Jakuchū's Happiness and Taikan's Auspiciousness
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The Price Collection JAKUCHU and the Age of Imagination the Etsuko
The Price Collection JAKUCHU and The Age of Imagination The Etsuko and Joe Price Collection based in California is world-renowned for its superb Edo period paintings. The Exhibition entitled The Price Collection-Jakuchû and the Age of Imagination will be held at the Tokyo National Museum (Ueno Park, Tokyo) from July 4th through August 27th, 2006. Some fifty years ago, Joe Price became fascinated by, and began to collect, paintings by the individualist artists of the Edo period, a field ignored by the art historians of the time. Mr. Price dubbed his collection and his foundation the Shin’enkan, borrowing one of the studio names of Itô Jakuchû (1716-1800), an individualist painter whose popularity has grown in recent years. Today the Price Collection centers around a superb group of works by Jakuchû, along with major works by Jakuchû ’s other Kansai region contemporaries such as Nagasawa Rosetsu (1754-1799) and Mori Sosen (1747-1821), along with Edo-based Rimpa artists Sakai Hôitsu (1761-1828) and Suzuki Kiitsu (1796-1858). The marvels of the collection include paintings by ukiyo-e artists and other painters who have recently attracted great attention from art lovers. This exhibition presents a selection of 101 works chosen jointly by Mr. Price and the Tokyo National Museum staff from more than 600 works in the collection. The exhibition is divided into five sections, with the paintings arranged according to their artistic lineage. A special feature of this exhibition is its avoidance of glass cases in one of the galleries and use of careful lighting effects to create a display environment similar to an Edo period viewing experience. -
Contents Transcriptions Romanization Zen 1 Chinese Chán Sanskrit Name 1.1 Periodisation Sanskrit Dhyāna 1.2 Origins and Taoist Influences (C
7/11/2014 Zen - Wikipedia, the free encyclopedia Zen From Wikipedia, the free encyclopedia Zen is a school of Mahayana Buddhism[note 1] that Zen developed in China during the 6th century as Chán. From China, Zen spread south to Vietnam, northeast to Korea and Chinese name east to Japan.[2] Simplified Chinese 禅 Traditional Chinese 禪 The word Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (dʑjen) (pinyin: Chán), which in Transcriptions turn is derived from the Sanskrit word dhyāna,[3] which can Mandarin be approximately translated as "absorption" or "meditative Hanyu Pinyin Chán state".[4] Cantonese Zen emphasizes insight into Buddha-nature and the personal Jyutping Sim4 expression of this insight in daily life, especially for the benefit Middle Chinese [5][6] of others. As such, it de-emphasizes mere knowledge of Middle Chinese dʑjen sutras and doctrine[7][8] and favors direct understanding Vietnamese name through zazen and interaction with an accomplished Vietnamese Thiền teacher.[9] Korean name The teachings of Zen include various sources of Mahāyāna Hangul 선 thought, especially Yogācāra, the Tathāgatagarbha Sutras and Huayan, with their emphasis on Buddha-nature, totality, Hanja 禪 and the Bodhisattva-ideal.[10][11] The Prajñāpāramitā Transcriptions literature[12] and, to a lesser extent, Madhyamaka have also Revised Romanization Seon been influential. Japanese name Kanji 禅 Contents Transcriptions Romanization Zen 1 Chinese Chán Sanskrit name 1.1 Periodisation Sanskrit dhyāna 1.2 Origins and Taoist influences (c. 200- 500) 1.3 Legendary or Proto-Chán - Six Patriarchs (c. 500-600) 1.4 Early Chán - Tang Dynasty (c. -
Illustration and the Visual Imagination in Modern Japanese Literature By
Eyes of the Heart: Illustration and the Visual Imagination in Modern Japanese Literature By Pedro Thiago Ramos Bassoe A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor in Philosophy in Japanese Literature in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Daniel O’Neill, Chair Professor Alan Tansman Professor Beate Fricke Summer 2018 © 2018 Pedro Thiago Ramos Bassoe All Rights Reserved Abstract Eyes of the Heart: Illustration and the Visual Imagination in Modern Japanese Literature by Pedro Thiago Ramos Bassoe Doctor of Philosophy in Japanese Literature University of California, Berkeley Professor Daniel O’Neill, Chair My dissertation investigates the role of images in shaping literary production in Japan from the 1880’s to the 1930’s as writers negotiated shifting relationships of text and image in the literary and visual arts. Throughout the Edo period (1603-1868), works of fiction were liberally illustrated with woodblock printed images, which, especially towards the mid-19th century, had become an essential component of most popular literature in Japan. With the opening of Japan’s borders in the Meiji period (1868-1912), writers who had grown up reading illustrated fiction were exposed to foreign works of literature that largely eschewed the use of illustration as a medium for storytelling, in turn leading them to reevaluate the role of image in their own literary tradition. As authors endeavored to produce a purely text-based form of fiction, modeled in part on the European novel, they began to reject the inclusion of images in their own work. -
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5th International Conference on Social Science, Education and Humanities Research (SSEHR 2016) Same Origins in Pitch Pipes between Taiwan and Mainland, With the Virtuous Guider 1, a Ji WeiJian 1 Shandong university, Weihai, Shandong, 264209. a [email protected] Keywords: Pitch Pipes, Virtuous Guider, Taiwan and Mainland Abstract: For many years, Mr Lin Guzhen has been adhering to the our country modern composers, performers, music educator Mr Tian-hua liu "of a country's music education, and does not go as a faculty member, a few special music talents to do higher trumpeter. Today, Mr Lin Guzhen has been sixties of the year, he is still with full enthusiasm, with the revival of Chinese national music culture and art of the great dream along. This paper studies the meaning of this arts and input high importance on this spirit works. Introduction In recent years, the role “guider” appeared on the stage.at first, I do not know what the stage image is.After consulting the initiator, I generally got its meaning. The arising of guide explore some new ideas how to make the traditions become developing innovation for our national music culture. Lin guzhen,the culture of taiwan scholars, is the designer and practitioner of this stage image. Mr. Lin is from Taiwan xinzhu,, our country's traditional music culture promoter, cross-strait DiXiao angel of music cultural exchangeand DiXiao producer. Young, interest in huaxia temperament, thanks brother guide flute art enlightenment, hence the dream-seeker flute melody sound. Lin Guzhen juvenile period, influenced by brother guide, has a keen interest on Chinese traditional music, and with the brother learning bamboo flute. -
At the End of the Stream: Copy in 14Th to 17Th Century China
Renaissance 3/2018 - 1 Dan Xu At the End of the Stream: Copy in 14th to 17th Century China There were no single words in Chinese equivalent to By the 14th century the three formats became the form the English word copy. By contrast, there were four preferred by artists, and remained unchallenged until distinctive types of copy: Mo (摹 ), the exact copy, was the early 1900s, when the European tradition of easel produced according to the original piece or the sketch painting came to provide an alternative.[1] The album of the original piece; Lin (临 ) denotes the imitation of was the last major painting format to develop. It ar- an original, with a certain level of resemblance; Fang rived along with the evolution of leaf-books. The album (仿 ) means the artistic copy of a certain style, vaguely was first used to preserve small paintings, later being connected with the original; and the last one, Zao (造 ), adopted by artists as a new format for original work refers to purely inventive works assigned to a certain and also as teaching resource or notebook for the master’s name. artist himself. Pictorial art in China frst emerged as patterns on In the process of the material change, it’s note- ritual vessels, then was transmitted to wall paintings worthy that Mo, the faithful copy, was involved in three and interior screens; later it was realised on horizontal slightly different ways: 1. to transmit an image from hand scrolls, vertical hanging scrolls and albums. manuscript/powder version to final work; 2. -
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Permanent Secretariat Av. Drassanes, 6-8, planta 21 08001 Barcelona Tel. + 34 93 256 25 09 Fax. + 34 93 412 34 92 Strand 2: The Historiography of Art Nouveau (looking back on the past) Paris and Kyoto—Asai Chu making a bridge onto the Art Nouveau from Japan Mori Hitoshi (Professor, Kanazawa College of Art) In Japan, from the fifteenth century onwards, the tea ceremony, flower arrangement, and the incense ceremony have existed as arts and the art theories cultivated there gave form to basic concepts such as “mitate (likening)” or “shitsurai (arrangement)”. There, not only the actual things visible but different perspectives and entirely new concepts were presented through a variety of implements and combinations of them. On such occasions, vases, incense burners, and tea caddies were employed as “tools” to express such ideas. The significance of the existence of such works of art as tools to give form to such ideas was great. In addition, having accomplished the Meiji Restoration in the latter half of the nineteenth century, Japan became open to Western politics, economics, and culture and aimed to form a new nation-state. In doing so, thanks to Japonism, Japanese-made products were highly appreciated abroad. However, in the 1880s, Japonism diminished and export declined. As a result, the producing centers lose confidence. This trend became definite with the emergence of Art Nouveau at the Paris Exposition of 1900. On that occasion, nearly 200 people visited Paris from Japan and recognized the actual state. While, on the one hand, this answer was a scheme to secure the market by means of a price war relying on low wages, on the other hand, there were people who attempted to launch Japanese artistry out into a new art, i.e. -
Uemura Shoen FINAL Aug 4
Press Release 2021.08.04 Kyoto City KYOCERA Museum of Art 1st Anniversary Exhibition Uemura Shoen July 17 (Sat), 2021 – September 12 (Sun), 2021 As one of its 1st anniversary exhibitions, the Kyoto City KYOCERA Museum of Art is presenting a retrospective exhibition of Uemura Shoen (1875-1949), a leading Nihonga painter and major figure in the Kyoto modern art scene. This exhibition, nearly 50 years since the Museum’s 1974 retrospective commemorating the 100th anniversary of Uemura’s birth, includes two designated Important Cultural Properties: Jo-no-mai (Dance Performed in Noh Play) (1936, Tokyo University of the Arts) and Mother and Child (1934, National Museum of Modern Art, Tokyo), as well as paintings from museums and private collections nationwide. With over 100 paintings, including Flame of Jealousy (1918, Tokyo National Museum), Lady Komachi Washing Away a Poem (1937, Tokyo University of the Arts), and Scene from the Noh Play Kinuta (1938, Yamatane Museum of Art), the exhibition offers visitors a comprehensive overview in Kyoto of the work of this groundbreaking female Kyoto artist, from her earliest to her late paintings. Uemura Shoen and the Kyoto City KYOCERA Museum of Art Uemura Shoen’s paintings occupy a particularly important position among the large number of modern Kyoto Nihonga paintings in the Kyoto City KYOCERA Museum of Art collection. The Museum’s 10 Uemura paintings include The Flowers of Life (1899) from the artist’s early period and her final painting Evening in Early Summer (1949). For the 100th anniversary exhibition in 1974, Uemura Shoen’s son Uemura Shoko, also a Nihonga painter, selected forty-seven major paintings as well as sketches and notebooks for showing. -
Historic Factors Influencing Korean Higher Education. Korean Studies Series, No
DOCUMENT RESUME ED 446 656 HE 033 508 AUTHOR Jeong-kyu, Lee TITLE Historic Factors Influencing Korean Higher Education. Korean Studies Series, No. 17. ISBN ISBN-0-9705481-1-7 PUB DATE 2000-00-00 NOTE 232p. AVAILABLE FROM Jimoondang International, 575 Easton Ave., 10G Somerset, NJ 08873. PUB TYPE Books (010) Historical Materials (060) EDRS PRICE MF01/PC10 Plus Postage. DESCRIPTORS Asian History; Buddhism; Christianity; Confucianism; Educational Administration; Foreign Countries; *Higher Education; Instructional Leadership; Korean Culture; *Modernism; *School Culture; *Traditionalism IDENTIFIERS *Korea; *Organizational Structure ABSTRACT This book examines the religious and philosophical factors historically affecting Korean higher education, and the characteristics of contemporary Korean higher education in relation to organizational structure, leadership, and organizational cultUre-. The book-is organized into 4 parts,- with 11 chapters. Part One focuses on identifying the problem with Chapter 1 describing the problem, research questions, significance and limitations of the study, definitions of terms, and research methods and procedures. Part Two illustrates the historical background of the study: the traditional period (57 BC-1910 AD) and the modern era (1910-1990s). Chapter 2 introduces the context of Korean higher education in the traditional era, and Chapter 3 illustrates the background of Korean higher education in the modern period. Part Three explores the religious and philosophical factors historically influencing Korean higher education from the perspectives of organizational structure, leadership, and organizational culture. Chapter 4 examines Buddhism in the traditional period, Chapter 5 focuses on Confucianism, and Chapter 6 illustrates Christianity and Western thoughts. Chapter 7 discusses Japanese imperialism under Japanese colonial rule, Chapter 8 shifts thefocus to Americanism under the U.S. -
The Life of Animals in Japanese Art Jun 2–Aug 18, 2019
UPDATED: 5/30/2019 3:04:02 PM Rotation Checklist: The Life of Animals in Japanese Art Jun 2–Aug 18, 2019 Works from rotation A are on view through July 7. Works will be rotated on a rolling basis during the week of July 8-12. Some works from rotation A will go off view and not be replaced with another work. Works from rotation B are on view following July 13. The exhibition is curated by Robert T. Singer, curator and department head, Japanese art, LACMA, and Masatomo Kawai, director, Chiba City Museum of Art, in consultation with a team of esteemed of Japanese art historians. Coorganized by the National Gallery of Art, Washington, the Japan Foundation, and the Los Angeles County Museum of Art, with special cooperation from the Tokyo National Museum. LACMA is presenting an abbreviated version of the exhibition, titled Every Living Thing: Animals in Japanese Art from September 22 through December 8, 2019. Made possible through the generous support of the E. Rhodes and Leona B. Carpenter Foundation. The Robert and Mercedes Eichholz Foundation also kindly provided a leadership gift for this exhibition. Additional funding is provided by The Exhibition Circle of the National Gallery of Art and the Annenberg Fund for the International Exchange of Art. Additional support is provided by All Nippon Airways (ANA). The exhibition is supported by an indemnity from the Federal Council on the Arts and the Humanities. The exhibition is part of Japan 2019, an initiative to promote Japanese culture in the United States. Press Release: https://www.nga.gov/press/exh/4874.html Order Press Images: https://www.nga.gov/press/exh/4874/images.html Press Contact: Isabella Bulkeley, (202) 842-6864 or [email protected] 1 A Cat. -
Nihonga Beside Itself: Contemporary Japanese Art's Engagement with the Position and Meaning of a Modern Painting Tradition
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Sydney: Sydney eScholarship Journals... Nihonga Beside Itself: Contemporary Japanese Art’s Engagement with the Position and Meaning of a Modern Painting Tradition Matthew Larking Introduction The term nihonga (Japanese painting) is usually posited in opposition to that of yōga (Western-style painting). While yōga was characterized by the use of oil paints and also watercolors, incorporating the various movements of predominantly European modernism from nineteenth century Realism, Impressionism, Fauvism, Cubism and so on, nihonga was the umbrella term grouping together a host of pre-modern schools of painting such as the Kanō, Tosa and Maruyama and Shijō schools, ostensibly fusing them into a modernized form of traditional Japanese painting that retained the use of conventional mineral pigments and their binding agent nikawa, in addition to painting formats such as the hanging scroll and folding screen, and subject matters such as paintings of famous localities, history, myth, religion and the ‘beauties of nature’ (kachō fūgetsu). The terms nihonga and yōga were institutionalized in educational institutions from the late nineteenth century and exhibiting institutions such as the national juried exhibition, the Bunten (renamed the Nitten in the postwar period) from 1907. The distinction between nihonga and yōga remains a critical one in such institutions today as well as in the registration of works in a museum’s collection and their subsequent display and contextualization. The revival of nihonga in contemporary art in the 1980s was contemporaneous with the ‘new painting’ movements of the same decade in Germany, Italy, England and America under a variety of terms such a ‘new image painting’ and ‘neo-expressionism’.1 Many of the early artists came out of the nihonga course at the Tokyo University of the Arts and included Saitō Matthew Larking is Assistant Professor, Faculty of Global and Regional Studies, Doshisha University, Kyoto, Japan. -
Japan's National Imagery of the “Holy War,”
SENSÔ SAKUSEN KIROKUGA (WAR CAMPAIGN DOCUMENTARY PAINTING): JAPAN’S NATIONAL IMAGERY OF THE “HOLY WAR,” 1937-1945 by Mayu Tsuruya BA, Sophia University, 1985 MA, University of Oregon, 1992 Submitted to the Graduate Faculty of the School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2005 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by Mayu Tsuruya It was defended on April 26, 2005 and approved by Karen M. Gerhart Helen Hopper Katheryn M. Linduff Barbara McCloskey J. Thomas Rimer Dissertation Director ii Copyright © by Mayu Tsuruya 2005 iii Sensô Sakusen Kirokuga (War Campaign Documentary Painting): Japan’s National Imagery of the “Holy War,” 1937-45 Mayu Tsuruya University of Pittsburgh, 2005 This dissertation is the first monographic study in any language of Japan’s official war painting produced during the second Sino-Japanese War in 1937 through the Pacific War in 1945. This genre is known as sensô sakusen kirokuga (war campaign documentary painting). Japan’s army and navy commissioned noted Japanese painters to record war campaigns on a monumental scale. Military officials favored yôga (Western-style painting) for its strength in depicting scenes in realistic detail over nihonga (Japanese-style painting). The military gave unprecedented commissions to yôga painters despite the fact that Japan was fighting the “materialist” West. Large military exhibitions exposed these paintings to civilians. Officials attached national importance to war documentary paintings by publicizing that the emperor had inspected them in the Imperial Palace. This study attempts to analyze postwar Japanese reluctance to tackle war documentary painting by examining its controversial and unsettling nature. -
The Mystery of Wealth and the Role of Divinities: the Economy in Pre-Modern Japanese Fiction and Practice
The Mystery of Wealth and the Role of Divinities: The Economy in Pre-Modern Japanese Fiction and Practice FABIO RAMBELLI University of California, Santa Barbara [email protected] Keywords: Buddhist economics, Buddhist literature, merit-making, general economy, Buddhist and Shinto relations, Buddhist temple economic activities DOI: https://dx.doi.org/10.15239/hijbs.02.02.06 Abstract: This article presents an overview of the economic dimen- sions of premodern Japanese Buddhism—both economic ideas and activities—by focusing on representative primary sources and im- portant secondary scholarship. It opens with a discussion of econom- ic activities in which temple-shrines and their personnel were directly engaged in. Next, in order to find some type of theorization for those practices, it examines a number of popular stories from medieval and early modern Japan (some of which are still circulating today as children’s tales) that deal with the origin of wealth. It problematizes their underlying economic thought, including examples of resistance to dominant ideas about production and wealth. Finally, the paper offers some considerations on the ‘general economy’ of premodern Japanese Buddhism. Hualin International Journal of Buddhist Studies, 2.2 (2019): 163–201 163 164 FABIO RAMBELLI uddhist institutions were important economic hubs in medieval Band early modern Japan, as in other Buddhist countries. Still, it is somewhat surprising that normative canonical texts do not offer any specific teachings about the economy beyond superficial consider- ations about generosity, merit-making, and karmic retribution. One must look instead at specific economic practices and texts elucidating them (narratives, legal documents, etc.)—materials that were part of the ‘practical canon’ of Buddhism.