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(Māori) Battalion
Fact sheet 5: The formation of the 28th (Māori) Battalion When the decision was made in October 1939 to form a Māori military unit one suggestion was to call it the ‘Treaty of Waitangi’ battalion. It was felt that this would draw the attention of both Māori and Pākehā to their respective obligations under the Treaty. Article Three of the Treaty spoke of the rights and obligations of British subjects, something Āpirana Ngata saw as ‘the price of citizenship’. He believed that if Māori were to have a say in shaping the future of the nation after the war, they needed to participate fully during it. It was also a matter of pride. As Ngata asked, ‘how can we ever hold up our heads, when the struggle is over, to the question, “Where were you when New Zealand was at war?”’ Officially called the New Zealand 28th (Māori) Battalion, the unit was part of the 2nd New Zealand Division, the fighting arm of the 2nd New Zealand Expeditionary Force (2NZEF). The NZ Division was made up of 15,000- 20,000 men, divided into three infantry brigades (the 4th, 5th and 6th Brigades) plus artillery, engineers, signals, medical and service units. Each brigade initially had three infantry battalions (numbered from 18th to 26th). The 28th (Māori) Battalion was at times attached to each of the Division's three brigades. Each battalion was commanded by a lieutenant-colonel. The Māori Battalion usually contained 700-750 men, divided into five companies. The Māori Battalion’s four rifle companies were organised on a tribal basis: • A Company was based on recruits from -
And Taewa Māori (Solanum Tuberosum) to Aotearoa/New Zealand
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Traditional Knowledge Systems and Crops: Case Studies on the Introduction of Kūmara (Ipomoea batatas) and Taewa Māori (Solanum tuberosum) to Aotearoa/New Zealand A thesis presented in partial fulfilment of the requirement for the degree of Master of AgriScience in Horticultural Science at Massey University, Manawatū, New Zealand Rodrigo Estrada de la Cerda 2015 Kūmara and Taewa Māori, Ōhakea, New Zealand i Abstract Kūmara (Ipomoea batatas) and taewa Māori, or Māori potato (Solanum tuberosum), are arguably the most important Māori traditional crops. Over many centuries, Māori have developed a very intimate relationship to kūmara, and later with taewa, in order to ensure the survival of their people. There are extensive examples of traditional knowledge aligned to kūmara and taewa that strengthen the relationship to the people and acknowledge that relationship as central to the human and crop dispersal from different locations, eventually to Aotearoa / New Zealand. This project looked at the diverse knowledge systems that exist relative to the relationship of Māori to these two food crops; kūmara and taewa. A mixed methodology was applied and information gained from diverse sources including scientific publications, literature in Spanish and English, and Andean, Pacific and Māori traditional knowledge. The evidence on the introduction of kūmara to Aotearoa/New Zealand by Māori is indisputable. Mātauranga Māori confirms the association of kūmara as important cargo for the tribes involved, even detailing the purpose for some of the voyages. -
New Zealand Wars Sources at the Hocken Collections Part 2 – 1860S and 1870S
Reference Guide New Zealand Wars Sources at the Hocken Collections Part 2 – 1860s and 1870s Henry Jame Warre. Camp at Poutoko (1863). Watercolour on paper: 254 x 353mm. Accession no.: 8,610. Hocken Collections/Te Uare Taoka o Hākena, University of Otago Library Nau Mai Haere Mai ki Te Uare Taoka o Hākena: Welcome to the Hocken Collections He mihi nui tēnei ki a koutou kā uri o kā hau e whā arā, kā mātāwaka o te motu, o te ao whānui hoki. Nau mai, haere mai ki te taumata. As you arrive We seek to preserve all the taoka we hold for future generations. So that all taoka are properly protected, we ask that you: place your bags (including computer bags and sleeves) in the lockers provided leave all food and drink including water bottles in the lockers (we have a researcher lounge off the foyer which everyone is welcome to use) bring any materials you need for research and some ID in with you sign the Readers’ Register each day enquire at the reference desk first if you wish to take digital photographs Beginning your research This guide gives examples of the types of material relating to the New Zealand Wars in the 1860s and 1870s held at the Hocken. All items must be used within the library. As the collection is large and constantly growing not every item is listed here, but you can search for other material on our Online Public Access Catalogues: for books, theses, journals, magazines, newspapers, maps, and audiovisual material, use Library Search|Ketu. -
East Coast Inquiry District: an Overview of Crown-Maori Relations 1840-1986
OFFICIAL Wai 900, A14 WAI 900 East Coast Inquiry District: An Overview of Crown- Maori Relations 1840-1986 A Scoping Report Commissioned by the Waitangi Tribunal Wendy Hart November 2007 Contents Tables...................................................................................................................................................................5 Maps ....................................................................................................................................................................5 Images..................................................................................................................................................................5 Preface.................................................................................................................................................................6 The Author.......................................................................................................................................................... 6 Acknowledgements............................................................................................................................................ 6 Note regarding style........................................................................................................................................... 6 Abbreviations...................................................................................................................................................... 7 Chapter One: Introduction ...................................................................................................................... -
THE CULT of RUA During the First Third of The
Allan Hanson CHRISTIAN BRANCHES, MAORI ROOTS: THE CULT OF RUA During the first third of the twentieth century a New Zealand Maori named Rua Kenana, proclaiming himself to be a Messiah and the brother of Jesus, or even Jesus himself, headed a millenarian move- ment that attracted many adherents among Maoris of the Tuhoe and Whakatohea tribes.' The movement included the express intention to eradicate all traces of the old Maori religion. Nevertheless, the cult contained much that derived from indigenous Maori culture. This essay attempts to sort out the Judeo-Christian and Maori sources of Thanks are due to Judith Binney and Peter Webster, without whose careful scholar- ship this paper could not have been written. I am also grateful to Louise Hanson and Fransje Knops for critical comments. I Rua's cult had received very little scholarly attention prior to the appearance of two books, researched independently but both published in 1979. Judith Binney, Gillian Chaplin, and Craig Wallace, Mihaia: The Prophet Rua Kenana and His Community at Maungapohatu (Wellington: Oxford University Press, 1979), tell the story of the move- ment by means of a wealth of contemporaneous photographs conjoined with a carefully researched narrative by Binney. Peter Webster, Rua and the Maori Millennium (Welling- ton: Prince Milburn for Victoria University Press, 1979), perceptively analyzes the cult in terms of a general, cross-cultural theory of millenarian movements. Binney has pub- lished two further essays on Rua's cult, "Maungapohatu Revisited: or, How the Govern- ment Underdeveloped a Maori Community," Journal of the Polynesian Society 92 (1983): 353-92, and "Myth and Explanation in the Ringatu Tradition: Some Aspects of the Leadership of Te Kooti Arikirangi Te Turuku and Rua Kenana Hepetipa," Journal of the Polynesian Society 93 (1984): 345-98. -
New Zealand Institute of Architects Is Gifted a Te Reo Māori Name
Media release: 9 September 2019 New Zealand Institute of Architects is gifted a te reo Māori name The New Zealand Institute of Architects (NZIA) is proud to announce its gifted Māori name – Te Kāhui Whaihanga. NZIA president Tim Melville says the inclusion of a Māori name is an important moment in the history of the Institute, which was established in 1905 to represent New Zealand’s architects. “The Institute’s Māori name recognises the contribution of indigenous design practitioners, declares our commitment to the values of the Treaty of Waitangi and signals our desire to promote inclusivity in our profession.” “We are most appreciative of the gift of a name that offers a deeper level of meaning to our work as New Zealand architects,” Melville says. The name Te Kāhui Whaihanga was bestowed on the NZIA by the academic, broadcaster, writer and artist Dr Haare Williams MNZM (Te Aitanga-a-Māhaki, Rongowhakaata, Ngāi Tūhoe). Dr Williams says the te reo name combines Te Kāhui, a collective term for a group of people, and Whaihanga, which means to build or shape. “Te Kāhui Whaihanga is not a translation of the NZIA’s name,” Dr Williams says. “It’s an interpretation that advances an idea to another level. Te Kāhui Whaihanga is not only about architecture – it’s also about building a nation’s future and building a people.” The te reo name for the Institute of Architects is a further recognition of the evolving relationship between the Institute and Ngā Aho, the organisation representing Māori design professionals. The mutual commitment to that relationship is expressed in a kawenata or covenant signed by the NZIA and Ngā Aho two years ago. -
Documenting Maori History
Documenting Maori History: THE ARREST OF TE KOOTI RIKIRANGI TE TURUKI, 1889* TRUTH is ever a casualty of war and of the aftermath of war and so it is of the conflicts between Maori and Pakeha in New Zealand. A bare hun- dred years is too short a time for both peoples, still somewhat uncertainly working out their relationships in New Zealand, to view the nineteenth- century conflicts with much objectivity. Indeed, partly due to the con- fidence and articulateness of the younger generations of Maoris and to their dissatisfaction with the Pakeha descriptions of what is and what happened, the covers have only in the last decade or so really begun to be ripped off the struggles of a century before. Some truth is emerging, in the sense of reasonably accurate statements about who did what and why, but so inevitably is a great deal of myth-making, of the casting of villains and the erection of culture-heroes by Maoris to match the villains and culture-heroes which were created earlier by the Pakeha—and which many Pakeha of a post-imperial generation now themselves find very inadequate. In all of this academics are going to become involved, partly because they are going to be dragged into it by the public, by their students and by the media, and partly because it is going to be difficult for some of them to resist the heady attractions of playing to the gallery of one set or another of protagonists or polemicists, frequently eager to have the presumed authority of an academic imprimatur on their particular ver- sion of what is supposed to have happened. -
Ngā Ariki Kaipūtahi and the Mangatū Lands
Wai 814, #P21 Wai 1489, #A22 Ngā Ariki Kaipūtahi and the Mangatū Lands 28 May 2018 Anthony Pātete A report commissioned by the Crown Forestry Rental Trust for the Waitangi Tribunal Mangatū Remedies district inquiry Ngā Ariki Kaipūtahi and the Mangatū Lands, May 2018 Contents Introduction ................................................................................................................................ 4 Summary of the findings of the Mangatū Remedies Inquiry ................................................. 5 The identity of Ngā Ariki Kaipūtahi .......................................................................................... 6 Whakapapa ............................................................................................................................. 6 Protest ..................................................................................................................................... 8 Organisation ........................................................................................................................... 9 The rohe of Ngā Ariki Kaipūtahi ............................................................................................. 13 Customary interests of Ngā Ariki Kaipūtahi ........................................................................... 17 Comment on land block interests ......................................................................................... 20 Impact on Ngā Ariki Kaipūtahi............................................................................................... -
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292 RECONNAISSANCE REPORT ON THE ORMOND EARTHQUAKE 10 AUGUST 1993 S.A.L. Read 1 , 2 and S. Sritharan1 ,2 ABSTRACT On the 10th of August 1993, an earthquake with a magnitude of 6.3 occurred near Gisborne. This report presents observations made by a reconnaissance team which visited the Gisborne area in the days following the earthquake. Structural damage in Gisborne City and damage to services and roading was limited. Stronger ground-motions were apparent between Ormond and Te Karaka, 20km northwest of Gisborne, where soil liquefaction occurred on the Waipaoa River flats, and some natural slopes failed. INTRODUCTION An earthquake shook the Gisborne area on Tuesday 10 August 1993, at 21:47 hours New Zealand Standard Time (NZST). The earthquake epicentre location is at 38.52°S N 177.93°E between Ormond and Waimata 20km north of Gisborne (Figures 1 and 2). The Richter local magnitude (ML) is 6.3, and the focal depth 48km (Seismological Observatory, Institute of Geological and Nuclear Sciences Ltd). Initial reports indicated damage over a reasonably wide area, including Wairoa, as well as in the immediate Gisborne region. The earthquake was felt noticeably in Napier, and as Figure 2 l far away as Wellington and East Cape. The Gisborne area was visited by a field team from the Talaga Bay Institute of Geological and Nuclear Sciences Ltd (GNS) between 11 August and 13 August with the following objectives: 0 • Deployment of portable seismographs in the Tuai epicentral area to record the aftershocks. • Servicing of strong motion accelerographs to obtain -Wairoa the records from the main earthquake shock. -
Local Government on the East Coast
Local Government on the East Coast August 2009 Jane Luiten A Report Commissioned by HistoryWorks for the Crown Forestry Rental Trust 1 Table of Contents Introduction................................................................................................................................ 5 Local Government.................................................................................................................. 5 Project Brief ........................................................................................................................... 7 Statements of Claim ............................................................................................................... 9 The Author ........................................................................................................................... 11 Executive Summary ................................................................................................................. 13 Part One: The Historical Development of Local Government................................................. 27 1. Local Government in the Colonial Context: 1840-1876................................................... 28 1.1 Introduction.............................................................................................................. 28 1.2 Local Government in the Crown Colony, 1840-1852.............................................. 29 1.3 Constitution Act 1852 .............................................................................................. 35 1.4 Financing -
The Story Behind the Legend of the Seven Maori Canoes and the Descending Maori Chieffchiefs by Vernice Pere
the story behind the legend of the seven maori canoes and the descending maori chieffchiefs by vernice pere the migration legend of the coming of the maori to new zealand grandfather whatongaWhatonga also made it to new zealand where he was reunited in a great fleet of seven voyaging canoes has its origin in ancient with his grandfather and both men settled there permanently inter chants As in other claims laid against oral historical evidence the tarryingmarrying with the tangatatrangata hhenuawhenua legend has its detractors some refute the idea 0off a migratoryemigratory fleet the great fleet legend persists today and tribes still trace their of canoes usually laying claim to descent froafromaroa an earlier single lineage to crew members of certain canoes in the fleet the legend voyage that establishes their older history in the new land and hence dates this major migration at 1350 JUAD it is thought that conflict arlierearlier claim to land titles in hawaikiprawaiki promptedted the exodus for theubausa purpose of colonizing kupes upe is named as the maori discoverer of new zealand in about known land far to the south these clocanoes wrwerewazewarm gilwllnellnelivell fcockdstacked vitawitawith pre-pro- thethath riddlekiddlemiddlemiddie of the tenth century I11 behe returned to HaKawaiki the ancestral visions for the voyage and also with foods for cultivation in the home of the maori thought to be raiateaRaiatea in tahiti but described only as MMW land songs chants and ancient poetry record the names of these central polynesia by te -
He Atua, He Tipua, He Tākata Rānei: an Analysis of Early South Island Māori Oral Traditions
HE ATUA, HE TIPUA, HE TAKATA RĀNEI: THE DYNAMICS OF CHANGE IN SOUTH ISLAND MĀORI ORAL TRADITIONS A thesis submitted in partial fulfilment of the requirements for the Degree of Master of Arts in Māori in the University of Canterbury by Eruera Ropata Prendergast-Tarena University of Canterbury 2008 1 Table of Contents Acknowledgments .............................................................................................5 Abstract..............................................................................................................7 Glossary .............................................................................................................8 Technical Notes .................................................................................................9 Part One: The Whakapapa of Literature..........................................................10 Chapter 1......................................................................................................... 11 Introduction......................................................................................................12 Waitaha.........................................................................................................13 Myth and History .........................................................................................14 Authentic Oral Tradition..............................................................................15 Models of Oral Tradition .............................................................................18 The Dynamics