The Multilingual Dimensions of International Sinology Abstract
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Contemporary China: a Book List
PRINCETON UNIVERSITY: Woodrow Wilson School, Politics Department, East Asian Studies Program CONTEMPORARY CHINA: A BOOK LIST by Lubna Malik and Lynn White Winter 2007-2008 Edition This list is available on the web at: http://www.princeton.edu/~lynn/chinabib.pdf which can be viewed and printed with an Adobe Acrobat Reader. Variation of font sizes may cause pagination to differ slightly in the web and paper editions. No list of books can be totally up-to-date. Please surf to find further items. Also consult http://www.princeton.edu/~lynn/chinawebs.doc for clicable URLs. This list of items in English has several purposes: --to help advise students' course essays, junior papers, policy workshops, and senior theses about contemporary China; --to supplement the required reading lists of courses on "Chinese Development" and "Chinese Politics," for which students may find books to review in this list; --to provide graduate students with a list that may suggest books for paper topics and may slightly help their study for exams in Chinese politics; a few of the compiler's favorite books are starred on the list, but not much should be made of this because such books may be old or the subjects may not meet present interests; --to supplement a bibliography of all Asian serials in the Princeton Libraries that was compiled long ago by Frances Chen and Maureen Donovan; many of these are now available on the web,e.g., from “J-Stor”; --to suggest to book selectors in the Princeton libraries items that are suitable for acquisition; to provide a computerized list on which researchers can search for keywords of interests; and to provide a resource that many teachers at various other universities have also used. -
What's Wrong with the Study of China/Countries
Asian Studies II (XVIII), 1 (2014), pp. 151–185 What’s Wrong with the Study of China/Countries Hans KUIJPER* Abstract In this paper 1 the thesis is submitted that there is something fundamentally amiss in Western Sinology (Zhōngguóxué, as distinct from Hànxué, which is a kind of old- fashioned philology): ‘China experts’ either pretend to be knowledgeable about everything related to China, in which case they cannot be taken seriously, or–– eventually––admit not to be scientific all-rounders with respect to the country, in which case they cannot be called ‘China experts’. The author expects no tenured professor of Chinese Studies/History to share this view. Having exposed the weakness, indeed the scandal of old-style Sinology, he also points out the way junior Sinologists should go. The fork in that road is two-pronged: translating or collaborating. Keywords: Sinology, area/country studies, complexity, scientific collaboration, e-research Izvleček V tem članku avtor predstavi tezo, da je nekaj bistveno narobe v zahodni sinologiji (Zhōngguóxué, za razliko od Hànxué, ki je nekakšna staromodna filologija): »Kitajski strokovnjaki« se bodisi pretvarjajo, da so dobro obveščeni o vsem v zvezi s Kitajsko, in v tem primeru jih ni mogoče jemati resno, ali pa na koncu priznajo, da niso vsestransko znanstveni o državi, in jih v tem primeru ne moremo imenovati »Kitajske strokovnjake«. Avtor pričakuje, da nihče od univerzitetnih profesorjev kitajskih študij ali kitajske zgodovine ne deli tega stališča z njim. Z izpostavljenostjo šibkosti, kar je škandal za sinologijo starega sloga, opozarja tudi na pot, po kateri naj bi šli mladi sinologi. Na tej poti sta dve smeri, in sicer prevajanje ali sodelovanje. -
Anaonino Forte
JIABS Journal of the International Association of Buddhist Studies Volume 30 Number 1–2 2007 (2009) The Journal of the International Association of Buddhist Studies (ISSN 0193-600XX) is the organ of the International Association of Buddhist Studies, Inc. As a peer-reviewed journal, it welcomes scholarly contributions pertaining to all facets of Buddhist EDITORIAL BOARD Studies. JIABS is published twice yearly. KELLNER Birgit Manuscripts should preferably be sub- KRASSER Helmut mitted as e-mail attachments to: [email protected] as one single fi le, Joint Editors complete with footnotes and references, in two diff erent formats: in PDF-format, BUSWELL Robert and in Rich-Text-Format (RTF) or Open- Document-Format (created e.g. by Open CHEN Jinhua Offi ce). COLLINS Steven Address books for review to: COX Collet JIABS Editors, Institut für Kultur- und GÓMEZ Luis O. Geistesgeschichte Asiens, Prinz-Eugen- HARRISON Paul Strasse 8-10, A-1040 Wien, AUSTRIA VON HINÜBER Oskar Address subscription orders and dues, changes of address, and business corre- JACKSON Roger spondence (including advertising orders) JAINI Padmanabh S. to: KATSURA Shōryū Dr Jérôme Ducor, IABS Treasurer Dept of Oriental Languages and Cultures KUO Li-ying Anthropole LOPEZ, Jr. Donald S. University of Lausanne MACDONALD Alexander CH-1015 Lausanne, Switzerland email: [email protected] SCHERRER-SCHAUB Cristina Web: http://www.iabsinfo.net SEYFORT RUEGG David Fax: +41 21 692 29 35 SHARF Robert Subscriptions to JIABS are USD 40 per STEINKELLNER Ernst year for individuals and USD 70 per year for libraries and other institutions. For TILLEMANS Tom informations on membership in IABS, see back cover. -
Jingjiao Under the Lenses of Chinese Political Theology
religions Article Jingjiao under the Lenses of Chinese Political Theology Chin Ken-pa Department of Philosophy, Fu Jen Catholic University, New Taipei City 24205, Taiwan; [email protected] Received: 28 May 2019; Accepted: 16 September 2019; Published: 26 September 2019 Abstract: Conflict between religion and state politics is a persistent phenomenon in human history. Hence it is not surprising that the propagation of Christianity often faces the challenge of “political theology”. When the Church of the East monk Aluoben reached China in 635 during the reign of Emperor Tang Taizong, he received the favorable invitation of the emperor to translate Christian sacred texts for the collections of Tang Imperial Library. This marks the beginning of Jingjiao (oY) mission in China. In historiographical sense, China has always been a political domineering society where the role of religion is subservient and secondary. A school of scholarship in Jingjiao studies holds that the fall of Jingjiao in China is the obvious result of its over-involvement in local politics. The flaw of such an assumption is the overlooking of the fact that in the Tang context, it is impossible for any religious establishments to avoid getting in touch with the Tang government. In the light of this notion, this article attempts to approach this issue from the perspective of “political theology” and argues that instead of over-involvement, it is rather the clashing of “ideologies” between the Jingjiao establishment and the ever-changing Tang court’s policies towards foreigners and religious bodies that caused the downfall of Jingjiao Christianity in China. This article will posit its argument based on the analysis of the Chinese Jingjiao canonical texts, especially the Xian Stele, and takes this as a point of departure to observe the political dynamics between Jingjiao and Tang court. -
The Discovery of Chinese Logic Modern Chinese Philosophy
The Discovery of Chinese Logic Modern Chinese Philosophy Edited by John Makeham, Australian National University VOLUME 1 The titles published in this series are listed at brill.nl/mcp. The Discovery of Chinese Logic By Joachim Kurtz LEIDEN • BOSTON 2011 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Kurtz, Joachim. The discovery of Chinese logic / by Joachim Kurtz. p. cm. — (Modern Chinese philosophy, ISSN 1875-9386 ; v. 1) Includes bibliographical references and index. ISBN 978-90-04-17338-5 (hardback : alk. paper) 1. Logic—China—History. I. Title. II. Series. BC39.5.C47K87 2011 160.951—dc23 2011018902 ISSN 1875-9386 ISBN 978 90 04 17338 5 Copyright 2011 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. CONTENTS List of Illustrations ...................................................................... vii List of Tables ............................................................................. -
Tentative Program Italy-China Conference Sessions 1. Chinese
Tentative Program Italy-China Conference Sessions 1. Chinese Models for Italian Translation Stefano Benedetti, East China University of Political Science and Law, “Prospero Intorcetta (1625-1696), First Translator and Editor of Confucius in the West” Gabriele Tola, Sapienza University of Rome, “Primavera cinese: Carducci and the Unwitting Translation of a Chinese Poem” Andrea Tullio Canobbio, University of Monastir, “Fra Li Po e Po Chu-i: Govoni e i poeti cinesi” 2. Translating Italian Classics for Chinese Gang Zhou, Louisiana State University, “Marco Polo in China” Zhou Ting, University of Language and Culture of Beijing and University of Modena and Reggio Emilia, “Chinese Translation of Italo Calvino’s Works in the 1950s” Sheng-mei Ma, Michigan State University, “Operatic and Vempiric Crowns by Puccini, Zhang Yimou, and Tan Dun” 3. Traveling Arts Eiren Shea, University of Pennsylvania, “Weaving a Path from Beijing to Venice in the Footsteps of Marco Polo: Chinese Textiles and the Italian Renaissance” Roslyn Lee Hammers, University of Hong Kong, “Asian and Italian Perspectives in Qing Court Painting: Making Space for Agrarian Labor Imagery” Maria Teresa Gonzalez Linaje, University of Veracruz, “From Art to Literature: Italian Contributions to Knowledge of China in Colonial Mexico” 4. Italian-Chinese Education Giulia Falato, Sapienza University of Rome, “Introducing the Italian Education System of the Renaissance into late Ming China: A Comparative Analysis of Alfonso Vagnone S.J.’s Xixue (Western Learning, c. 1615) and Giulio Aleni S.J.’s Xixue Fan (Summary of Western Learning, 1623)” Donatella Guida, University of Napoli “L’Orientale”, “The Teaching of Chinese in Naples in the Nineteenth Century: The Three Character Classic Annotated and Translated by Guo Dongchen (1846-1923), alias Giuseppe Maria Kuo” Sabrina Ardizzoni, University of Bologna, “The Integration of Students of Chinese Cultural Background in the Town and Province of Bologna” 5. -
A Cultural Envoy Who Should Not Be Forgotten
A Cultural Envoy Who Should Not Be Forgotten: American Sinologist Charles S. Gardner and His Chinese Collection by Li Wang In recent times, as the Sinology (Chinese Studies) attracts greater academic interest overseas outside of China, there is one pioneering figure in the discipline from the 20th century that is seldom mentioned and lacking in focused study. That figure is Charles Sidney Gardner (1900-1966), a noted Sinologist and former Harvard University professor who has become attached to Brown University Library since the 1960s. Gardner was not only an avid Chinese historian and bibliographer himself, but he also contributed to further learning by future scholars. As a devotee of Chinese traditional culture, especially ancient print books, in his later years, Gardner donated his entire collection, a total of more than 35,000 books and other literary materials, to Brown University. His generous donation then became the cornerstone of the Brown University’s East Asian Collection. Among the Chinese books donated, 9,000 volumes of these are thread-bound in the traditional Chinese-style and housed in engraved wooden bookcases, comprising the East Asian Collection’s most treasured works. My office is in the antique collections of the “Gardner Room.” In the early days of working in the East Asian Collection at Brown University, whenever I passed the bookcases upon bookcases of classical Chinese works, I was struck with a sense of admiration and curiosity for the devoted Sinologist that Gardner was. These books are of utmost cultural and research value and, therefore, should be publicized and promoted. In recent years, I have had the opportunity to oversee various research projects relating to Brown University’s rare Chinese books and gain further insight from publications of various memoirs and other overseas Sinology resources. -