facts, the reconstruction of the historical past, THE CHRISTIAN THEOLOGICAL HISTORIOGRAPHY AND conceptualization, interpretation, generalization and periodization of the historical events. ST. AUGUSTINE: HISTORY AS A DIVINE PLAN The study of history has gone through many ages and What is the purpose of History? The Christian theological stages. As regards the definition of history, it started with historiography of Europe strongly emphasized that the the classical historians of the ancient Greece. The term purpose of history which proceeds according to the divine ìHistoryî originated with the Greek word, ìHistoriaî plan is the ultimate realization of the eternal will of God whose literal meaning was ìinquiryî. The great pioneer for spiritual redemption of man or punishment of man historians were Herodotus and Thucydides. Herodotus in the hands of God. Christian historiography of the 1 who wrote The Historiesî was regarded as the father of Middle Ages represented by St. -
Introduction
CHAPTER I INTRODUCTION The present study attempts to assess the livelihood and human security among women in Manipur. The study also tries to understand the context of women towards vulnerability and to explore the relationship between livelihood assets, problems, coping strategies and human security. Every aspect of human life changes so fast in all directions – in terms of social, cultural, economic, political, ecological, intellectual, professional, psychological, and technological dimensions in human living. These kinds of shift make people change in their living conditions, perspectives and belief system – looking forward to a new way of life expecting more comfortable and improved, but it is neither easy to reach that condition of living nor enough at once if one can. Simultaneously, there is an emergence of new problems and challenges – to achieve the goal as well as to make the achieved sustainable. Sustainability becomes significant considering questions on livelihood so that one has to be in a position to cope with any kind of precarious situations and disturbances in continuing those ways of living. At the same time, the human population is increasing day-by-day, leading to a context where there is a rapidly growing demand for resources for human consumption. There is a huge difference between educated-uneducated, trained-untrained, skilled- unskilled and professional-nonprofessional in grasping the opportunities in various fields like employment, accessibility and public distribution systems. As a result, the class difference has become wider in every society. In other words, as poverty becomes one of the biggest challenges in the developmental process of every society, there is a growing socio-economic and developmental gap regionally and politically. -
The Reasons for Insurgent Movement and Ethnic Conflicts in Manipur
GOVERNMENT POLICIES: THE REASONS FOR INSURGENT MOVEMENT AND ETHNIC CONFLICTS IN MANIPUR A. S. VAREKAN Research Scholar Tilak Maharashtra Vidyapeeth, Pune (MS) INDIA This paper closely examines the possibilities of the various important government policies formulated and implemented by the British Government, Government of India, and the Government of Manipur in over a century towards the current political and ethnic instability in the state of Manipur. The policies might have been formulated and implemented with good intentions as at the larger interest of the state and nation at large but seem to have miserably failed in governance and integrating the people into the national mainstream. The origin, breeding and thriving of the numerous insurgent groups and the unending ethnic centric conflicts and violence in the state has its root in the policies. Today, we find that the ethnic centric problems including insurgency draw its lifeline from these very policies. Key words: Innerline permit, AFSPA, Disturbed area, Sixth schedule-Autonomous district council, Insurgency INTRODUCTION The British arrived in the princely kingdom of Manipur from the Cachar hills not with the intention to rule but to trade and also on the invitation of the King to help keep the Burmese invading army at bay. The kingdom was brought under the direct rule of the British empire under the proclamation issued on 21st August, 1891.. When the British left the sub-continent in 1947, Manipur princely statehood and independence was restored but was eventually annexed to the independent democratic India on Oct. 10, 1949 after King Budhachandra Singh signed the document of annexation. -
August 14 Page 1
Evening daily Imphal Times Regd.No. MANENG /2013/51092 Volume 5, Issue 201, Monday, August 14, 2017 www.imphaltimes.com Maliyapham Palcha Kumshing 3415 2/- Is the Dir. IPR trying to foil Civil Societies observe 70th the good image of the Govt.? Independence Day of Manipur IT News found that the Secretariat of departments which has been Imphal, Aug 14: On August the IPR has directed to violating the Manipur IT News, Imphal, Aug 14: Civil societies organisations of the state observed the 70th Independence Day of Manipur in 11, 2017, the Information and publish the advertisement in Advertisment policy the commemoration to the day when Manipur got freedom from British rule on this Day in 1947. Manipur, the then Kingdom Public Relation Department of all local newspaper which director, IPR remian silent. As become an Indian state after it merged to the Indian Union in October 15, 1949. British left India on October 15, 1947 a day the Government of Manipur to meant that the publication of per the Advertsiment policy after it left Manipur. Even as the Independence Day of the erstwhile kingdom is not remembered by the government, civil publish full page display the display advertisement is all government department society organisations has been observing it since the last many years. The day is also celebrated at other places of the state. advertisement in front page of purely on the essence of should pass their official all local dailies in Manipur in propagating Patriots’ Day and related advertisment through connection with the Patriots’ has nothing to do with pity DIPR, however, certain Day celebration. -
Defining Critical Feminist Justpeace: Women’S Peacebuilding Praxis And
DEFINING CRITICAL FEMINIST JUSTPEACE: WOMEN’S PEACEBUILDING PRAXIS AND FEMINIST POLITICAL THOUGHT A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Karie Cross Eileen Botting, Director Graduate Program in Peace Studies and Political Science Notre Dame, Indiana June 2017 DEFINING CRITICAL FEMINIST JUSTPEACE: WOMEN’S PEACEBUILDING PRAXIS AND FEMINIST POLITICAL THOUGHT Abstract by Karie Cross The central concerns of my dissertation are the meaning of gender-just peace and the methods for pursuing it. Entering an ongoing debate within peace studies about the United Nations’ top-down, institutions-oriented “liberal peace,” I use ethnographic research with women’s peacebuilding groups in India alongside feminist political thought to argue for a “critical feminist justpeace,” developed from the bottom-up and taking the diverse experiences of marginalized women as motivation. Women in Manipur, India, try to build peace across ethnic, religious, and class-based boundaries. I analyze their practices, synthesizing them into a peacebuilding “praxis”—reflection combined with action with the goal of transformation—which we can fruitfully compare to Western feminist thought. This comparison of praxis and theory suggests that where the liberal peace fails women, a radically inclusive critical feminist justpeace will come closer to success. Such Karie Cross a peace is never achieved, but is rather an on-going process of contestation and relationship-building