Malaysia/Singapore: Where Asian Culturesmeet
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Ecomorph Convergence in Stick Insects (Phasmatodea) with Emphasis on the Lonchodinae of Papua New Guinea
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2018-07-01 Ecomorph Convergence in Stick Insects (Phasmatodea) with Emphasis on the Lonchodinae of Papua New Guinea Yelena Marlese Pacheco Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Life Sciences Commons BYU ScholarsArchive Citation Pacheco, Yelena Marlese, "Ecomorph Convergence in Stick Insects (Phasmatodea) with Emphasis on the Lonchodinae of Papua New Guinea" (2018). Theses and Dissertations. 7444. https://scholarsarchive.byu.edu/etd/7444 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Ecomorph Convergence in Stick Insects (Phasmatodea) with Emphasis on the Lonchodinae of Papua New Guinea Yelena Marlese Pacheco A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Science Michael F. Whiting, Chair Sven Bradler Seth M. Bybee Steven D. Leavitt Department of Biology Brigham Young University Copyright © 2018 Yelena Marlese Pacheco All Rights Reserved ABSTRACT Ecomorph Convergence in Stick Insects (Phasmatodea) with Emphasis on the Lonchodinae of Papua New Guinea Yelena Marlese Pacheco Department of Biology, BYU Master of Science Phasmatodea exhibit a variety of cryptic ecomorphs associated with various microhabitats. Multiple ecomorphs are present in the stick insect fauna from Papua New Guinea, including the tree lobster, spiny, and long slender forms. While ecomorphs have long been recognized in phasmids, there has yet to be an attempt to objectively define and study the evolution of these ecomorphs. -
An Analysis of United Malays National Organisation (UMNO) 1946 - 1999 Azeem Fazwan Ahmad Farouk
Institut für Asien- und Afrikawissenschaften Philosophische Fakultät III der Humboldt-Universität zu Berlin Culture and Politics: An Analysis of United Malays National Organisation (UMNO) 1946 - 1999 Azeem Fazwan Ahmad Farouk Südostasien Working Papers No. 46 Berlin 2011 SÜDOSTASIEN Working Papers ISSN: 1432-2811 published by the Department of Southeast Asian Studies Humboldt-Universität zu Berlin Unter den Linden 6 10999 Berlin, Germany Tel. +49-30-2093 66031 Fax +49-30-2093 66049 Email: [email protected] The Working Papers do not necessarily express the views of the editors or the Institute of Asian and African Studies. Al- though the editors are responsible for their selection, responsibility for the opinions expressed in the Papers rests with the authors. Any kind of reproduction without permission is prohibited. Azeem Fazwan Ahmad Farouk Culture and Politics: An Analysis of United Malays National Organi- sation (UMNO) 1946 - 1999 Südostasien Working Papers No. 46 Berlin 2011 Table of Contents Preface........................................................................................................................................................... 5 Abbreviations.................................................................................................................................................. 6 CHAPTER 1 Introduction .................................................................................................................................................... 9 Organizational Structure and Centralization.................................................................................................. -
Insecta: Phasmatodea) and Their Phylogeny
insects Article Three Complete Mitochondrial Genomes of Orestes guangxiensis, Peruphasma schultei, and Phryganistria guangxiensis (Insecta: Phasmatodea) and Their Phylogeny Ke-Ke Xu 1, Qing-Ping Chen 1, Sam Pedro Galilee Ayivi 1 , Jia-Yin Guan 1, Kenneth B. Storey 2, Dan-Na Yu 1,3 and Jia-Yong Zhang 1,3,* 1 College of Chemistry and Life Science, Zhejiang Normal University, Jinhua 321004, China; [email protected] (K.-K.X.); [email protected] (Q.-P.C.); [email protected] (S.P.G.A.); [email protected] (J.-Y.G.); [email protected] (D.-N.Y.) 2 Department of Biology, Carleton University, Ottawa, ON K1S 5B6, Canada; [email protected] 3 Key Lab of Wildlife Biotechnology, Conservation and Utilization of Zhejiang Province, Zhejiang Normal University, Jinhua 321004, China * Correspondence: [email protected] or [email protected] Simple Summary: Twenty-seven complete mitochondrial genomes of Phasmatodea have been published in the NCBI. To shed light on the intra-ordinal and inter-ordinal relationships among Phas- matodea, more mitochondrial genomes of stick insects are used to explore mitogenome structures and clarify the disputes regarding the phylogenetic relationships among Phasmatodea. We sequence and annotate the first acquired complete mitochondrial genome from the family Pseudophasmati- dae (Peruphasma schultei), the first reported mitochondrial genome from the genus Phryganistria Citation: Xu, K.-K.; Chen, Q.-P.; Ayivi, of Phasmatidae (P. guangxiensis), and the complete mitochondrial genome of Orestes guangxiensis S.P.G.; Guan, J.-Y.; Storey, K.B.; Yu, belonging to the family Heteropterygidae. We analyze the gene composition and the structure D.-N.; Zhang, J.-Y. -
A Prayer to Our Lady of Good Health
For once you were darkness, but now in the Lord you are light. Live as children of light – for the fruit of the light is found in all that is good and right and true. Try to find MARCH 22, 2020 out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but TERHAD PP 8460/11/2012(030939) instead expose them. For it is shameful even ISSN: 1394-3294 to mention what such people do secretly. Vol. 27 No. 11 THE CATHOLIC WEEKLY Eph 5:8-12 Pope makes walking prayer pilgrimage for coronavirus pandemic Pope Francis walks down Via del Corso to pray at the Church of St Marcellus in Rome March 15, 2020. (CNS photo/Vatican Media) OME: Pope Francis on Sun- days, and asked that their families and friends day, March 15 took a brief find consolation and comfort,” a Vatican state- walking pilgrimage in the ment said. R The Pope also prayed for healthcare workers, city of Rome, and prayed for an end doctors, nurses and those working to keep soci- to the coronavirus pandemic during ety functioning while many are under forced or a surprise visit to both the Basilica of voluntary quarantine. St Mary Major and to a miraculous The Byzantine icon of Salus Populi Romani was also processed through Rome by Pope cross that traversed Rome during a Gregory I in 593 for an end to the plague known 16th century plague. as the Black Death. According to the Vatican, the Pope went to The icon has been revered by the people of the basilica to visit the icon of Salus Populi Rome for centuries and is considered a symbol Romani, Mary Protection of the Roman People, of the city and its people. -
Kuala Lumpur, Melaka & Penang
Plan Your Trip 12 ©Lonely Planet Publications Pty Ltd Kuala Lumpur, Melaka & Penang “All you’ve got to do is decide to go and the hardest part is over. So go!” TONY WHEELER, COFOUNDER – LONELY PLANET THIS EDITION WRITTEN AND RESEARCHED BY Simon Richmond, Isabel Albiston Contents PlanPlan Your Your Trip Trip page 1 4 Welcome to Top Itineraries ...............16 Eating ............................25 Kuala Lumpur ................. 4 If You Like... ....................18 Drinking & Nightlife.... 31 Kuala Lumpur’s Top 10 ...6 Month By Month ........... 20 Entertainment ............ 34 What’s New ....................13 With Kids ....................... 22 Shopping ...................... 36 Need to Know ................14 Like a Local ................... 24 Explore Kuala Lumpur 40 Neighbourhoods Masjid India, Day Trips from at a Glance ................... 42 Kampung Baru & Kuala Lumpur ............. 112 Northern KL .................. 83 Bukit Bintang Sleeping ......................124 & KLCC .......................... 44 Lake Gardens, Brickfields & Bangsar .. 92 Melaka City.................133 Chinatown, Merdeka Square & Bukit Nanas ...67 Penang .........................155 Understand Kuala Lumpur 185 Kuala Lumpur Life in Kuala Lumpur ...197 Arts & Architecture .... 207 Today ........................... 186 Multiculturalism, Environment ................212 History ......................... 188 Religion & Culture ......200 Survival Guide 217 Transport .....................218 Directory A–Z ............. 222 Language ....................229 Kuala -
Pengaruh Pemikiran Islam Liberal Dalam Fahaman Anti Hadis
PENGARUH PEMIKIRAN ISLAM LIBERAL DALAM FAHAMAN ANTI HADIS Kamal Azmi Abd Rahman1 1 Kamal Azmi Abd. Rahman, Pensyarah di Jabatan Dakwah dan Usuluddin, Fakulti Pengajian Peradaban Islam, Kolej Universiti Islam Antarabangsa Selangor. ([email protected]) Abstrak Isu mengenai Anti Hadis di Malaysia bermula pada tahun 1986 ekoran daripada penulisan kontroversi bertajuk Hadis Satu Penilaian Semula oleh Kassim Ahmad. Di dalam buku tersebut, beliau cuba mengupas masalah perpecahan ummah. Menurut beliau, keimanan kepada Hadis sebagai sumber rujukan selepas al-Quran telah menjadi faktor utama perpecahan ummah tersebut. Oleh yang demikian, golongan Anti Hadis menyarankan supaya umat Islam merujuk kepada al-Quran sahaja sebagai panduan hidup. Artikel ini akan membahaskan tentang fahaman Anti Hadis dan hubungannya dengan pemikiran Islam liberal. Kajian ini berbentuk kualitatif – analisis kandungan yang akan menjelaskan tentang pemikiran Anti Hadis melalui penulisan Kassim Ahmad. Kajian mendapati bahawa Anti- Hadis meneruskan gagasan-gagasan idea yang dibawa oleh kumpulan Islam Liberal seperti mengkritik ulama dan pemahaman Islam semasa, dasar keterbukaan kepada semua fahaman dan ideologi serta mentafsir nas secara historis dan hermeneutik. Kata Kunci: Anti Hadis, Kassim Ahmad dan Islam Liberal 1. Pengenalan Islam liberal adalah sebuah ideologi yang semakin berkembang dalam kehidupan masyarakat Islam kini. Gerakan Islam Liberal mengambil landskap Renaissance di Barat sebagai asas kepada semangat pembebasan yang mereka inginkan. Jika John Locke, Jean-Jacques Rousseau, Adam Smith dan lain-lain tokoh liberal di Barat telah berjaya membentuk satu kehidupan baru dalam kehidupan masyarakat Barat dengan idea-idea pemebebasan, sekular dan individualistik, maka umat Islam juga mampu membangunkan masyarakat mereka dengan cara tersebut. Walaupun tidak seratus peratus sama, namun mereka bersetuju dengan kerangka pemikir Barat tersebut yang menuntut usaha pembaharuan dalam memahami agama dan nas dalam kehidupan moden. -
A Feminist Dialogics Approach in Reading Kee Thuan Chye's Plays
3L: The Southeast Asian Journal of English Language Studies – Vol 22(1): 97 – 109 Reclaiming Voices and Disputing Authority: A Feminist Dialogics Approach in Reading Kee Thuan Chye’s Plays ERDA WATI BAKAR School of Language Studies and Linguistics Faculty of Social Sciences and Humanities Universiti Kebangsaan Malaysia, Malaysia [email protected] NORAINI MD YUSOF School of Language Studies and Linguistics Faculty of Social Sciences and Humanities Universiti Kebangsaan Malaysia, Malaysia RAVICHANDRAN VENGADASAMY School of Language Studies and Linguistics Faculty of Social Sciences and Humanities Universiti Kebangsaan Malaysia, Malaysia ABSTRACT Kee Thuan Chye in all four of his selected plays has appropriated and reimagined history by giving it a flair of contemporaneity in order to draw a parallel with the current socio-political climate. He is a firm believer of freedom of expression and racial equality. His plays become his didactic tool to express his dismay and frustration towards the folly and malfunctions in the society. He believes that everybody needs to rise and eliminate their fear from speaking their minds regardless of race, status and gender. In all four of his plays, Kee has featured and centralised his female characters by empowering them with voice and agency. Kee gives fair treatment to his women by painting them as strong, liberated, determined and fearless beings. Armed with the literary tools of feminist dialogics which is derived from Bakhtin’s theory of dialogism and strategies of historical re-visioning, this study investigates and explores Kee’s representations of his female characters and the various ways that he has liberated them from being passive and silent beings as they contest the norms, values and even traditions. -
TITLE Fulbright-Hays Seminars Abroad Program: Malaysia 1995
DOCUMENT RESUME ED 405 265 SO 026 916 TITLE Fulbright-Hays Seminars Abroad Program: Malaysia 1995. Participants' Reports. INSTITUTION Center for International Education (ED), Washington, DC.; Malaysian-American Commission on Educational Exchange, Kuala Lumpur. PUB DATE 95 NOTE 321p.; Some images will not reproduce clearly. PUB TYPE Guides Non-Classroom Use (055) Reports Descriptive (141) Collected Works General (020) EDRS PRICE MFO1 /PC13 Plus Postage. DESCRIPTORS Area Studies; *Asian History; *Asian Studies; Cultural Background; Culture; Elementary Secondary Education; Foreign Countries; Foreign Culture; *Global Education; Human Geography; Instructional Materials; *Non Western Civilization; Social Studies; *World Geography; *World History IDENTIFIERS Fulbright Hays Seminars Abroad Program; *Malaysia ABSTRACT These reports and lesson plans were developed by teachers and coordinators who traveled to Malaysia during the summer of 1995 as part of the U.S. Department of Education's Fulbright-Hays Seminars Abroad Program. Sections of the report include:(1) "Gender and Economics: Malaysia" (Mary C. Furlong);(2) "Malaysia: An Integrated, Interdisciplinary Social Studies Unit for Middle School/High School Students" (Nancy K. Hof);(3) "Malaysian Adventure: The Cultural Diversity of Malaysia" (Genevieve M. Homiller);(4) "Celebrating Cultural Diversity: The Traditional Malay Marriage Ritual" (Dorene H. James);(5) "An Introduction of Malaysia: A Mini-unit for Sixth Graders" (John F. Kennedy); (6) "Malaysia: An Interdisciplinary Unit in English Literature and Social Studies" (Carol M. Krause);(7) "Malaysia and the Challenge of Development by the Year 2020" (Neale McGoldrick);(8) "The Iban: From Sea Pirates to Dwellers of the Rain Forest" (Margaret E. Oriol);(9) "Vision 2020" (Louis R. Price);(10) "Sarawak for Sale: A Simulation of Environmental Decision Making in Malaysia" (Kathleen L. -
Distribution and Analysis of Heavy Metals Contamination in Soil, Perlis, Malaysia
E3S Web of Conferences 34, 02040 (2018) https://doi.org/10.1051/e3sconf/20183402040 CENVIRON 2017 Distribution and Analysis of Heavy Metals Contamination in Soil, Perlis, Malaysia Ain Nihla Kamarudzaman1,*, Yee Shan Woo1, and Mohd Faizal Ab Jalil2 1School of Environmental Engineering, Universiti Malaysia Perlis, Kompleks Pusat Pengajian Jejawi 3, 02600 Arau, Perlis, Malaysia 2Perlis State Department of Environment, 2nd Floor, KWSP Building, Jalan Bukit Lagi, 01000 Kangar, Perlis, Malaysia Abstract. The concentration of six heavy metals such as Cu, Cr, Ni, Cd, Zn and Mn were studied in the soils around Perlis. The aim of the study is to assess the heavy metals contamination distribution due to industrialisation and agricultural activities. Soil samples were collected at depth of 0 – 15 cm in five stations around Perlis. The soil samples are subjected to soil extraction and the concentration of heavy metals was determined via ICP - OES. Overall concentrations of Cr, Cu, Zn, Ni, Cd and Mn in the soil samples ranged from 0.003 - 0.235 mg/L, 0.08 - 41.187 mg/L, 0.065 - 45.395 mg/L, 0.031 - 2.198 mg/L, 0.01 - 0.174 mg/L and 0.165 - 63.789 mg/L respectively. The concentration of heavy metals in the soil showed the following decreasing trend, Mn > Zn > Cu > Ni > Cr > Cd. From the result, the level of heavy metals in the soil near centralised Chuping industrial areas gives maximum value compared to other locations in Perlis. As a conclusion, increasing anthropogenic activities have influenced the environment, especially in increasing the pollution loading. -
MISC. HERITAGE NEWS –March to July 2017
MISC. HERITAGE NEWS –March to July 2017 What did we spot on the Sarawak and regional heritage scene in the last five months? SARAWAK Land clearing observed early March just uphill from the Bongkissam archaeological site, Santubong, raised alarm in the heritage-sensitive community because of the known archaeological potential of the area (for example, uphill from the shrine, partial excavations undertaken in the 1950s-60s at Bukit Maras revealed items related to the Indian Gupta tradition, tentatively dated 6 to 9th century). The land in question is earmarked for an extension of Santubong village. The bulldozing was later halted for a few days for Sarawak Museum archaeologists to undertake a rapid surface assessment, conclusion of which was that “there was no (…) artefact or any archaeological remains found on the SPK site” (Borneo Post). Greenlight was subsequently given by the Sarawak authorities to get on with the works. There were talks of relocating the shrine and, in the process, it appeared that the Bongkissam site had actually never been gazetted as a heritage site. In an e-statement, the Sarawak Heritage Society mentioned that it remained interrogative and called for due diligences rules in preventive archaeology on development sites for which there are presumptions of historical remains. Dr Charles Leh, Deputy Director of the Sarawak Museum Department mentioned an objective to make the Santubong Archaeological Park a UNESCO World Heritage Site in 2020. (our Nov.2016-Feb.2017 Newsletter reported on this latter project “Extension project near Santubong shrine raises concerns” – Borneo Post, 22 March 2017 “Bongkissam shrine will be relocated” – Borneo post, 23 March 2017 “Gazette Bongkissam shrine as historical site” - Borneo Post. -
M.V. Solita's Passage Notes
M.V. SOLITA’S PASSAGE NOTES SABAH BORNEO, MALAYSIA Updated August 2014 1 CONTENTS General comments Visas 4 Access to overseas funds 4 Phone and Internet 4 Weather 5 Navigation 5 Geographical Observations 6 Flags 10 Town information Kota Kinabalu 11 Sandakan 22 Tawau 25 Kudat 27 Labuan 31 Sabah Rivers Kinabatangan 34 Klias 37 Tadian 39 Pura Pura 40 Maraup 41 Anchorages 42 2 Sabah is one of the 13 Malaysian states and with Sarawak, lies on the northern side of the island of Borneo, between the Sulu and South China Seas. Sabah and Sarawak cover the northern coast of the island. The lower two‐thirds of Borneo is Kalimantan, which belongs to Indonesia. The area has a fascinating history, and probably because it is on one of the main trade routes through South East Asia, Borneo has had many masters. Sabah and Sarawak were incorporated into the Federation of Malaysia in 1963 and Malaysia is now regarded a safe and orderly Islamic country. Sabah has a diverse ethnic population of just over 3 million people with 32 recognised ethnic groups. The largest of these is the Malays (these include the many different cultural groups that originally existed in their own homeland within Sabah), Chinese and “non‐official immigrants” (mainly Filipino and Indonesian). In recent centuries piracy was common here, but it is now generally considered relatively safe for cruising. However, the nearby islands of Southern Philippines have had some problems with militant fundamentalist Muslim groups – there have been riots and violence on Mindanao and the Tawi Tawi Islands and isolated episodes of kidnapping of people from Sabah in the past 10 years or so. -
MISC. HERITAGE NEWS – Aug-Sept-Oct 2016 SARAWAK
MISC. HERITAGE NEWS – Aug-Sept-Oct 2016 SARAWAK The Brooke Gallery, Fort Margherita and the new “Urang Sarawak” exhibition at the Sarawak Museum opened in September, just 4 days apart. Both are valuable additions to the Sarawak history and heritage scene. We reproduce below our web articles of 29 and 31 Oct. 2016 on these exhibits. The Brooke Gallery is a joint effort of the Brooke Heritage Trust, Sarawak’s Ministry of Tourism, Arts and Culture, and its Museum Department. It “showcases the history of Sarawak under its White Rajahs with a focus on the many community leaders who worked together with (the Brooke) family to build the foundations of the state” writes Jason Brooke, who heads the Brooke Trust. An interesting part of the exhibition illustrates the -not so well known by the younger generations- anti-cession movement that developed when Sarawak was ceded by the Brooke to the British Crown as a colony at the end of WW2 – in a global context where the decolonization movement had already developed across the British Empire. The Gallery’s clean and lean presentation, and Fort Margherita itself, which was built by the Brookes and which benefitted from quality conservation works a few years ago, form now a key heritage landmark. The project has mobilized a group of enthusiastic volunteers, known as the “Fort Rangers”. And colonial style “tea party” was organized by the Friends of Sarawak Museum on the day of the Gallery’s inauguration. Naturally, historical legacies such the century of Brooke rule will always remain subject to discussion, as was recalled by a demonstration, on the day Gallery inauguration by a local group –which made Sarawak’s Deputy Chief Minister and Minister of Tourism, Arts and Culture point out that the gallery did not seek to glorify the Brookes, adding: “History is still history and we cannot erase them from us.