Fyodar Dostoevsky : Notes from Underground

Total Page:16

File Type:pdf, Size:1020Kb

Fyodar Dostoevsky : Notes from Underground M.A. (ENGLISH) PART-I COURSE-VII SEMESTER-II NINETEENTH CENTURY FICTION Lesson No: 16 Author : Dr. Sushil Kumar Fyodar Dostoevsky : Notes From Underground Notes From Underground : An Introduction Dostoevsky’s Notes from Underground is considered as the beginning of new fiction and its style is a diversion from nineteenth century fiction. He includes philosophical and psychological insights into his fiction that paved the way to 20th century existential and psychological literature. He has created the characters who are emotionally and spiritually downtrodden. Notes from Underground is also known for representing the melancholic and saddest character in the literature. The protagonist has no faith in reason and hope in life. At every phase of history of human existence, the creative and sensitive human beings suffer from loneliness, isolation and displacement. These sentiments are well depicted in the writings of Fyodor Dostoevsky, Nietzsche and Kierkegaard. Their characters are terribly lonely in the godless world. They have lost interest in logic and rPeason. They turn against the society and themselves. Even they harm the person who is liked by them. Notes from Underground was published in 1864. With this novel Dostoevsky perfected the technique of novel of Ideas. It was published in a magazine The Epoch. It explores the psychology of human beings in the disturbed political, economic, social environment of Russia in the 19th-century. The human beings have to face the hardships of life in such conditions. Notes from Underground seems like an essay in the first part, and the second part is in narrative style. The existential isolation of the anonymous protagonist is highlighted in Notes From Underground. The first part of the text, contains a long monologue of the anti-hero. It depicts the life philosophy of Dostoevsky through the protagonist. It critiques polemically the utopian socialist principles and ideals. Dostoevsky reacts strongly on the mathematical, mechanical and scientific rationalism and it seems that these principles and theories have the capacity to define the best interests of human beings. These theories believe in perfection of human beings. Every person has some interests and ideals which are more valuable than anything else and one can work hard to turn them into reality. For a human being, his free will whether it is horrific or obnoxious, is supreme. This cannot be rationally or problematically theorized. This freedom is very significant for him. M.A. (English) Part-I (Semester-II) 55 Course-VII Dostoevsky wants to run away from the harsh reality of the present to the memories of his youthful days. The theme, situations and characters of Notes From Underground are completely imaginative but in the present historical context, such types of circumstances are not only possible but also inevitable. Edward Wasiolek writes in his book Fyodor Dostoevsky: The Major Fiction “Against science, against the laws of reason, against the whole movement of man's systematic accumulation of knowledge . .against all that man pursues and dreads-the underground man opposes his unique, capricious, subjective world of feeling: wish, dream, hope, and, yes, cruelty, suffering, pettiness and visciousness (40)”. Dostovsky writes about the significance of free will in one’s life, “That would still be nothing, but what is offensive is that he'd be sure to find followers: that's how man is arranged. And all this for the emptiest of reasons, which would seem not even worth mentioning: namely, that man, whoever he might be, has always and everywhere liked to act as he wants, and not at all as reason and profit dictate; and one can even want against one's own profit, and one sometimes even positively must (this is my idea now). One's own free and voluntary wanting, one's own caprice, however wild, one's own fancy, though chafed sometimes to the point of madness--all this is the same most profitable profit, the omitted one, which does not fit into any classification, and because of which all systems and theories are constantly blown to the devil (25).” The female protagonist Liza is a prostitute. She is passive towards the society and the concept of morality given to her by the underground man. She wants to come out of the filth of prostitution and seeks the help from underground man. But he does not take her seriously and ultimately she leaves him. Notes From Underground is a kind of confession. The underground protagonist wants to maintain his inherent superiority and pride. The window is the symbol of the psychological struggle. Dostoevsky’s Liza is a good girl but she is thrown into prostitution by the circumstances. Dostoevsky negates the idea of thinking human being as a natural phenomena. In the current atmosphere to become a thinking hyperconscious human being is a costly affair and makes one inactive. Dostoevsky believes that freedom and materialism are the two different philosophies. So much so that freedom that is created from necessity is not actually freedom. Liza is a young prostitute and the underground man hurls abuses on her. The relationship between underground man and Liza depicts the complex psychological structure of human beings. Various school of thoughts like Expressionism, Surrealism, Existentialism, consider this text as the representative of their ideas. M.A. (English) Part-I (Semester-II) 56 Course-VII Notes from Underground is a critique of the radical Socialism of his time. Dostoevsky is polemic on the ideas of Chernyshevsky, who wrote a utopian novel What Is To Be Done? (1863). This novel became very sensational among wider readership. Dostoevesky critically rejected the novel by writing Notes from Underground. He critiques the ideas of rationality, scientific logic and human goodness to construct a better progressive society. Dostoevsky in contrast to that put his point that man is instinctively violent, evil, illogical, impulsive and destructive. Some scholars have criticized Dostoevsky for negating the purposeful social activity and reasoning against reason, evil and immorality. Infact Dostoevsky was not simply doing this rather he was more subtle and effective. He observes the mental turmoil that Liza is experiencing, “She bit the pillow, she bit into her hand till it bled (I saw it later), or, clutching her loosened braids, she would go stiff with effort, holding her breath and clenching her teeth. I started to say something to her, to beg her to calm down, but felt I didn't dare, and suddenly, all in a sort of fever myself, almost horrified, I rushed gropingly, in haphazard haste, to get myself ready to go. It was dark: no matter how I tried, I couldn't finish quickly. Suddenly I touched a box of matches and a candlestick with a whole, unused candle. As soon as light shone in the room, Liza suddenly rose, sat up, and looked at me almost senselessly, with a somehow distorted face and a half-crazed smile. I sat down next to her and took her hands; she recovered herself, made a quick move as if to embrace me, but did not dare, and quietly bowed her head before me (104)”. While departing from Liza the underground man feels proud to provide his address and invites her to visit his home. But at the same time he is disturbed, “What if she comes? However, why not, let her come; it's no matter…” But, obviously, that was not the main and most important thing now: I had to make haste and, whatever the cost, quickly save my reputation in the eyes of Zverkov and Simonov. That was the main thing. And I even quite forgot about Liza that morning, what with all the bustle” (106- 107). The underground man understands that he is not able to love anybody, “At that time I was only twenty-four years old. My life then was already gloomy, disorderly, and solitary to the point of savagery. I did not associate with anyone, even avoided speaking, and shrank more and more into my corner. At work, in the office, I even tried not to look at anyone, and I noticed very well that my colleagues not only considered me an odd man, but - as I also kept fancying - seemed to look at me with a certain loathing” (42). But in the end of second part of Notes from Underground, he again fell deep into frustrated isolation. Dostoevsky was well familiar with the fact that the innovations and M.A. (English) Part-I (Semester-II) 57 Course-VII discoveries are made when a person would think out of the logic, for instance an engineer innovated roads only when he was highly imaginative. He wants to create a dialogue between radical rationalism and dead end old irrationality. Dostoevsky is a master storyteller and is not very simplistic as it seems to be. In the beginning he attempted to be understood as a psychologist, a portrayer of dark and deep realities of the mind. He is also considered and understood as an existentialist who represents meaninglessness and absurdity of life with hope and joy. He is also considered as one of the most significant Christian writers. However, many readers, scholars and critics find it difficult to understand Dostoevsky because of his specific cultural background from Russia. The fact of the matter is that Russia is culturally identified with West and East. The influence of Eastern spirituality and mysticism as well as rationality of west can be seen on Russian culture. Dostoevsky accepts such influence of his country that is why, he takes free will, liberty and freedom not only as political concepts but also as theological concepts of love. He believes in the unique cultural and religious heritage of the West. Dostoevsky’s novels are highly experimental.
Recommended publications
  • King-Salter2020.Pdf (1.693Mb)
    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Dostoevsky’s Storm and Stress Notes from Underground and the Psychological Foundations of Utopia John Luke King-Salter PhD Comparative Literature University of Edinburgh 2019 Lay Summary The goal of this dissertation is to combine philosophical and literary scholarship to arrive at a new interpretation of Dostoevsky’s Notes from Underground. In this novel, Dostoevsky argues against the Russian socialists of the early 1860s, and attacks their ideal of a socialist utopia in particular. Dostoevsky’s argument is obscure and difficult to understand, but it seems to depend upon the way he understands the interaction between psychology and politics, or, in other words, the way in which he thinks the health of a society depends upon the psychological health of its members. It is usually thought that Dostoevsky’s problem with socialism is that it curtails individual liber- ties to an unacceptable degree, and that the citizens of a socialist utopia would be frustrated by the lack of freedom.
    [Show full text]
  • The Cases of Venedikt Erofeev, Kurt Vonnegut, and Victor Pelevin
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Scholarship@Western Western University Scholarship@Western Electronic Thesis and Dissertation Repository 8-21-2012 12:00 AM Burying Dystopia: the Cases of Venedikt Erofeev, Kurt Vonnegut, and Victor Pelevin Natalya Domina The University of Western Ontario Supervisor Professor Calin-Andrei Mihailescu The University of Western Ontario Graduate Program in Comparative Literature A thesis submitted in partial fulfillment of the equirr ements for the degree in Master of Arts © Natalya Domina 2012 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Comparative Literature Commons Recommended Citation Domina, Natalya, "Burying Dystopia: the Cases of Venedikt Erofeev, Kurt Vonnegut, and Victor Pelevin" (2012). Electronic Thesis and Dissertation Repository. 834. https://ir.lib.uwo.ca/etd/834 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. BURYING DYSTOPIA: THE CASES OF VENEDIKT EROFEEV, KURT VONNEGUT, AND VICTOR PELEVIN (Spine Title: BURYING DYSTOPIA) (Thesis Format: Monograph) by Natalya Domina Graduate Program in Comparative Literature A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada Natalya Domina 2012 THE UNIVERSITY OF WESTERN ONTARIO THE UNIVERSITY OF WESTERN ONTARIO SCHOOL OF GRADUATE AND POSTDOCTORAL STUDIES CERTIFICATE OF EXAMINATION Supervisor Examiners ____________________________ ________________________________ Prof.
    [Show full text]
  • PDF Download Resurrection from the Underground: Feodor
    RESURRECTION FROM THE UNDERGROUND: FEODOR DOSTOEVSKY PDF, EPUB, EBOOK Andrew B Hammond Professor of French Language Literature and Civilization Rene Girard,James G Williams | 120 pages | 15 Feb 2012 | Michigan State University Press | 9781611860375 | English | East Lansing, MI, United States Resurrection from the Underground: Feodor Dostoevsky PDF Book Coming "from above" the Swiss mountains , he physically resembles common depictions of Jesus Christ : slightly larger than average, with thick, blond hair, sunken cheeks and a thin, almost entirely white goatee. Learn More. Important Quotations Explained. On 14 April , they began a delayed honeymoon in Germany with the money gained from the sale. Russian author. Dostoevsky disliked the academy, primarily because of his lack of interest in science, mathematics and military engineering and his preference for drawing and architecture. Ivan, however, has stated that he is against Christ. On the following day, Dostoevsky suffered a pulmonary haemorrhage. The Grand Inquisitor Anthropocentric. Anyone interested in Dostoevsky will profit from grappling with Girard's take. Main article: Poor Folk. Ci tengo a precisare che il saggio - per sua natura - contiene spoiler di tutti i romanzi, ergo andrebbe letto a seguito del recupero dell'opera omnia. XXII, Nos. Some critics, such as Nikolay Dobrolyubov , Ivan Bunin and Vladimir Nabokov , viewed his writing as excessively psychological and philosophical rather than artistic. Resurrection from the Underground: Feodor Dostoevsky pp. Minihan, Michael A. See templates for discussion to help reach a consensus. LOG IN. Arshad Khan says: Reply December 17, at pm. C-1 Download Save contents. This aspect leads the narrator into doing wrong things. Yale University Press.
    [Show full text]
  • PDF Download Notes from Underground and the Double 1St
    NOTES FROM UNDERGROUND AND THE DOUBLE 1ST EDITION PDF, EPUB, EBOOK Fyodor Dostoyevsky | 9780140455120 | | | | | Notes from Underground and the Double 1st edition PDF Book Published by Oxford University Press I have a lot of Dostoyevsky left to explore. The narrator observes that utopian society removes suffering and pain, but man desires both things and needs them to be happy. Halfway through it, the dialogue picked up. Dostoevsky, in a letter to his brother Mikhail at the age of Apropos of the spite, what can I say about Notes from underground? They become friends and the man falls in love with her as she d There were multiple stories in this volume and unless you really like Dostoevsky, you could probably let this one pass. Light edge and corner wear with an uncreased spine; no interior markings. When I heard people say Dostoevsky is difficult to read, I always assumed it might be because of complex language and storyline, or long Russian names that are hard to keep up with. I think I preferred the first part of this text, just because I found it that more interesting in terms of philosophy, yet it still had the witty narration in it. Trade Paperback. Told through first person narrative, this book unearths in my opinion one of the most unlikeable characters I've ever come across - a complete anti-hero. How all these characters interact with each other is however beyond me, and here is where most of my problems with Dostoyevsky lies. Main Ideas Here's where you'll find analysis about the book as a whole.
    [Show full text]
  • 3. Knowing the Skeptic: the Underground and the Everyday
    CONVERSATIONS 8 3. Knowing the Skeptic: The Underground and the Everyday MICHAEL MCCREARY Descartes may have produced the paradigmatic image of modern philosophy when he donned his winter dressing gown, settled into his favorite armchair by the fire, and began a private meditation by wondering whether the flame in front of him were anything more than a dream. Like most skeptical recitals, the force of Descartes’ method arises through the mobilization of best cases for knowing; that is, through casting doubt on something so certain that one begins to question one’s ability to know anything at all. By impugning precisely those axioms we held most assured, Descartes demonstrates philosophy’s propensity to challenge our most fundamental assumptions, yet he simultaneously leverages the significance of the philosophical enterprise against more everyday or ordinary claims to knowledge, that of course the fire really burns. In doing so, Descartes opens up the possibility that a critic of skepti- cism will be more inclined to doubt the sanity of philosophical inquiry than to admit that the flame, or the greater external world, may be nothing more than a dream, or the conjuring of an evil demon. So the profundity or inanity of philosophy seems to turn on the whim of human temperament, and in particular, on my reaction to the idea that I may be mistaken about everything I claim to know. In an early essay on “Knowing and Acknowledging,” Stanley Cavell takes a deeply Wittgensteinian position with respect to the apparently competing claims of philosophy and the everyday. Cavell is specifically concerned with the temptation to (or the interpretation that Wittgenstein wishes to) dismiss the skeptic on the ground that his doubts are not ordinary—i.e., do not arise in the course of everyday life outside of philosophy—and therefore that the skeptic cannot possibly mean what he says when he confesses his inability to know.
    [Show full text]
  • Scientism, Satire, and Sacrificial Ceremony in Dostoevsky's
    Smalt 1 Scientism, Satire, and Sacrificial Ceremony in Dostoevsky’s Notes From Underground and C.S. Lewis’s That Hideous Strength A Thesis Submitted to The Faculty of the School of Communication In Candidacy for the Degree of Master of Arts in English By Jonathan Smalt 1 May 2014 Smalt 2 To my brother, David, for inspiring in me a love for literature, and of course, for all of the dialogues. Smalt 3 Acknowledgements I wish to express the deepest gratitude to: Dr. Carl Curtis, for long patience and careful instruction; Dr. Branson Woodard, for imbuing in me a love for Lewis and story; Dr. David Baggett, for encouragement and direction in deep philosophical waters; Nick Olson, for giving this project structural integrity; My family, for prayer, support, and for listening; Jacob, for inspiring and shaping this project and for being my best friend; My roommates—Taylor, Bryce, and Jacob—for enduring the anxieties of writing a thesis. Smalt 4 Table of Contents Dedication…………………………………………………………………………………..…….2 Acknowledgements………………………………………………………………………………3 Table of Contents……………………………………………………………………………......4 Abstract………………………………………………………………………….....…………….5 Chapter One: Connecting Dostoevsky and Lewis………………………………………………………………..6 Three Major Developments that Contributed to the Rise of scientism……………..……………18 Chapter Two: Dostoevsky—Prophet and Satirist……………………………………………………………….28 The Necessity of Dialogue……………………………………………..………………….……..38 The Palace: A Monologic Moral Morass………………………………………………………...52 The Crystal Palace: A Monologic Society……………………………………………………….59 Chapter Three: The N.I.C.E.: A New Myth………………………………………………………………………67 N.I.C.E and Language: A Linguistic Dystopia…………………………………………………..77 The N.I.C.E.’s Attack on Reason………………………………………………………………...89 A New Man: A New Morality…………………………………………………………………...97 Chapter Four: Conclusion and Solution………………………………………………………………………..106 Dostoevsky: A Place of Suffering vs.
    [Show full text]
  • Notes from Underground
    Notes from Underground Fyodor Dostoevsky Translated by Kyril Zinovieff and Jenny Hughes ALMA CLASSICS ALMA CLASSICS LTD London House 243-253 Lower Mortlake Road Richmond Surrey TW9 2LL United Kingdom www.almaclassics.com Notes from Underground first published in Russian as Zapiski iz Podpol’ya in 1861 First published by Alma Classics Ltd (previously Oneworld Classics Limited) in 2010, repr. 2011 This new edition first published in 2014 English translation, introduction and translators’ note © Kyril Zinovieff and Jenny Hughes, 2010 Extra material © Ignat Avsey Cover Image: nathanburtondesign.com Printed in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY ISBN: 978-1-84749-374-3 All the pictures in this volume are reprinted with permission or presumed to be in the public domain. Every effort has been made to ascertain and acknowledge their copyright status, but should there have been any unwitting oversight on our part, we would be happy to rectify the error in subsequent printings. All rights reserved. No part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of the publisher. This book is sold subject to the condition that it shall not be resold, lent, hired out or otherwise circulated without the express prior consent of the publisher. Contents Introduction VII Translators’ Note IX Notes from Underground 1 Part One 3 Part Two 39 Note on the Text 116 Notes 116 Extra Material 121 Fyodor Dostoevsky’s Life 123 Fyodor Dostoevsky’s Works 135 Select Bibliography 146 Notes from Underground Introduction Zapiski iz Podpol’ya first appeared in the journal of the Dostoevsky brothers, Epokha, in 1864 – five years after Fyodor’s return from exile in Siberia and two years before the publication of Prestupleniye i Nakazaniye (Crime and Punishment) in 1866.
    [Show full text]
  • Existentialism Dostoevsky—1
    Existentialism Dostoevsky—1 Dostoevsky (1821-1881) Dostoevsky is surely one of the greats of world literature Walter Kaufmann notes that though he is not really an existentialist “Part One of Notes from Underground is the best overture for existentialism ever written”1 Notes from Underground was published in 1864 followed by Crime and Punishment, The Idiot, The Possessed, and The Brothers Karamazov he was a national hero when he died in 1881 became widely known in the world only after World War I Kaufmann tells us that Nietzsche discovered Notes from Underground in 1887 and supplies us with this remark (from a postcard to a friend): “I did not even know the name of Dostoevsky just a few weeks ago . An accidental reach of the arm in a bookstore brought to my attention L’esprit souterrain, a work just translated into French. The instinct of kinship (or how should I name it?) spoke up immediately; my joy was extraordinary.”2 What prompted this feeling of joy and kinship in Nietzsche? Kaufmann further quotes from the postcard where Nietzsche describes Part One of Notes as “really a piece of music, very strange, very un-Germanic music”3 this reference to music is significant as music was a major theme in Nietzsche’s life he actually played piano himself and even composed some music he was close to Wagner in his early Basel years and his break with Wagner in 1876 was a major turning point in his life the rest of his life could easily be characterized as a reaction against everything German against Wagner and German music—his late exhilaration
    [Show full text]
  • An Analysis of Freedom and Rational Egoism in Notes from Underground
    An Analysis of Freedom and Rational Egoism in Notes From Underground Michael Hannon “It seems to me that the whole of human life can be summed up in the one statement that man only exists for the purpose of proving to himself every minute that he is free.”1 - Dostoevsky escartes is noted for saying, “the will is so free in its nature that it can never be constrained.”2 In Notes from Underground, Dostoevsky’s Underground Man champions freedom as part of his attack on Cherny- Dshevsky’s “rational egoism.”3 This paper intends to contrast these positions in order to outline Dostoevsky’s critique of ra- tional egoism. I begin by highlighting the key elements of Chernyshevsky’s, What is to be Done? I shall then sketch the Un- derground Man’s notion of freedom, which will serve as the ba- sis to refute Chernyshevsky’s position. Once Dostoevsky’s4 con- ception of freedom is outlined, I shall examine the type of world in which this freedom is possible. This paper also questions the sort of world such freedom would entail. I conclude with an analysis of whether freedom is the supreme good, supreme evil, or neither. However, in order to make such a judgment, I argue that one must first answer an overarching question the Under- ground Man grapples with: what does it mean to be human. My position will illustrate that both Dostoevsky and Chernyshevsky Michael Hannon is currently enrolled in his fourth and final year at York University. He is a double major in both philosophy and criminology, and on his way to completing his Honors Bachelor Degree.
    [Show full text]
  • A Comparison of NG Chernyshevsky and FM Dostoevsky
    Volume 46 Number 4 Article 2 June 2018 What is to be Done with the Underground Man: A Comparison of N.G. Chernyshevsky and F.M. Dostoevsky Mark McCarthy Dordt College, [email protected] Follow this and additional works at: https://digitalcollections.dordt.edu/pro_rege Part of the Christianity Commons, and the Philosophy Commons Recommended Citation McCarthy, Mark (2018) "What is to be Done with the Underground Man: A Comparison of N.G. Chernyshevsky and F.M. Dostoevsky," Pro Rege: Vol. 46: No. 4, 15 - 24. Available at: https://digitalcollections.dordt.edu/pro_rege/vol46/iss4/2 This Feature Article is brought to you for free and open access by the University Publications at Digital Collections @ Dordt. It has been accepted for inclusion in Pro Rege by an authorized administrator of Digital Collections @ Dordt. For more information, please contact [email protected]. What Is To Be Done With the Underground Man: A Comparison of N.G. Chernyshevsky and F.M. Dostoevsky Russian society. Literary scholar Joseph Frank has gone so far as to claim that no other work in mod- ern times has so profoundly affected human lives and history. Vladimir Lenin, among many others, acknowledged the major role this work played in the formation of his thought (The Stirs of Liberation, 285). The novel’s appeal for Russian readers is clear. In it, Chernyshevsky provides simple solutions to prob- lems facing the rising class of raznochintsy, couched in a facade of scientific certainty.2 He also merges Western European theories with traditional Russian cultural ideas, such as one might find in the Russian by Mark McCarthy Orthodox Church.
    [Show full text]
  • 'Out of the Deep, Dark River': Rhys' Underground Woman in Good
    Otherness: Essays and Studies 2.2 ‘Out of the Deep, Dark River’: Rhys’s Underground Woman in Good Morning, Midnight Gina Maria Tomasulo Jean Rhys’s fame as a writer was established with the publication of Wide Sargasso Sea in 1966. However, in her first four novels, Rhys created heroines who had rarely been explored from a female point of view: women without money, social status or ambition, who wander aimlessly through the streets of London and Paris. Such heroines resist being categorized as ‘outsiders’ because, like their author, they do not identify with any marginalized group. Although the Rhys’s protagonists are not rational or purposeful enough to merit the approval of many feminist literary critics, they are aware of the destructive cost of the class patriarchal system and preserve beliefs and values that run counter to an Anglo-Saxon ideology of imperialism. Set in Paris during the Second World War, Good Morning, Midnight is perhaps Rhys’s starkest portrayal of female alienation. The aging, destitute protagonist, Sasha Jensen, returns to Paris after an absence of many years, determined to drink herself to death. Her first-person narrative is fashioned almost entirely out of voices, many of which cannot be traced to a speaker. I will argue that Good Morning, Midnight can be seen as a response to Notes from the Underground (1864), Dostoevsky’s ironic exhibition of a hyperconscious man in mid-nineteenth-century St. Petersburg. Like Dostoevsky, Rhys uses the topos of the underground to represent her protagonist’s deliberate retreat from a hostile society into a private, subjective 1 Otherness: Essays and Studies 2.2 realm.
    [Show full text]
  • Hamlet Underground: Revisiting Shakespeare and Dostoevsky
    Multicultural Shakespeare: Translation, Appropriation and Performance vol. 18 (33), 2018; DOI: 10.18778/2083-8530.18.06 ∗ Chris Thurman Hamlet Underground: Revisiting Shakespeare and Dostoevsky Abstract: This is the first of a pair of articles that consider the relationship between Dostoevsky’s novella Notes from the Underground and Shakespeare’s Hamlet. Acknowledging Shakespeare’s well-known influence on Dostoevsky and paying close attention to similarities between the two texts, the author frames the comparison by reflecting on his own initial encounter with Dostoevsky in David Magarshack’s 1968 English translation. A discussion of previous Anglophone scholarly attempts to explore the resonance between the texts leads to a reading of textual echoes (using Magarshack’s translation). The wider phenomenon of Hamletism in the nineteenth century is introduced, complicating Dostoevsky’s national and generational context, and laying the groundwork for the second article—which questions the ‘universalist’ assumptions informing the English translator-reader contract. Keywords: Shakespeare, Dostoevsky, Hamlet, Hamletism, underground, nihilism. Hamlet, the Underground Man and a Naïve Reader I first read Fyodor Dostoevsky’s Notes from the Underground (in a Modern Library edition of David Magarshack’s 1968 English translation) when I was a graduate student.1 I was pursuing an MA in Shakespeare Studies and—like a medical student perpetually identifying symptoms of the illnesses he is learning to diagnose—I saw Shakespeare in every book I came across. Perhaps it was inevitable, then, that the novella’s anti-hero seemed to me a Hamlet figure. Of course, had I been registered for an MA in nineteenth-century Russian literature, it would have been inevitable for different reasons: firstly, the ∗ University of the Witwatersrand, South Africa.
    [Show full text]