Free the Sound of One Hand: 281 Zen Koans with Answers Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Free the Sound of One Hand: 281 Zen Koans with Answers Pdf FREE THE SOUND OF ONE HAND: 281 ZEN KOANS WITH ANSWERS PDF Dror Burstein,Yoel Hoffman | 336 pages | 09 Feb 2017 | The New York Review of Books, Inc | 9781681370224 | English | New York, United States The Sound of the One Hand: Zen Koans with Answers by Hau Hōō This reconstructed root is widely represented in Tibeto-Burman languages ; for instance, ma means "not" in both Written Tibetan and Written Burmese. In modern Chinese, Japanese and Korean it is commonly used in combination words as a prefix to indicate the absence of something, e. In traditional Chinese character classificationthe uncommon class of phonetic loan characters involved borrowing the character for one word to write another near- homophone. The monk said, "Above to all the Buddhas, below to the crawling bugs, all have Buddha-nature. Why is it that the dog has not? Zhao Zhou said, "Because knowingly, he purposefully offends. In the original text, the question is used as a conventional beginning to a question-and-answer exchange mondo. In this light, the undisclosed store of the Tathagata is proclaimed: "All beings have the Buddha-Nature". Koan in the Zhaozhou Zhenji The Sound of One Hand: 281 Zen Koans with Answers Yulu shares the same beginning question. This koan is one of several traditionally used by Rinzai school to initiate students into Zen study, [3] and interpretations of it vary widely. Hakuun Yasutani of the Sanbo Kyodan maintained that. The koan is not about whether a dog does or does not have a Buddha-nature because everything is Buddha-nature, and either a positive or negative answer is absurd because there is no particular thing called Buddha-nature. In it, the answer of "negative", mu, is clarified as although all beings have potential Buddha-naturebeings who do not have the capacity to see it and develop it essentially do not have it. The purpose of this primary koan to a student is to free the mind from analytic thinking and into intuitive knowing. A student who understands the nature of his question would understand the importance of awareness of potential to begin developing it. I have held doubts for some time even with regard to the way the so-called "Chao-chou's Word No" has been previously dealt with. To the question "Does a dog have the Buddha-nature? However, Zen adherents in Japan have rendered the koan exclusively in terms of his negative response, and completely ignored the affirmative one. Moreover, it has been the custom from the outset to reject the affirmative response as superficial compared to the negative one. It seems that the Wu-men kuan is responsible for this peculiarity. The common approach espoused [ The term is often used or translated to mean that the question itself must be "unasked": no answer can exist in the terms provided. Zhaozhou's answer, which literally means that dogs do not have Buddha nature, has been interpreted by Robert Pirsig and Douglas Hofstadter to mean that such categorical thinking is a delusion The Sound of One Hand: 281 Zen Koans with Answers, that yes and no are both correct and incorrect. In Robert M. Pirsig 's novel Zen and the Art of Motorcycle Maintenancemu is translated as "no thing", saying that it meant "unask the question". He offered the example of a computer circuit using the binary numeral systemin effect using mu to represent high impedance :. For example, it's stated over and over again that computer circuits exhibit only two states, a voltage for "one" and a voltage for "zero. Any computer-electronics The Sound of One Hand: 281 Zen Koans with Answers knows otherwise. Try to find a voltage representing one or zero when the power is off! The circuits are in a mu state. A layperson's The Sound of One Hand: 281 Zen Koans with Answers of this concept is often invoked by the loaded question "Have you stopped beating your wife? Because of this meaning, the programming language Raku uses "Mu" for the root of its type hierarchy. The Japanese manga series Death Note ends in a thematic conclusion which contains mu's usage as "not applicable": "All humans, without exception, will eventually die. Tsugumi Ohbathe writer of Death Noteexplained in the postmortem follow-up volume that the meaning behind "MU after death" was that "the dead person should never come back to The Sound of One Hand: 281 Zen Koans with Answers, and it's cheating to revive dead characters as manga. So it became MU". Ohba further explained that "all humans die someday, and when we die, we can never come back to life, so let's do our best while we are at it" was the single most important theme Ohba wanted to express in writing the series. From Wikipedia, the free encyclopedia. University of Hawaii Press. The illustrated encyclopedia of Zen Buddhismp. The Shambhala dictionary of Buddhism and Zen M. Kohn, Trans. Boston: Shambhala. Charles, ed. Digital Dictionary of Buddhism Edition of July 31 page: " non-existent " [ permanent dead link ]. Note this quoted definition is abridged. Outline of classical Chinese grammar. Vancouver: UBC Press. San Francisco: North Point Press. Lanham, Maryland: Rowman Altamira. The Book of Equanimity: illuminating classic Zen koans. Somerville, MA: Wisdom Publications. Sitting with Koans: essential writings on Zen Koan introspection. Retrieved 18 February Journal of Phenomenological Psychology 39 — The Zen canon: understanding the classic texts. New York: Harper Perennial. First Perennial Classics edition. Basic Books. Death Note Viz Media. Death Note How to Read. Imakita Kosen Soyen Shaku D. Suzuki Soen Nakagawa Keido Fukushima. Taizan Maezumi Dennis Merzel. Jinul Seungsahn Seongcheol Daewon. Sanbo Kyodan Ningen Zen Kyodan. Kyoto School. Nine mountain schools. Taego Order Jogye Order. Soto Zen Buddhist Association. Hugo Enomiya-Lassalle. Taisen Deshimaru. Houn Jiyu-Kennett. Kaishin Inshu. Unsui Buddhist initiation ritual. Jikijitsu Jisha. Zen ranks and hierarchy Dharma transmission Zen lineage charts. Zen at War. Zen and the Art of Motorcycle Maintenance. Huayan Tiantai Pure Land Buddhism. Zen Buddhism Zen Buddhists Zen texts. Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file. Download as PDF Printable version. Transcriptions Revised Romanization mu. Transcriptions Revised Hepburn mu. A monk asked, "Does a dog have a Buddha-nature or not? Historical Nine mountain schools. Sanbo Kyodan Hugo Enomiya-Lassalle. Novice Unsui Buddhist initiation ritual. Zen Koans with answers: bookish — LiveJournal The lowest-priced item that has been used or worn previously. The item may have some signs of cosmetic wear, but is fully operational and functions as intended. This item may be a floor model or store return that has been used. See details for description of any imperfections. Skip to main content. About this product. Stock photo. Pre-owned: Lowest price The lowest-priced item that has been used or worn previously. Hoffmann, Yoel trans. See all 3 pre-owned listings. Buy It Now. Add to cart. Zen was a secretive practice, its wisdom relayed from master to novice in strictest privacy. That a handbook existed recording not only the riddling koans that are central to Zen teaching but also detailing the answers to them seemed to mark Zen as The Sound of One Hand: 281 Zen Koans with Answers, not revelatory. Including koans that go back to the master The Sound of One Hand: 281 Zen Koans with Answers first brought the koan teaching method from China to Japan in the eighteenth century, this book offers, in the words of the translator, editor, and Zen initiate Yoel Hoffmann, the clearest, most detailed, and most correct picture of Zen that can be found. What we have here is an extraordinary introduction to Zen thought as lived thought, a treasury of problems, paradoxes, and performance that will appeal to artists, writers, and philosophers as well as Buddhists and students of religion. Show More Show Less. Pre-owned Pre-owned. No ratings or reviews yet No ratings or reviews yet. Be the first to write a review. Best Selling in Nonfiction See all. Bill o'Reilly's Killing Ser. When Women Pray Hardcover T. Jakes Christian Inspirational No ratings or reviews yet. Save on Nonfiction Trending price is based on prices over last 90 days. You may also like. Sound Paperback Children. Trade Paperback Books. Trade Paperback Nonfiction Books. Cooking for One Paperback Books. This item doesn't belong on this page. Be the first to write a review About this product. Mu (negative) - Wikipedia A paradigm is a belief structure within which you think and act. The paradigms within which you operate affect your creativity. Usually they box you in and produce tunnel vision. A paradigm shift is a change in your belief structure that changes your perspective and allows you to see things differently. An old Zen riddle asks, "How do you get through a gateless gate? Well, you start by defining the problem creatively and shifting paradigms, by listing many ideas, and by combining them innovatively into creative trigger-ideas and workable solutions. Committed action plans and the real work follow. At the beginning of my creative thinking workshop, I often ask "What is the sound of one hand clapping? Some answer the "sound is silence," a breakthrough in realizing that the answer does not have to be clever. When I The Sound of One Hand: 281 Zen Koans with Answers children this question they look puzzled. Sometimes they wave one hand through the air listening for the answer. Actually, the waving of one hand is one answer to the question. This is hard for some people to understand. In some Zen training, this riddle of the "sound of one hand clapping" is given to novices starting to master Zen.
Recommended publications
  • Buddhism in America
    Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper.
    [Show full text]
  • 615. Miyazaki Fumiko and Duncan Williams
    Japanese Journal of Religious Studies 2001 28/3–4 The Intersection of the Local and the Translocal at a Sacred Site The Case of Osorezan in Tokugawa Japan MIYAZAKI Fumiko and Duncan WILLIAMS Osorezan is often portrayed today as a remote place in the Shimokita Peninsula, a borderland between this world and the other world, where female mediums called itako communicate with the dead. This article is an attempt to sketch the historical development of Osorezan with evidence from local archives, travel records, temple collections, and inscriptions from stone monuments. With newly available local historical data, despite what temple pamphlets claim, we will establish that the cult of Jizõ (and the death-associated rituals associated with the bodhisattva) was a late Tokugawa-period development and that the female mediums who have made the site so famous only began their communications with the dead at the mountain in the twentieth century. Indeed, what the historical evi- dence suggests is that Osorezan was a complex site that developed late for a major pilgrimage destination, in which the other-worldly concern with the dead (through the worship of Jizõ) was only one aspect of the Osorezan cult. Major patrons of Osorezan in the Tokugawa period prayed for the success of their commercial enterprises there and local people viewed the site primarily as a place of hot spring cures. This article will examine the his- tory of Osorezan from its emergence as a local religious site during the mid- seventeenth until the end of the Tokugawa period, when it became a pilgrimage destination known throughout Japan.
    [Show full text]
  • After Kiyozawa: a Study of Shin Buddhist Modernization, 1890-1956
    After Kiyozawa: A Study of Shin Buddhist Modernization, 1890-1956 by Jeff Schroeder Department of Religious Studies Duke University Date:_______________________ Approved: ___________________________ Richard Jaffe, Supervisor ___________________________ James Dobbins ___________________________ Hwansoo Kim ___________________________ Simon Partner ___________________________ Leela Prasad Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies in the Graduate School of Duke University 2015 ABSTRACT After Kiyozawa: A Study of Shin Buddhist Modernization, 1890-1956 by Jeff Schroeder Department of Religious Studies Duke University Date:_______________________ Approved: ___________________________ Richard Jaffe, Supervisor ___________________________ James Dobbins ___________________________ Hwansoo Kim ___________________________ Simon Partner ___________________________ Leela Prasad An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies in the Graduate School of Duke University 2015 Copyright by Jeff Schroeder 2015 Abstract This dissertation examines the modern transformation of orthodoxy within the Ōtani denomination of Japanese Shin Buddhism. This history was set in motion by scholar-priest Kiyozawa Manshi (1863-1903), whose calls for free inquiry, introspection, and attainment of awakening in the present life represented major challenges to the
    [Show full text]
  • The Ven. Eido Tai Shimano Roshi, Founder of Two American Rinzai Zen
    The Ven. Eido Tai Shimano Roshi, founder of two American Rinzai Zen temples, died February 18 shortly after presenting teachings at Shogen-ji Junior College in Gifu, Japan. He was 85. He moved to Hawaii in 1960 after many years of intensive practice at Ryutaku-ji in Mishima, Japan with the late Soen Nakagawa Roshi. He settled in New York City in 1965, and was asked to become president of the Zen Studies Society, which had been established in 1956 to assist the Buddhist scholar D.T. Suzuki in his pioneering efforts to introduce Zen to the West. He established New York Zendo Shobo-Ji, on the Upper East Side of Manhattan, on Sept. 15, 1968, and International Dai Bosatsu Zendo Kongo-Ji, in the Catskill Mountains of Upstate New York, on July 4, 1976. Eido Roshi received Dharma Transmission from Soen Nakagawa Roshi on Sept. 15, 1972, and served as the abbot of New York Zendo and Dai Bosatsu Zendo until his retirement in 2010. He was the author of Points of Departure; Golden Wind; and Zen Word, Zen Calligraphy. He brought out a translation of The Book of Rinzai: the Recorded Sayings of Master Rinzai, and translated several volumes of Eihei Dogen’s Shobogenzo. He gave teachings and held retreats throughout the world, and was the recipient of the Bukkyo Dendo Kyokai award, honoring his remarkable achievements and contributions in bringing the teachings of Buddhism to the West. In the Postscript to his section of the book Namu Dai Bosa: A Transmission of Zen Buddhism to America, edited by Louis Nordstrom, Eido Roshi wrote: “On the Way to Dai Bosatsu I met many travelers.
    [Show full text]
  • Fall 1969 Wind Bell
    PUBLICATION OF ZEN •CENTER Volume Vilt Nos. 1-2 Fall 1969 This fellow was a son of Nobusuke Goemon Ichenose of Takahama, the province of Wakasa. His nature was stupid and tough. When he was young, none of his relatives liked him. When he was twelve years old, he was or<Llined as a monk by Ekkei, Abbot of Myo-shin Monastery. Afterwards, he studied literature under Shungai of Kennin Monastery for three years, and gained nothing. Then he went to Mii-dera and studied Tendai philosophy under Tai-ho for. a summer, and gained nothing. After this, he went to Bizen and studied Zen under the old teacher Gisan for one year, and attained nothing. He then went to the East, to Kamakura, and studied under the Zen master Ko-sen in the Engaku Monastery for six years, and added nothing to the aforesaid nothingness. He was in charge of a little temple, Butsu-nichi, one of the temples in Engaku Cathedral, for one year and from there he went to Tokyo to attend Kei-o College for one year and a half, making himself the worst student there; and forgot the nothingness that he had gained. Then he created for himself new delusions, and came to Ceylon in the spring of 1887; and now, under the Ceylon monk, he is studying the Pali Language and Hinayana Buddhism. Such a wandering mendicant! He ought to <repay the twenty years of debts to those who fed him in the name of Buddhism. July 1888, Ceylon. Soyen Shaku c.--....- Ocean Wind Zendo THE KOSEN ANO HARADA LINEAOES IN AMF.RICAN 7.llN A surname in CAI':> andl(:attt a Uhatma heir• .l.incagea not aignilleant to Zen in Amttka arc not gi•cn.
    [Show full text]
  • A Departure for Returning to Sabha: a Study of Koan Practice of Silence Jea Sophia Oh West Chester University of Pennsylvania, [email protected]
    West Chester University Digital Commons @ West Chester University Philosophy College of Arts & Humanities 12-2017 A departure for returning to sabha: a study of koan practice of silence Jea Sophia Oh West Chester University of Pennsylvania, [email protected] Follow this and additional works at: https://digitalcommons.wcupa.edu/phil_facpub Part of the Buddhist Studies Commons Recommended Citation Oh, J. S. (2017). A departure for returning to sabha: a study of koan practice of silence. International Journal of Dharma Studies, 5(12) http://dx.doi.org/10.1186/s40613-017-0059-7 This Article is brought to you for free and open access by the College of Arts & Humanities at Digital Commons @ West Chester University. It has been accepted for inclusion in Philosophy by an authorized administrator of Digital Commons @ West Chester University. For more information, please contact [email protected]. Oh International Journal of Dharma Studies (2017) 5:12 International Journal of DOI 10.1186/s40613-017-0059-7 Dharma Studies RESEARCH Open Access A departure for returning to sabha: a study of koan practice of silence Jea Sophia Oh Correspondence: [email protected] West Chester University of Abstract Pennsylvania, 700 S High St. AND 108D, West Chester, PA 19383, USA This paper deals with koan practice of silence through analyzing the Korean Zen Buddhist film, Why Has Boddhidharma Left for the East? (Bae, Yong-Kyun, Why Has Bodhidharma Left for the East? 1989). This paper follows Kibong's path along with the Buddha's journey of 1) departure, 2) journey in the middle way, and 3) returning with a particular focus on koan practice of silence as the transformative element of enlightenment.
    [Show full text]
  • UCLA Electronic Theses and Dissertations
    UCLA UCLA Electronic Theses and Dissertations Title Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries Permalink https://escholarship.org/uc/item/90w6w5wz Author Carter, Caleb Swift Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Caleb Swift Carter 2014 ABSTRACT OF THE DISSERTATION Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries by Caleb Swift Carter Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2014 Professor William M. Bodiford, Chair This dissertation considers two intersecting aspects of premodern Japanese religions: the development of mountain-based religious systems and the formation of numinous sites. The first aspect focuses in particular on the historical emergence of a mountain religious school in Japan known as Shugendō. While previous scholarship often categorizes Shugendō as a form of folk religion, this designation tends to situate the school in overly broad terms that neglect its historical and regional stages of formation. In contrast, this project examines Shugendō through the investigation of a single site. Through a close reading of textual, epigraphical, and visual sources from Mt. Togakushi (in present-day Nagano Ken), I trace the development of Shugendō and other religious trends from roughly the thirteenth through mid-nineteenth centuries. This study further differs from previous research insofar as it analyzes Shugendō as a concrete system of practices, doctrines, members, institutions, and identities.
    [Show full text]
  • Buddhist Bibio
    Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter
    [Show full text]
  • The Zen Koan; Its History and Use in Rinzai
    NUNC COCNOSCO EX PARTE TRENT UNIVERSITY LIBRARY Digitized by the Internet Archive in 2019 with funding from Kahle/Austin Foundation https://archive.org/details/zenkoanitshistorOOOOmiur THE ZEN KOAN THE ZEN KOAN ITS HISTORY AND USE IN RINZAI ZEN ISSHU MIURA RUTH FULLER SASAKI With Reproductions of Ten Drawings by Hakuin Ekaku A HELEN AND KURT WOLFF BOOK HARCOURT, BRACE & WORLD, INC., NEW YORK V ArS) ' Copyright © 1965 by Ruth Fuller Sasaki All rights reserved First edition Library of Congress Catalog Card Number: 65-19104 Printed in Japan CONTENTS f Foreword . PART ONE The History of the Koan in Rinzai (Un-chi) Zen by Ruth F. Sasaki I. The Koan in Chinese Zen. 3 II. The Koan in Japanese Zen. 17 PART TWO Koan Study in Rinzai Zen by Isshu Miura Roshi, translated from the Japanese by Ruth F. Sasaki I. The Four Vows. 35 II. Seeing into One’s Own Nature (i) . 37 vii 8S988 III. Seeing into One’s Own Nature (2) . 41 IV. The Hosshin and Kikan Koans. 46 V. The Gonsen Koans . 52 VI. The Nanto Koans. 57 VII. The Goi Koans. 62 VIII. The Commandments. 73 PART THREE Selections from A Zen Phrase Anthology translated by Ruth F. Sasaki. 79 Drawings by Hakuin Ekaku.123 Index.147 viii FOREWORD The First Zen Institute of America, founded in New York City in 1930 by the late Sasaki Sokei-an Roshi for the purpose of instructing American students of Zen in the traditional manner, celebrated its twenty-fifth anniversary on February 15, 1955. To commemorate that event it invited Miura Isshu Roshi of the Koon-ji, a monastery belonging to the Nanzen-ji branch of Rinzai Zen and situated not far from Tokyo, to come to New York and give a series of talks at the Institute on the subject of koan study, the study which is basic for monks and laymen in traditional, transmitted Rinzai Zen.
    [Show full text]
  • Number 3 2011 Korean Buddhist Art
    NUMBER 3 2011 KOREAN BUDDHIST ART KOREAN ART SOCIETY JOURNAL NUMBER 3 2011 Korean Buddhist Art Publisher and Editor: Robert Turley, President of the Korean Art Society and Korean Art and Antiques CONTENTS About the Authors…………………………………………..………………...…..……...3-6 Publisher’s Greeting…...…………………………….…….………………..……....….....7 The Museum of Korean Buddhist Art by Robert Turley…………………..…..…..8-10 Twenty Selections from the Museum of Korean Buddhist Art by Dae Sung Kwon, Do Kyun Kwon, and Hyung Don Kwon………………….….11-37 Korean Buddhism in the Far East by Henrik Sorensen……………………..…….38-53 Korean Buddhism in East Asian Context by Robert Buswell……………………54-61 Buddhist Art in Korea by Youngsook Pak…………………………………..……...62-66 Image, Iconography and Belief in Early Korean Buddhism by Jonathan Best.67-87 Early Korean Buddhist Sculpture by Lena Kim…………………………………....88-94 The Taenghwa Tradition in Korean Buddhism by Henrik Sorensen…………..95-115 The Sound of Ecstasy and Nectar of Enlightenment by Lauren Deutsch…..116-122 The Korean Buddhist Rite of the Dead: Yeongsan-jae by Theresa Ki-ja Kim123-143 Dado: The Korean Way of Tea by Lauren Deutsch……………………………...144-149 Korean Art Society Events…………………………………………………………..150-154 Korean Art Society Press……………………………………………………………155-162 Bibliography of Korean Buddhism by Kenneth R. Robinson…...…………….163-199 Join the Korean Art Society……………...………….…….……………………...……...200 About the Authors 1 About the Authors All text and photographs contained herein are the property of the individual authors and any duplication without permission of the authors is a violation of applicable laws. ALL RIGHTS RESERVED BY THE INDIVIDUAL AUTHORS. Please click on the links in the bios below to order each author’s publications or to learn more about their activities.
    [Show full text]
  • The Asia-Pacific Journal: Japan Focus In-Depth Critical Analysis of the Forces Shaping the Asia-Pacific...And the World
    The Asia-Pacific Journal: Japan Focus In-depth critical analysis of the forces shaping the Asia-Pacific...and the world. T he Asia-Pacif ic Jo urnal, Vo l. 12, Issue 3, No . 2, January 20 , 20 14 . Introductory Note: This is the final article in a three part s eries o n the relatio ns hip o f D.T. Suz uki and o ther Zen figures in wartime Japan to Co unt Karlfried Dürckheim and o ther Naz is . Part I o f this s eries , “D.T. Suz uki, Zen and the Naz is ” is available here. Part II, “The Fo rmatio n and Principles o f Co unt Dürckheim’s Naz i Wo rldview and his interpretatio n o f Japanes e Spirit and Zen” is available here. Readers who have no t yet do ne s o are urged to read at leas t Part II o f this s eries that pro vides crucial backgro und info rmatio n fo r unders tanding Part III. A Z en Naz i in Wart ime Japan: Co unt Dürckheim and his So urces—D.T . Suz uki, Yasut ani Haku’un and Eugen Herrigel 戦中日本におけるあるナチス禅宗徒 デュルクハイム伯爵の情報源 鈴木大拙、安谷白 雲、オイゲン・ヘリゲル Brian Daiz en Vict o ria Int ro duct io n By the late 19 30 s Japan was well o n the way to beco ming a to talitarian s o ciety. True, in Japan there was no charis matic dictato r like Hitler o r Mus s o lini, but there was nevertheles s a po werful “divine pres ence,” i.e., Empero r Hiro hito .
    [Show full text]
  • Every Day Is a Fine Day” Calligraphy by Roshi Keido Fukushima from the World Wisdom Online Library: Www
    “Every Day is a Fine Day” Calligraphy by Roshi Keido Fukushima From the World Wisdom online library: www. worldwisdom.com/public/library/default.aspx Every Day is a Fine Day It was a nasty day. It had been raining all day. I had been waiting to play golf all week, and now all plans for golf had to be can­ celled. I was in a bad mood. All I could think of was, “Why did it have to rain today?” Suddenly Gensho walked into the living room, all drenched with rain, and with a big smile shouted, “Every day is a fine day.” I remember that I said nothing to his exuberant comment. On the contrary—I was irritated, think­ ing, “How can it be a fine day when it’s raining cats and dogs and I can’t play golf.” This incident occurred in 1974 at Claremont. Ever since that day, on numerous occasions, I have heard Roshi Keido Fukushima use this phrase—“Every Day is a Fine Day”—in his talks on Zen. Now that I understand the Zen import of this phrase, I have often greeted my students in my classes on a cold, wintry day in Ohio with the remark, “Every day is a fine day.” It presents an opportunity for a good discussion. As for me, I can cancel a tee-time for a golf game without get­ ting a headache. So, what does Zen have to do with the weather? The Roshi explains that it was Ummon (864 - 949 C.E.), a T’ang dynasty Zen master in China, who was fond of using this phrase.
    [Show full text]