Iqbal Studies and Annemarie Schimmel /Muhammad Javed 9
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The Reconstruction of Religious Thought in Islam
The Reconstruction of Religious Thought in Islam Muhammad Iqbal The Reconstruction of Religious Thought in Islam written by Muhammad Iqbal Published in 1930. Copyright © 2009 Dodo Press and its licensors. All Rights Reserved. CONTENTS • Preface • Knowledge and Religious Experience • The Philosophical Test of the Revelations of Religious Experience • The Conception of God and the Meaning of Prayer • The Human Ego - His Freedom and Immortality • The Spirit of Muslim Culture • The Principle of Movement in the Structure of Islam • Is Religion Possible? PREFACE The Qur‘an is a book which emphasizes ‘deed‘ rather than ‘idea‘. There are, however, men to whom it is not possible organically to assimilate an alien universe by re-living, as a vital process, that special type of inner experience on which religious faith ultimately rests. Moreover, the modern man, by developing habits of concrete thought - habits which Islam itself fostered at least in the earlier stages of its cultural career - has rendered himself less capable of that experience which he further suspects because of its liability to illusion. The more genuine schools of Sufism have, no doubt, done good work in shaping and directing the evolution of religious experience in Islam; but their latter-day representatives, owing to their ignorance of the modern mind, have become absolutely incapable of receiving any fresh inspiration from modern thought and experience. They are perpetuating methods which were created for generations possessing a cultural outlook differing, in important respects, from our own. ‘Your creation and resurrection,‘ says the Qur‘an, ‘are like the creation and resurrection of a single soul.‘ A living experience of the kind of biological unity, embodied in this verse, requires today a method physiologically less violent and psychologically more suitable to a concrete type of mind. -
Professor Annemarie Schimmel1 (April 7, 1922 to January 26, 2003)
Professor Annemarie Schimmel1 (April 7, 1922 to January 26, 2003) Annemarie Brigitte Schimmel, who died aged 80 on 26th January 2003, was the West’s most outstanding expert on Sufism, classical and folk Islamic poetry, Indo-Pakistani literature, and calligraphy. By the time of her sudden death following an accident aggravated by medical complications, she had written and translated not only 105 works and numerous scholarly and popular articles, but also poetical compositions in the spirit of medieval mystics such as al-Hallaj (d. 922 AD); Hafiz (d. 1380 AD); and Rumi (d. 1273 AD) – on whom she was the foremost western specialist long before he became a best-seller among new-age occidentals. Her impressive output was attributable to a solid grounding in not only the Islamic “tripos” of Arabic, Persian and Turkish but also Urdu, Pashto and Sindhi. For good measure she also added Czech and Swedish to her native German, and also Latin, English, French and Italian. She read and corresponded in twenty-five languages and was able to deliver extemporaneous lectures serenely, in ten languages, with her eyes shut to enraptured audiences for an hour or even longer. After concluding with a memorable verse, she conveyed her audience from the sublime to the mundane albeit mesmerised. Born in historic Erfurt, also hometown of the German mystic Meister Eckhart, Annemarie Schimmel grew up in a house “permeated with religious freedom and poetry”. She began studying Arabic at 15, finished high school two years earlier than customary, and obtained her first doctorate from Berlin University in 1941 at 19 in Arabic, Turkish and Islamic history. -
Journal of Islamic Thought and Civilization (JITC) Article: Discourse
Journal of Islamic Thought and Civilization (JITC) Volume 9, Issue 2, Fall 2019 pISSN: 2075-0943, eISSN: 2520-0313 Journal DOI: https://doi.org/10.32350/jitc Issue DOI: https://doi.org/10.32350/jitc.92 Homepage: https://www.umt.edu.pk/jitc/home.aspx Journal QR Code: Discourse on Nationalism: Political Ideologies of Indexing Article: Two Muslim Intellectuals, Maulana Hussain Partners Ahmad Madani and Allama Muhammad Iqbal Author(s): Shahid Rasheed Humaira Ahmad Published: Fall 2019 Article DOI: https://doi.org/10.32350/jitc.92.05 QR Code: Rasheed, Shahid, and Humaira Ahmad. “Discourse on nationalism: Political ideologies of two Muslim To cite this intellectuals, Maulana Hussain Ahmad Madani and article: Allama Muhammad Iqbal.” Journal of Islamic Thought and Civilization 9, no. 2 (2019): 89–109. Crossref This article is open access and is distributed under the Copyright terms of Creative Commons Attribution – Share Alike Information: 4.0 International License For more Department of Islamic Thought and Civilization, please Publisher School of Social Science and Humanities, click here Information: University of Management and Technology Lahore, Pakistan. Department of Islamic Thought and Civilization 89 Volume 9 Issue 2, Fall 2019 Discourse on Nationalism: Political Ideologies of Two Muslim Intellectuals, Maulana Hussain Ahmad Madani and Allama Muhammad Iqbal Shahid Rasheed∗ Department of Sociology Forman Christian College University, Lahore, Pakistan Humaira Ahmad Department of Islamic Thought and Civilization University of Management and Technology, Lahore, Pakistan Abstract The chief purpose of this paper is to understand and compare the political ideologies of two key thinkers and leaders of twentieth century Muslim India on the question of nationalism. -
Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales
Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales by Aali Mirjat B.A., (Hons., History), Lahore University of Management Sciences, 2016 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of History Faculty of Arts and Social Sciences © Aali Mirjat 2018 SIMON FRASER UNIVERSITY Summer 2018 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Aali Mirjat Degree: Master of Arts Title: Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales Examining Committee: Chair: Evdoxios Doxiadis Assistant Professor Luke Clossey Senior Supervisor Associate Professor Bidisha Ray Co-Supervisor Senior Lecturer Derryl MacLean Supervisor Associate Professor Tara Mayer External Examiner Instructor Department of History University of British Columbia Date Defended/Approved: July 16, 2018 ii Abstract This thesis examines Sindhi Sufi folktales as retold by five “modern” individuals: the nineteenth- century British explorer Richard Burton and four Sindhi intellectuals who lived and wrote in the late nineteenth and twentieth centuries (Lilaram Lalwani, M. M. Gidvani, Shaikh Ayaz, and Nabi Bakhsh Khan Baloch). For each set of retellings, our purpose will be to determine the epistemological and emotional sympathy the re-teller exhibits for the plot, characters, sentiments, and ideas present in the folktales. This approach, it is hoped, will provide us a glimpse inside the minds of the individual re-tellers and allow us to observe some of the ways in which the exigencies of a secular western modernity had an impact, if any, on the choices they made as they retold Sindhi Sufi folktales. -
IQBAL REVIEW Journal of the Iqbal Academy, Pakistan
QBAL EVIEW I R Journal of the Iqbal Academy, Pakistan October 1984 Editor Mirza Muhammad Munawwar IQBAL ACADEMY PAKISTAN Title : Iqbal Review (October 1984) Editor : Mirza Muhammad Munawwar Publisher : Iqbal Academy Pakistan City : Lahore Year : 1984 DDC : 105 DDC (Iqbal Academy) : 8U1.66V12 Pages : 188 Size : 14.5 x 24.5 cm ISSN : 0021-0773 Subjects : Iqbal Studies : Philosophy : Research IQBAL CYBER LIBRARY (www.iqbalcyberlibrary.net) Iqbal Academy Pakistan (www.iap.gov.pk) 6th Floor Aiwan-e-Iqbal Complex, Egerton Road, Lahore. Table of Contents Volume: 25 Iqbal Review: October 1984 Number: 3 1. PROOFS OF ISLAM ................................................................................................................... 4 2. REFLECTIONS ON QURANIC EPISTEMOLOGY ...................................................... 13 3. "IBLIS" IN IQBAL'S PHILOSOPHY ................................................................................... 31 4. ALLAMA IQBAL AND COUNCIL OF STATE ............................................................... 66 5. THEISTIC ONTOLOGY IN RADHAKRISHNAN AND IQBAL .............................. 71 6. REFLECTIONS ON IDEOLOGICAL SENTIMENTALISM ....................................... 87 7. ISLAM AND MODERN HUMANISM .............................................................................. 107 8. IDEALS AND REALITIES OF ISLAM............................................................................. 118 9. IQBAL—EPOCH-MAKING POET-PHILOSOPHER ................................................. 129 10. INDEX OF -
Iqbal's Response to Modern Western Thought: a Critical Analysis
International Journal of Humanities and Social Sciences p-ISSN: 1694-2620 e-ISSN: 1694-2639 Vol. 8 No. 5, pp. 27-36, ©IJHSS Iqbal’s Response to Modern Western Thought: A Critical Analysis Dr. Mohammad Nayamat Ullah Associate Professor Department of Arabic University of Chittagong, Bangladesh Abdullah Al Masud PhD Researcher Dept. of Usuluddin and Comparative Religion International Islamic University Malaysia (IIUM) ABSTRACT Muhammad Iqbal (1873-1938) is a prominent philosopher and great thinker in Indian Sub- continent as well as a dominant figure in the literary history of the East. His thought and literature are not simply for his countrymen or for the Muslim Ummah alone but for the whole of humanity. He explores his distinctive thoughts on several issues related to Western concepts and ideologies. Iqbal had made precious contribution to the reconstruction of political thoughts. The main purpose of the study is to present Iqbal‟s distinctive thoughts and to evaluate the merits and demerits of modern political thoughts. The analytical, descriptive and criticism methods have been applied in conducting the research through comprehensive study of his writings both in the form of prose and poetry in various books, articles, and conferences. It is expected that the study would identify distinctive political thought by Iqbal. It also demonstrates differences between modern thoughts and Iqbalic thoughts of politics. Keywords: Iqbal, western thoughts, democracy, nationalism, secularism 1. INTRODUCTION Iqbal was not only a great poet-philosopher of the East but was also among the profound, renowned scholars and a brilliant political thinker in the twentieth century of the world. -
Main Philosophical Idea in the Writings of Muhammad Iqbal (1877 - 1938)
Durham E-Theses The main philosophical idea in the writings of Muhammad Iqbal (1877 - 1938) Hassan, Riat How to cite: Hassan, Riat (1968) The main philosophical idea in the writings of Muhammad Iqbal (1877 - 1938), Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7986/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk im MIN PHILOSOPHICAL IDEAS IN THE fffilTINGS OF m^MlfAD •IQBAL (1877- 1938) VOLUME 2 BY EIFFAT I^SeAW Thesis submitted to the Faculty of Arts in the University of Durham for the Degree oi Doctor of Philosophy. ^lARCH 1968 Sohool of Oriental Studies, Blvet Hill, DURHAM. 322 CHAPTER VI THE DEVELOPMENT OF 'KHUDT' AMD IQBlL'S *MAED-E-MOMIN'. THE MEAMNQ OP *mJDT' Exp3.aining the meaning of the concept *KhudT', in his Introduction to the first edition of Asrar~e~ Kl^udT. -
Iqbal Review
IQBAL REVIEW Journal of the Iqbal Academy Pakistan Volume: 52 April/Oct. 2011 Number:2, 4 Pattern: Irfan Siddiqui, Advisor to Prime Minister For National History & Literary Heritage Editor: Muhammad Sohail Mufti Associate Editor: Dr. Tahir Hameed Tanoli Editorial Board Advisory Board Dr. Abdul Khaliq, Dr. Naeem Munib Iqbal, Barrister Zaffarullah, Ahmad, Dr. Shahzad Qaiser, Dr. Dr. Abdul Ghaffar Soomro, Prof. Muhammad Zia-ul-Haq, Dr. Fateh Muhammad Malik, Dr. Khalid Masood, Dr. Axel Monte Moin Nizami, Dr. Abdul Rauf (Germany), Dr. James W. James Rafiqui, Dr. John Walbrigde (USA), Morris (USA), Dr. Marianta Dr. Oliver Leaman (USA), Dr. Stepenatias (Russia), Dr. Natalia Alparslan Acikgenc (Turkey), Dr. Prigarina (Russia), Dr. Sheila Mark Webb (USA), Dr. Sulayman McDonough (Montreal), Dr. S. Nyang, (USA), Dr. Devin William C. Chittick (USA), Dr. Stewart (USA), Prof. Hafeez M. Baqai Makan (Iran), Alian Malik (USA), Sameer Abdul Desoulieres (France), Prof. Hameed (Egypt) , Dr. Carolyn Ahmad al-Bayrak (Turkey), Prof. Mason (New Zealand) Barbara Metcalf (USA) IQBAL ACADEMY PAKISTAN The opinions expressed in the Review are those of the individual contributors and are not the official views of the Academy IQBAL REVIEW Journal of the Iqbal Academy Pakistan This peer reviewed Journal is devoted to research studies on the life, poetry and thought of Iqbal and on those branches of learning in which he was interested: Islamic Studies, Philosophy, History, Sociology, Comparative Religion, Literature, Art and Archaeology. Manuscripts for publication in the journal should be submitted in duplicate, typed in double-space, and on one side of the paper with wide margins on all sides preferably along with its CD or sent by E-mail. -
T.C. Süleyman Demirel Üniversitesi Sosyal Bilimler Enstitüsü Felsefe Ve Din Bilimleri Anabilim Dali
T.C. SÜLEYMAN DEMİREL ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ ANABİLİM DALI MUHAMMED İKBAL’DE DİNDARLIĞIN PSİKOLOJİSİ Zümrüd AFET 1230206168 YÜKSEK LİSANS TEZİ DANIŞMAN Prof. Dr. Hüseyin CERTEL ISPARTA-2018 (AFET, Zümrüd, Muhammed İkbal'de Dindarlığın Psikolojisi, Yüsek Lisans, Isparta 2018) ÖZET Bu tezin konusu asrımızın büyük düşünürlerinden biri olan Muhammed İkbal'de Dindarlığın Psikolojisidir. Çalışmamın amacı Muhammed İkbal’in Psikoloji ve Din Psikolojisi açısından konumunu belirlemek ve onun konuyla ilgili orjinal görüşlerini ortaya koymaktır. Çalışmam giriş, iki bölüm ve sonuçtan oluşmaktadır. Girişte, araştırmamızın temel konusu, önemi ve amacı hakkında bilgi verilmiştir. Daha sonra İkbal`in yaşadığı dönemin karakteristik özellikleri, Hayatı, İlmi ve Dini Şahsiyeti ve Eserleri ele alınmıştır. Birinci bölümde, Muhammed İkbal ve Temel Psikolojik Kavramlar tanıtılmış, ikinci bölümde ise Muhammed İkbal’in Dini Hayatın Psikolojisi ile ilgili fikirlerine yer verilmiştir..Çalışmamın sonuç kısmında ise Muhammed İkbal’in genel olarak Din Psikolojisine yaptığı özgün katkı ve en önemli konu olan “Benlik” anlayışı ile ilgili temel yaklaşımını sunmaya çalıştım. Anahtar Kelimeler: İkbal, Dindarlık, Düşünce, Benlik, Ego, Mistik Tecrübe. iii (AFET, Zümrüd, Religious Psychology of Muhammad Iqbal, Master’s Thesis, Isparta 2018) ABSTRACT The subject of this thesis is the Religious Psychology of Muhammad Iqbal, one of the great thinkers of our century. The purpose of my work is to determine the position of Muhammad Iqbal in terms of Psychology and Religion Psychology and to reveal his original opinions about this subject. The study entry consists of two parts and the result. In the introduction, we have been informed about the main topic of our research, its importance and purpose. -
IQBAL REVIEW Journal of the Iqbal Academy, Pakistan
QBAL EVIEW I R Journal of the Iqbal Academy, Pakistan October 1990 Editor Dr. Waheed Qureshi IQBAL ACADEMY PAKISTAN Title : Iqbal Review (October 1990) Editor : Waheed Qureshi Publisher : Iqbal Academy Pakistan City : Lahore Year : 1990 Classification (DDC) : 105 Classification (IAP) : 8U1.66V12 Pages : 118 Size : 14.5 x 24.5 cm ISSN : 0021-0773 Subjects : Iqbal Studies : Philosophy : Research IQBAL CYBER LIBRARY (www.iqbalcyberlibrary.net) Iqbal Academy Pakistan (www.iap.gov.pk) 6th Floor Aiwan-e-Iqbal Complex, Egerton Road, Lahore. Table of Contents Volume: 31 Iqbal Review: October 1990 Number: 3 1. INFFLUENCE OF THE MATHNAVI ON MUSLIM THOUGHT IN SOUTH ASIA ................................................................................................................................................ 4 2. INFLUENCE OF RUMI’S THOUGHT ON THE RELIGIOUS, SOCIAL AND LITERARY LIFE OF THE TURKS OF TURKEY .......................................................... 10 3. THE ORIGINS AND SOURCES OF IQBAL’ S PHILOSOPHY ................................. 23 4. CHRISTIAN-MUSLIM RELATIONS .................................................................................. 63 5. KHAYYAM AND EXISTENTIALISM ............................................................................... 78 6. IQBAL: HIS LIFE AND WORK ........................................................................................... 89 INFFLUENCE OF THE MATHNAVI ON MUSLIM THOUGHT IN SOUTH ASIA Address by JUSTICE (RETD.) DR. JAVID IQBAL At the Second International Mevlana Rumi Congress -
IQBAL REVIEW Journal of the Iqbal Academy, Pakistan
QBAL EVIEW I R Journal of the Iqbal Academy, Pakistan October 2008 Editor Muhammad Suheyl Umar IQBAL ACADEMY PAKISTAN Title : Iqbal Review (October 2008) Editor : Muhammad Suheyl Umar Publisher : Iqbal Academy Pakistan City : Lahore Year : 2008 Classification (DDC) : 105 Classification (IAP) : 8U1.66V12 Pages : 232 Size : 14.5 x 24.5 cm ISSN : 0021-0773 Subjects : Iqbal Studies : Philosophy : Research IQBAL CYBER LIBRARY (www.iqbalcyberlibrary.net) Iqbal Academy Pakistan (www.iap.gov.pk) 6th Floor Aiwan-e-Iqbal Complex, Egerton Road, Lahore. Table of Contents Volume: 49 Iqbal Review: October 2008 Number: 4 1. PREFACE ....................................................................................................................... 4 2. IQBAL’S APPROACH TO THE QUR’AN ............................................................ 9 3. IQBAL AND ECUMENISM: THE INESCAPABILITY OF LOVE .............. 33 4. IQBAL, RUMI AND THE SUFI TRADITION .................................................. 60 5. ENCOUNTERING MODERNITY: IQBAL AT CAMBRIDGE .................... 75 6. IQBAL AND THE WESTERN PHILOSOPHERS ............................................ 84 7. IQBAL, PEIRCE AND MODERNITY ................................................................. 95 8. MUHAMMAD IQBAL’S RECONSTRUCTION OF THE PHILOSOPHICAL ARGUMENT FOR THE EXISTENCE OF GOD ...... 113 9. IQBAL’S POLITICAL PHILOSOPHY IN THE LIGHT OF ISLAMIC TRADITION.............................................................................................................. 151 10. IQBAL’S VIEW OF -
SUFISM: ISLAMIC MYSTICISM and SPIRITUALITY Department of Religious Studies, FIU Professor: Dr. Carlos Grenier ([email protected]
SUFISM: ISLAMIC MYSTICISM AND SPIRITUALITY Department of Religious Studies, FIU Professor: Dr. Carlos Grenier ([email protected]) Office hours: Before class or by appointment Overview: At the heart of the religion of Islam is its mystical tradition, Sufism. Practitioners of Sufism often departed from Islamic law and traditional orthodoxy and follow edwidely varying paths towards a mystical union with the divine. Usually organized into distinct groupings and schools of thought, Sufis strove for spiritual progress through an array of meditative practices, mystical recitations, music, and dance. They often expressed these truths in poetry and other arts, and so profoundly influenced Islamic culture as a whole. Ultimately the spread of Islam into Asia and sub-Saharan Africa was almost exclusively through the syncretic and esoteric teachings of these mystics who formed bridges between indigenous philosophies and the Islamic tradition by a focus on love of the Divine, the Prophet, and his family over fear of Divine judgment. Today Sufi mysticism remains a vitally important aspect of contemporary Islam – one that is not always visible on the global stage. Aims: This course aims to use primary and secondary texts to give students a thorough grasp of the Sufi mystical perspective, its terminology, and the social histories of its practitioners. By the completion of this course, students shall be able to (1) Recognize the major ethical and philosophical precepts that unite Sufism across its many manifestations, (2) Become aware of key variations within the varied panorama of Sufi thought and practice, and (3) Be able to place Sufism within a historical and cross-cultural perspective.