DOCSLIB.ORG

Mixed Orientation Marriages Are Often Just Called M I X E D Mixed Orientation Marriages Moms

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Mixed Orientation Marriages Are Often Just Called M I X E D Mixed Orientation Marriages Moms MOM FACTS! INTERNET RESOURCES Mixed orientation marriages are often just called M IXED MIXED ORIENTATION MARRIAGES MOMs. AND LIVING FABULOUS HTTP://LIVINGFABULOUS.ORG/MOR/ O O RIENTATION There is a tremendous need for positive support for MAKING MIXED ORIENTATION couples in mixed orientation marriages. An ever in- MARRIAGES WORK HTTP://GROUPS.YAHOO.COM/GROUP/MMOMW/ ARRIAGES creasing number of gay, lesbian, and bisexual hus- M bands and wives, many of whom have been married MEN MARRIED TO LESBIANS for decades, are deciding to come out of the closet, HTTP://GROUPS.YAHOO.COM/GROUP/MMTL/ or their previously secret same sex attraction is be- ing discovered. It is essential these couples have a ALTERNATEPATH HELP FOR WIVES positive support system with role models and path- OF GAY/BI MEN ways for success. HTTP://GROUPS.YAHOO.COM/GROUP/ALTERNATEPATH/ O PRINTED RESOURCES Mixed orientation marriages are not just for hetero- sexuals. They come in every relationship combina- OPENING UP: A GUIDE TO CREATING tion imaginable. It is not uncommon for one part- AND SUSTAINING OPEN RELATIONSHIPS ner to be gay or lesbian with attraction to only their by Tristan Taormino same gender partner while their bisexual partner lives with attraction to more than one gender. Many SEXUAL BIVERSITY of their issues are similar to those in a heterosexual LOVING MY BISEXUAL HUSBAND by Lyndal Coon mixed orientation marriage. O BISEXUAL & GAY HUSBANDS: THEIR WORDS, THEIR STORIES Mixed orientation marriages may include variations by Fritz Klein and Thomas R Schwartz in gender identity. Men and woman who are gender fluid or transgender have many of the same chal- MARRIED WOMEN WHO LOVE WOMEN TRANSCENDING by Carren Strock lenges in maintaining a loving relationship with the person they love, especially when the gender varia- BOUNDARIES tions emerge later in the relationship. GUIDE TO O MIXED ORIENTATION Statistics on the number of mixed orientation cou- ples in the US have been difficult to quantify, but MARRIAGES estimates from various researchers range from a low of under a million to as many as three million - per- by haps even more. Precise numbers are hard to come by due to issues with self-identification and secrecy Mark Rheault surrounding same sex attraction within heterosexual HTTP://WWW.TRANSCENDINGBOUNDARIES.ORG/ marriages. © TRANSCENDING BOUNDARIES, INC. 2012 HTTP://WWW.TRANSCENDINGBOUNDARIES.ORG/ A mixed orientation marriage most commonly pre- cally there are several possible outcomes which in- • Work out a way for the bi/gay/lesbian partner to sents itself as a marriage where one partner is ei- clude: fulfill their same sex needs. ther bisexual, gay or lesbian and the other is hetero- • Immediate separation or divorce • Both spouses’ needs should be part of the solution. Your goal is to find mutual happiness. sexual. Mixed orientation marriages often contain • Periods of struggle with several possible outcomes • Be kind to each other. complex relationship dynamics but can be fabulous • A period of struggle ending in separation and divorce. marriages. • A period of struggle that continues with PATHWAYS TO SUCCESS years of continuing struggle. Finding ways to fulfill same sex needs is one of the SECRETS, DISCOVERY AND DISCLOSURE. • A period of struggle that progresses to a most challenging yet important aspects of a mixed The evolution of a mixed orientation marriage be- vibrant wonderful relationship. orientation marriage. comes more complicated the further into the rela- • Immediate acceptance of the bisexual partner. tionship the couple becomes aware of the same sex One common solution includes acceptance of same While immediate acceptance seems to be the ideal attraction. Ideally the bisexual discussion should sex attraction while maintaining a monogamous mar- the reality is most mixed orientation marriages go happen closer to the first date but sometimes occurs riage. There are often variations to what a monoga- through a period of struggle as the dynamics of the much later in the relationship perhaps after discov- mous marriage means. For example, acceptance of new relationship are worked out. Ideally they pro- ery of gay porn after 15 years of marriage or the “I same sex pornography might be considered an accept- gress to a solution that leaves everyone happy with am bisexual” talk after 30 years of marriage. In all able outlet. Other couples introduce role playing and the outcome and a renewed enthusiasm for a won- cases the relationship dynamics are changed and a toys. Other bisexual spouses simply want a chance to derful future together. process needs to be gone through where the relation- be with other bisexual, gay, or lesbian friends. This is ship is reinvented to reflect the two partners varia- the birds of a feather or “me too” and “I understand” tions in sexual orientations. Voluntary disclosure or that we all crave. discovery also has an effect on trust issues which often must also be resolved. Other couples look at some sort of open marriage, perhaps with a friend with benefits or a partner. Some HOW DOES ONE END UP IN A MIXED ORIENTA- couples prefer to compartmentalize the gay side and maintain two separate worlds, while others integrate TION RELATIONSHIP WITHOUT KNOWING IT? the other person into the couple’s day to day lives Due to strong religious and social pressures there and two becomes three. Some very successful poly is a societal bias towards a traditional marriage be- relationships and families are created because of the tween a heterosexual man and a woman. Many bi- complex needs of bisexuals attracted to more than one sexuals are raised that there is no acceptable alterna- WHAT ARE SOME STRATEGIES FOR A SUCCESS- gender. These are just some of the viable solutions tive to traditional heterosexual marriage. Sometimes FUL MIXED ORIENTATION MARRIAGE? and each couple needs to work out the best solution. bisexual, gay and lesbian individuals simply fall in • Approach the situation as friends and partners. love with a heterosexual and may not realize the im- • Brush up on communication skills. CREATE A PRO MIXED ORIENTATION portance of their same sex attraction. Bisexuals who • Allow for lots of time. A good marriage is worth a MARRIAGE SUPPORT NETWORK. marry heterosexuals without prior disclosure usually few years of hard work to ensure future decades of Mixed orientation marriages that succeed do so of- honestly believe they can put their same sex needs success. ten because the couple approached the challenges as aside. This often is true for a while but for some it • Understand there will be periods of forward pro- best friends and partners with a we can do this at- later becomes obvious that same sex attraction is a gress and an occasional step back for adjustments titude . While it is true not every mixed orientation more important part of their life than once thought. of emotional attitudes with our intellectual attitudes. • Accept that progress will often be measured in marriage is destined to survive, at the end of the day every couple should at least be able to say they gave WHAT HAPPENS TO MIXED ORIENTATION RELA- baby steps. • Have some sort of support network, either coun- it their best effort. A counselor experienced in mixed TIONSHIPS AFTER DISCOVERY OR DISCLOSURE? seling or a support group. orientation marriages or a mixed orientation success There is no doubt there are many challenges when • Acceptance of the non-heterosexual partners sex- oriented support group can go a long ways towards ones sexuality does not match their partners. Typi- uality. helping find those pathways to success..
Load more

Recommended publications
  • Walking a Tightrope Between Secular and Religious Counselling Ideals?
    1 http://jrmdc.com Counselling Muslim Selves on Islamic Websites: Walking a Tightrope Between Secular and Religious Counselling Ideals? By Mona Abdel-Fadil Department of Media and Communication, University of Oslo, Norway Contact: [email protected] Keywords: Islam online; religious counselling; secularism; ethics Abstract: This article focuses on the interactive counselling service Problems and Answers (PS), an Arabic language and Islamic online counselling service, which draws on global therapeutic counselling trends. For over a decade, PS was run and hosted by www.IslamOnline.net (IOL). Based on ethnographic fieldwork, this article aims to provide a layered, contextualized understanding of online Islamic counselling, through addressing the ‘invisible’, ‘behind the screens’ aspects of PS counselling and the meaning making activities that inform the online output. In particular, I examine: 1. The multiple ways in which ‘religion’ shapes the PS counsellors' counselling output, and 2. The extent to which secular and religious counselling Journal of Religion, Media and Digital Culture Volume 4, Issue 1 (2015) https://jrmdc.com Downloaded from Brill.com10/01/2021 04:15:44AM via free access 2 ideals clash, in PS counselling. Drawing on a mixed methods approach, I demonstrate instances in which offline data nuance and generate new understandings of online data. The findings demonstrate the multivocality and variations in the PS counsellors' perspectives on both religion and counselling psychology, and shed light on possible tensions between professed ideals and actual online practices. About the Author: Mona Abdel-Fadil holds a PhD from the University of Oslo. Abdel-Fadil’s research interests include the following: ‘media, religion, and culture’, contemporary Islam, media anthropology, counselling psychology, anthropology of the Middle East, migration and gender studies.
    [Show full text]
  • A Grounded Theory of How Mixed Orientation Married
    “Making it Work”: A Grounded Theory of How Mixed Orientation Married Couples Commit, Sexually Identify, and Gender Themselves Christian Edward Jordal Dissertation submitted to the Faculty of Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy In Human Development Katherine R. Allen April L. Few-Demo Christine E. Kaestle Margaret L. Keeling April 27, 2011 Blacksburg, Virginia Keywords: Bisexuality; gender; marital commitment; mixed orientation marriage Abstract Married bisexuals who come out to their heterosexual partners do not invariably divorce. This qualitative study included 14 intact, mixed orientation married couples. The mean marriage duration was 14.5 years, and the mean time since the bisexual spouse had come out was 7.9 years. The research focused the negotiation processes around three constructs: (a) sexual identity; (b) gender identity; and (c) marital commitment. Dyadic interviews were used to generate a grounded theory of the identity and commitment negotiation processes occurring among intact mixed orientation married couples. The findings revealed two sexual identity trajectories: Bisexuals who identify before marriage and reemerge within marriage; or bisexuals who do not identity before marriage but who emerge from within marriage. Two gender identity processes were reported: gender non-conformity and deliberate gender conformity. Finally, two negotiation processes around marital commitment were found: (a) closed marital commitment, and (b) open marital commitment. Closed marital commitment was defined as monogamous. Open marital commitment had four subtypes: (a) monogamous with the option to open; (b) open on one side (i.e., the bisexual spouse was or had the option to establish a tertiary relationship outside the marriage); (c) open on both sides or polyamorous; and (d) third-person inclusive (i.e.
    [Show full text]
  • Social Norms and the Legal Regulation of Marriage
    Columbia Law School Scholarship Archive Faculty Scholarship Faculty Publications 2000 Social Norms and the Legal Regulation of Marriage Elizabeth S. Scott Columbia Law School, [email protected] Follow this and additional works at: https://scholarship.law.columbia.edu/faculty_scholarship Part of the Contracts Commons, Family Law Commons, Law and Gender Commons, Law and Society Commons, and the Sexuality and the Law Commons Recommended Citation Elizabeth S. Scott, Social Norms and the Legal Regulation of Marriage, 86 VA. L. REV. 1901 (2000). Available at: https://scholarship.law.columbia.edu/faculty_scholarship/323 This Essay is brought to you for free and open access by the Faculty Publications at Scholarship Archive. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Scholarship Archive. For more information, please contact [email protected]. SOCIAL NORMS AND THE LEGAL REGULATION OF MARRIAGE Elizabeth S. Scott* INTRODUCTION ................................................................................. 1902 I. THE NORMATIVE STRUCTURE OF TRADITIONAL MARRIAGE .......................................................... 1907 A. A Taxonomy of MaritalNorms ............................................ 1907 1. Commitment Norms ........................................................... 1908 a. Spousal Commitment Norms ........................................ 1908 b. Norms of ParentalObligation ....................................... 1912 2. GenderN orms....................................................................
    [Show full text]
  • Review Essay Bavinck on the Family
    Journal of Markets & Morality Volume 16, Number 1 (Spring 2013): 219–237 Copyright © 2013 Review Essay Bavinck on the Family and Integral Human Eduardo J. Echeverria Development* Sacred Heart Major Seminary, Detroit Herman Bavinck (1854–1921) writes with breadth and depth on the Christian family in this one-hundred-year-old study on a Christian fundamental theology of marriage and family. Given the contemporary attempts of Christians from various ecclesial traditions to revise marriage and family such that marriage between people of the same sex is theologically defensible,1 Bavinck’s book has much to teach us based on his orthodox theological defense of marriage and family life. Of course in the early twentieth century, Bavinck did not have to meet the challenge of a revisionist vision of marriage as we do now. Yet, even then marriage and family life did face the challenges of divorce; open marriage; out-of-wedlock births; cohabitation; and, more generally, licentious sexual living (TCF, 64, 75, 89, 138–39). Bavinck addresses some of these challenges head-on by arguing that a right understanding of the family as the formative and nurturing institution par excellence is essential to integral human development. “A person’s becoming [integrally] human occurs within the home; here the foundation is laid for the forming of the future man and woman, of the future father and mother, of the future member of society, of the future citizen, of the future subject in the kingdom of God” (TCF, 108). I will come back to this argument later. For now, I would like to outline the breadth and depth of Bavinck’s treatment of the Christian family.
    [Show full text]
  • Compulsory Monogamy and Polyamorous Existence Elizabeth Emens
    University of Chicago Law School Chicago Unbound Public Law and Legal Theory Working Papers Working Papers 2004 Monogamy's Law: Compulsory Monogamy and Polyamorous Existence Elizabeth Emens Follow this and additional works at: https://chicagounbound.uchicago.edu/ public_law_and_legal_theory Part of the Law Commons Chicago Unbound includes both works in progress and final versions of articles. Please be aware that a more recent version of this article may be available on Chicago Unbound, SSRN or elsewhere. Recommended Citation Elizabeth Emens, "Monogamy's Law: Compulsory Monogamy and Polyamorous Existence" (University of Chicago Public Law & Legal Theory Working Paper No. 58, 2004). This Working Paper is brought to you for free and open access by the Working Papers at Chicago Unbound. It has been accepted for inclusion in Public Law and Legal Theory Working Papers by an authorized administrator of Chicago Unbound. For more information, please contact [email protected]. CHICAGO PUBLIC LAW AND LEGAL THEORY WORKING PAPER NO. 58 MONOGAMY’S LAW: COMPULSORY MONOGAMY AND POLYAMOROUS EXISTENCE Elizabeth F. Emens THE LAW SCHOOL THE UNIVERSITY OF CHICAGO February 2003 This paper can be downloaded without charge at http://www.law.uchicago.edu/academics/publiclaw/index.html and at The Social Science Research Network Electronic Paper Collection: http://ssrn.com/abstract_id=506242 1 MONOGAMY’S LAW: COMPULSORY MONOGAMY AND POLYAMOROUS EXISTENCE 29 N.Y.U. REVIEW OF LAW & SOCIAL CHANGE (forthcoming 2004) Elizabeth F. Emens† Work-in-progress: Please do not cite or quote without the author’s permission. I. INTRODUCTION II. COMPULSORY MONOGAMY A. MONOGAMY’S MANDATE 1. THE WESTERN ROMANCE TRADITION 2.
    [Show full text]
  • Counseling the Polyamorous Client: Implications for Competent Practice
    fSuggested APA style reference information can be found at http://www.counseling.org/knowledge-center/vistas Article 50 Counseling the Polyamorous Client: Implications for Competent Practice Adrianne L. Johnson Johnson, Adrianne L., is an Assistant Professor of Clinical Mental Health Counseling at Wright State University. Her experience includes adult outpatient, crisis, college, and rehabilitation counseling. She has presented internationally on a broad range of counseling and counselor education topics, and her research interests include bias and diversity in counseling and counselor education. Abstract The self-reports of polyamorous clients regarding therapeutic experiences raise concerns for the counseling field. Many poly individuals are not receiving quality mental health care or relationship counseling because of valid fears regarding professional bias and condemnation of their lifestyle choices. The unique issues and concerns of polyamorous clients is an emerging interest in the mental health field and counselors have an ethical obligation to understand, explore, and address the unique needs of this population. Introduction The current culture in the United States has historically promoted heterosexual monogamy as the most widely accepted and advocated ethical/moral relationship option available, and clients identifying as polyamorous often practice covertly and with great stress “due to the cultural pressure, social stigmas, or fear of legal ramifications” (Black, 2006, p. 1). Polyamory is a lifestyle in which a person may have more than one romantic relationship with consent and support expressed for this choice by each of the people concerned (Weitzman, 2006, p. 139). Polyamorous people face stigmatization, stereotypes, negative bias, and marginalization in both the mainstream society and in the offices of counseling professionals.
    [Show full text]
  • Why •Œsameâ•Š Is So Different?
    Journal of Gender, Social Policy & the Law Volume 19 | Issue 1 Article 1 2011 Same-Sex Marriage, Same-Sex Cohabitation, and Same-Sex Families Around the World: Why “Same” is so Different? Macarena Saez [email protected] Follow this and additional works at: http://digitalcommons.wcl.american.edu/jgspl Part of the Family Law Commons, International Law Commons, and the Sexuality and the Law Commons Recommended Citation Saez, Macarena. "Same-Sex Marriage, Same-Sex Cohabitation, and Same-Sex Families Around the World: Why “Same” is so Different?" American University Journal of Gender Social Policy and Law 19, no. 1 (2011): 1-54. This Special Event is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in Journal of Gender, Social Policy & the Law by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. Saez: Same-Sex Marriage, Same-Sex Cohabitation, and Same-Sex Families A SAEZ 1/24/11 3/25/2011 7:24:40 PM GENERAL REPORT SAME-SEX MARRIAGE, SAME-SEX COHABITATION, AND SAME-SEX FAMILIES AROUND THE WORLD: WHY ∗ “SAME” IS SO DIFFERENT MACARENA SÁEZ∗∗ I. There are marriages and there are same sex marriages. .............................2 II. From marriage-like treatment to full invisibility. ...................................14 A. Separate but equal........................................................................15 B. The meaning of the word “almost”: I can treat you as a spouse but not as a parent..........................................................17 C.
    [Show full text]
  • The Future of Marriage
    THE FUTURE OF MARRIAGE Many people today are dissatisfied with the institution of marriage as they find it and therefore wonder how they might give it a "new", more agreeable form. Thus, we can now read numerous books and articles which discuss the "crisis of marriage" and which try to offer solutions. For example, some writers propose a "contractual marriage" (i.e., marriage based on an easily terminated private contract), a "permissive marriage" (i.e., marriage permitting extramarital relationships), a "communal marriage" (i.e., group marriage in a commune), or a "quaternary marriage" (i.e., two married couples and their children living together). These and similar arrangements are often felt to be more realistic and durable than our traditional marriage, which is assumed to have "broken down". However, radical as some of these proposals may seem to some people, they do not really contain anything new. In fact, virtually all "future" forms of marriage that are being advocated today have already existed somewhere at some time in the past. Yet, they have not prevailed. A relatively exclusive monogamy has either long since replaced them or seems in the process of doing so. This means that our present form of marriage is probably based on more solid ground than simple unquestioned tradition. There seems to be something uniquely attractive and appropriate in just two spouses building a life together and, if they are fertile, caring for their own children. Moreover, this seems to be the only marital arrangement in which the partners can be truly equal. It must be granted, of course, that for thousands of years monogamy has existed without equality, and that women have long been oppressed even where they had only one husband.
    [Show full text]
  • Guide for Completing the Pre-Marital Investigation (Pmi) Form
    Roman Catholic Diocese of Portland 510 Ocean Avenue Telephone: (207) 773-6471 Portland Maine 04103-4936 Facsimile: (207) 773-0182 Department of Canonical Services GUIDE FOR COMPLETING THE PRE-MARITAL INVESTIGATION (PMI) FORM This guide is intended to be used as a reference when completing the PMI Form. It seeks to elaborate upon selected issues arising from the PMI Form and is not a comprehensive resource for marriage preparation in the Diocese of Portland. Many marriage preparation resources are available to clergy and parish staff, including the 2010 Diocesan Marriage Norms and “Telling Anew the Story of Marriage: Marriage Preparation Guidelines in the Diocese of Portland, Maine”. As always, the Department of Canonical Services is happy to respond to any questions that may result from this Guide or the PMI form. Please remember when completing the PMI form that only ordained clergy may complete the form, and each party must be interviewed individually. For the sake of clarity, these guidelines are numbered according to the numbering on the PMI form. 3. “Have you ever willfully rejected the Catholic Faith?” This question is based on canon 1071 4° which requires that priests and deacons obtain the permission of the local ordinary before assisting at the marriage of “a person who has notoriously rejected the Catholic faith.” The law likens such a situation to a mixed marriage and requires that the mixed marriage promise and declaration be made (by the practicing Catholic) before permission may be granted. Ideally, before being admitted to marriage, the Catholic who has notoriously rejected the Faith will acknowledge and affirm his or her openness to the practice of the Faith by his or her spouse and children.
    [Show full text]
  • Gay Men Married to Straight Women Kevin John Zimmerman Iowa State University
    Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2013 Maintaining commitment in long-lasting mixed- orientation relationships: Gay men married to straight women Kevin John Zimmerman Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the Family, Life Course, and Society Commons, and the Lesbian, Gay, Bisexual, and Transgender Studies Commons Recommended Citation Zimmerman, Kevin John, "Maintaining commitment in long-lasting mixed-orientation relationships: Gay men married to straight women" (2013). Graduate Theses and Dissertations. 13464. https://lib.dr.iastate.edu/etd/13464 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. i Maintaining commitment in long-lasting mixed-orientation relationships: Gay men married to straight women by Kevin J. Zimmerman A dissertation submitted to the graduate faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Major: Human Development and Family Studies Program of Study Committee: Timothy Griesdorn, Co-major Professor Susan Stewart, Co-major Professor Carolyn Cutrona Clinton Gudmunson Anthony Santiago Iowa State University Ames, Iowa 2013 Copyright © Kevin J. Zimmerman, 2013. All rights reserved. ii DEDICATION This dissertation is dedicated to the couples who let me into their lives by being willing to talk with me, a stranger to them, about some of the most intimate and personal aspects of their lives.
    [Show full text]
  • Ten Deal-Breaker Questions …To Discuss Before Marriage
    Ten Deal-Breaker Questions if your spouse doesn't see any real problem, or doesn't want to talk about sex with you, see a marriage counselor. …to Discuss Before Marriage by Bob & Sheri Stritof 4. How much time will we spend with our in-laws? They may be wonderful people who love you both, but your in- laws should not be allowed to interfere in your marriage Sometimes love just isn't relationship. If either one of you will not or cannot set enough to keep a couple boundaries with your own parents when it comes to visits, together. So often a phone calls, finances, children, etc., the problem with your in- person will share an issue laws will only worsen. in their marriage that is an obvious deal breaker. 5. Who will do the household chores? When asked if the issue If your spouse's answer to that question is "No" or "Why should was discussed prior to I?" or "Isn't that your job?", you have a problem. Here are getting married, the several options. answer is often "no." Don't • You can hire someone to do the chores that make that mistake. neither of you wants to do. Compromise is usually not • You can accept that you will be doing 90%+ of the a great option if the two of chores around the house. you disagree on these key • You can discuss the importance of sharing the deal breaking issues. household chores together. If none of these options work out, you may want to call off the If you are already wedding if you're not already married.
    [Show full text]
  • Trends and Determinants of Female Marriage Migration in Contemporary China
    Trends and determinants of female marriage migration in contemporary China Hu Ying 1, Li Shuzhuo 1, Marcus W. Feldman 2 (1 School of Public Management, Xi’an Jiao tong University, Xi’an, Shaanxi, China; 2 Department of Biology, Stanford University, Stanford CA 94305-5020, USA) Abstract: With the rapid development of China’s economy, an increasing number of unmarried young women are leaving their hometowns to work in big cities without hukou migration. Many of these floating women marry men they meet at work. It was reported recently that nearly 10-20% of these husbands and wives are non-laoxiangs (that is, they come from different places with different hukou ). This is becoming a new type of Chinese marriage migration. Using the latest Third Wave survey on the social status of women in China, jointly carried out by the All-China Women’ Federation and National Bureau of Statistics in December 2010, the characteristics and determinants of female marriage migration in the floating labor market were investigated at the individual and household level. Features of marriage migration under the floating and open marriage market were analyzed by logistic regression. The results indicate that migration marriage is homogamy marriage, which is obviously different from non-marriage migration. Floating females with better individual and family conditions integrate more easily into society at their workplaces and achieve marriage migration. Key words: marriage migration, marriage pattern, Chinese floating labor market, logistic regression ，Third Wave survey on the social status of women in China 1. Introduction The permanent residence registration system for Chinese people is called “hukou ”.
    [Show full text]