CONFLICT RESOLUTION for SUSTAINABLE DEVELOPMENT in the DEMOCRATIC REPUBLIC of CONGO: a Practical Theological Perspective ______
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CONFLICT RESOLUTION FOR SUSTAINABLE DEVELOPMENT IN THE DEMOCRATIC REPUBLIC OF CONGO: A Practical Theological Perspective __________________________________ KASONGO WA KUMUTOMBO Didier Dissertation Presented in fulfilment of the requirements for the award of the degree: DOCTOR OF PHILOSOPHY (PhD) IN PRACTICAL THEOLOGY (Community Development) at the University of Stellenbosch, South Africa Promoter: Dr Nadine Bowers-Du Toit Department of Practical Theology and Missiology March 2017 i Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Kasongo wa Kumutombo Didier March 2017 Copyright © 2017 Stellenbosch University All rights reserved ii Stellenbosch University https://scholar.sun.ac.za Abstract The Democratic Republic of Congo (DRC) is second to Algeria as the largest country in Africa in terms of size. The country and is exponentially rich in both natural resources and wild life. However, the country is classed among the poorest of the world and it also has a long history of conflicts. Conflict and development are interconnected and, in the case of the DRC, the state of the country‟s poverty may find its explanation in the long history of conflicts. This, in turn, creates potentials for conflicts. The DRC has an estimated 90 per cent of Christian followers despite being officially a secular country. Although there is a significant amount of literature on the subject of conflict resolution and development on the DRC, this study focuses on the role of the church in conflict resolution and its efforts in promoting sustainable development; this, from a theological perspective. The study, therefore, explores the history of the DRC and that of the Great Lakes Region in order to understand the Congolese crisis, which has national, regional and international connotations. Development and conflict theories are, therefore, developed for a better understanding of the subject under investigation and the interrelationship between the two is argued within the context of the DRC and the broader African continent. The theological concept of shalom is here explored in order to reflect on how the church could be involved in conflict resolution and sustainable development. An argument is made that the biblical concept of shalom is holistic. From various historical records, it is noted that the church has always been involved in the day to day life in the DRC. The research shows that the church and its leadership have not done enough to see shalom established in the DRC despite the many opportunities they have been given to do so from the colonial era up to this day. The research, ultimately, makes recommendations to the church in order to promote identified Kingdom values for the establishment of shalom, which leads to the resolution of the conflict and the implementation of sustainable development. Finally, a peace-building model that focuses on hope, healing, forgiveness and reconciliation is proposed to resolve the conflict and bring about sustainable development in the DRC. iii Stellenbosch University https://scholar.sun.ac.za Opsomming Die Demokratiese Republiek van die Kongo (DRK) is die tweede grootste land in Afrika na Algerië en is ryk in natuurlike hulpbronne. Alhoewel die land nie amptelik 'n Christelike nasie is nie, is 90 persent van die bevolking Christen. Maar, die land word geklassifiseer as een van die armste in die wêreld en dit het 'n lang geskiedenis van konflik. Konflik en ontwikkeling word verbind aan mekaar en in die geval van die DRK kan die toestand van die land se armoede toegeskryf word aan die geskiedenis van konflik, en terselfde tyd veroorsaak dit die potensiaal vir konflik. Alhoewel daar 'n gewigtige hoeveelheid literatuur oor konflik oplossing en ontwikkeling aangaande die Demokratiese Republiek van die Kongo (DRK) bestaan, fokus hierdie navorsing op die rol van die kerk en sy leierskap in konflik oplossing en volhoubare ontwikkeling vanaf 'n teologiese perspektief. Dit verken dus die geskiedenis van die DRK en Groot Mere Streek om die Kongolese krisisse te verstaan, aangesien dit aangeteken word dat die krisisse nasionale, streeks en internasionale konnotasies het. Ontwikkelings en konflik teoriëe is dus ontwikkel vir 'n beter begrip van die onderwerp wat ondersoek word en die verhouding tussen die twee word geredeneer in die konteks van Kongo en die wyer kontinent van Afrika. Die teologiese konsep van shalom word dan verken om na te dink oor hoe die kerk en sy leierskap moet (en kan) betrokke wees by konflik oplossing en volhoubare ontwikkeling. Shalom is alomvattend en is die werk van God, wie mense nooi na hom beide binne en buite die kerk. Vanaf verskeie opgeskrewe gebeurtenisse is dit duidelik dat die kerk nog altyd betrokke was in die daaglikse lewe in die DRK. Die navorsing wys dat die kerk en sy leierskap nie genoeg gedoen het om shalom te vestig in die DRK nie, ten spyte van vele geleenthede wat hulle gegun is vanaf koloniale tye tot vandag. Die navorsing maak op die ou end aanbevelings na die kerk en sy leierskap vir die bevordering van geïdentifiseerde Koningrykswaardes vir die vestiging van shalom, wat sal lei tot die oplossing van die konflik en die toepassing van volhoubare ontwikkeling. Laastens word 'n vredebouende model voorgestel wat fokus op hoop, genesing, vergifnis en versoening om die konflik op te los en om volhoubare ontwikkeling in werking te stel in die Demokratiese Republiek van die Kongo. iv Stellenbosch University https://scholar.sun.ac.za Acknowledgements My road to the completion of this doctoral programme and the submission of this dissertation was graced with various angelic beings in human form and met with different circumstances, at times upsetting. All these provided, in one way or another, a sense of inner strength to remain resilient and never give up. It is, therefore, appropriate to mention some of those who constituted a pillar of strength during my doctoral journey. First of all, I thank the Almighty God for his grace that has sustained me and my family during the course of the program. To him be the glory, the honour and the power in the name of our Lord and Saviour Jesus Christ. I thank my supervisor, Dr Nadine Bowers Du Toit, for her availability, hard work and commitment to walk with me during the entire process. Again, thank you. Also, I thank all the lecturers and staffs of the Faculty of theology for their support and contribution, which contributed to this achievement. I thank my wife Madeleine Kasongo and my son Godans Kasongo for their love, commitment and support during the ups and downs of life. Special thanks to the management of the Faculty of theology and to the Reformed church for all the financial support during the entire process. My thanks go to the whole family of the Claremont Baptist Church for the love and support. Specifically, my thanks go to pastor Peter Smallbones for his understanding and support during difficult times. Thank you to family and friends for all their support to me and to my family whenever I was facing some challenges during my studies. I specifically thank Robert James Dau and Penelope Joy Dau for the love and compassion they have shown me and my family. Finally, my thanks go to the following for their support: the family of the late Elias Kasongo Bwanga and Sela Ilunga Kasongo, Rev. Dr. Kasongo Lenge K.K. and Charlotte Mande Ilunga, Honore Kasongo Banze Muta and family, Napoleon Kasongo Mfumu Seya and family, Anatole Kasongo Nshimba and family, Jacques Mulundu and family, Juvenal Kabamba Numbi and family, Jean Jacques Mbayo Mutombo and Veronique, Helen Siebӧrger and Kafeko Ndembo C. To all, I say: God bless you. Kasongo wa Kumutombo Didier v Stellenbosch University https://scholar.sun.ac.za Dedication I dedicate this thesis to Madeleine Kasongo and Godans Kasongo For their limitless love, encouraging companionship that has sustained me through the years, As well as Robert James Dau and Penelope Joy Dau For being respectively a brother and father, a sister and mother to me, personally, and to my family in general vi Stellenbosch University https://scholar.sun.ac.za Table of contents Declaration .............................................................................................................................................. ii Abstract .................................................................................................................................................. iii Acknowledgements ................................................................................................................................. v Dedication .............................................................................................................................................. vi Table of contents .................................................................................................................................. vii Abbreviations ......................................................................................................................................... xi Chapter 1: Introduction .........................................................................................................................