Patanjali: Missed Or Messed up Opportunity?
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समाचार पत्र से चियत अंश Newspapers Clippings
June 2020 समाचार पत्र से चियत अंश Newspapers Clippings A Daily service to keep DRDO Fraternity abreast with DRDO Technologies, Defence Technologies, Defence Policies, International Relations and Science & Technology Volume: 45 Issue: 1 1 June 2020 37 3 रक्षा िवज्ञान पुतकालय Defenceरक्षा िवज्ञान Science पुतकालय Library रक्षाDefence वैज्ञािनक सScienceूचना एवं प्रल Libraryेखन क द्र Defence Scientific Information & Documentation Centre रक्षा वैज्ञािनक सूचना एव ं प्रलेखन क द्र Defence Scientificमेटकॉफ Informationहाउस, िदली -& 110 Documentation 054 Centre Metcalfe House, Delhi - 110 054 मेटकॉफ हाउस, िदली - 110 054 Metcalfe House, Delhi- 110 054 CONTENT S.No. TITLE Page No. DRDO News 1-6 COVID-19: DRDO’s Contribution 1 1. डीआरडीओ ने पुिलस को दी वदीर् और सैिनटाइज मशीन 1 2. DRDO develops 'GermiKlean' to sanitise uniforms of police, security forces 2 DRDO Technology News 2-6 3. How the BrahMos missile has evolved since it was test fired for the first time on this 2 day in 2001 4. DRDO making plans to develop two jet engines? 4 5. Govt extends deadline for defence contracts for Indian vendors 5 Defence News 6-23 Defence Strategic National/International 6-23 6. Defence budget up by 11.9% amid tensions with India 6 7. Delayed Procurements will hurt India against China 7 8. Rajnath reviews situation in eastern Ladakh 8 9. India was alert to Chinese tactics, increased Army on Arunachal border, Army ready to 9 respond to every move of China 10. -
“Product Positioning of Patanjali Ayurved Ltd.”
“PRODUCT POSITIONING OF PATANJALI AYURVED LTD.” DR. D.T. SHINDE SAILEE J. GHARAT Associate Professor Research Scholar Head, Dept. of Commerce & Accountancy K.B.P. College, Vashi, Navi K.B.P.College, Vashi, Navi Mumbai Mumbai (MS) INDIA (MS) INDIA In today’s age there is tough competition in the field of production and marketing. Instead of that we are witnessing the Brand positioning by Patanjali. Currently, Patanjali is present in almost all categories of personal care and food products ranging from soaps, shampoos, dental care, balms, skin creams, biscuits, ghee, juices, honey, mustard oil, sugar and much more. In this research paper researcher wants to study the strategies adopted by Patanjali. Keywords: Patanjali, Brand, Positioning, PAL. INTRODUCTION Objectives of the study: To study Patanjali as a brand and its product mix. To analyze and identify important factors influencing Patanjali as a brand. To understand the business prospects and working of Patanjali Ayurved Ltd To identify the future prospects of the company in comparison to other leading MNCs. Relevance of the study: The study would relevant to the young entrepreneurs for positioning of their business. It would also open the path for various research areas. Introduction: Baba Ramdev established the Patanjali Ayurved Limited in 2006 along with Acharya Balkrishna with the objective of establishing science of Ayurveda in accordance and coordinating with the latest technology and ancient wisdom. Patanjali Ayurved is perhaps the DR. D.T. SHINDE SAILEE J. GHARAT 1P a g e fastest growing fast-moving-consumer goods firm in India with Annual revenue at more than Rs 2,000 crore. -
A Case of Patanjali Ayurved Products
Expanding Acceptance and Outreach: A Case of Patanjali Ayurved Products SMS Journal of Entrepreneurship & Innovation 5 (1) 79 - 91 https://doi.org/10.21844/smsjei.v5i1.15139 Ritesh Dwivedi* Abstract: Customers of this era have turned out to be more worried about their wellbeing and furthermore slanted to keep up personal satisfaction which is reflected through the special utilization of those items that ensures the great condition of their wellbeing and additionally give most extreme fulfilment. In quest for a healthy way of life Indians have turned out to be more disposed to Ayurvedic or Herbal treatment as an option for common cure. This specific inclination has been in charge of exceptional prominence of Baba Ramdev's Patanjali Ayurvedic items. In today's hugemarket with changing client needs, Baba Ramdev has built up a special mix of innovation with Ayurveda, affordable pricing, easy accessibility under the brand Patanjali to pullthe market. The Ayurveda theory and the key to healthy lifestyle has attracted many customers and changed their perspective about their lifestyle and product usage. Purpose of the study is to evaluate the preference of Patanjali over other leading products while understanding the its marketing mix. The consumer belief in natural and herbal products has become stronger day by day and created huge change in customer preference over other brands. Keywords:Patanjali Products, FMCG, Herbal Products, Marketing Mix, Patanjali Ayurved 1. Introduction getting a serious attraction from across the world as well as Indian government and policy makers.This In ancient Vedic culture of India, Ayurved is really study has been taken to understand the expansion considered by many to be the most established of patanjali. -
Book Only Cd Ou160053>
TEXT PROBLEM WITHIN THE BOOK ONLY CD OU160053> Vedant series. Book No. 9. English aeries (I) \\ A hand book of Sri Madhwacfaar^a's POORNA-BRAHMA PH I LOSOPHY by Alur Venkat Rao, B.A.LL,B. DHARWAR. Dt. DHARWAR. (BOM) Publishers : NAYA-JEEYAN GRANTHA-BHANDAR, SADHANKERI, DHARWAR. ( S.Rly ) Price : Superior : 7 Rs. 111954 Ordinary: 6 Rs. (No postage} Publishers: Nu-va-Jeevan Granth Bhandar Dharwar, (Bombay) Printer : Sri, S. N. Kurdi, Sri Saraswati Printing Press, Dharwar. ,-}// rights reserved by the author. To Poorna-Brahma Dasa; Sri Sri : Sri Madhwacharya ( Courtesy 1 he title of my book is rather misleading for though the main theme of the book is Madhwa philosophy, it incidentally and comparitively deals with other philosophies such as that of Sri Shankara Sri Ramanuja and Sri Mahaveer etc. So, it is use- ful for all those who are interested in such subjects. Sri Madhawacharya, the foremost Vaishnawa philosopher, who is the last of the three great Teachers,- Sri Shankara, Sri Ramanuja and Sri Madhwa,- is so far practically unknown to the English-reading public of India. This is, therefore the first attempt to present his philosophy to the wider public. Madhwa philosophy has got two aspects, one universal and the other, particular. I have tried to place before the readers both these aspects. I have re-assessed the values of Madhwa and other philosophies, and have tried to find out also the greatest common factor,-an angle of vision which has not been systematically adopted by any body. He is a great Harmoniser. In fact mine isS quite a new approach, I have tried to put old things in a new way. -
Shankara Was a Contemporary of Patanjali and His Chela
Shankara was a contemporary of Patanjali and his chela Shankara was a contemporary of Patanjali and his chela v. 17.11, www.philaletheians.co.uk, 3 April 2018 Page 1 of 20 BUDDHAS AND INITIATES SERIES SUBBA ROW ON SHANKARA’S DATE AND DOCTRINE Contents Subba Row on Shankara’s date and doctrine A question about Sri Shankaracharya’s date of birth 3 Reply by Tallapragada Subba Row Shankara was born in 510 BC, 51 years and 2 months after the date of Buddha’s nirvana. He had nothing to do with Buddhist persecution. 3 De Zirkoff on the higher sources of Subba Row’s reply Shankara was a contemporary of Patanjali and his chela v. 17.11, www.philaletheians.co.uk, 3 April 2018 Page 2 of 20 BUDDHAS AND INITIATES SERIES SUBBA ROW ON SHANKARA’S DATE AND DOCTRINE A question about Sri Shankaracharya’s date of birth1 From Blavatsky Collected Writings, (INQUIRIES SUGGESTED BY MR. SINNETT’S “ESOTERIC BUDDHISM” – QUESTION No. 8) V, p. 140. Śamkarāchārya’s date is variously given by Orientalists, but always after Christ. Barth, for instance, places him about 788 A.D. In Esoteric Buddhism he is made to succeed Buddha almost immediately.2 Can this discrepancy be ex- plained? Has not Śamkarāchārya been usually classed as Vishnuite in his teaching? And similarly has not Gaudapāda been accounted a Sivite, and placed much later than Esoteric Buddhism 3 places him? We would willingly pursue this line of inquiry, but think it best to wait and see to what extent the Adepts may be willing to clear up some of the problems in Indian religious his- tory on which, as it would seem, they must surely possess knowledge which might be communicated to lay students without indiscretion. -
Substantial and Substantive Corporeality in the Body Discourses of Bhakti Poets
Perichoresis Volume 18.2 (2020): 73–94 DOI: 10.2478/perc-2020-0012 SUBSTANTIAL AND SUBSTANTIVE CORPOREALITY IN THE BODY DISCOURSES OF BHAKTI POETS YADAV SUMATI* PG Govt. College for Girls, Chandigarh, India ABSTRACT. This paper studies the representation of human corporeal reality in the discours- es of selected Bhakti poets of the late medieval period in India. Considering the historical background of the Bhakti movement and contemporary cultural milieu in which these mystic poets lived, their unique appropriation of the ancient concept of body is reviewed as revolu- tionary. The focus of the study is the Kabir Bijak, Surdas’s Vinay-Patrika, and Tulsidas’s Vinay- Patrika, wherein they look at and beyond the organic corporeality and encounter human body not as a socially, religiously, economically stamped noble body or lowly body; male body or female body, but a human body. This paper explores how, like existential phenomenologists, these poet/singers decode the material reality of human beings and link it to the highest goal of achieving Moksha (liberation from the cycle of birth-death) by making body a vulnerable but essential instrument towards spiritual awakening. The paper also reflects upon how these poets have suggested a middle path of absolute devotion to God while performing all earthly duties, seek spiritual enlightenment and avoid the extremities of asceticism and hedonism. KEYWORDS: corporeality, body, liberation, salvation, bhakti In this Kali Yug the body is full of woe, care, wickedness and diverse pains. Where there is steadfastness, peace and all purity, rise, Kabir, and meet it there. (Kabir) Those powerful rulers who had conquered the whole world, even made Yamraj (the God of death) their captive and tied him up—even they became the food of Kaal (Time), what do you count then? Contemplate and think about the whole matter seriously yourself—what is the truth, what is the reality. -
The Yoga Aphorisms of Patanjali
The Yoga Aphorisms of Patanjai TRANSLATED WITH A NEW COMMENTARY BY SWAMI PRABirtA ANDA AND CHRISTOPHER 0 . SI AMAKISA MA 1 SI AMAKISA MA OA MYAOE MAAS - IIA PUBLISHED BY © THE PRESIDENT SRI RAMAKRISHNA MATH MADRAS-600 004 FIRST PUBLISHED , BY VEDANTA SOCIETY OF SOUTHERN CALIFORNIA ALL RIGHTS RESERVED 2-MC 2 82 PRINTED IN INDIA PHOTOCOMPOSED AT AUROPHOTOSE'TTERS, PONDICHERRY rntd t O O OSE ESS, Mdr2 UISES O E It th rt plr tht prnt t r rdr th Indn Edtn f t n Gd b S rbhvnnd. h Enlh trnltn f tnjl Y Str rnll pblhd b th dnt St, Sthrn Clfrn fr th bnft f Wtrn rdr h d nt n Snrt nd t r ntrtd n Indn phl hh plb th dpth f th hn nd. S rbhvnnd h h t h rdt h ld xptn `Srd hvd Gt, th d f Gd, `rd f vn v nd th Srn n th Mnt rdn t dnt h tn pl pn n th b t prnt th phlph nd prt f Y n nnthnl, ptdt phrl tht n b ndrtd nd njd b ll nrn nd. r th bnft f r Indn rdr hv ddd l th txt f tnjl Str n vnr. W r r tht th ll fnd th b nntl hlpfl n thr ptl prt. W r thnfl t S rbhv nndj nd th dnt St, Sthrn Clfrn fr nd prn t brn t th Indn dtn. Sr rhn Mth UISE Mdr600 004. CONTENTS Translators' Foreword The Yoga Aphorisms of Patanfali I YOGA A IS AIMS 1 II YOGA A IS ACICE 57 I OWES 112 Iv. -
Media in Religion and Politics
ISSN (Online) - 2349-8846 Media in Religion and Politics ROBIN JEFFREY Robin Jeffrey ([email protected]) is a Visiting Research Professor at the Institute of South Asian Studies, National University of Singapore. Vol. 56, Issue No. 3, 16 Jan, 2021 The role of popular media in furthering the politics of the day cannot possibly be underestimated. Robin Jeffrey analyses the role that technology has played in Indian elections historically and explores the potential of new digital media powered by 4G enabled phones in elections today. New ways of communication—new media—disrupt conventional means of communication. They force long-accepted practices to change. Understanding both the technology and the potential of such new media give early adopters—“first movers”—an initial advantage in spreading their messages, changing attitudes and achieving results. In the past, we saw such processes working slowly, both in matters of religion and politics, but in the last years of the 20th century, changes were far more rapid. The photocopier and the fax machine, technologies sometimes credited with undermining the Soviet Union, are now seen as obsolete technologies. The spread of printing technology in India provides a historical example. Gutenberg-style printing presses became fairly readily available in Kolkata and a few other port cities from the late 18th century. European missionaries used them in their attempts to win converts. But transporting a heavy metal press “up-country”—and bringing one to India—was difficult and expensive until the railways, steamships, and the Suez Canal (an amusing account of ISSN (Online) - 2349-8846 taking a press from Kolkata to Meerut in the early 1850s illustrates this).1 By the 1870s, affordable, serviceable printing presses were becoming readily available throughout India, and the printing of pamphlets and newspapers was troubling enough for British governments to pass the short-lived, Vernacular Press Act of 1878. -
Patanjali Yoga Sutras
Mandukya Upanishad: An inquiry into what is Real And Unreal T.N.Sethumadhavan Bracelet is an illusory appearance of gold; only when the gold is forgotten does one see a bracelet. Even so, are the illusory notions of a nation or the world and also that of repeated births. When the false notion of the bracelet is rejected, the truth of the gold is revealed; and when the false notion of the subject-object is rejected, there is no ignorance to create a division. Thought alone creates all these divisions and illusions. When it ceases, creation ceases too, then you realize that all the waves constitute one ocean, dolls are wood, pots are clay and the three worlds are absolute Brahman. – Yoga Vasishtha. PREAMBLE The statement “Brahma Satyam jagat mithya – Brahman is the only reality and all the others are mithya or illusory, an unending dream” puts in a nutshell the entire non- dualistic philosophy of Adi Sankara and his teacher’s teacher Gaudapada. But any person even with a minimum intelligence is bound to argue how this everlasting universe perceived by him and others like him day in and day out in the waking state be a dream? The response to this question is very meticulously investigated and expounded in the great MANDUKYA UPANISHAD and its explanatory or auxiliary treatise Mandukya Karika by Acharya Gaudapada. It may be noted that Gudapada’s Karika on the Mandukya Upanishad is the first systematic exposition of Advaita Vedanta which has come down to us from Pre-Sankara days. Bhagavan Adi Sankara was so fascinated by the theme of this Upanishad that he commented upon both the Upanishad and the Karika. -
• Gyankumbh-2018 • Yoga Revolution in Korea • Simantonnayana
lYEAR :16 lISSUE :04 lDECEMBER, 2018 lPRICE : 15 A research based monthly magazine on Published by Divya Yog Mandir (Trust) Haridwar, under the guidance Yoga, Ayurveda, Cultural and Spiritual message and encouragement of Honourable Swami Ramdevji Maharaj Special in this • Simantonnayana refinement Issue • Patanjali Gurukulam • Great history of Natural Nation India • Gyankumbh-2018 • Salute to Martyrs • Yoga revolution in Korea F Eternal Prudence: Truth dedication in alternatives n F Editorial: Formula of entrepreneur’s success n F Gyankumbh-2018: Special expressions at first Gyankumbh.. n F Health in herbal medicines: Ayurvedic ingredient Cinamon n FSpiritualism: Lokamangal to atmamangal n F Vedic Culture: Pujya Maharaj Jee’s historic speech... n F Great Nation: Great history of India n 03 04 06 Year 16 Issue04 December2018 12 FYour experience n •Hindi •English •Gujarati •Marathi •Bangla •Punjabi •Oriya 16 •Assamese •Telugu •Kannada •Tamil •Malayalam •Nepali 20 F Rishipath: Priority to Yoga n 24 F Sankhya Philosophy n 28 Editor Acharya Balkrishna 30 32 Office Patanjali Yogpeeth Maharshi Dayanand Gram, CONTENTS Delhi-Haridwar national highway, near Bahadarabad, 10 Haridwar, Uttarakhand. Phone I 01334-240008, 244107, 246737 First showroom of Fax I 01334- 244805, 240664 E-mail I [email protected] 34 Patanjali Apparel E-mail I [email protected] I www. .com On the web divyayoga F Superstition or misconception....n 36 Subscription Fee F Patanjali Gurukulam n One Year 15/- 40 / F Annual 150 - Ancient education n Five Years 700/- 42 F Eleven Years 1500/- Acharyakulam Annual function... n Abraod (Annual) 1300/- 43 F Japanese delegation related to... n Publsihing 44 45 F Honourable President Inaugurates first.. -
1A Yoga for Nscrip Ion on T E Representative Lis of IC~I of 1-Luma It~. 2003 U ES·CO Eo Ve Fo
11111111111111111111111111111 0116300019 A eo 1a' Consent Le 'ers from Concerned Community Organizations. Representatives Practit'oners and Stakeholders in Support of Yoga for nscrip ion on t e Representative Lis of IC~I of 1-luma it~. 2003 U ES·CO eo ve fo Mini ry of Cui ure G v,e rnent of India ~ ~~Ttfl ~ Sangeet ~IC:Cfi Natak Cfi1~4'1 6 Akademi NATIONAL ACADEMY OF MUSIC, DP.NCE AND DRAMA RABIN.DRA BHAVAN, FEROZE SHAH ROAD, NEW D.ELH.I-110 001 T~:23387246,23387247,23387248,23382495 Fax: 91-11-23382659 E;mail: mail@sangeetnata~.gov.in Website: ht!!?:l/sa_!lgeetnatak.gov.in YOGA-Consent Letters LETTER OF CO:-.ISENT From the Custodians of Cultural Expression IIWE agree with the nomination of the TRADITIO:"i OF YOGA for UNESCO' s mscnptwn· · · on the Representative List of Intangible Cultural Heritage. We support the Promotion of Yoga as World Heritage. The candidature file reflects the consent, aspirations, concerns and values of the traditional communities. l/We will actively be involved m the implementation of the safeguarding measure proposed. 5L0o..vYU l5iA 1 e93 - \11..\,~~o.. ~"11) ~L-W1 ~aw.G.J- Ob 6&tl'0~ ~clu\' lJ~ven.W ~~ ~ TWt ky ~ · ~ bAA.~ ~ J. ~¥AJt.~1m'J ~ tw w~ , 'I~ '!.! tw2 ~ .. ~ .. P>~~ ) ~ }. ~a. ~ CV\.R. j-l..J_ ~ -n, tA~ ~ W.~v~&.u.ol ~ -rw wofUJ) • CPet: \.M. a..U ~ ~ ~~ lJ'bJD~ ~ o...?.U..e,y..u Db 1\cUsnc k.,~, Date: 'l>et \S1 2.01 Lt Signature: ~ '-' \ :;:$ :,. Place: f>E~~L.o'-.U JNDIII Designation: CH!rfJC6 UDQ. -
Consolidated List Private Universities
UNIVERSITY GRANTS COMMISSION State-wise List of Private Universities as on 06.08.2021 S.No Name of Private University Date of Notification ARUNACHAL PRADESH 1. Apex Professional University, Pasighat, District East Siang, 10.05.2013 Arunachal Pradesh - 791102. 2. Arunachal University of Studies, NH-52, Namsai, Distt – Namsai 26.05.2012 - 792103, Arunachal Pradesh. 3. Arunodaya University, E-Sector, Nirjuli, Itanagar, Distt. Papum 21.10.2014 Pare, Arunachal Pradesh-791109 4. Himalayan University, 401, Takar Complex, Naharlagun, 03.05.2013 Itanagar, Distt – Papumpare – 791110, Arunachal Pradesh. 5. North East Frontier Technical University, Sibu-Puyi, Aalo 03.09.2014 (PO), West Siang (Distt.), Arunachal Pradesh –791001. 6. The Global University, Hollongi, Itanagar, Arunachal Pradesh. 18.09.2017 7. The Indira Gandhi Technological & Medical Sciences University, 26.05.2012 Ziro, Arunachal Pradesh. 8. Venkateshwara Open University, Itanagar, Arunachal Pradesh. 20.06.2012 Andhra Pradesh 9. Bharatiya Engineering Science and Technology Innovation 17.02.2019 University, Gownivaripalli, Gorantla Mandal, Anantapur, Andhra Pradesh 10. Centurian University of Technology and Management, Gidijala 23.05.2017 Junction, Anandpuram Mandal, Visakhapatnam- 531173, Andhra Pradesh. 11. KREA University, 5655, Central, Expressway, Sri City-517646, 30.04.2018 Andhra Pradesh 12. Saveetha Amaravati University, 3rd Floor, Vaishnavi Complex, 30.04.2018 Opposite Executive Club, Vijayawada- 520008, Andhra Pradesh 13. SRM University, Neerukonda-Kuragallu Village, mangalagiri 23.05.2017 Mandal, Guntur, Dist- 522502, Andhra Pradesh (Private University) 14. VIT-AP University, Amaravati- 522237, Andhra Pradesh (Private 23.05.2017 University) ASSAM 15. Assam Don Bosco University, Azara, Guwahati 12.02.2009 16. Assam Down Town University, Sankar Madhab Path, Gandhi 29.04.2010 Nagar, Panikhaiti, Guwahati – 781 036.