Lecture 25: Macedonia Macedonian Culture
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341 BC the THIRD PHILIPPIC Demosthenes Translated By
1 341 BC THE THIRD PHILIPPIC Demosthenes translated by Thomas Leland, D.D. Notes and Introduction by Thomas Leland, D.D. 2 Demosthenes (383-322 BC) - Athenian statesman and the most famous of Greek orators. He was leader of a patriotic party opposing Philip of Macedon. The Third Philippic (341 BC) - The third in a series of speeches in which Demosthenes attacks Philip of Macedon. Demosthenes urged the Athenians to oppose Philip’s conquests of independent Greek states. Cicero later used the name “Philippic” to label his bitter speeches against Mark Antony; the word has since come to stand for any harsh invective. 3 THE THIRD PHILIPPIC INTRODUCTION To the Third Philippic THE former oration (The Oration on the State of the Chersonesus) has its effect: for, instead of punishing Diopithes, the Athenians supplied him with money, in order to put him in a condition of continuing his expeditions. In the mean time Philip pursued his Thracian conquests, and made himself master of several places, which, though of little importance in themselves, yet opened him a way to the cities of the Propontis, and, above all, to Byzantium, which he had always intended to annex to his dominions. He at first tried the way of negotiation, in order to gain the Byzantines into the number of his allies; but this proving ineffectual, he resolved to proceed in another manner. He had a party in the city at whose head was the orator Python, that engaged to deliver him up one of the gates: but while he was on his march towards the city the conspiracy was discovered, which immediately determined him to take another route. -
Philip of Macedon Kindle
PHILIP OF MACEDON PDF, EPUB, EBOOK Nicholas Hammond | 270 pages | 01 Apr 2013 | Bloomsbury Publishing PLC | 9780715628294 | English | London, United Kingdom Philip of Macedon PDF Book Philip stood up, drew his sward, and charged at Alexander, only to trip and fall on his face in his drunken stupor at which Alexander shouted:. Becoming convinced that Rome intended to destroy him, he extended his authority into the Balkans in three campaigns , , Why were the Macedonians styled as "Greeks" in the 19th Century? To achieve this, he needed to control the sea, and he therefore had to take action against Athens, which had a navy and had supported Egypt on more than one occasion. The Road to Hegemony. Macedonian Symbols. Twitter Facebook Pinterest Google Classroom. He was the 18th king of Macedonia and ruled from to B. He organized all Greek states into a Greek league. Five years after his return to Macedon, Philip became regent for King Amyntas IV but he was able to secure the crown for himself within a few months. Yet, the seeds of change had been sown. Yet then and now, questions arose as to whether there was more to the story—whether Pausanias acted alone or whether someone used this traumatized young man as a pawn in some larger game. Philip already had plans for invasion of the Persian Empire, which would crown his career as world conqueror. He refused to wear the insignia of rank and in the early years of his command, Philip led from the front. Commander of the Greeks, Illyrians, and Thracians. -
Alexander's Seventh Phalanx Battalion Milns, R D Greek, Roman and Byzantine Studies; Summer 1966; 7, 2; Proquest Pg
Alexander's Seventh Phalanx Battalion Milns, R D Greek, Roman and Byzantine Studies; Summer 1966; 7, 2; ProQuest pg. 159 Alexander's Seventh Phalanx Battalion R. D. Milns SOME TIME between the battle of Gaugamela and the battle of A the Hydaspes the number of battalions in the Macedonian phalanx was raised from six to seven.1 This much is clear; what is not certain is when the new formation came into being. Berve2 believes that the introduction took place at Susa in 331 B.C. He bases his belief on two facts: (a) the arrival of 6,000 Macedonian infantry and 500 Macedonian cavalry under Amyntas, son of Andromenes, when the King was either near or at Susa;3 (b) the appearance of Philotas (not the son of Parmenion) as a battalion leader shortly afterwards at the Persian Gates.4 Tarn, in his discussion of the phalanx,5 believes that the seventh battalion was not created until 328/7, when Alexander was at Bactra, the new battalion being that of Cleitus "the White".6 Berve is re jected on the grounds: (a) that Arrian (3.16.11) says that Amyntas' reinforcements were "inserted into the existing (six) battalions KC1:TCt. e8vr(; (b) that Philotas has in fact taken over the command of Perdiccas' battalion, Perdiccas having been "promoted to the Staff ... doubtless after the battle" (i.e. Gaugamela).7 The seventh battalion was formed, he believes, from reinforcements from Macedonia who reached Alexander at Nautaca.8 Now all of Tarn's arguments are open to objection; and I shall treat them in the order they are presented above. -
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THE CONCEPT OF SACRED WAR IN ANCIENT GREECE By FRANCES ANNE SKOCZYLAS B.A., McGill University, 1985 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of Classics) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August 1987 ® Frances Anne Skoczylas, 1987 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of CLASSICS The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date AUtt-UST 5r 1Q87 ii ABSTRACT This thesis will trace the origin and development of the term "Sacred War" in the corpus of extant Greek literature. This term has been commonly applied by modern scholars to four wars which took place in ancient Greece between- the sixth and fourth centuries B. C. The modern use of "the attribute "Sacred War" to refer to these four wars in particular raises two questions. First, did the ancient historians give all four of these wars the title "Sacred War?" And second, what justified the use of this title only for certain conflicts? In order to resolve the first of these questions, it is necessary to examine in what terms the ancient historians referred to these wars. -
Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V. -
Archaic Eretria
ARCHAIC ERETRIA This book presents for the first time a history of Eretria during the Archaic Era, the city’s most notable period of political importance. Keith Walker examines all the major elements of the city’s success. One of the key factors explored is Eretria’s role as a pioneer coloniser in both the Levant and the West— its early Aegean ‘island empire’ anticipates that of Athens by more than a century, and Eretrian shipping and trade was similarly widespread. We are shown how the strength of the navy conferred thalassocratic status on the city between 506 and 490 BC, and that the importance of its rowers (Eretria means ‘the rowing city’) probably explains the appearance of its democratic constitution. Walker dates this to the last decade of the sixth century; given the presence of Athenian political exiles there, this may well have provided a model for the later reforms of Kleisthenes in Athens. Eretria’s major, indeed dominant, role in the events of central Greece in the last half of the sixth century, and in the events of the Ionian Revolt to 490, is clearly demonstrated, and the tyranny of Diagoras (c. 538–509), perhaps the golden age of the city, is fully examined. Full documentation of literary, epigraphic and archaeological sources (most of which have previously been inaccessible to an English-speaking audience) is provided, creating a fascinating history and a valuable resource for the Greek historian. Keith Walker is a Research Associate in the Department of Classics, History and Religion at the University of New England, Armidale, Australia. -
The Phocian Betrayal at Thermopylae
historia 68, 2019/4, 413–435 DOI 10.25162/historia-2019-0022 Jeffrey Rop The Phocian Betrayal at Thermopylae Abstract: This article makes three arguments regarding the Battle of Thermopylae. First, that the discovery of the Anopaea path was not dependent upon Ephialtes, but that the Persians were aware of it at their arrival and planned their attacks at Thermopylae, Artemisium, and against the Phocians accordingly. Second, that Herodotus’ claims that the failure of the Pho- cians was due to surprise, confusion, and incompetence are not convincing. And third, that the best explanation for the Phocian behavior is that they were from Delphi and betrayed their allies as part of a bid to restore local control over the sanctuary. Keywords: Thermopylae – Artemisium – Delphi – Phocis – Medism – Anopaea The courageous sacrifice of Leonidas and the Spartans is perhaps the central theme of Herodotus’ narrative and of many popular retellings of the Battle of Thermopylae in 480 BCE. Even as modern historians are appropriately more critical of this heroizing impulse, they have tended to focus their attention on issues that might explain why Leo- nidas and his men fought to the death. These include discussion of the broader strategic and tactical importance of Thermopylae, the inter-relationship and chronology of the Greek defense of the pass and the naval campaign at Artemisium, the actual number of Greeks who served under Leonidas and whether it was sufficient to hold the position, and so on. While this article inevitably touches upon some of these same topics, its main purpose is to reconsider the decisive yet often overlooked moment of the battle: the failure of the 1,000 Phocians on the Anopaea path. -
MAC II in General, All Greek Troops “Constitutionally
ALEXANDER’S FINAL ARMY An Honors Thesis for the Department of History By Jonathan A. Miller Thesis Advisor: Steven Hirsch Tufts University, 2011 AKNOWLEDGMENTS Alexander the Great is a man with whom many great leaders throughout history have been compared, a model of excellence whose achievements can never quite be matched. 2 My introduction to his legacy occurred in the third grade. Reading a biography of Julius Caesar for a class project, I happened across Plutarch’s famous description of Caesar’s reaction to reading a history of Alexander: “he was lost in thought for a long time, and then burst into tears. His friends were astonished, and asked the reason for his tears. ‘Do you not think,’ said he, ‘that it is a matter of sorrow that while Alexander, at my age, was already king of so many peoples, I have as yet achieved no brilliant success?’”1 This story captivated my imagination and stuck with me throughout my middle and high school years. Once at college, I decided to write a thesis on Alexander to better understand the one man capable of breeding thoughts of inadequacy in Caesar. This work is in many ways a tribute to both Caesar and Alexander. More pointedly, it is an exploration into the designs of a man at the feet of whom lay the whole world. This paper has meant a lot to me. I want to thank all those who made it possible. First and foremost, my undying gratitude goes to Professor Steven Hirsch, who has helped me navigate the difficult process of researching and writing this thesis. -
The Military Policy of the Hellenistic Boiotian League
The Military Policy of the Hellenistic Boiotian League Ruben Post Department of History and Classical Studies McGill University, Montreal December, 2012 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree Master of Arts ©Ruben Post, 2012. Table of Contents Abstract ............................................................................................................................. 3 Abrégé ............................................................................................................................... 4 Acknowledgements ............................................................................................................ 5 Introduction ...................................................................................................................... 7 Sources .........................................................................................................................11 Chapter One .....................................................................................................................16 Agriculture and Population in Late Classical and Hellenistic Boiotia .........................16 The Fortification Building Program of Epameinondas ................................................31 Conclusion ...................................................................................................................43 Chapter Two ....................................................................................................................48 -
ABSTRACT TADLOCK, STEPHEN KYLE. Poor
ABSTRACT TADLOCK, STEPHEN KYLE. Poor in Life, Naked in Battle: Athenian Thetes as Psiloi in the Classical Age. (Under the direction of Dr. S. Thomas Parker). Most military and ancient historians have assumed that in Classical Athens the poor of the city, the thetes, served as light-armed troops (psiloi) or rowed in the fleet. A closer look at the available evidence, however, suggests that too many practical and social barriers hindered thetes from organized psiloi service until the introduction of the ephebic program in the fourth century. Before then, Athens deliberately neglected the training of thetes as psiloi, leaving these men with no means to learn how to use their weapons. Additionally, the prevailing military ethos extolled hoplites and, to a lesser extent, cavalry as the true protectors of the city. Neglecting to equip their own poorer citizens as psiloi required the Athenians to look elsewhere for light infantry. These alternative sources included mercenaries and allies from outside the city and resident aliens and slaves from within. The thetes of the city, unable to serve as effective psiloi, often followed the army anyway in hope of plunder and from loyalty to the city. These men, often called psiloi by the ancient sources, usually had little effect on the outcome of the battle and instead were used more effectively to plunder enemy land and forage for the army. Thetes were also instrumental in rowing the ships on which Athens’ naval superiority depended and thus gained many advantages. Thetes were finally trained in the use of psiloi weaponry during the fourth century, but usually served as hoplites instead, while mercenaries continued to fill the need for light- infantry. -
The Phokikon and the Hero Archegetes (Plate54)
THE PHOKIKON AND THE HERO ARCHEGETES (PLATE54) A SHORT DISTANCE WEST of the Boiotian town of Chaironeia the Sacred Way I Lcrossed the border into Phokis. The road went past Panopeus and on toward Daulis before turning south toward the Schiste Odos and, eventually, Delphi (Fig. 1). To reach the famous crossroads where Oidipos slew his father, the Sacred Way first had to pass through the valley of the Platanias River. In this valley, on the left side of the road, was the federal meeting place of the Phokians, the Phokikon.1 This is one of the few civic buildings from antiquity whose internal layout is described by an eyewitness.2 Pausanias says, Withrespect to size the buildingis a largeone, and withinit thereare columnsstanding along its length; steps ascend from the columnsto each wall, and on these steps the delegatesof the Phokianssit. At the far end there are neithercolumns nor steps, but a statuegroup of Zeus, Athena, and Hera; the statueof Zeus is enthroned,flanked by the goddesses,with the statueof Athenastanding on the left (1O.5.2).3 Frazersuggested that the interior of the building resembledthe Thersilion at Megalopolis.4 The location of a federal assembly hall so close to the border with Boiotia, an often hostile neighbor, seems puzzling, but given the shape of the entire territory of Phokis, the position of the Phokikonmakes sense (Fig. 2). As Philippson noted, "Die antike Landschaft Phokis ist nicht nattirlichbegrenzt und kein geographisch einheitliches Gebiet."5 Ancient Phokis was dominated by Mount Parnassos, and the Phokians inhabited two distinct 1 An earlier draft of this paper was delivered at the 92nd Annual Meeting of the Archaeological Institute of America (San Francisco 1990; abstract, AJA 1991, pp. -
An Analysis of the Historiographical Treatment of Athenian Democracy
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2019 An Analysis of the Historiographical Treatment of Athenian Democracy John Thomas Ryan Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Political History Commons Recommended Citation Ryan, John Thomas, "An Analysis of the Historiographical Treatment of Athenian Democracy" (2019). Honors Theses. 713. https://scholarlycommons.obu.edu/honors_theses/713 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. SENIOR THESIS APPROVAL This Honors thesis entitled "An Analysis Of The Historiographical Treatment Of Athenian Democracy" written by John Thomas Ryan and submitted in partial fulfillment of the requirements for completion of the Carl Goodson Honors Program meets the criteria for acceptance and has been approved by the undersigned readers. Dr. Bethany Hicks, thesis director Dr. Chris Mortenson, second reader Dr. Steven Thomason, third reader Dr. Barbara Pemberton, Honors Program director 29 April 2019 An Analysis Of The Historiographical Treatment Of Athenian Democracy John Thomas Ryan The government of Athens has had an uncommon influence through time. This influence is revealed by historians and writers who have examined time and time again this single city. Athens has been critiqued and praised by these writers ever since the city-state gained a position of prominence in the Greek world.