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The Case of Albania During the Enver Hoxha Era
Occasional Papers on Religion in Eastern Europe Volume 40 Issue 6 Article 8 8-2020 State-Sponsored Atheism: The Case of Albania during the Enver Hoxha Era İbrahim Karataş Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Eastern European Studies Commons, Policy History, Theory, and Methods Commons, Religion Commons, and the Soviet and Post-Soviet Studies Commons Recommended Citation Karataş, İbrahim (2020) "State-Sponsored Atheism: The Case of Albania during the Enver Hoxha Era," Occasional Papers on Religion in Eastern Europe: Vol. 40 : Iss. 6 , Article 8. Available at: https://digitalcommons.georgefox.edu/ree/vol40/iss6/8 This Peer-Reviewed Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. STATE-SPONSORED ATHEISM: THE CASE OF ALBANIA DURING THE ENVER HOXHA ERA By İbrahim Karataş İbrahim Karataş graduated from the Department of International Relations at the Middle East Technical University in Ankara in 2001. He took his master’s degree from the Istanbul Sababattin Zaim University in the Political Science and International Relations Department in 2017. He subsequently finished his Ph.D. program from the same department and the same university in 2020. Karataş also worked in an aviation company before switching to academia. He is also a professional journalist in Turkey. His areas of study are the Middle East, security, and migration. ORCID: 0000-0002-2125-1840. -
Do Të Rritet E Thellohet Bashkëpunimi Në Fushën E Mbrojtjes
USHTRIA E PREMTE, 6 SHTATOR 2019 1 Viti i 72-të i botimitUSHTRIA Nr. 35 (827631) Botim Qendror i Ministrisë së Mbrojtjes E premte, 6 Shtator 2019 KAPITENI I RANGUT I JOACHIM BRUNE Shënohet 20 vjetori i themelimit të SEEBRIG Komandanti i SNMG2 viziton Komandën e Forcës Detare apiten i rangut I Joachim Brune, komandant Shtabin e Përgjithshëm të FA e më pas në Shqipëria merr Ki grupit të anijeve TU 01 të Standing NATO Komandën e Forcës Detare. Gjatë pritjes të Maritime Group Two (SNMG2), i cili drejton organizuar në Komandën e FD, zëvendësko- aktivitetin e NATO në detin Egje, njëkohësisht mandanti i kësaj force, kapiten i rangut I Artur dhe operacionin e këtyre anijeve në këtë rajon, Meçollari, i uroi mirëseardhjen kapiten Brune kryesimin e zhvilloi një vizitë në vendin tonë. Fillimisht dhe vlerësoi bashkëpunimin e deritanishëm kapiteni dhe ekipi i tij zhvilluan një vizitë në me grupin SNMG2 në detin... » faqe 5 sekretariatit të SEDM Gjeneral Brigade Kollçaku vizitë në Greqi Do të rritet e thellohet bashkëpunimi në fushën e mbrojtjes » faqe 6-7 Gjeneral Brigade Bardhyl Kollçaku u prit në Athinë nga Shefi i Shtabit të Përgjithshëm të Mbrojtjes Kombëtare të Greqisë, Gjeneral Christos Christodoulou dhe Ministri i Mbrojtjes, SH.T.Z. Nikolaos Panagiotopoulous » faqe 3 Forca Detare Stërvitja e koduar “Antindotja 2019” e date 2 shtattor 2019, në Komandën Me Forcës Detare u zhvillua konferenca planëzuese për reagimin ndaj ndotjeve de- tare. Në Konferencë morën pjesë kuadro të shtabit dhe flotiljes të Forcës Detare që do organizojnë dhe zhvillojnë këtë stërvitje, gjithashtu dhe përfaqsues e specialist të institucioneve tona shtetërore,që mbu- lojnë mjedisin.. -
Marxism- Leninism Teaches That the People Are the Creators of History Enver Hoxha
C Introduction, A.Hamza & F.Ruda C R R I I S “Marxism-Leninism Teaches that the People is the Creator of History“ S I was published in Zëri i Popullit (The Voice of the People), the official I S S Marxism- 1 th newspaper of the Labour Party of Albania in Nr. 90 (2359) on the 14 & of April 1956. It was published a day before the Tirana Conference of & the Communist Party (15th-16th April 1956), which was a very important C C R political development for the Labour Party of Albania. At that time, the R I country was still holding a very pro-Soviet position, however, trying I Leninism TeachesT T I to situate itself with regard to the Soviet Union after Tito’s attempt to I Q renormalize relations with the Soviet Union and Khrushchev’s visit in Q U Belgrade just a year before. U E E At this Conference, Enver Hoxha was nearly voted out, or more that the People / precisely, the Tirana Conference was about to vote out the Albanian Troika / of Enver Hoxha- Mehmet Shehu2- Beqir Balluku.3 Balluku was presiding Volume 3 / Volume 3 / Issue 1 over the Conference, when the critiques of the Politburo reached its Issue 1 peak. When the situation was “electrified,” as Hoxha himself described it, Balluku called Hoxha, who was on holiday in the southern town of are the Creators Vlora, and suggested to come back to Tirana immediately, as he was about to be voted out. Enver came back and delivered two speeches. In the first one (given on the 15th of April), he addressed the delegates in a very soft and moderate tone, trying to reconcile with his critics, whereas on the morning of the 16th his tone was much harsher and he denounced of History many delegates, who were then later executed. -
Gjon Boriçi - Akademia E Studimeve Albanologjike, Tiranë
Gjon Boriçi - Akademia e Studimeve Albanologjike, Tiranë Pohimi nga Byroja Politike e PPSH tё dhunёs ndaj të burgosurve dhe internuarve nga organet e Sigurimit të Shtetit deri nё vitin 1953 Abstrakt Kumtesa pёrqendrohet nё vitin 1953: Diskutimet e Byrosё Politike dhe të MP të Brendshme për “gabimet” e Sigurimit të Shtetit ndaj të burgosurve dhe internuarve, pёrgjegjёsia e ministrit të brendshёm, Mehmet Shehu dhe shpërblimi i tij duke e promovuar në detyrë. Dokumentet zyrtare pohojnë sjelljen terroriste të shtetit kundrejt një pjese të madhe të popullit, të cilin e vrau, burgosi, torturoi, dëboi, internoi pa asnjë ligj. Hyrje - Rëndësia e studimit të kujtesës në histori Historia si shkencë, të paktën në pjesë të ndryshme të saj është një produkt njerëzor, intelektual, shoqëror dhe politik. Historia përpiqet të na sjellë të vërtetën. Jo pak historianë me famë kanë njësuar kujtesën dhe historinë në një gjë të vetme.1 Por, tregimi i historisë dhe akoma më shumë të shkruarit e saj, janë tërësisht të ndryshëm nga kujtesa. Por, kjo nuk do të thotë se nuk ka ngjashmëri ndërmjet historisë dhe kujtesës. As kujtesa dhe as historia nuk na japin një tregim për ngjarjen me paanshmëri të plotë.2 Të dyja krijojnë versionin e tyre për të kaluarën dhe që të dyja janë produkt i kohës që jetojnë. Interesi për të studiuar kujtesën (memorien) e së kaluarës ndikon në faktin për të kuptuar ashtu si duhet njerëzit që kanë jetuar ngjarjet e ndodhura atëherë si dhe vetëkuptimin që njerëz të veçantë duan t'i japin ngjarjeve që kanë përjetuar. Duke ndodhur kjo, për historinë bëhet e vështirë për të kuptuar botëkuptimin e individëve që kanë përjetuar ngjarjet dhe botën e tyre. -
How the Soviet-Albanian Relations Came to an End
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 12 No 4 ISSN 2039-9340 (print) www.richtmann.org July 2021 . Research Article © 2021 Geri Pilaca and Alban Nako. This is an open access article licensed under the Creative Commons Attribution-NonCommercial 4.0 International License (https://creativecommons.org/licenses/by-nc/4.0/) Received: 4 May 2021 / Accepted: 21 June 2021 / Published: 8 July 2021 Splitting Apart: How the Soviet-Albanian Relations Came to an End Geri Pilaca Alban Nako Faculty of Law and Social Sciences, Department of Political Science and International Relations, Epoka University, Tirana, Albania DOI: https://doi.org/10.36941/mjss-2021-0028 Abstract Albania was the only Eastern European country to exit from the Warsaw Pact and consequently become diplomatically isolated by its member states by late 1961. Such an event was the result of the continuous accusations exchanged between the Albanian and the Soviet Leaders, primarily between Enver Hoxha and Nikita Khrushchev. In the midst of the turbulent Soviet-Albanian relations, China offered its alliance to Albania which only worsened the situation. This study aims to illustrate how the curve of the Albanian- Soviet partnership changed over time, starting from the Stalin era and finishing with the Khrushchev era. More precisely, this study explains how Khrushchev’s decision-making concerning other countries, especially Yugoslavia, pushed the Albanian leaders into changing attitude towards the Soviet Union and make alliances with Mao Zedong. Keywords: Albania, Soviet Union, split, China 1. Introduction The story of the Soviet-Albanian split remains a particular and interesting case study not only because Albania was the second communist state after Yugoslavia to seize all the possible relations with the USSR but also because of the main factors that lead to the disruption of what was seen as very close relations. -
̱ ͵ͶͲ ̱ Disruption of Albanian-Soviet Relations
E-ISSN 2281-4612 Academic Journal of Interdisciplinary Studies Vol 3 No 3 ISSN 2281-3993 MCSER Publishing, Rome-Italy June 2014 Disruption of Albanian-Soviet Relations Phd Research Student. Brisejda Lala History and Geography [email protected] Doi:10.5901/ajis.2014.v3n3p340 Abstract THEME: “Disruption of Albanian-Soviet Relations” aims at presenting a part of the history of Albanian people as well as the soviet influence in the internal and external policy of our country. The relations between these two countries, whose relations where extended up to 12 years, are characterized by the close unity in the first decade as well as the divergences of the last few years. Our country, Albania, and its internal and external policies were oriented towards the communist camp, and at that time “Stalinism” was the best example to be followed. The external policy of this place changed after the death of Stalin, this was reflected even in the policy which would have been followed by the state. Nikita Khrushchev, the Stalin’s successor, followed the steps towards the “destalinization” and the reduction of the tensions with the West Europe countries. These policies followed by Hrushov contradicted the interests of the Albanian leader, Enver Hoxha, who was obliged to renounce from lots of political posts in order to punish the cult of personality. In 1959 the communist leader, Khrushchev, visited Albania, but this visit flustered even more the issues between these two countries. In 1960 the relations between them were irreparable, and in 1961 they decided to disconnect their diplomatic relations. Lets highlight the reasons that pushed Enver Hoxha toward the great Russian country and the reasons of this immediate disconnection of these diplomatic relations. -
Enver Hoxha on Mehmet Shehu
Hoxha on Shehu 1/ 31 bjoerna.dk Kultursociolog Bjørn Andersen [email protected] Enver Hoxha on Mehmet Shehu Version 1.5 - 05.09.2006. From: Enver Hoxha: »The Titoites, Historical notes«, Tirana 1982. Republished on the occasion of the publication of Ismail Kadarë's novel »The Successor« Cf.: Article in Danish on Ismail Kadaré [2006]. Appendices in English Wikipedia (Danish) on Enver Hoxha: http://bjoerna.net/Kadare/Hoxha-WIKI-060904.pdf [PDF] Wikipedia (Danish) on Mehmet Shehu: http://bjoerna.net/Kadare/Shehu-WIKI-060904.pdf [PDF] Bjoern Andersen, http://bjoerna.dk Enver Hoxha. Photo in the book The plots continue Already in May-June 1948 we were more than aware that Tito and the Titoites, as traitors to Marxism-Leninism, were and would remain inimical and dangerous to all the communist parties, to the revolutionary movements and national liberation struggles everywhere in the world, but for us, the Albanian communists and people, besides this, they were and would remain direct, savage, sworn anti-Albanian enemies. We were convinced that they would never give up their plans and aims to gobble up Albania, and to this end would not lay down their arms of subversion, interference and plots against our Party and country. We would be vigilant and with our fist clenched at every moment, because, although it had http://bjoerna.dk/dokumentation/Hoxha-on-Shehu.htm 05-09-2006 Hoxha on Shehu 2/ 31 suffered heavy blows, the Titoite agency in Albania would not cease working for the future and for long-term plans and variants. In this context, in a thousand and one ways, Tito and company would do everything in their power to regain their lost positions, to create conditions and the terrain in order to penetrate amongst us and destroy us. -
Articles Peter R. Prifti
ARTICLES PETER R. PRIFTI (Cambridge, Mass., U.S.A.) The Albanian Women's Struggle for Emancipation Introduction Many American women would probably be surprised to learn that the current women's liberation movement in the United States is by no means the first public, nation-wide expression of female aspirations for total equality with men in the world. The concept of equality of the sexes was an integral and important part of the teachings of Marx, Engels, and Lenin. Efforts to put this into practice were begun in the Soviet Union some fifty years ago, soon after the triumph of the October Revolution. Similar attempts have been made in other socialist countries including China, Cuba, and Albania. To be sure, there are important differences between the women's movement in the highly industrialized and affluent United States, and in underdeveloped, authoritarian, and ideologically militant Albania. The leaders of the Albanian Party of Labor (APL) denounce the "feminist," "illuminist," and "allegedly apolitical" women's liberation movements, "which are so fashionable in the capitalist world, and which have been so I fervently embraced by the modern Khrushchevian and Titoist revisionists."1 Unlike these, they see the women's movement in Albania as a struggle for the triumph of revolutionary ideology over the bourgeois, feudal, and patriarchal ideology. The Albanian leaders go a step further. They look upon the organized activity of women in their country as a model for the women of the Third World. According to Enver Hoxha, the Party's First Secretary: "The activity of the Union of Albanian Women [UAWj is a shining example for many women's organizations in newly-independent countries.,,2 In Albania the "struggle for the emancipation of woman" began even before the communists seized power in November, 1944. -
Louis Zanga Nearly Half a Century of Albanian Communist History
Louis Zanga Nearly half a Century of Albanian communist history On November 28th Albania, a country that traces its roots back to ancient II- lyria, marked the 75th anniversary of its independence and emergence from 500 years of Ottoman rule. The fact that Albania has existed a mere 75 years as a unified nation, a period marred by renewed foreign invasions, partitions and encroachments, explains in great part its politically anachronistic and al most paranoid fear of the outside world. The next day, November 29th, this small Balkan country marked the 43rd anniversary of its liberation from Nazi occupation and the communist seizure of power. The country came under the iron rule of Enver Hoxha, whose mis- trust of the outside world became a matter of national policy embodied in the Stalin-inspired slogan: “Albania’s savage revisionist-imperialist encirclement.” Communist Albania became a unique model of isolationism, an extreme ex- ample of the price that small but strategically placed countries pay for inde pendence. Its Strategie location has been responsible for a history of foreign occupations: first the Romans, later the Ottomans, and finally the Axis occu pation during World War II. After the war, Albania’s experimental alliances with larger and stronger communist countries playing partners-cum-protectors were all judged to have failed. Hoxha first defied Yugoslavia, then the Soviet- led communist bloc, and finally post-Mao’s China. Nor did he fail to tum his back on the noncommunist world, though his defiance took a bizzare shape through the assertion that it was the rest of the world that had isolated Alba nia. -
Albania: an Atheistic State?
Occasional Papers on Religion in Eastern Europe Volume 10 Issue 5 Article 3 10-1990 Albania: An Atheistic State? Finngeir Hiorth Oslo University, Norway Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Hiorth, Finngeir (1990) "Albania: An Atheistic State?," Occasional Papers on Religion in Eastern Europe: Vol. 10 : Iss. 5 , Article 3. Available at: https://digitalcommons.georgefox.edu/ree/vol10/iss5/3 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. ALBANIA: AN ATHEISTIC STATE? By Finngeir Hiorth Dr. Finngeir Hiorth is professor of philosophy at Oslo University, Norway. He has born in Indonesia where he lived until 1946 and since then has lived mostly in Norway. He received an M.A. from University of Oslo and a Ph.D. from University of Munster, West Germany. He visited Albania several years ago. In 1967, Albania officially proclaimed itself to be "the first atheistic state in the world." All religious institutions were closed and religious officials were forbidden to exercise their function. But is Albania really an atheistic state? What do experts on religion in Albania know about this? This paper intends to present a summary of and commentary on what is known about religion and atheism in Albania, particularly stressing the period since 1944 when the Albanian Party of Labor (the Communists) took power. -
History of the Party of Labour of Albania. Second Edition
The electronic version of the book is created by http://www.enverhoxha.ru Workers of all countries, unite! HISTORY OF THE PARTY OF LABOUR OF ALBANIA Second edition THE INSTITUTE OF MARXIST-LENINIST STUDIES AT THE CENTRAL COMMITTEE OF THE PARTY OF LABOUR OF ALBANIA THE «8 NËNTORI» PUBLISHING HOUSE TIRANA 1982 THE HISTORY OF THE PARTY OF LABOUR OF ALBANIA IS PREPARED BY THE IN STITUTE OF MARXIST-LENINIST STUDIES AND ITS PUBLICATION IS AUTHORIZED BY THE CENTRAL COMMITTEE OF THE PARTY OF LABOUR OF ALBANIA INTRODUCTION The period since the founding of the Party of Labour of Albania (PLA) is the most brilliant period in the age-long history of the Albanian people. During this period deep revolutionary changes have been brought about in the political, economic, social and cultural life of the country, major achievements of vital importance have been attained, putting an end to oppression and exploitation of the broad working masses and ensuring a rapid and uninterrupted development of the country on the road of socialism. These achievements have been attained by the Albanian people under the leadership of the Party of Labour of Albania. With the formation of the Party, the working class, the labour ing masses brought forth from their ranks, in the heat of battle against the fascist invaders and traitors to the country, a revolutionary national leadership absolutely determined to defend the interests of the people, capable of ensuring their national liberation and social emancipation. The Party of Labour of Albania has always had Marxism- Leninism as its only and reliable guide. -
Defying De-Stalinization Albania's 1956
MëDefhyingilli De-Stalinization: Albania’s 1956 Defying De-Stalinization Albania’s 1956 ✣ Elidor Mëhilli In Beijing in 1956 the leaders of two Communist countries got to- gether in a corner and commiserated. The background was a glorious gather- ing: the Eighth National Congress of the Chinese Communist Party (CCP). The older of the two, Gheorghe Gheorghiu-Dej of Romania, did most of the talking as he complained that party colleagues had taken him to task over his “cult of personality.” As evidence, they had pointed to his image adorning buildings everywhere and countless factories named after him. But Gheorghiu-Dej told his interlocutor, Enver Hoxha, the First Secretary of the Party of Labor of Albania (PPSh), that in fact no such cult had existed in Ro- mania. How could it have? He had been the ªrst to criticize exaggerations about himself. Hoxha knew what his counterpart was talking about. He, too, had occasionally objected in PPSh Politburo meetings to all kinds of excesses: plans to name factories and schools after him; party ofªcials’ eagerness to con- vert his childhood home into a Communist shrine; and the engrained habit of showering him with gifts at birthdays and anniversaries. On the other hand, Tirana, like Bucharest, was teeming with oversize silk portraits of the middle-aged leader, whose name, etched in solid red and gold, abounded on rooftops and façades. Moreover, Hoxha, like Gheorghiu-Dej, was busy grum- bling in Beijing about the onerous challenges they were forced to confront in 1956.1 1. Hoxha recounted the conversation with Gheorghiu-Dej at a Politburo meeting and at a party ple- num on 22 October.