Christ Against the Occult Series References

Christ Against the Occult Meaning of Catholic Series

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Video Playlists Relevant to This Series Series References Playlist - https://tinyurl.com/aj93fp6r Fr. Ripperger - Diabolical Communism - https://tinyurl.com/yxpyfato Fr. Ripperger - Generational Spirits - https://youtu.be/-OVhMBuhFo8

Part I - Introduction • Lucis Trust Online The Esoteric Meaning of Lucifer - https:// tinyurl.com/gukl2zz - Descent and Sacrifice [of the “Fallen Angels”] - https://tinyurl.com/yxrpwhbk - Support of the United Nations - https://tinyurl.com/jtf46uw - United Nations Charter & Lucis Trust - https://tinyurl.com/y4yex3vf | Here is an article on Pope Francis telling Catholics that it is their “duty to obey” the United Nations. • JSTOR Online The Ouroboros as an Auroral Phenomenon - https:// www.jstor.org/stable/40206938 - An excellent article on tracing the symbol of the Ouroboros from the Ancient Egyptian world, to Hellenistic culture, to Hermetic alchemy. You can sign up for free and read 6 articles every 3 months for no cost.

Part II - Gnosticism, New Testament Battles, Philo, Paul, Alexandrian Mystery Schools & Hypatia Alexandrian “Gnosis” & Jewish Gnosticism

• Khiok-Khng Yeo Rhetorical Interaction in 1Corinthains 8 & 10 (Brill) - https://tinyurl.com/y3373bzk - pp. 125-141 - This section demonstrates various scholarly viewpoints that relate to Jewish Gnosticism, rebellion, the myths of Sophia and Ialdabaoth, and also the influence of Philo of Alexandria ; there is also an element of elitism in regards to their ‘Gnosis’ and viewing the Cosmos as a “miscarriage” and being disillusioned under Roman rule. It also expands upon the idea of Paul in Corinthians using Gnostic language to speak to people falling prey to it’s ideas, rather than being a Gnostic himself. The argument made is that Paul is trying to reconcile the Corinthians back to Christianity (Catholicism) and to turn them away from the Philo-influenced Gnosticism in which they were succumbing to. This idea is echoed in other scholarly texts on the topic in these references, in particular the Theological Dictionary citations. | pp. 142-155 - This section deals with the “weak” vs. the “strong” in regards to Paul dealing with dietary restrictions tied to philosophical / theological beliefs. It also mentions the oddities where there is certainly overlap with Philo’s ideas, yet not entirely in regards to particular issues. There are also debates over “freedom” among these Gnostics, but the views seem to be almost entirely subjective in contradistinction to the Apostle Paul’s views ; this is also in conjunction with more issues with elitist mindsets in relationship to said ‘Gnosis.’ • Elaine Pagels The Gnostic Gospels pp. 36-38 - Ms. Pagel’s provides us with insights as to what the early Gnostics believed about the “Demiurge” as merely being an “image” or a “veil” of the true “higher powers” ; i.e. the “God of Israel” is a false authority, and that the Gnostic initiate, in his pseudo-baptismal “sacrament” of initiation, “declares his independence” from the “sphere of authority” of this false-God and cannot be judged by them [i.e. lawlessness]. • Paul Foster Case The Tarot pp. 161-165 - Mr. Case, the creator of the BOTA Tarot deck, gives us insights into what The Devil card represents in Occultism ; the typical Enlightenment ‘buzz words’ with Gnostic roots are attributed: Ignorance, Saturn, black, bondage, a veil, ridiculous figure, made up by man’s false conceptions– –i.e. Roman Catholicism and the God of Israel contains all of those attributes and is “The Devil” of Occultism. • Eliphas Levi Transcendental Magic: Its Doctrine and Ritual pp. 194-195, 379, 398, 404-405 - Eliphas Levi, the popularizer of the Baphomet and influence on Albert Pike, H.P. Blavatsky and Aleister Crowley, gives us the following insights: 1) Hellenism is the “savior” of the world, and is the esoteric meaning of Jesus Christ. 2) The Kabbalah Jews knew this, and Philo of Alexandria has the keys of ‘gnosis’ to unlock the Tarot system of Occultism. 3) This Occult Science will bind the “ignorance of the Middle Ages” of which built “the empire of superstition and idiotic credulity” and will “emancipate” the altars of the Roman Catholic Church. 4) Only when “science...enchains” this “spectre of Satan” (i.e. Roman Catholicism) will we become “awake” after our sleeping during the “Middle Ages.” 5) The Gnostics and Manicheans preserved this wisdom during these Dark Ages, and they had the true “meaning of the divine Apocalypse.” • Carl Sagan Pale Blue Dot pp. 314 - https://tinyurl.com/yby32zf2 - Sagan’s quote on man becoming gods, Gnosticism, Hinduism, the Talmud and ‘alternative’ accounts / interpretations of Genesis’ creation story and the garden ; here is the Cornell University article on Sagan’s Sphinx Head home. • Gnosis Online The Thunder, Perfect Mind - http://gnosis.org/naghamm/ thunder.html - The duality of the “virgin” as the ‘holy spirit’ akin to being a ‘prostitute’ in the Gnostic schema which influenced the Simon Magus tradition. | On the Origin of the World - http:// gnosis.org/naghamm/origin.html - The Gnostic’s version of ‘Genesis’ where the ‘virgin’ Sophia has a bizarre form of an ‘immaculate abortion.’ • Johannes Van Oort Gnostica, Judaica, Catholica. Collected Essays of Gilles Quispel (Brill) - https://tinyurl.com/y55v2gkz - pp. 39-41 - Palestinian “Law-abiding” Jews vs. Liberal Jewish culture in Alexandria ; the Gnostic Sophia originating from liberal Jews mixing with Egyptian religion in Alexandria that had an affinity for “sexual…freedom” related to their gods, androgyny and also reincarnation. Cosmology was also tied to the “great Archon” and his “cosmic egg” formed in “chaos” (likely lending to the ‘miscarriage of the Cosmos’ viewpoints of early Jewish Gnostics) which is very akin to Big Bang cosmology theories on the ‘Cosmic Egg’ and the ‘chaos’ of the universe being created. There are also comments about Jews in Alexandria forming a sort of primitive “B’nai Brith” in conjunction with a “sort of Masonic Lodge” which was a mixture of Jews and Greeks/Copts alike. | pp. 113 - The Gnostic inverted ‘sacrament’ of marriage is transformed into being an allegory for finding your inner ‘Gnosis’ and spark of the divine and androgynous union within the consciousness of an “initiate” or “higher-self.” Much of this is related to union with a “guardian angel” ; this is very much a proto-type of Aleister Crowley’s views on union with the “Holy Guardian Angel” which he styles Lucifer, source: Aleister Crowley Magick in Theory and Practice pp. 193, 274-278. | pp. 141-147 - Connections are made to the Cathars and some ‘Enlightenment’ mystics such as Gottfried Arnold, a follower of Jakob Böhme, who was very sympathetic to Church heretics throughout the ages and in particular the early Gnostics as the ‘good guys’ and the ones who were righteous and “innocent lambs and true Christians.” This all lays the foundations for the rise of Masonry and the Illuminati in Prussian territories. | pp. 156 - A very good definition of Gnosticism, “Today Gnosticism is defined as a religion in its own right, whose myths state that the Unknown God is not the creator (demiurge, YHVH); that the world is an error, the consequence of a fall and split within the deity; and that man, spiritual man, is alien to the natural world and related to the deity and becomes conscious of his deepest Self when he hears the word of revelation. Not sin or guilt, but unconsciousness, is the cause of evil.” There are also relevant comments on how early Gnosticism was known almost exclusively by its “opponents” (being Irenaeus, Hippolytus, Epiphanius) and as to why the Nag Hammadi discoveries in Egypt in 1945 are so ‘great’ since they are the texts without the polemics. UNESCO was directly responsible for funding the translation projects which allow them to be freely available via the Gnosis.org online archive. The distinctions are mentioned that certain texts aren’t ‘technically’ Gnostic such as The Gospel of Thomas (Encratite), Thunder, Perfect Mind (said to be Jewish), whereas something like the Apocryphon of John is one of the works most closely related to early Gnostic ideas in Alexandria. | pp. 184 - Implications of The Gospel of Thomas in regards to Our Blessed Mother, “But [the Gospel of] Thomas is the only one to transmit that (only) the [male] followers of Jesus can be saved (i.e. can enter the kingdom of God), which implies that the Mother of God is not in heaven.” | pp. 196-225 - Exegesis on The Gospel of Thomas and some of its ‘Judaizing’ views in regards to the Mosaic Sabbath, the Pharisees “keys of gnosis” and them not being regarded as “hypocrites” in Thomas like in the NT Gospels ; there are mentions of possible overlap (which is Quispel’s theory, not without its problems via his own admission) with a text called the Gospel of the Egyptians. What is most relevant about Thomas is the utter disdain for women and marriage (i.e. procreation) that parallels many views on the Cathars and the obvious problems that presents for the Catholic Dogmas on Our Blessed Mother. | pp. 343-344 - More overlap with the Gospel of the Egyptians which apparently suggests that Our Lord, Jesus Christ, was teaching some form of Buddhism (e.g. how to attain “Nirvana”) and was deemed to be androgynous. The connections are made to Plato’s Timæus (influence on Philo), reincarnation and Encratite views found in The Gospel of Thomas ; this overlaps with Philo’s views on androgyny despite his distinctions that polemicize against bodily transgenderism (as opposed to a ‘consciousness’ or an ‘incorporeal idea’ that will be foundational to the development of the ideas regarding Adam Kadmon in 13th century Kabbalah). | pp. 461-474 - More on primitive Kabalistic ideas in Jewish circles, and Philo’s strange polemicizing particular speculations on a “heavenly” androgyny among Alexandrian Jews, while elsewhere in his writings adopting the idea of an incorporeal androgyny of a primitive man. | pp. 494-515 - Roots of pagan goddesses like Isis or Ishtar/Astarte influencing the dualism, androgyny and “prostitute” elements found in Bronté or The Thunder, Perfect Mind that are perhaps influential on the Gnostic cults related to Simon Magus. This also delves into territory about the “ever-virgin daughter” in esotericism that is in direct opposition to Catholic Dogmas on Our Blessed Mother, “ever- Virgin.” | pp. 522-527 - More on the Gnostic “Demiurge” of Jehovah/ Yahweh as Ialdabaoth or Saklas (the “fool”) in the Apocryphon of John and his so-called “ignorance” of believing himself to be the one true God ; Quispel traces this to Babylonian influence upon these Jewish Gnostics rejecting their creator and depicting him as the ‘abomination’ Ialdabaoth, the lion-serpent, who “knows neither First nor Last.” One of the distinguishing attributes of Judaism, also identified by the Jewish Kabalist Gershom Sholem, is the Jewish name “Ariel” which means “the lion of God” and being connected to the alleged lion-faced creator God of Judaism from the views of these rebel Gnostics ; again this is related to overlap with Simon Magus and his Gnostic sect. | pp. 539-547 - More on Philo’s influence upon Jewish “Gnosis.” Quispel asserts Philo must have been drawing upon an already existing tradition of Jews in the Diaspora in formulating his allegories and ideas, and in particular his relationship to early Christianity. More is revealed on his views regarding androgyny, archetypes in the Bible, alternative interpretations of Ezekiel’s vision (very common in Freemasonry), etc. | pp. 559-565, 654-656 - Quispel now gets into Manes (or Mani) and his Jewish revolt into Gnostic Dualism and developing the Manichean tradition which will be enormously influential and relevant to the Cathars and then later esoteric Freemasonry and the Bavarian Illuminati doctrines revealed in Barruel’s Memoirs. This all overlaps with the texts Hypostasis of the Archons [e.g. Catholicism’s views on Hypostasis would be of these “Archons”] On the Origin of the World (e.g. origin of “Chaos” being Ialdabaoth, etc. ; perhaps what you see Paul combatting in Corinthians and the alleged “God of confusion”). One of the most profound statements here is the fallen notion of Sophia representing the Jews in the Diaspora, and “matter and history” being a result of dialectics [like Marx’s dialectical materialism?] with Spirit being in flux moving through history in this manner [Sophia trapped and repressed by the “Archons” of the Catholic Church and OT Laws / Commandments of the Creator] ; this is related to Philo as not being a Gnostic, but a “reactionary opportunist” drawing upon Gnostic ideas while at the same time opposing them [speculation, but could this be to form an attack on early Christianity?]. Another scholar, Nils Dahl, Quispel says “convincingly” expands upon this idea of the Diaspora revolt against the OT Creator, and views this as the Jews rejecting the “vain claim of the arrogant demiurge” and the “deficient Law of a tribal god.” The revolt is not targeting the world / creation, but simply the Creator of it [i.e. “the world” is greater than the Creator; thus it is the Creator who is lacking and deficient, and thus mankind would be better off without Him and His Commandments, etc.] ; this is seen as “only understandable as a protest within Judaism.” Finally, it is revealed that these elements of Jews in the Diaspora in the formulation of early Gnostic thoughts and ideas have “nothing to do with the Christian Saviour.” | pp. 724-732 - The Gnostic text On the Origin of the World projecting Pagan conceptions of cosmology (e.g. Cosmic / Orphic Egg, etc.) and chaotic gods in Greek culture onto the Creator of Catholicism / God of Israel [this is essentially what H.P. Blavatsky’s Theosophy does]. This all ties into a debate on “love” and the words Eros vs. Agape in Pagan Greek culture / interpretation vs. Catholic / Christian. The difference is the “Greek Cosmic Love” of which Philo calls the visible Cosmos “the unique and beloved sensible Son of God” vs. God in the flesh and the Catholic understanding of John’s Christian Love and Logos. Quispel conflates these two and seems to insinuate that John is influenced by Hellenistic-Gnostic thinking; however, Quispel also includes a “furious” refutation of his position in the following work available on JSTOR: Cornelia de Vogel Greek Cosmic Love and the Christian Love of God - https://www.jstor.org/stable/1583359 • Richard A. Baer, Jr. Philo’s Use of the Categories Male and Female (Brill) pp. 35-53 - Read through all of Philo’s strangeness in this section in regards to androgyny, the primordial man, and also his overtly anti-women rhetoric. Though it is specified at times when the ‘corrupted’ female nature is distinctly allegorical, in other areas it is certainly carrying over into the biological roles / attributes of women in society. Philo’s ideas on virginity have more to do with a masculinizing and purging the feminine attributes, especially in relationship to pro-creation ; in fact when a women is too old for pro-creation she can return to a ‘virginal’ state that is more pure (implying that bearing children makes you less ‘godly’) • Gerhard Kittel Theological Dictionary of the New Testament Vol. VII - https://tinyurl.com/y3z6wj7f - pp. 121-122 - Philo on sin and the woman’s guilt. | pp. 135 - Paul on flesh not being bad when combined with spirit (lest he be accused of being a Gnostic himself like many do). | pp. 434 - Philo being of the “illumination” school, Platonism and fusing Greek and OT concepts. | pp. 498-514 - Sophia or ‘Wisdom’ in Catholicism vs. Jewish Gnostic illuminist schools of thought and Philo, etc. | pp. 519-522 - Paul uses the Gnostic language and terminology of his opponents in NT writings in order to re-order them back to Christ’s resurrection and Christianity ; i.e. he isn’t afraid of using Gnostic terms (e.g. powers, principalities, aeons, archons, etc.) for good purposes as long as Christ’s resurrection is at the (sacred) heart of the teaching. • Martin Scott Sophia and the Johannine Jesus pp. 58-60 - https:// tinyurl.com/y4aou25m - Philo’s relationship to Sophia, Gnosticism and androgyny. • Albert Mackey Mackey’s Revised Encyclopedia of Freemasonry Vol. I & II pp. 51 “Alexandria, School Of” - Gnosticism and Cabala are derived from this school, and laid the foundations of Masonic philosophy ; all of this is very highly praised, especially the secrecy and elitism in regards for the ‘Adepts’ having the true meanings reserved only for themselves, of which Masonry still holds to. | pp. 772 “Philo Judaeus” - As per Philo and his allegorization of Scripture, “Early inventors of the advanced degrees, philosophical degrees of Freemasonry...made frequent use of the esoteric philosophy of Philo in the construction of their Masonic system.” • Early Christian Writings Online Gospel of Thomas Saying 114 - https://tinyurl.com/yxm85vk3 - The mic-drop found at the very end of the text, “Simon Peter says to them: ‘Let Mary go out from our midst, for women are not worthy of life!’ Jesus says: ‘See, I will draw her so as to make her male so that she also may become a living spirit like you males. For every woman who has become male will enter the Kingdom of heaven.’” | Here is an interesting article trying to defend the "misogynist" Thomasian Gospel, as it "is understood" by "conservatives" because their are "far too simplistic" in their interpretation of the passage that "women are not worthy of life" etc. because they haven’t consulted "experts" [e.g. Elaine Pagels] who understand it as "allegory" [same as Philo and Freemasonry]. • JSTOR Online The Jewish Background of the Gnostic Sophia Myth - https://www.jstor.org/stable/1560039 - Valentinus and the Gnostikoi - https://www.jstor.org/stable/1584007 - A few additional articles to further prove the point of Jewish Gnosticism and its rebellion against the God of Israel. • The Jerusalem Post Online Alexandria: Forgotten Jewry, Forgotten Revolt - https://tinyurl.com/yy4rwueo - Information on Philo and Alexandria, "The greatest figure to emerge from the elite of the Jews of Alexandria was philosopher and political activist Philo (c. 25-c. 50 CE). The scion of a wealthy banking family with ties to the monarchy in Judea, Philo read the Torah as both law and philosophy. While he did read the Torah from a literal standpoint and was a pious Jew, Philo added a layer of philosophical allegory on to the text that understood anew the meaning of the text. He reconciled the Torah with the philosophy of Plato. Philo was first great Jewish philosopher and, although he is a harbinger of Saadia Gaon and Maimonides, his writings – in Greek – were embraced by a Church that skewed Philo by focusing solely on his use of allegory. Philo never meant for Jews to abandon the Torah and ritual; he merely took the ideas of the day and recalibrated them for Judaism." This seems to be fairly typical of Philo where most modern Jews don’t view him as heretical and deem him to be “a pious Jew.” If this be the case, then there is reason for suspicion as to his involvement in formulating Jewish Gnosticism as a potential attack on early Christianity; however conscious or unconscious he may have been of this, that is not for me to judge. • Bruce Gore Lecture YouTube 17 Philo of Alexandria - https:// youtu.be/NbWjYsCgMsw or https://youtu.be/ccsHoMQWlQE - Excellent lecture on Philo, reactions to his ideas in the NT, and how many Jews fell into the ‘snare’ of Gnosticism despite it not being the original intention of Philo (it would seem), this does help support the postulation of Gilles Quispel of Philo being a “reactionary opportunist” (both politically and theologically) as cited in the previous citations from Gnostica, Judaica, Catholica ; here is Professor Gore’s website.

Alexandrian “Gnosis” & Hypatia + Cosmos Propaganda

• UMass Lowell Online The Life of Hypatia - https://tinyurl.com/ y45573ur - Excellent paper giving you the three main historical accounts from 1) Damascius the ‘last Neo-Platonist’ (as he’s called) claims Cyril plotted to murder Hypatia out of jealousy ; he also claims she “remained always a virgin” ; compare this with Carl Sagan who says she had “many suitors.” 2) Socrates Scholasticus, a Christian, who has by far the most balanced take ; he also made an account of the incident with the Jews who were stirring up problems in the other account we mentioned (see next citation). It is interesting that the most balanced account appears to be the least represented in our Modern “Rational” times. 3) John, Bishop of Nikiu, who essentially calls Hypatia a ‘witch-handler’ of Orestes and exonerates Peter the Reader from his attack on Hypatia and deems it as a righteous act. Despite this more ‘extreme’ account, it's interesting to note that John of Nikiu had positive things to say about a former prostitute who was married to Emperor Justinian, Theodora. Despite some of her not-so-great theological influence on Justinian (apparently she enabled protection of some heretics via her influence over her husband), she did a lot to stop sex- trafficking, which Nikiu favorably noted. Considering John of Nikiu had a penchant for polemicizing against 'occult-witch-handlers' who were said to be influencing Christian rulers (which some accused Theodora of being as I understand), it seems interesting that he has a favorable view of Theodora (see his historical accounts here). This perhaps shows that he wasn't a biased as some might think? If so, it could be speculated that Hypatia might have actually been a ‘Yoko Ono’ type influence over Orestes, who according to Scholasticus’ account claimed he was a baptized Christian, but was perhaps enamored with Pagan Neoplatonic circles. The reality of the situation? Who knows, but there’s no evidence to suggest that Cyril roused up rebellion to murder her, nor that the liberal Jews in Alexandria were completely innocent of ‘shenanigans.’ • Socrates Scholasticus The Ecclesiastical History (Revised w/Notes by Rev. A.C. Zenos D.D.) Chapters XIII-XVI - https://tinyurl.com/ yd6plare - Read chapters XIII through XVI [keyword search “Hypatia” to find these chapters easier] for the accounts of Cyril, Orestes and Hypatia, and the Jews being a bit rowdy and perhaps ‘liberal’ in their behavior as per the Commandments. It is important to note these points, when comparing to Graetz’s account: 1) The desert monks were a bit rowdy, but Graetz implies that a Christian desire for the “crown of martyrdom” is what “transformed” them like unto “wild beasts” ; there is zero indication this was their reason for going to confront Orestes, and Scholasticus’ demonstrates this. Graetz also neglects that the Jews aren’t exactly acting so ‘kosher’ themselves in terms of their ‘beast’ behavior. 2) Orestes is attacked unfairly by a Christian from Nitria named Ammonius. But then Ammonius was tortured and ended up dying (implied as an unintended consequence) ; Graetz only mentions Orestes being attacked and says he almost died due to it, where as the attacker was tortured and actually died. Cyril does try to make it into a martyrdom for Christ, but then stops promoting this later because he knew it wasn’t true (“obliterated by silence”). 3) Hypatia got mixed up in the politics, and that is the main reason she became a target, not because she was a learned woman who made Cyril, let alone anyone else, jealous. 4) Chapter XIII and XVI shows some of the shenanigans of the Jews during that time. While Graetz would have you believe that Cyril unjustly trumped up charges against them, and that Orestes was “very concerned at the barbaric treatment” of them, according to Scholasticus Orestes was more jealous of the power of the Bishops than any Christian or man of Hypatia’s intellect. There’s also an account of a Christian ‘spy’ being encouraged to be punished by the Jews, and Orestes tortured him in public to show a display of power over the Bishop. Read the accounts for yourself and decide where the scales of balance tip in terms of who is acting more honorable and also who has the more dishonorable behavior by comparison (each group has things you can criticize, but there’s still a more objective ordering / understanding to be had). • Heinrich Graetz History of the Jews Vol. II pp. 618-619 - https:// tinyurl.com/ychuowcl - (CORRECTION: The text I read live during the discussion was one that sourced Graetz’s citation and called Hypatia a male ; they must have mistranslated Graetz, as he does call Hypatia a female ; however, the rest of the verbatim text I read had the integrity of the quote intact ; read it for yourself at the link provided.) Mr. Graetz essentially uses the Freemasonic version of history, expanding upon Damascius’ account, to claim the “fanaticism” of Cyril “incited” Christians from Nitra whose “thirst for the crown of martyrdom” had made them like “wild animals” that almost killed Orestes for not “sanctioning the expulsion of the Jews” ; they then “tore to pieces” Hypatia who “charmed the world with her profound science...eloquence and...purity.” It is odd how how Sagan says she had “many suitors” in his Cosmos episode, which would not exactly “purity” in Graetz’s eyes, yet Sagan the same story as Graetz here in regards to the other Masonic / Neoplatonic account. Please see the Amarium Magnum Blog citation below by Tim O’Neill, who provides excellent citations as to the more accurate accounts on Hypatia of Alexandria. • Carl Sagan’s Cosmos - Who Speaks for the Earth ? [17:50 mark - Sagan’s Masonic-Liberal propaganda speech prepping for his trip down memory lane to the “Paradise Lost” of Alexandria at the 24:40 mark for Aristotle and Ancient Greece + Hypatia] The whole episode basically says the “seeds of the Modern World,” and being a “Citizen of the Cosmos,” came from Alexandria’s cosmopolitan paradise, and that this was all lost, or led to humanity “slumbering” [need to be WOKE !] for 1,000 years of the “Dark Ages” of Church rule thanks to St. Cyril of Alexandria. Here is a link to the transcript for the episode and you can keyword search to save video search time. • Armarium Magnum Blog “Agora” and Hypatia - Hollywood Strikes Again - https://tinyurl.com/2alla5v - An Atheist amateur historian (Tim O’Neill) blog that provides sources to ‘critique’ (putting it nicely) the movie Agora, which depicted Hypatia (played by Rachel Weiss, a Jewish-Liberal actress, who also starred in the Mummy movies about the glories of Egypt ; she also dated Darren Aronofsky, a Liberal Jewish film-maker of Noah [“alternative” flood story], Pi [Kabbalah themed], Black Swan [Luciferian perfection], etc.) as the sweet “virgin” goddess of the Mysteries as per the Manly Palmer Hall narrative, Graetz and Carl Sagan. Mr. O’Neill (the blog owner) provides useful citations and analysis of Hypatia and the Great Library in the ancient world in comparison to the Hollywood mythos of Hypatia. • Albert Pike Morals and Dogma pp. 730-733 - Hypatia, the Alexandrian school of Neoplatonism and the religious persecution of them that led to the so-called “Dark Ages.” • Manly Palmer Hall The Secret Teachings of All Ages pp. 611-613 - Hall calls her the “immortal” Hypatia, the “virgin” philosopher of the Mysteries [i.e. replacement for Our Blessed Mother] in comparison to the “fanatical” Cyril of Alexandria, who was full of “hatred,” and was even made into a Saint [i.e. the Catholic Church makes murderers into Saints]. Compare Hall’s take on Hypatia with that of Carl Sagan’s in the 13th Episode of Cosmos segment on Hypatia of Alexandria and it is almost as if they based the segment on Manly Palmer Hall’s narrative. • Jonathan Theodore The Modern Cultural Myth of the Decline and Fall of the Roman Empire pp. 177-184 - Historical critique of the movie Agora starring Rachel Weiss. • Ronald L. Numbers - Galileo Goes to Jail And Other Myths About Science and Religion Myth 1 pp. 8-27 - The myth of the death of Hypatia and destruction of Alexandria leading to the “Dark Ages“ of Catholic Christianity. | Myth 7 pg. 59-67 - The myth of Giordano Bruno being a martyr for science. • Variety Online ‘Walking Dead’ Q&A: Tovah Feldshuh on Playing Alexandria Leader Deanna Monroe and Rick’s Big Shave - https:// tinyurl.com/yxphw36h - A Jewish-Liberal actress Tovah Feldshuh talks about playing the role of Deanna Monroe, leader of Alexandria, in the Walking Dead is based on Hillary Clinton. • Sharon Tate - Crisis Magazine Online Rosemary’s Baby: A Warning to the Curious - https://tinyurl.com/y76asw6r - Sharon Tate born into a Catholic family and the tragedy of her life. | Den of Geek Sharon Tate Was an Icon of Youth for the Decade of Youth - https:// tinyurl.com/ya3lserd - The accounts given on her involvement in “Alexandrian Wicca” are given ; these claims come from a witch from that sect who says Tate was involved in the practices with her during the 1960’s ; considering the strangeness surrounding the Tate Murders and Polanski’s Gnostic-Occult movies and the 1960’s in general, this story is not surprising at all if this woman is telling the truth. • Agora (2009) - Movie on IMDB • Discover Magazine Online Did Cosmos Pick the Wrong Hero? - https:// tinyurl.com/yydvqa8b - Defending Giordano Bruno: A Response from the Co-Writer of “Cosmos” - https://tinyurl.com/yye5so9j - One of Scientism’s own, Corey Powell, dares to question the ‘Cosmos gods’ and their pick of Giordano Bruno to be their martyr for science. These articles are the critique itself and Powell’s response to the response to the critique. • Carter A. Wilson Racism: From Slavery to Advanced Capitalism pg. 38 - Aristotle’s version of Nationalism (not racist). • Howard J. Curzer Aristotle and the Virtues Ch. 17 pg. 367-411 - Aristotle’s version of slavery (not racist or chattel––also consider context of other nations during that time and see how bad their slavery was in comparison).

Part III - Paul & Apostles vs. Gnosticism, Manicheanism, East / West Infighting, Fourth Crusade, Albigensian Crusade, Spiritual Franciscans & Egalitarian Alchemists

Early Church vs. Early Gnosticism & Manicheanism

• Scott Hahn, Curtis Mitch Ignatius Catholic Study Bible: New Testament - https://www.ignatius.com/promotions/catholic-study-bible - One of the best resources for Catholic interpretations and exegesis on the New Testament in my opinion. At the beginning of each book there is a synopsis that deliberates who the Gospel or Apostolic writer is most likely writing for/to or against ; often times it is assumed that many of the opponents are promoting some form of primitive Gnosticism that would later develop alongside the early Catholic Church (similar to Rabbinical Judaism but perhaps in a more dialectical fashion). • Johannes Van Oort Gnostica, Judaica, Catholica. Collected Essays of Gilles Quispel (Brill) - https://tinyurl.com/y55v2gkz - pp. 556- 565, 653-656 - Manicheanism, Manes, Jewish Gnosticism, Philo overlap, and the “Manichean Canon” that likely had influence on the Cathars from the Messalians, Bogomils etc. This ‘alternative’ canon replaced the NT Gospels with Thomas ; they replaced Acts with the apocryphal Acts of Thomas, Peter, Andrew, and Paul ; they then added the main Epistles of St. Paul, some of them re-ordered and without the “pastoral” ones of Timothy and Titus. • Bennie H. Reynolds III, Armin Lange, Eric M. Meyers & Randall Styers Light Against Darkness - Dualism in Ancient Mediterranean Religion and the Contemporary World pp. 234, 241-248, 259-265 - https:// tinyurl.com/tbkc2kx - Relationship of Gnosticism and Manichean Dualism to the Book of Enoch, the Watchers, Book of Giants, Nephilim as “abortions” according to Manes, the Zohar, and Jewish legends and myths; on pp. 234 is where you can read about the Cathars and the archonic “abortions” that are tied to Manes’ teachings from Enoch and the Watchers unholy union; remember that from the Gnostic standpoint, these “abortions” or “archons” are representative of the Catholic Church and its version of Christ and the Creator of the OT; thus promoting the story of Nephilim hybrids as being wicked and evil is actually calling the Christian God wicked and evil – by default – from the Gnostic perspective. There is overlap with this in the Appendix: The Manichean Myth, beginning on pp. 241, which has an exegesis very similar to the Gnostic Sophia, the creation of Adam and the “archons” that come from Ialdabaoth, “Because of unbridled intercourse in the Realm of Darkness from eternity, the daughters of Darkness were already pregnant, and after seeing the forms of the Third Messenger they aborted their fetuses, which fell down upon the earth and started eating the shoots of the trees. The abortions remembered the form they had seen and wondered where it had gone.” Thus, “aborting” your child, like these “daughters of Darkness,” would be akin to “aborting” the “evil” Demiurge Creator of the Old Testament. A statement by Ephrem Syrus, on pp. 255 helps to illustrate this, “In fact Manichaeans and their Chaldean dualist brethren were infamous for their uncompromising rejection of the canonical form of the Hebrew Bible. Barely a century after the death of Mani, Ephrem Syrus reports that “they (the Manichaeans) revile our Old Testament just as the Jews revile the New Testament.” This helps show the continuity of the “archons” as “abortions” being linked to the Nephilim + Watcher angels (e.g. views that connect Genesis 6 + Enoch) as having the same fundamental issue: The God of Israel = the “abortions” or “dark” offspring (e.g. Ridley Scott’s Prometheus movie) ; thus promoting the idea of Nephilim or Watchers as ‘evil’ in Christianity is actually calling the God of Israel evil – by default – according to this Manichean-Gnostic schema. Perhaps this is an ‘inside joke’ of the actual Fallen Angels influencing man via ‘subjective gnosis’ outside of the Catholic Church ; and what has become its go-to interpretation of the Sethite view via Augustin + Thomas Aquinas (and Dr. Brant Pitre in our modern day) that helps prevent leading to these types of Gnostic ideas that developed out of the school of Manes. • J.J.T. Doedens The Sons of God in Genesis 6:1-4: Analysis and History of Exegesis pp. 85, 106-117 - https://tinyurl.com/tfzru25 - A great book to explain the wide variety of viewpoints and uses of the Sons of God in Genesis 6 including: Philo’s allegorizing of the angelic view, Rabbinical development, Christian development and use in Peter and Jude. • Albertus Frederik Johannes Klijn Seth: In Jewish, Christian and Gnostic Literature pp. 74-86 - https://tinyurl.com/yxxljvuo - (try this link if certain pages aren’t available in the previous one) https://tinyurl.com/wsxuz6c - Saints and Church Fathers in Christianity combatting Gnosticism and Manichean Dualism related to the Sons of God being interpreted as angels and not Sethites, including: The Watcher angels in Enoch, the Nephilim of Genesis 6, Ham’s continuation of the corrupted Nephilim line, the Sethite Gnostics (not to be confused with the Sethite view of Genesis 6 coming from Augustin, Aquinas, Pitre), etc. • Arthur Segal & Frank Dunne, Jr. A Spiritual and Ethical Compendium to the Torah and Talmud pp. 46-54 - https://tinyurl.com/trwt9hf - The story of Genesis 6, Noah, Ham’s sinfulness, and the Noahide Laws / Tikkun Olam from the viewpoint of the Talmud and Zohar- Kabbalah views. • Pheme Perkins Gnosticism and the New Testament pp. 22-25 - https:// tinyurl.com/qt4jwa6 - Gnosticism, Enoch, Alexandrian Judaism, Assumption of Moses, Book of Giants, Manichean Dualism, Watcher angels, Nephilim, Apocryphon of John, Jubilees, etc.

Byzantium’s Great Divorce & Charlemagne Controversies

• Podcast Lecture - Some lectures via podcast that are part of my own paid content; however, I’ll give links to listen for free (so long as you don’t share them or distribute their files), for those who’ve watched the Christ vs. Occult series and might find them useful ; especially when considering Eastern Orthodox or Roman Catholicism. • Peter H. Wilson The Holy Roman Empire: A Thousand Years of Europe's History pp. 19-33 - https://tinyurl.com/y49acx9s - A great book used for the discussion on early Christianity, Byzantium, Charlemagne and the Two Swords model of Christendom in the first chapter. • Catholic Diocese of Palm Beach What Do Catholics and Eastern Orthodox Disagree About Anyway? - https://tinyurl.com/y63hxnl2 - The issues of Councils, along with other East vs. West problems. • Rosamond McKitterick The Frankish Kingdoms Under the Carolingians 751-987 - https://tinyurl.com/y63hxnl2 - Adalgis’ refuge in Byzantium and his conspiring against Charlemagne with Greek aristocracy. • Y. Hen Roman Barbarians: The Royal Court and Culture in the Early Medieval West pp. 170-172 - https://tinyurl.com/y2by5znc - Empress Irene’s Council and the Charlemagne & Frankish snub ; Irene & Charlemagne marriage negotiations ; Constantine VI’s blinding, etc. • J.B. Bury A History of the Roman Empire pp. 34 - https:// tinyurl.com/yxr5pqun - Divorce of Constantine VI, the Patriarch of Constantinople, and the excommunications involved with Irene. • Anscar J. Chupungco Handbook for Liturgical Studies, Volume IV: Sacraments and Sacramentals pp. 268 - https://tinyurl.com/yyd2jxzj - Constantine’s divorce from Mary of Paphlagonia and remarriage to Theodota, and the Studite Monks controversy. • George Finlay History of the Byzantine Empire, Volume 1 pp. 96-97 - https://tinyurl.com/y6xnf45j - Constantine VI’s divorce, remarriage to Theodota, Patriarch of Constantinople Tarasios and the Studite rebellion against him for sanctioning the marriage ; Irene takes advantage of the situation. • Pierre Hegy, Joseph Martos Catholic Divorce: The Deception of Annulments pp. 116 - https://tinyurl.com/y3xs88g9 - Byzantine divorce issues and Constantine VI and the Council of Florence. • Leslie Brubaker, Julia M. H. Smith Gender in the Early Medieval World: East and West, 300-900 pp. 113-115 - https://tinyurl.com/ y3se2jnf - Constantine VI’s failed arrange marriage, Irene calls it off and arranges marriage with Maria ; Constantine’s divorce from Maria and marriage to Theodota. • Michael Frassetto The Early Medieval World: From the Fall of Rome to the Time of Charlemagne pp. 327-330 - https://tinyurl.com/y5l9ee9x - Irene and Charlemagne’s marriage proposals, children marriage proposals, Irene’s exile and then brought back and blinds her son, Byzantine throne vacancy, Charlemagne fights Paganism and expands Christianity to Saxony area. • New Advent Council of Frankfort - https://www.newadvent.org/cathen/ 06236a.htm - Charlemagne’s little synod as a response to the Second Council of Nicaea ; this appears to be mainly an impulsive re-action to French bishops being snubbed; it also appears that there was a lot of ‘lost in translation’ issues that could lend towards the West not understanding the distinctions regarding icons, yet could hold the same fundamental views while thinking each other ‘heretics.’ • De Imperatoribus Romanis Online Encyclopedia of Roman Emperors Constantine VI (780-797 A.D.) and Irene (797-802 A.D.) Lynda Garland - https://www.roman-emperors.org/irene.htm - Irene breaks of marriage, loses Italy, etc. • Greek Orthodox Archdiocese of America The Seventh Ecumenical Council - https://www.goarch.org/-/the-seventh-ecumenical-council - Irene calls council to deal with Iconoclasts. • Irene of Athens General Info Irene of Athens Irene of Athens - https://tinyurl.com/y66sfxqn - Irene’s Icon policies. | Irene of Athens - https://www.thoughtco.com/irene-of-athens-p2-3529666 - Basic bio along with Constantine VI. | This Day in History - https://thisdayinherstory.tumblr.com/post/179631956604/october-31st - Irene the “Emperor.” | Britannica Irene - https://tinyurl.com/ yye5bjj3 - Britannica entry on Irene. • Deeds of God 496 A.D.: The Day King Clovis Was Baptized - https:// tinyurl.com/y3gxwtss - The recorded miracle of Clovis’ baptism.

The Fourth Crusade Debacle

The Albigensian Crusade, Cathars, Jews & Kabbalah

• Malcolm Barber The Cathars, Dualist Heretics in Languedoc in the High Middle Ages - https://tinyurl.com/wysf82o - The main academic work used for information on the Cathars. • Norman F. Cantor In the Wake of the Plague pp. 207-208 - Here is the relevant quote on the Kabbalah + Cathar overlap: “The rabbinical and capitalist elite in the Jewish communities, about 5 percent of the Jewish families, had furthermore come to abandon the Aristotelian rationalism of Maimonides, and instead embrace an esoteric theosophy called Kabbalah, which originated in the Hellenistic eastern Mediterranean in the first century A.D. The Kabbalah intensified its mystical and astrological contents over time, its masters generating an air of mystery about themselves. Ordinary Jews were excluded from study of the Kabbalah. Only rabbinical families intermarried with the mercantile and banking elite were given access to it. Christians might well suspect that among the hermeneutic secrets of the Kabbalah were arcane recipes for magic, and poisons, and spells, that the Kabbalah constituted a kind of Black Magic. The mid – fourteenth century was the beginning of the age of the witchcraft delusion that consumed Western Europe for another four hundred years. It was easy to somehow associate the Kabbalah and witchcraft and at the margin there may occasionally have been an actual connection. There is no doubt that there was a doctrinal overlap between the Kabbalah and the dualist Christian Catharist heresy in southern France, which so frightened and horrified church leaders in the early thirteenth century until the Cathars were suppressed by papal-authorized force.” It is interesting to note that the elite 5% tied to Capitalism only had knowledge of the Kabbalah, which he mentions came from Hellenistic cultures on the fringes of the empire (just as Gilles Quispel and Yeo had identified) ; this ties in directly to Daniel Jütte Age of Secrecy book (Part IV’s discussion) where Christians and Jews would work together to bring about deep state secrets, primitive Capitalism, and elitist attitudes via ‘Gnosis.’ • E. Michael Jones The Jewish Revolutionary Spirit and its Impact on World History pp. 103-113 - Relevant passages on the Cathars relationship to Judaism. Lest one be upset for quoting E. Michael Jones, here are some of the more revelatory passages where Dr. Jones uses source quotes that are taken purely from Jewish scholars themselves: “If the truth were known...probably it would be found that the learned Jews in Provence were in large part responsible for this free-thinking sect [Cathars]. The doctrines that the Jews had been spreading throughout the land for years could not but have helped to undermine the Church's power." Lewis Browne Stranger Than Fiction pp. 222 - https://tinyurl.com/y9z38k7j | “[It is] indubitable [that the Albigensian heresies] were largely the result of friendly intercourse between Christians and Jews.” Israel Abrahams Jewish Life in the Middle Ages pp. 402 - https:// tinyurl.com/y7o93yzm ] | “The Jews were not entirely innocent victims within the religious structure of southern France, nor was the inquisitorial friars' attack on them idiosyncratic and fortuitous.” Norman A. Cantor The Sacred Chain: The History of the Jews pp. 178 | “The Albigenses in southern France, who were branded as heretics. and who were the most resolute opponents of the papacy, had imbibed their hostility from intercourse with educated Jews.” | Heinrich Graetz History of the Jews Vol. III pp. 501 - https:// tinyurl.com/yc8mhrhd | These should suffice, but Dr. Jones provides more examples, coming from Jewish historians themselves, in this chapter entitled “Rome Discovers the Talmud.” • Ben-Sasson A History of the Jewish People pp. 484-486 - https:// tinyurl.com/y7perdm8 - The Jews in the 13th century, Albigensian Crusade, Pope Innocent III, Fourth Lateral Council, anti-Jewish measures, Talmud, Tartar hordes, etc. | pp. 542-545 - The burning of the Talmud and Maimonides controversy vs. Kabalistic interpretations gaining traction using allegory and metaphor as explanations for the Hebrew scriptures. • Ministry Magazine Online The Ancient Waldenses: Did the Reformation Predate Luther? - https://tinyurl.com/y7fet3d3 - An article discussing the Waldensian’s influence and roots of the Protestant Revolt. Here’s another interesting paper written as an academic Thesis in 2014 on the more ‘inclusive’ role of women in the Waldensian movement despite not quite having full “equality” (but hey, at least it was ‘progress’).

“Alternative” Novus Ordo Spirit of Francis Communist Cult

• Kenyon College Online Joachimites, Spiritual Franciscans, or Fraticelli - www2.kenyon.edu/projects/margin/joachim.htm - Summary from an academic article on Kenyon College’s website that gives useful citation links (to articles that also provide the necessary citations––the one on Olivi is revelatory) for the various documents and information surrounding the “New Age” egalitarian “Spiritual Franciscans.” The Notre Dame University link for St. Bonaventure is broken on this page, but I found the correct one here which talks about Bonaventure not allowing for other ‘alternative’ interpretations of St. Francis that would lead to weird heretical and Communist ideas. • Matthias Riedl A Companion to Joachim of Fiore Chapter 7, pp. 275-285, 290-297, 301-304 - https://tinyurl.com/yd4t2w6u - Purchase Chapter 7 PDF - All the necessary source reading citations for an ‘alternative’ “Novus Ordo” under a “charismatic, Jesus-like wandering preacher followed by an egalitarian community” named “Francis” which creates a “globalized... political revolution” to bring about a “universal government” that “rejects private property” and the catalyst for the final stages comes from a “great restorer” (i.e. a ‘great reset’?) that overthrows the “Clericalist” Church of the Middle Ages [i.e. traditional Catholicism]. This vision was most articulated by the Franciscan Alchemist Rupiscissa (along with others contributing to this “Novus Ordo” vision), and also being the major source of inspiration for modern Marxist and Communists in the 19th and 20th century. • San José State University Online - The Festival of the Holy Spirit in Azorean Portuguese Communities - https://www.sjsu.edu/faculty/ watkins/holyspirit.htm - An academic article connecting Franciscans in the Joachim of Fiore ‘radical’ tradition, and their influence on this island. “Joachim's idea of a utopia on Earth captured the minds of many, notably many monks in the Franciscan Order...some of the followers took the ideology of the Era of God the Holy Spirit a step further. They reasoned that the Catholic Church was an institution of the Era of the Son and should therefore disappear in the Age of the Holy Spirit. This was too much for the Catholic hierarchy and the Church commenced a program to suppress the ideology of Joachim and his followers. In 1256 Pope Alexander IV condemned as heresy all writings promoting the ideology of the Joachim. Subsequently the movement concerning the Era of the Holy Spirit was wiped almost everywhere in Europe. Groups of Franciscan monks resisted the condemnation of the concept of an Era of the Holy Spirit as did the Order of the Knights Templar...There were also Portuguese Sephardic Jewish families who had been forced to convert to Christianity who migrated to the Azores to escape the surveillance of the Inquisition.” • Maria Santa Montez The Imperio in the Azores. The Five Senses in Rituals to the Holy Spirit - https://tinyurl.com/yb37s6m7 - A “New Pentecost” dedicated to the spirit of “Mother Earth” as the “Holy Ghost.” This particular (Luciferian?) spirit was ‘in exile’ from the Portuguese Inquisition. As per the Spiritual Franciscans plan to do away with the Age of the Father and the Son to bring a new interpretation of the OT / NT, we find a curious parallel in a ‘spirit-cooking’ festival: “The most important element is the meal served to the entire population and the sacred meaning surrounding it; in worship dedicated not to god the Father, not to god the son, but to the holy spirit, an abstract element connected with the naďve and pure soul, as well as the impact of power and wisdom.” The article itself presupposes this connection. There is also a sort of ‘Judaized’ version of an animal sacrifice, “these festivities are the object of various sacred and profane rituals involving the sacrifice of an animal, usually a calf or an ox, which is slaughtered to provide meat to be served at the banquet for the entire population. Foreign guests are invited to partake as well.” Apparently, in Portugal, the Luciferian ‘virgin’ spirit will always be preserved, on the only other ‘autonomous’ island archipelago other than Madeira; where Emperor Karl I of Austria had, perhaps, the Holy Spirit of Christendom in exile. Interestingly enough, there is a sort of mocking ritual involving the Emperor, “nowadays the emperor is a boy under eleven that is crowned in great pomp and circumstance during the festivities.“ Is this perhaps, akin to Herod mocking Christ as a king with “great pomp” in Luke’s Gospel account of Herod and Pilate? All the more interesting considering the Emperor Karl I of Austria connection to the only other ‘autonomous’ island archipelago in Portugal (i.e. which ‘free’ Spirit is residing on which island? the Gnostic spirit on the Azores? or the Roman Catholic Spirit of Christendom on Madeira?). • Stanley D. Pikaart Waldensians and Franciscans: A Comparative Study of Two Reform Movements in the Late Twelfth and Early Thirteenth Centuries (Graduate Thesis) - https://tinyurl.com/y6uoaue2 - A really excellent comparison of the real Francis of Assisi and his followers vs. Peter Waldo and his Waldensian followers. The Spiritual Franciscans are really more of a mixture of the two it would seem, and that this evolved into pseudo-Gnostic and Hermetic Alchemical ideas mixture with the prophetic visions of Joachim of Fiore (my own personal assessment based upon the reading I’ve been able to do on these topics). • America Magazine Online A New Pentecost: The Council Revealed John XXII’s Hope for Dialogue - https://www.americamagazine.org/issue/ 5153/article/new-pentecost - An article talking about the “New Pentecost” spirit of the 2nd Vatican Council under Pope John XXIII. • Marie-Theresa Hernandez The Virgin of Guadalupe and the Conversos: Uncovering Hidden Influences from Spain to Mexico - https:// tinyurl.com/y85dymdm - A very interesting book that gives citations and accounts of the influence of Kabbalah, Cathars, and Spiritual Franciscan / Fraticelli overlap in Latin America. They ‘transformed’ Our Lady of Guadalupe into crushing the serpent of the Inquisition and pegged Rome as the Beast / Antichrist etc. The Inquisition in Mexico interacted with these issues and there’s a whole lot more that is relevant that we may be able to touch on a bit in the next episode.

Part IV - Converso & Alumbrado Controversies, Renaissance Era Racial Thinking, John Dee & “Angelic” Conversations, Kabbalah + Cabala Unite in the “Deep State” of Christendom

Spiritual Franciscan & Avignon Papacy Controversies

• Norman A. Cantor In the Wake of the Plague: The Black Death and the World It Made pp. 103, 112, 114-115, 196, 197 - https://tinyurl.com/ ya47vfpo - (also see the citation for this same book in Part III for the Kabbalah & esoteric Theosophy being tied to an elite 5% of Capitalist-banking and mercantile Jews who abandoned Aristotelean rationalism) Mr. Cantor talks about the relationship of the Avignon Papacy to the 3rd Republic of France ; he illustrates how the anti- clerical Masonic regime desecrated the Avignon Papacy grounds (hint, it involved horses urinating). He also talks about Franciscans influencing early “Reformation” thinkers such as William of Occam; an important example he uses is Roger Bacon, a Franciscan alchemist whom Manly Palmer Hall (Freemasonic author) highly praises. Cantor appears to blame the Catholic Church for not developing science and medicine during the 13th century, and focusing on Scholasticism (i.e. a more modern / materialist interpretation). Nevertheless, the value here is that he shows a distinct dichotomy between Catholicism & Aquinas vs. the Oxford school being influenced by these radical Franciscans, whom the Avignon Papacy persecuted, that are obviously connected to the Spiritual Franciscans who ran with Joachim of Fiore’s prophetic visions. • Sophia Menache Clement V pp. 293-305 - https://tinyurl.com/y7wl5qur - These pages contain the relevant reading that involves the Spiritual Franciscans controversies, and Pope Clement V trying to deal with a schism within the order between the Conventionals who were persecuting the Spirituals as being defiant / heretical ; Clement tried to take a more moderate approach, but apparently the conflict was too deeply engrained. This all appears to be going on during the times of the Templar trials in the early 14th century. This book helps to demonstrate that Pope Clement V was not simply a cartoonish buffoon that was merely a tool of the King of France (Philip IV). I’d like to do more studies into this time period and see if the Modern + Masonic history’s malefic depiction of ‘Philip the Fair’ is actually as ‘fair’ as we all might think; at this time, it appears to be exaggerated at best. • Augustin Barruel Memoirs Illustrating the History of Jacobinism Part II, The Antimonarchical Conspiracy, Ch. 11-13, pp. 325-365 - https://tinyurl.com/y7gvgmea - Barruel goes through the esoteric Masonic writings on the Knights Templar (which was fomenting hatred against the current Bourbon regime) and gives his 2-cents on the debacle involving the Temple Order, Clement V and Philip the Fair. • David Burr The Spiritual Franciscans, From Protest to Persecution in the Century After Saint Francis Ch. 9, pp. 191-212 - https:// tinyurl.com/ya4cep5e - Excellent chapter dealing with the Spiritual Franciscan situation within the Avignon Papacy and perhaps Albigensian ‘echoes’ in Southern France. • Joseph R. Strayer The Reign of Philip the Fair pp. 260-261, 276, 297-299 - https://tinyurl.com/y76aabtb - These pages cover Philip IV’s controversies with Pope Boniface VIII, who was not well liked, and who “would rather be a dog than a Frenchman, and a dog has no soul, while even the most miserable Frenchman has one.” [lol––ouch] Regardless of the types of comedic relief we can find in 14th century insults used in Christendom, the book provides good insights into Philip the Fair’s dedication to the Inquisition cleansing out problems in Southern France, and even “wanting to be sure that those who were punished were heretics and that the punishments were not excessive.” This, at least on the surface, doesn’t quite fit the narrative of a demonic despot who trumps up heresy charges to gain wealth without any regard for religious integrity. There’s a fine line between pure pragmatism and pragmatism with religious ethical considerations being in the minds of Kings during these “Dark Ages.” These pages also touch upon the Spiritual Franciscan controversies and Albigensian “echoes” in Southern France during the time, as they related to the Avignon Papacy and Philip IV. One important distinction is that there appears to be a pseudo-alliance – for a time – of Philip IV and the Spiritual Franciscans as it relates strictly to the opposition to Pope Boniface VIII. However, Philip did not give them any concessions other than ‘basic’ reforms which remained within the bounds of traditional Roman Catholic orthodoxy ; the Franciscans were apparently disappointed. • Malcolm Barber The Trial of the Templars pp. 287-289 - https:// tinyurl.com/ycs5mwls - Barber, who authored the book on the Cathars that we sourced from in Part III, summarizes his thoughts on the Templars in this concluding chapter; he has no love for Philip IV and gives a more reserved version of the standard polemics of Modern-Whig history, esoteric Masonry, and Hollywood movies like the Da Vinci Code against him. However, he makes some interesting statements about the Spiritual Franciscans and the bitter battle between them and the Conventionals. This was raging during the entire Templar trial and included the burning of four Fraticelli at the stake in 1318 and then leading to Pope John XXII declaring the idea of Apostolic poverty heretical. Barber also imparts motives onto Philip IV that conflates his confiscation or property and expulsion of the Jews in 1306 with the same for the Templars. This is interesting considering that many of the issues with Jews were their connections to the Albigensian heresies – which Jewish scholars admit themselves – and if they were indeed succumbing to temptations to go into ‘Gnostic lawlessness’ then perhaps these issues aren’t as dualistic (no pun intended) as they are presented in Modern history as to polemicize Philip as the all-encompassing bad guy and master manipulator in this situation. Could he have been? Sure, but I personally need to do more investigation into these matters before I can give any more insights other than these, or other than asking these basic questions of which I don’t have the answers to.

Alumbrados, Conversos, Spanish Inquisition, Jesuits & Guadalupe

• Henry Kamen The Spanish Inquisition, A Historical Revision pp. 86-91 - https://tinyurl.com/y9j3x3qo - Kamen demonstrates the Alumbrado (Illuminist) influence on the Conversos and its predominance among the Inquisition trials. This culminated around the 1520’s as mixture of Lutheran, “radical” Erasmian views, and mystical influences of the Alumbrados were the most common heresies found by the Inquisitors; even more strange was “the fact that nearly every person implicated in the groups of these years was a converso.” It is mentioned that these Alumbrado strains came from Spiritual Franciscan “Adepts,” such as “Franciscan friar Francisco de Osuna,” who were “emphasizing the passive union of the soul with God...adepts were called...Alumbrados. Mystical movements and the search for a purer interior religion were common coin in Europe at this time.” This even included patronage by powerful nobility during these times [very similar to the Cathars and their influence among the aristocracy]. There’s an interesting case of “the converso Alfonso Fernandez Samuel, who in his will had requested that when laid out in his coffin, he should have the cross placed at his feet, the Koran at his breast, and the Torah, ‘his life and light’, at his head.” This sounds like a primitive version of Freemasonry [where you can swear oaths using holy books of Christianity, Judaism or Islam ; funny how the one at his feet is the Cross – – like he’s stomping it?]. Kamen also makes an important observation (on pp. 88) that “many conversos, indeed, were ironically condemned for beliefs that orthodox Judaism would have regarded as heretical, such as denying the immortality of the soul. Spiritual dissent among the conversos did not, therefore, necessarily imply any drift towards Judaism. There was nothing remotely Jewish about the beliefs of the Alumbrados: the root influence was Franciscan spirituality, the environment was the comfortable patronage afforded by Old Christian nobility” This is rather telling, it was “Franciscan spirituality” that was the primary issues among these ‘Judaizing’ Alumbrados [i.e. Jewish Gnosticism rebelling against the God of Israel and His Commandments]. This puts in in a similar situation to St. Cyril of Alexandria, why aren’t Orthodox Jews, who believe in the God of Israel and objective Law, praising the Spanish Inquisition for cracking down on these Alumbrados who were heretical to Orthodox Judaism? Finally, it is very interesting to note that Kamen mentions a modern scholar, Marcel Bataillon (1895-1977), “has show how the Protestant stream which sprang from illuminism between 1535 and 1555 adapted Erasmianism to its own purposes and moved towards the Lutheran doctrine of ‘justification by faith alone’ without ever formally rejecting Catholic dogma.” This gave rise to Inquisitional concerns over “crypto-Protestants” and a “vigilance against radical Erasmianism.” This helps provide us with more evidence and continuity for Gnosticism, coming from the East, being a primary foundation for the Spiritual Franciscans, ‘Judaizing’ mystics / Alumbrado conversos, and Protestant heretics (e.g. Luther) and their pre-Reformation influences. • Edward Peters Inquisition pp. 86-89, 95-97 - https://tinyurl.com/ yc3k5yay - Another source that demonstrates the rise of the Erasmian, Lutheran + Alumbrado problems in the late 15th century and into the early 16th century. Contrary to over-exaggerated polemics and ‘Black Legend’ mythos against the Spanish Inquisition it is noted that, “recent research has suggested two important features that distinguish the Spanish Inquisition from other courts that tried comparable offenses: the first is that the Spanish Inquisition, in spite of wildly inflated estimates of the numbers of its victims, acted with considerable restraint in inflicting the death penalty, far more restraint than was demonstrated in secular tribunals elsewhere in Europe that deal with the same kinds of offenses. The best estimate is that around 3,000 death sentences were carried out in Spain by Inquisitional verdict between 1550 and 1800, a far smaller number than that in comparable secular courts. The second is that the Spanish and Roman inquisitions were concerned to a far greater degree than other courts with the mind and will of the accused. Inquisitors, like confessors, were trained to examine the mind and soul, and they appear to have understood their victims far better than their counter-parts in secular courts. Such understanding may lead to leniency as often as to harshness.” I.e. they took great efforts to understand the perspective and viewpoint of the accused. So it was like Criminal Minds on CBS, but for the Social Kingship of Christ, and over the course of 250 years only executed 12 people per year! The Renaissance was not rejected by Spain, but they were cautious and careful about the books being printed and what was being taught in universities, and the Inquisition was a bulwark against heretical ideas taking over, and for good reason if many of these issues came from Franciscan Spirituals who were the primitive “spiritual” Fathers of Modern Communist utopias. • Ben-Sasson A History of the Jewish People Ch. 41 pp. 691-723 - https://tinyurl.com/ya7xj5vc - This is an excellent chapter on the development of Kabbalah and Jewish Mysticism among the Sephardim in Spain / Southern France areas. Isaac Luria is an important figure in the roots of this movement, which had a bizarre culmination later in Ashkenazi territories with Sabbatai Zevi being accepted as the Jewish Messiah ; these dreams were then crushed by his forced conversion to Islam in the ominous year of 1666 [though some continued to LARP and defend his conversion in order to keep his messianic status intact]. It also shows how the Ashkenazi blamed the Sephardic ‘Liberalism’ on Christianity, rather than its Gnostic roots which are against Christianity / Catholicism. One very helpful insight is the feminizing spirit of the Shekhina (Sophia in exile) in Jewish Kabbalah, which gets associated with the “Holy Spirit” in the Masonic attempts at synchronizing Roman Catholicism. Again, this shows the continuity with early Gnostic Judaism that viewed itself in ‘exile’ in the Diaspora and being vehemently against Roman rule, and thus imposing that onto the Roman Catholic Church as being one and the same ‘beast’ or ‘adversary’ which they pragmatically assigned to various motifs in the New Testament as a way to invert their meaning and make Catholicism out to be the ‘Satan.’ The chapter also does an excellent job of tracing these Gnostic strains from Portugal / Spain into Germanic territories where they conflicted with the Ashkenazi Rabbinical circles; this is also akin to Naturalists like Baruch Spinoza who rejected Rabbinical Orthodoxy in the Lowlands ; Spinoza is a very exalted figure in Madame Blavatsky’s Theosophy, Freemasonry in general ; also by Carl Sagan himself, who believed in “the god of Spinoza” according to his son Dorian Sagan. • Marie-Theresa Hernandez The Virgin of Guadalupe and the Conversos, Uncovering Hidden Influences from Spain to Mexico - https:// tinyurl.com/ycgy3ew6 - A very interesting book documenting ‘Judaizing’ converso influence in the New World in relationship to Our Lady of Guadalupe. I would add a few disclaimers: 1) The author appears (in my humble opinion) to overly ‘synchronize’ particular figures in attempts to conflate them as being crypto-Alumbrados. One such figure is Miguel Sánchez, the author who originally documented the Our Lady of Guadalupe story and appearance to Juan Diego in 1648. She tries to take his commentary that uses Psalms and OT imagery and apply them in a very speculative manner as to impart a secret ‘Judaizing’ to him, whereas the much more obvious surface interpretation makes more sense. I certainly understand that there is a reality to the tactics of using hidden symbolism and allegory to invert Catholic symbols for Masonic-Kabalistic subjectivity; however, in some of Ms. Hernandez’ analysis, I find her attempts to do just this to be reaching at best, and unfounded at worst. This isn’t a knock on her person, but rather perhaps a lack of understanding of Catholic teaching, whilst also succumbing to “Modernism” by imparting her reading of biblical text by using only contemporary ‘glasses’ (if you will). 2) Pretty much all of the ‘Judaizing’ motifs that I’ve found thus far in the book (read through a decent chunk at this current point in time) appear to be in line with the more Mystic, Kabalistic and Alumbrado strands of Sephardic Jewry that relate to the Shekinah and ‘divine feminine’ version of a ‘spirit in exile.’ Thus the Jewish symbols and culture are being applied in a more Theosophical / Gnostic manner of exegesis and interpretation– –not Orthodox Judaism. Nevertheless, it has been an excellent resource to document how these Mystics were among the ranks of the Catholic Church in the New World and in Mexico in particular, and that the Inquisition was looking out for them, and that they ‘transmuted’ Our Lady’s crushing of the Serpent into the ‘Shekinah spouse of god’ crushing the ‘dragon’ of evil Rome and its Inquisitional law (applied, obviously to Catholic Spain/ Portugal and its Inquisition during these times). It seems that the height of the persecution of this ‘alternative’ vision of Guadalupe for Alumbrado mysticism was during the 17th century. Other important points: 1) The Hieronymites (after St. Jerome) had a ‘Judaizing’ issue in their orders akin to the Franciscans having the ‘Spirituals’ ; this is interesting because the book also connects this Alumbrado spirit and its persecution to those very same Spiritual Franciscans. 2) There are Dutch connections that relate to Millennialism that was going around in the 17th century, which also relates to Menasseh Ben Israel’s followers [see E. Michael Jones’ chapter on Ben Israel in the Jewish Revolutionary Spirit], who was born on the island of Madeira (where Emperor Karl of Austria died in exile) but fled because of the Inquisition. Dutch + British Capitalism was certainly anti-Catholic and had its own battles over the Jesuits and New World conquest in Latin America. 3) There are also some strange battles over Guadalupe in Spain, the original shrine, that relate to the Avignon Papacy and ‘Judaizing’ Hieronoymite monks ; this ‘Babylonian’ Papacy apparently saw much spiritual value in Guadalupe in Spain around 1326 ; the book makes the note that this Papacy ‘in Captivity’ was hunting down Spiritual Franciscans which were the foundations of the Alumbrados and its ‘Judaizing’ Hieronymites. I think an important passage in scripture to always remember that applies to these ‘sticky situations’ with infiltration is found in the Parable of the Wheat and Tares growing together until the Harvest in Matthew 13. 4) There are interesting associations to the ‘Black Madonna’ and there appears to be an effort to transmute this Marian devotion to some sort of Shekinah Kabbalah interpretation ; this is relevant to Gnostic-Hermetic Alchemy which seeks to turn the ‘Black Lead’ of ‘Dark Ages’ Christendom into egalitarian utopia, so thus Mary, as per Catholic Dogmas and tradition, would be part of this ‘black’ Catholicism needing to be transmuting into a conception of Pagan Goddess worship [e.g. Isis, the ‘Divine Feminine’ etc.]. • Robert Aleksander Maryks The Jesuit Order as a Synagogue of Jews - https://brill.com/view/title/15652 - (this PDF is available for free in the Brill link provided) This book does a lot to show the early controversies in the Jesuit Order as it relates to the Conversos, Erasmian influence, and Alumbrados. It also helps demonstrate the balanced nature of St. Ignatius of Loyola on these issues where he is ‘sitting with the sinners’ (it would seem) and indeed connected to Converso & Alumbrado circles; however, at the same time, he was allowing for the Inquisition to operate, distributed even the more harsher of Papal decrees in regards to dealing with Jewish relations, and being more “circumspect” with New Christians in the Jesuit Order. The two extremes were the Old Christians who wanted harsh “limpieza de sangre” (purity of blood) laws to prevent Conversos from joining the order, vs. groups like the Memorialistas who represented a Converso majority faction that wanted to be autonomous and except from Inquisition investigations. These Memorialistas were vehemently attacking the Jesuits who were suspicious of them (particularly the Jesuits in Rome), and vice versa ; very akin to the Franciscan Spirituals vs. Conventionals hundreds of years prior. Nevertheless, the controversy ends with roughly a decade long period of not allowing any Conversos into the Order (and purging many of them if I recall correctly). This then led to a more balanced approach, in the early 1600’s, where Conversos were accepted, but their lineage could be reviewed for up to multiple generations, and this could be grounds for rejection depending on the factors involved. This was the general Jesuit policy all the way up until the 1940’s where it was abolished altogether. If nothing else be taken away from this book, it should be that St. Ignatius of Loyola is an excellent model to imitate as it pertains to the delicate balance of dealing with Catholic-Jewish relations.

WASP Supremacy & “White Legend” vs. “Black Legend” Controversies

• Margaret R. Greer, Walter D. Mignolo & Maureen Quilligan Rereading the Black Legend - The Discourses of Religious and Racial Difference in the Renaissance Empires pp. 1-24, 76-82, Ch. 5, 88-98 - https:// tinyurl.com/yaa6th2a - These pages are the best resources for demonstrating the WASP attack on Spain by conflating the Moors and even the Orient with Spanish culture as being ‘tainted’ with Moor/ African blood, which allegedly lent to their inherent ‘backwards’ nature. For clarity’s sake, this was their view– – –NOT mine (should go without saying, but since it is such a delicate topic people often get ‘triggered’ and don’t understand the objective logic of what is being demonstrated). Ironically, this seems to be a giant projection where Spain is accused of ‘purity of blood’ racism against the Jews, whereas many scholars claim this is an Anglo- American scholarship blunder that doesn’t understand the context of what is meant by words such as ‘stock’ or ‘race’ as it pertains to how the Spanish culture defines those terms during the context of the times. I.e. ‘Modern’ world’s views on ‘race’ are being unfairly imposed onto Renaissance era Spain, while, ironically, the people who are defending Spain’s alleged ‘racism’ against this Anglo- American scholarship are being vindicated by this particular work that demonstrates the real racism actually comes from the WASP regime as an attack on Catholic Spain ! Thus they are simply projecting everything that their heritage has done themselves onto their enemies. Even more ironic: Modern Liberal-Left SJW’s who call everything ‘evil racist colonialism’ at the drop of hat – as it relates to Catholic Spain’s New World ventures – are ironically repeating the very same racist Black Legend propaganda that came from a predominantly “White European” establishment ; in order to conflate & degrade both Spaniards and Africans and conjure up a monstrous image of ‘barbarity’ and ‘savagery’ and inherent ‘cruelty’ that is allegedly tied to their biological make-up. Generally speaking it was primarily the English and Dutch who used these conflation attacks on Spain. France was another culprit, but its propaganda appears to be far more mitigated than then ‘open borders’ propaganda of the British-Dutch alliance against Catholic Spain in both the Old and New World Christendom. • Philip Wayne Powell Tree of Hate - Propaganda and Prejudices Affecting United States Relations with the Hispanic World pp. 14-18, Ch. 3, 39-59 - https://tinyurl.com/yb8a72mo - The first set of pages references show the contrast between the images conjured up about a ‘liberty-loving Protestant progress’ vs. a ‘barbaric, backward and cruel Catholic ignorance’ in WASP propaganda fomenting the Black Legend. The Spanish New World was filled with a worldly lust for gold and genocide while British privateers stole this same ‘blood- gold’ and called it ‘virtuous’ whilst perpetuating their own genocides against Native Americans. Chapter 3 shows the various other European nations (apart from Britain) and their propaganda against Spain including: Italy, Germany, France along with both Dutch and Jewish polemics. What is notable here is that Germany conflates Spain with Italians, Moors and Jews. There’s a number of ironic contradictions that can be pointed out, but the most strange one being that particular WASP nations, such as the Dutch and Germans, conflated Spanish ‘backwardness’ as the result of being mixed with Jews & Moors in Spain (and sometimes conflating them all with Italians too, in particular in the Germany propaganda during the time of Luther), while Jews who ended up fleeing the Spanish Inquisition or the 1492 Explosion who ended up in these countries ended up adopting the Black Legend propaganda that was already present, which had previously been degrading them in that same propaganda! More importantly, you see the roots of Germanic nationalism and Nazi propaganda that is anti-Catholic, anti-Italian- Spanish-Jewish, as to prop up German Protestant peoples as superior to these ‘Latin’ or ‘Mediterranean’ cultures. • Carl Jung Mysterium Coniunctionis Vol. 14 of the Collected Works Of pp. 229, 281, 326-327, 335, 355, 405-406, 452, 493, 469, 508-521 - In this volume Carl Jung goes through the beliefs of a wide array of Medieval Alchemists and others in the Hermetic tradition. It gets into some rather bizarre stuff, but for our purposes some topics of interest that are covered are: 1) Jung’s psychology taking “dogmatic images” of “Christian dogma” and purged them of theology, and apply “empirical” and “material” analysis [i.e. subjective ‘Reason alone’], and ‘transmute’ them for archetypical use in psychology [which again, is inherently subjective]. An example he gives is the Coronation of the Virgin as to make a “re-born” understanding that saves us from the “dominion of death”, which is, of course, in Jung’s mind, Catholic Christendom as ‘death’ and thus what needs to be “re-born” is an entirely new way of looking at Christian symbols without its “Dogma” attached. Then he relates the “Black Shulamite” to the nature of the “Old Adam” [i.e. Catholic Mary and the Adam of Genesis as per Catholic teaching] as the “chaos” of the “prima materia” [matter / lead of Saturn, which is created by the God of Israel or “Ialdabaoth” to the Gnostics] that needs to be transformed into ‘gold’ of which he relates to the Adam Kadmon of Kabbalah. 2) Marian Dogmas of Catholicism, according to Jung, aren’t even taught by the early Church Fathers and are an innovation that violates Scripture ; oddly enough Jung is still thinking like a Protestant, and he grew up in an environment of extreme anti-Jesuit sentiments with his father ; ironically this is probably an unconscious part of his psyche that makes him want to reject Catholicism and transform it subjectively by using all of this Gnostic-Hermetic literature as a vehicle to weave into his version of psycho-analysis. His theory is that the myth and archetype of a ‘divine mother’ is so strong that the Catholic Church violated its own criteria to bring it into existence as a ‘Dogma’––albeit an unsubstantiated form according to Jung ; perhaps we could just turn that same criteria around on Mr. Jung as to the legitimacy of his own claims on Our Lady. 3) The “Black Osiris” is related to Saturn, the “Lead” of Christendom or the “Old King” ; as is the “Black Shulamite” ; i.e. these are representative of Our Lord and Our Blessed Mother in Alchemy. In turn, to the Alchemist, what they embody both spiritually (Church) and physically (State) need to be purged of it’s “sin” [i.e. getting rid of Objective ‘Dogmatic’ truth, Commandments of Catholicism, etc.] ; then they would be brought to a subjective ‘gnosis’ of freedom [to ‘do what thou wilt’ and a Masonic Church + State]. In addition to this, Jung’s work provides examples that bring in the WASP racist attack on Catholicism and Spain via the ‘Black Legend.’ You find in this alchemy an association with this “Black Osiris” (this alluding to a duality of Osiris / Set) with the “Moor or Ethiopian” as the “black sinful man.” [i.e. Catholic Spain as the “Lead” of the “Old King” and “Black Osiris” (in archetype) are being conflated with the Moors/Africans] Often times the more ‘zealous’ Protestant polemicizes will accuse the ‘IHS’ Christogram used by the Jesuits as erroneously being “Isis Horus Set” ; yet another instance where they are promoting Occult-Gnostic principles unawares, while also promoting WASP racism, while often accusing the Church + Jesuits of being a ‘secret pagan cult’. Some will lamentably even accuse the Jesuits of creating the Freemasons and Nazis. 4) In addition to the previous points, most of the texts that Jung draws from are from the Renaissance or post-Renaissance era, which helps illustrate that the ‘Black Legend’ of the WASP regime attacks in the secular or governmental world is mimicked by the Occult underground world.

John Dee, His “Angels” + Secrecy & Cabala in Christendom

• Jason Louv John Dee and the Empire of Angels, Enochian Magick and the Occult Roots of Empire - https://tinyurl.com/ycfh6pps - The main book used for the information discussing John Dee, his relationship with Holy Roman Emperor Rudolph II, Queen Elizabeth I, and of course those infamous Jesuits on the look out for all things heretical to the Roman Catholic Church. Dr. E. Michael Jones also has an extensive chapter in Jewish Revolutionary Spirit on John Dee. • Daniel Jütte The Age of Secrecy: Jews, Christians, and the Economy of Secrets, 1400 – 1800 - https://tinyurl.com/ydfoxjru - The best academic book thus far that I’ve found on this topic of Kabbalah and typically wealthy mercantile/banking Jews and their collaboration with the Christian aristocracy on all things Occult and Mystic. Please remember that the point here is to demonstrate that both the Christians and Jews were intermingling with this Gnostic-Occult literature, and thus it is two-way street on Old and New Israel falling into the ‘bondage of Egypt’ (if you will) while both attacking the Social Kingship of Christ as per the traditional Catholic teaching. 1/3 of the book is just sources and citations from Mr. Jütte, so it is extremely well documented. • Steven J. Harris & T. Frank Kennedy The Jesuits I: Cultures, Sciences, and the Arts, 1540-1773 pp. 442-446 - https://tinyurl.com/ ybkh3256 - Anti-Machiavellian rhetoric of the Jesuits, despite some borrowing certain ideas from him. | The Jesuits II: Cultures, Sciences, and the Arts, 1540-1773 pp. 55 - https://tinyurl.com/ ybkqrxrh - The Jesuits accused of secrecy of the state tied to arcana imperii in regards to Poland. • Mark U. Edwards Luther’s Last Battles: Politics and Polemics 1531-56 pp. 190-198 - The pages showing the Cranach cartoons that Luther commissioned and provided commentary for, showing the amazing, forward thinking and tolerant ‘Protestant spirit’ in full effect. • Tilde Cameron & Tina Fiorda A Book of Insight, Wisdom From the Other Side pp. 186 - Obviously I’m not recommending this book for any “insights” other than to show how channeled information (via a Ouija board– –if you believe it to indeed be legitimately demonic spirits in communion with these poor girls) ‘magically’ syncs up with Liberal agendas and propaganda, along with U.N. Theosophical associations akin to Lucis Trust. What is most telling is how the ‘spirits’ want to reveal to us that the Spanish Inquisition is an exemplary case of “heinous religion” gone bad whilst simultaneously trying to convince you that the “laws of church and state” created “the illusion of a judgmental God” which is predicated on the fear of hell. I.e. why do the ‘spirits’ agree with WASP/Masonic/Jewish ‘Black Legend’ propaganda against the Spanish Inquisition? More importantly, if one is Jewish or Protestant and believes in the God of Israel & His Laws (which the spirits here call an ‘illusion’), while also maintaining that the Spanish Inquisition was horrible & awful, and also that channelling spirits is demonic and that you will be deceived with lies by them, then why are you in wholehearted agree with these demons about the Spanish Inquisition being “heinous” ? This brings rather strange bedfellows when considering the massive propaganda to foment the ‘Black Legend’ in both the earthly and spiritual realms. The same point can be made about the “Angels” Dee and Kelley conjured up that told them to swap wives and to avoid the Jesuits, who are almost synonymous with the Inquisition in WASP/Masonic propaganda.