AST/REL 231 (Religions of India and Tibet) Dr. Richey Berea College Fall 2007

Total Page:16

File Type:pdf, Size:1020Kb

AST/REL 231 (Religions of India and Tibet) Dr. Richey Berea College Fall 2007 AST/REL 231 (Religions of India and Tibet) Dr. Richey Berea College Fall 2007 ESSAY OPTIONS Choose two of the following topics1 and be sure to submit each essay by the stated deadline: 1. The rise of the Upanishadic, Jain, and early Buddhist movements can be interpreted as responses to the earlier Vedic religious traditions of ancient India. Using appropriate primary texts assigned in the course as well as at least 2 relevant secondary sources (see Criteria for Assessment, p. 2), answer the following questions: • To what extent do these movements borrow or duplicate Vedic ideas, institutions, and practices? • To what extent do these movements develop new ideas, institutions, and practices? • To what extent are these movements ideologically, institutionally, or ritually related or similar to each other? -- ESSAYS ON TOPIC #1 WILL BE ACCEPTED ON SEPTEMBER 21! – 2. The encounter between Indian Mahāyāna Buddhism and what became the Bön religious tradition in Tibet left lasting legacies in Tibetan Buddhism. Using appropriate primary texts assigned in the course as well as at least 2 relevant secondary sources (see Criteria for Assessment, p. 2), answer the following questions: • To what extent can Indian Mahāyāna and Bön influences be seen in the development of Tibetan Buddhist ideas, institutions, and practices? • To what extent did Tibetan Buddhism develop its own distinct ideas, institutions, and practices? • To what extent are Buddhist and Bön elements combined in Tibetan religious culture? -- ESSAYS ON TOPIC #2 WILL BE ACCEPTED ON OCTOBER 26! -- 3. Hindu tradition tends to view the Bhagavad Gītā as şruti (“that which is heard,” i.e., divinely-revealed scripture) even though this text technically belongs to the category of smriti (“that which is remembered,” i.e., work of human authorship). Using appropriate primary texts assigned in the course as well as at least 2 relevant secondary sources (see Criteria for Assessment, p. 2), answer the following questions: • To what extent is the influence of earlier şruti texts such as the Vedas and the Upanişads apparent in the Gītā? • To what extent does the Gītā depart from these earlier traditions? • To what extent are the Gītā and these earlier texts compatible with one another? -- ESSAYS ON TOPIC #3 WILL BE ACCEPTED ON NOVEMBER 9! -- 1 You also may develop one topic of your own, in consultation with the instructor and subject to his approval. You must complete one of the assignments provided here, however. 1 4. Hindu bhaktī may be considered ancestral to the rise of later South Asian religious traditions, including Indo-Persian Sufi Islam and Sikhism. Using appropriate primary texts assigned in the course as well as at least 2 relevant secondary sources (see Criteria for Assessment, p. 2), answer the following questions: • To what extent is the influence of bhaktī apparent in Sufi and Sikh ideas, institutions, and practices? • To what extent do Sufism and Sikhism depart from bhaktī traditions? • To what extent are Sufi and Sikh ideas, institutions, and practices mutually intelligible or translatable? -- ESSAYS ON TOPIC #4 WILL BE ACCEPTED ON NOVEMBER 30! -- Criteria for Assessment • Essays must be typed in clear standard English prose, double-spaced, 5-8 pages in length, and free of mechanical errors (no misspellings, subject-verb disagreement, improper or inconsistent citations, split infinitives, etc.). • All secondary sources must be found in the bibliography below and/or in the following electronic databases of academic journal articles: (1) ATLA Religion Index, (2) JSTOR, (3) Religion and Philosophy Collection (all available online via http://www.berea.edu/hutchinslibrary/electronicresources.asp). • Cite any and all texts quoted or paraphrased (see The New St. Martin’s Handbook, pp. 494-497, section 42d: “Recognizing plagiarism and acknowledging sources”) using one of the following citation styles: MLA (see The New St. Martin’s Handbook, section 44: “Documenting Sources: MLA,” pp. 516-563), APA (see The New St. Martin’s Handbook, section 45: “Documenting Sources: APA,” pp. 564-586), or Chicago (see The New St. Martin’s Handbook, section 47: “Documenting Sources: Chicago,” pp. 601-618). • For conceptual help with approaching the basic assignment, please feel free to consult the instructor. Drafts are welcome in advance of due dates. • Each essay is due as an e-mailed attached Microsoft Word document by the end of the due date specified (i.e., by 11:59 p.m. that day). LATE ESSAYS WILL NOT BE ACCEPTED! Sarasvatī सरःवती Hindu goddess of the arts, music, and scholarship 2 Selected Bibliography (all items in Hutchins Library) INDIAN BUDDHISM Bunce, Frederick W. A Dictionary of Buddhist and Hindu Iconography, Illustrated: Objects, Devices, Rites,and Related Terms. South Asia Books, 1997. CN: 704.948 B942d Buswell, Robert E., Jr., ed. Encyclopedia of Buddhism. New York: Macmillan USA, 2003. CN: Reference 294.303 E56 Conze, Edward. Buddhist Thought in India. Ann Arbor, Michigan: University of Michigan Press, 1982. CN: 294.3 C768bt Davidson, Ronald M. Indian Esoteric Buddhism: A Social History of the Tantric Movement. New York: Columbia University Press, 2003. CN: 294.392 D253i ; E-book Dehejia, Vidya. Early Buddhist Rock Temples; a Chronology. Ithaca, N.Y., Cornell University Press, 1972. CN: 726.143 D322e Geaves, Ron. Key Words in Buddhism. Washington, DC: Georgetown University Press, 2006. CN: Reference 294.303 G292k 2006 Gokhale, Balkrishna Govind. Buddhism and Asoka. Baroda and Bombay: Padmaja Publications, 1948. CN: 294.309 G616b Gyatso, Janet. In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism. Albany: State University of New York Press, 1992. CN: E-book Hallade, Madeleine. Gandharan Art of North India and the Graeco-Buddhist Tradition in India, Persia, and Central Asia. Translated by Diana Imber. New York, H. N. Abrams, 1968. CN: 709.34 H181g Hirakawa, Akira. A History of Indian Buddhism: From Sakyamuni to Early Mahayana. Translated and edited by Paul Groner. Honolulu: University of Hawaii Press, 1990. CN: E-book Huntington, C.W. The Emptiness of Emptiness: An Introduction the Early Indian Madhyamika. Honolulu: University of Hawaii Press, 1989. CN: E-book Inada, Kenneth K., with contributions by Richard Chi, Shotaro Iida, and David Kalupahana. Guide to Buddhist Philosophy. Boston: G. K. Hall, 1985. CN: 016.181 I35g Jackson, Roger R., trans. Tantric Treasures: Three Collections of Mystical Verse from Buddhist India. New York: Oxford University Press, 2004. CN: 294.382 T169xj 2004 Kalupahana, David J. Ethics in Early Buddhism. Honolulu: University of Hawai’i Press, 1995. CN: E- book Lopez, Donald S., ed. Buddhism in Practice. Princeton, NJ: Princeton University Press, 1995. CN: 294.3 B9273 Keown, Damien. A Dictionary of Buddhism. Oxford; New York: Oxford University Press, 2003. CN: Reference 294.303 K37d 2003 Keown, Damien, and Charles S. Prebish, eds. Encyclopedia of Buddhism. London: Routledge, 2007. CN: Reference 294.303 E563 2007 3 King, Richard. Indian Philosophy: An Introduction to Hindu and Buddhist Thought. Edinburgh : Edinburgh University Press, 1999. CN: E-book Mitchell, Donald W. Buddhism: Introducing the Buddhist Experience. Oxford: Oxford University Press, 2002. CN: 294.3 M681b Monius, Anne E. Imagining a place for Buddhism: literary culture and religious community in Tamil- speaking South India. Oxford: Oxford University Press, 2001. CN: 294.309 M744i Paul, Diana Y., ed. Women in Buddhism. Berkeley: University of California Press, 1988. CN: 294.337 P324w Prebish, Charles S, ed. Historical Dictionary of Buddhism. Lanham, MD: Scarecrow Press, 1993. CN: 294.303 P922h Reat, Noble Ross. Buddhism: A History. Fremont, CA: Jain Publishing Company, 1996. CN: 294.309 R288b Robinson, Richard H., and Willard L. Johnson. The Buddhist Religion: A Historical Introduction. Encino, CA: Dickenson Publishing Company, 1977. CN: 294.3 R664b Schober, Juliane. Sacred Biography in the Buddhist Traditions of South and Southeast Asia. Honolulu, Hawaii: University of Hawai'i Press, 1997. CN: E-book Schopen, Gregory. Bones, Stones, and Buddhist Monks: Collected Papers on the Archaeology, Epigraphy, and Texts of Monastic Buddhism in India. Honolulu: University of Hawai'i Press, 1997. CN: E-book Trainor, Kevin, ed. Buddhism: The Illustrated Guide. Oxford; New York: Oxford University Press, 2001. CN: 294.3 B927i Waldron, William S. The Buddhist Unconscious: The Alaya-vijnana in the Context of Indian Buddhist Thought. London; New York: RoutledgeCurzon, 2003. CN: E-book White, David Gordon, ed. Tantra in Practice. Princeton: Princeton University Press, 2000. CN: 294.595 T169 Williams, Paul. Buddhist Thought: A Complete Introduction to the Indian Tradition. London ; New York: Routledge, 2000. CN: E-book Wood, Thomas E. Nagarjunian Disputations: A Philosophical Journey through an Indian Looking-glass. Honolulu, HI: University of Hawaii Press, 1994. CN: E-book INDIAN HISTORY AND THOUGHT -- GENERAL Ames, Roger T., Wimal Dissanayake and Thomas P. Kasulis. Self as person in Asian theory and practice. Albany: State University of New York Press, 1994. CN: E-book Auboyer, Jeannine. Daily Life in Ancient India: from approximately 200 BC to AD 700. Translated by Simon Watson Taylor. New Delhi: Munshiram Manoharlal, 1994. CN: 954 A894d Baird, Robert D. and Alfred Bloom. Indian and Far Eastern religious traditions. New York, Harper & Row, 1972. CN: 299.5 B163i 4 Bhattacharyya, Narendra Nath. A Glossary of Indian Religious Terms and Concepts. Columbia, MO: South Asia Books, 1990. CN: 294.507 B575g Brown, Judith M. Modern India: The Origins of an Asian Democracy. New York: Oxford University Press, 1985. CN: 954 B878m 1994 Bryant, Edwin. The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate. Oxford and New York: Oxford University Press, 2001. CN: 934.02 B915q 2001 Callicott, J. Baird and Roger T. Ames, eds. Nature in Asian traditions of thought: essays in environmental philosophy. Albany: State University of New York Press, c1989. CN: 179.109 N285 Chandra, Bipan. Essays on Contemporary India. South Asia Books, 1993. CN: on order since 6/1/05 Coward, Harold, et al, eds.
Recommended publications
  • Religions of the Far East Fall, 2010
    REL 350: Religions of the Far East Fall, 2010 Instructor: David M. Reis Class: MWF 2:00-2:50 Classroom: Bowman 319 Office: Bowman 210B Phone: (540) 515-3768 Email: [email protected] Webpage: http://www.bridgewater.edu/~dreis Office Hours: MW 10:30-11:00; 1:00-2:00; 3:00-3:30; F 1:00-2:00 and by appointment COURSE DESCRIPTION The religious traditions of the East represent some of the oldest reflections on the nature of divinity and the human condition. This course will survey the diversity of insights on these topics through an analysis of historical development and spiritual beliefs and practices of these faiths. Specific attention will be given to examining the academic study of religion and the character of Eastern religious life in contemporary America, exploring the religions of India, China, and Japan, and assessing their views on contemporary social, political, and spiritual issues. COURSE OBJECTIVES Upon successful completion of this course, the student will be able to: 1. understand the principles of the academic study of religion 2. appreciate the influence of Eastern religions in the United States 3. demonstrate knowledge of the major figures, teachings, and practices of Eastern religions 4. understand how Eastern religions approach contemporary social, political, and spiritual issues COURSE TEXTS Coward, Harold, et al., eds. Readings in Eastern Religions. 2nd ed. Waterloo, Ontario: Wilfrid Laurier Press, 2007. Fisher, Mary Pat. Living Religions. 7th ed. Upper Saddle River, NJ: Prentice Hall, 2008. LEARNING COMPONENTS 1. Readings Each week the class will examine primary (e.g. The Analects) and secondary (e.g.
    [Show full text]
  • A New Show of Photographs Unravels the World Inside a Buddhist Monastery in a Small Uttara Kannada Town, Says Jaideepsen
    Buddhafest A new show of photographs unravels the world inside a Buddhist monastery in a small Uttara Kannada town, says JaideepSen. I n 1985. when Nicholas Vreeland was Did you take care to almost divest Woutdn't you say you were rather I sr, tn"'arodhist scholar Khyongla Rato these imafes, and the show, of any youngto have taken tothe Buddhist I Rinpoche advised him to move to Uttara form of pronounced prophesying? way of life in your mid-2Os? Kannada andjoin an order of monks. At I try not to get involved in any advocacy. ln 1979, I came to lndia with a view the time, Vreeland, having spent much of I simplytake pictures. I compose, camera [a Deardorff 5x7], hopingto do a his twenties in cities across Europe, had choosing a particular framing of what's series of portraits of holy men. I went up settled in New York to study Buddhism before me. Of course, I must choose to Dharamsala and found myself being with the Rinpoche. For over 25 years since, whatto photograph, whatto puta frame sent from one lama to another. I was the Vreeland has lived in the Rato Dratsang around. There is no right orwrong, it's a technician, the camera operator. I had to monastery in Mundgod, a smalltown in very personal thing. position the camera and set the correct Karnataka (dividing his time between here I try to remain open to what attracts exposure. lvisited Haridwar, Rishikesh and and The Tibet Centre in New York). or interests me, and tryto honour Amritsar as well, but found few people who An interest in photography, which led him whatever it ls that I aim my camera at.
    [Show full text]
  • Book Only Cd Ou160053>
    TEXT PROBLEM WITHIN THE BOOK ONLY CD OU160053> Vedant series. Book No. 9. English aeries (I) \\ A hand book of Sri Madhwacfaar^a's POORNA-BRAHMA PH I LOSOPHY by Alur Venkat Rao, B.A.LL,B. DHARWAR. Dt. DHARWAR. (BOM) Publishers : NAYA-JEEYAN GRANTHA-BHANDAR, SADHANKERI, DHARWAR. ( S.Rly ) Price : Superior : 7 Rs. 111954 Ordinary: 6 Rs. (No postage} Publishers: Nu-va-Jeevan Granth Bhandar Dharwar, (Bombay) Printer : Sri, S. N. Kurdi, Sri Saraswati Printing Press, Dharwar. ,-}// rights reserved by the author. To Poorna-Brahma Dasa; Sri Sri : Sri Madhwacharya ( Courtesy 1 he title of my book is rather misleading for though the main theme of the book is Madhwa philosophy, it incidentally and comparitively deals with other philosophies such as that of Sri Shankara Sri Ramanuja and Sri Mahaveer etc. So, it is use- ful for all those who are interested in such subjects. Sri Madhawacharya, the foremost Vaishnawa philosopher, who is the last of the three great Teachers,- Sri Shankara, Sri Ramanuja and Sri Madhwa,- is so far practically unknown to the English-reading public of India. This is, therefore the first attempt to present his philosophy to the wider public. Madhwa philosophy has got two aspects, one universal and the other, particular. I have tried to place before the readers both these aspects. I have re-assessed the values of Madhwa and other philosophies, and have tried to find out also the greatest common factor,-an angle of vision which has not been systematically adopted by any body. He is a great Harmoniser. In fact mine isS quite a new approach, I have tried to put old things in a new way.
    [Show full text]
  • Learn Tibetan & Study Buddhism
    fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS JULY - SEPTEMBER 2012 TEACHING A GOOD HEART: FPMT REGISTERED TEACHERS THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications Delve into the heart of emptiness. INSIGHT INTO EMPTINESS Khensur Jampa Tegchok Edited by Thubten Chodron A former abbot of Sera Monastic University, Khensur Jampa Tegchok here unpacks with great erudi- tion Buddhism’s animating philosophical principle—the emptiness of all appearances. “Khensur Rinpoche Jampa Tegchok is renowned for his keen understanding of philosophy, and of Madhyamaka in particular. Here you will find vital points and reasoning for a clear understanding of emptiness.”—Lama Zopa Rinpoche, author of How to Be Happy 9781614290131 “This is one of the best introductions to the philosophy of emptiness 336 pages | $18.95 I have ever read.”—José Ignacio Cabezón, Dalai Lama Professor and eBook 9781614290223 Chair, Religious Studies Department, UC Santa Barbara Wisdom Essentials JOURNEY TO CERTAINTY The Quintessence of the Dzogchen View: An Exploration of Mipham’s Beacon of Certainty Anyen Rinpoche Translated and edited by Allison Choying Zangmo Approachable yet sophisticated, this book takes the reader on a gently guided tour of one of the most important texts Tibetan Buddhism has to offer. “Anyen Rinpoche flawlessly presents the reader with the unique perspective that belongs to a true scholar-yogi. A must-read for philosophers and practitioners.” —Erik Pema Kunsang, author of Wellsprings of the Great Perfection and 9781614290094 248 pages | $17.95 compiler of Blazing Splendor eBook 9781614290179 ESSENTIAL MIND TRAINING Thupten Jinpa “The clarity and raw power of these thousand-year-old teachings of the great Kadampa masters are astonishingly fresh.”—Buddhadharma “This volume can break new ground in bridging the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B.
    [Show full text]
  • Shankara Was a Contemporary of Patanjali and His Chela
    Shankara was a contemporary of Patanjali and his chela Shankara was a contemporary of Patanjali and his chela v. 17.11, www.philaletheians.co.uk, 3 April 2018 Page 1 of 20 BUDDHAS AND INITIATES SERIES SUBBA ROW ON SHANKARA’S DATE AND DOCTRINE Contents Subba Row on Shankara’s date and doctrine A question about Sri Shankaracharya’s date of birth 3 Reply by Tallapragada Subba Row Shankara was born in 510 BC, 51 years and 2 months after the date of Buddha’s nirvana. He had nothing to do with Buddhist persecution. 3 De Zirkoff on the higher sources of Subba Row’s reply Shankara was a contemporary of Patanjali and his chela v. 17.11, www.philaletheians.co.uk, 3 April 2018 Page 2 of 20 BUDDHAS AND INITIATES SERIES SUBBA ROW ON SHANKARA’S DATE AND DOCTRINE A question about Sri Shankaracharya’s date of birth1 From Blavatsky Collected Writings, (INQUIRIES SUGGESTED BY MR. SINNETT’S “ESOTERIC BUDDHISM” – QUESTION No. 8) V, p. 140. Śamkarāchārya’s date is variously given by Orientalists, but always after Christ. Barth, for instance, places him about 788 A.D. In Esoteric Buddhism he is made to succeed Buddha almost immediately.2 Can this discrepancy be ex- plained? Has not Śamkarāchārya been usually classed as Vishnuite in his teaching? And similarly has not Gaudapāda been accounted a Sivite, and placed much later than Esoteric Buddhism 3 places him? We would willingly pursue this line of inquiry, but think it best to wait and see to what extent the Adepts may be willing to clear up some of the problems in Indian religious his- tory on which, as it would seem, they must surely possess knowledge which might be communicated to lay students without indiscretion.
    [Show full text]
  • Substantial and Substantive Corporeality in the Body Discourses of Bhakti Poets
    Perichoresis Volume 18.2 (2020): 73–94 DOI: 10.2478/perc-2020-0012 SUBSTANTIAL AND SUBSTANTIVE CORPOREALITY IN THE BODY DISCOURSES OF BHAKTI POETS YADAV SUMATI* PG Govt. College for Girls, Chandigarh, India ABSTRACT. This paper studies the representation of human corporeal reality in the discours- es of selected Bhakti poets of the late medieval period in India. Considering the historical background of the Bhakti movement and contemporary cultural milieu in which these mystic poets lived, their unique appropriation of the ancient concept of body is reviewed as revolu- tionary. The focus of the study is the Kabir Bijak, Surdas’s Vinay-Patrika, and Tulsidas’s Vinay- Patrika, wherein they look at and beyond the organic corporeality and encounter human body not as a socially, religiously, economically stamped noble body or lowly body; male body or female body, but a human body. This paper explores how, like existential phenomenologists, these poet/singers decode the material reality of human beings and link it to the highest goal of achieving Moksha (liberation from the cycle of birth-death) by making body a vulnerable but essential instrument towards spiritual awakening. The paper also reflects upon how these poets have suggested a middle path of absolute devotion to God while performing all earthly duties, seek spiritual enlightenment and avoid the extremities of asceticism and hedonism. KEYWORDS: corporeality, body, liberation, salvation, bhakti In this Kali Yug the body is full of woe, care, wickedness and diverse pains. Where there is steadfastness, peace and all purity, rise, Kabir, and meet it there. (Kabir) Those powerful rulers who had conquered the whole world, even made Yamraj (the God of death) their captive and tied him up—even they became the food of Kaal (Time), what do you count then? Contemplate and think about the whole matter seriously yourself—what is the truth, what is the reality.
    [Show full text]
  • The Yoga Aphorisms of Patanjali
    The Yoga Aphorisms of Patanjai TRANSLATED WITH A NEW COMMENTARY BY SWAMI PRABirtA ANDA AND CHRISTOPHER 0 . SI AMAKISA MA 1 SI AMAKISA MA OA MYAOE MAAS - IIA PUBLISHED BY © THE PRESIDENT SRI RAMAKRISHNA MATH MADRAS-600 004 FIRST PUBLISHED , BY VEDANTA SOCIETY OF SOUTHERN CALIFORNIA ALL RIGHTS RESERVED 2-MC 2 82 PRINTED IN INDIA PHOTOCOMPOSED AT AUROPHOTOSE'TTERS, PONDICHERRY rntd t O O OSE ESS, Mdr2 UISES O E It th rt plr tht prnt t r rdr th Indn Edtn f t n Gd b S rbhvnnd. h Enlh trnltn f tnjl Y Str rnll pblhd b th dnt St, Sthrn Clfrn fr th bnft f Wtrn rdr h d nt n Snrt nd t r ntrtd n Indn phl hh plb th dpth f th hn nd. S rbhvnnd h h t h rdt h ld xptn `Srd hvd Gt, th d f Gd, `rd f vn v nd th Srn n th Mnt rdn t dnt h tn pl pn n th b t prnt th phlph nd prt f Y n nnthnl, ptdt phrl tht n b ndrtd nd njd b ll nrn nd. r th bnft f r Indn rdr hv ddd l th txt f tnjl Str n vnr. W r r tht th ll fnd th b nntl hlpfl n thr ptl prt. W r thnfl t S rbhv nndj nd th dnt St, Sthrn Clfrn fr nd prn t brn t th Indn dtn. Sr rhn Mth UISE Mdr600 004. CONTENTS Translators' Foreword The Yoga Aphorisms of Patanfali I YOGA A IS AIMS 1 II YOGA A IS ACICE 57 I OWES 112 Iv.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • Patanjali Yoga Sutras
    Mandukya Upanishad: An inquiry into what is Real And Unreal T.N.Sethumadhavan Bracelet is an illusory appearance of gold; only when the gold is forgotten does one see a bracelet. Even so, are the illusory notions of a nation or the world and also that of repeated births. When the false notion of the bracelet is rejected, the truth of the gold is revealed; and when the false notion of the subject-object is rejected, there is no ignorance to create a division. Thought alone creates all these divisions and illusions. When it ceases, creation ceases too, then you realize that all the waves constitute one ocean, dolls are wood, pots are clay and the three worlds are absolute Brahman. – Yoga Vasishtha. PREAMBLE The statement “Brahma Satyam jagat mithya – Brahman is the only reality and all the others are mithya or illusory, an unending dream” puts in a nutshell the entire non- dualistic philosophy of Adi Sankara and his teacher’s teacher Gaudapada. But any person even with a minimum intelligence is bound to argue how this everlasting universe perceived by him and others like him day in and day out in the waking state be a dream? The response to this question is very meticulously investigated and expounded in the great MANDUKYA UPANISHAD and its explanatory or auxiliary treatise Mandukya Karika by Acharya Gaudapada. It may be noted that Gudapada’s Karika on the Mandukya Upanishad is the first systematic exposition of Advaita Vedanta which has come down to us from Pre-Sankara days. Bhagavan Adi Sankara was so fascinated by the theme of this Upanishad that he commented upon both the Upanishad and the Karika.
    [Show full text]
  • Dhaja, Symbol, Temple.Pub
    4th Annual Hindu Mandir Executives’ Conference Sustaining Dharma Through Mandirs Hindu Temple of Atlanta, Riverdale, GA Gurdwara Sahib Charlotte, Charlotte, NC The Jain Mandir , St. Louis, MO Wat Florida Dhammaram, Kissimmee, FL Linthicum, Maryland September 11-13, 2009 DURGA TEMPLE 8400 Durga Place, Fairfax Station, VA 22039 http://www.durgatemple.org/ Sri Siva Vishnu Temple 6905 Cipriano Road, Lanham MD-20706 http://www.ssvt.org/ Shri Mangal Mandir 17110 New Hampshire Ave., Silver Spring, MD 20905 http://www.mangalmandir.org/ M A N D I R V A N I HMEC Souvenir Issue Number IV (2009) Vikram Samvat 2066 HINDU MANDIR EXECUTIVES’ CONFERENCE September 11 –13, 2009 Holiday Inn BWI Airport, Linthicum, Maryland Editorial Board Surendra Nath Pandey –Chief Editor Amit Mehta Tej Pandey Ashok Sinha Shardanand Umesh Shukla Cover Design Kalpita Abhyankar Aesha Mehta HMEC Serving Mandirs Of America Vishwa Hindu Parishad of America, Inc. P.O. Box 611, Iselin, NJ 08830 Notes: http://vhp-america.org 1. The views expressed in the articles included in Mandir Vani are those of the authors, and do not necessarily represent the views of the organizers of HMEC 2. ‘Hindu’ and ‘Mandir’ in HMEC are used in the broader context and include all religious places and spiritual organizations of the philosophies that have originated in Bharat. Thus HMEC is for the executives of Sanatan Dharma Mandirs, Jain Derasars, Buddhist Mandirs, Sikh Gurudwaras and Spiritual Organizations. - i - Table of Contents Editorial ... ... ... 1 Convention Program ... ... ... 2-6 Message from Shri Jotish Parekh, VHPA President ... ... 7 Message from the Convener, Umesh Shukla ... ... 8 Message from the Host Temples ..
    [Show full text]
  • Patanjali: Missed Or Messed up Opportunity?
    Journal of Critical Reviews ISSN- 2394-5125 Vol 7, Issue 12, 2020 PATANJALI: MISSED OR MESSED UP OPPORTUNITY? 1Dr. Kiran S Nair , 2Dr. Sapna Rakesh , 3Ankit Baranwal 1Assistant Professor of Management, Abu Dhabi School of Management Abu Dhabi, United Arab Emirates, [email protected]. 2Director, IMS Gazhiabad.India, [email protected] 3Faculty IMS Ghaziabad Uc campus. [email protected]. Received: 07.03.2020 Revised: 09.04.2020 Accepted: 10.05.2020 Abstract Patanjali Ayurved, a leading fast-moving consumer good (FMCG) company in India, was founded in 2003 and incorporated in 2006. Initially, the company manufactured ayurvedic medicines, but with the vast acceptance of Patanjali as a brand, the company launched other product categories, including beauty, hair, hygiene and food, with a focus on natural and swadesi (Indian) as the core essence of the brand. Acharya Balakrishna, the Managing Director of Patanjali and majority shareholder with a 92% stake, was concerned about the latest financial results for 2017-2018. After giving multinational corporations (MNCs) in India a run for their money in the past few years, the company’s financials showed a decline for the second consecutive year. In the 2018 financial year, the company barely achieved a turnover of USD 1.13 billion, versus USD 1.4 billion in the previous financial year. The company had reached a turning point: should they continue to expand and work towards reaching their USD 2.8 billion or determine if this target and their global ambitions were based on solid ground or pure ambition? Key Words : Marketing, Product,Price,Place, Promotion © 2020 by Advance Scientific Research.
    [Show full text]
  • The Light of the Soul: Yoga Sutras of Patanjali PDF Book
    THE LIGHT OF THE SOUL: YOGA SUTRAS OF PATANJALI PDF, EPUB, EBOOK Alice A. Bailey | 458 pages | 01 Apr 1983 | Lucis Press Ltd | 9780853301127 | English | London, United Kingdom The Light of the Soul: Yoga Sutras of Patanjali PDF Book Main article: Dharana. The body becomes healthy, and absolute Knowledge is gained. The goal is to move towards enlightenment with good intentions and little to no ego. Samadhi has several levels:. All such arguments [for a late date] are problematic. We will all eventually reach the state where Pure Unbounded Consciousness remains forever established in its own Absolute nature. If you continue to use this site we assume that you will be happy. Certificate Course Info - Click Here. The Yoga Sutras of Patanjali are further categorized into four main parts, each with an intention behind the selected sutras. In Yoga, the aspirant is asked to follow a somewhat different eight fold path, which also culminates in samadhi. Chevron Left Back. Patanjali begins his treatise by stating the purpose of his book in the first sutra, followed by defining the word "yoga" in his second sutra of Book 1: [39]. Bryant, Edwin F. Whether they are the same or different people remains a scholastic argument. Kanada , Prashastapada. Pratyahara means not taking any input or any information from the sense organs. Patanjali defines contemplation Dhyana as the mind process, where the mind is fixed on something, and then there is "a course of uniform modification of knowledge". Raja Yoga. Summary : Note that due to the limitations of some ereading devices not all diacritical marks can be shown.
    [Show full text]