Rabbi Aharon Lichtenstein
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Note to the Secretary-General Tonight You and Mrs. Annan Have
Note to the Secretary-General Tonight you and Mrs. Annan have agreed to drop by (from 6:35-6:45 p.m.) the reception in the West Terrace hosted by Yoko Ono wherein she will present grants to an Israeli and a Palestinian artist in her own Middle East humanitarian arts initiative. When Mrs. Annan and you arrive David Finn, Philippa Polskin and Holly Peppe of Ruder-Finn, will greet you. You will then be accompanied into the center of the room where two easels will display the work of the two artist recipients of the LennonOno Grants, Khalil Rabah and Zvi Goldstein. The following people will greet you and stand with you for a brief photo-op: > Yoko Ono > Zvi Goldstein, Israeli artist, grant recipient > Khalil Rabah, Palestinian artist, grant recipient > Jack Persekian, Founder & Director, Anadiel Gallery, Jerusalem > Suzanne Landau, Chief Curator, The Israel Museum, Jerusalem > Shlomit Shaked, Independent Curator, Israel. At 6:45 p.m. you will proceed to the Macalester Reception and dinner, in Private Dining Room #8. Kevin S.: 9 October 2002 Copy to: Ms. S. Burnheim ROUTING SLIP FICHE DE TRANSMISSION TO: A A: OJ *Mt* FROM: / /" DE: /64< ^*^/^^~^ Room No. — No de bureau Extension — Poste Date / G&W aiLbfo^ FOR ACTION POUR SUITE A DONNER FOR APPROVAL POUR APPROBATION FOR SIGNATURE POUR SIGNATURE FOR COMMENTS POUR OBSERVATIONS MAY WE DISCUSS? POURRIONS-NOUS EN PARLER ? YOUR ATTENTION VOTRE ATTENTION AS DISCUSSED COMME CONVENU AS REQUESTED SUITE A VOTRE DEMANDS NOTE AND RETURN NOTER ET RETOURNER FOR INFORMATION POUR INFORMATION COM.6 12-78) ZVI GOLDSTEIN Artist Recipient of the LennonOno Grant for Peace Born in Transylvania, Romania in 1947, artist Zvi Goldstein immigrated to Israel in 1958. -
YESHIVAT HAKOTEL Bergman Family Leadership Program
"ואמר רבי לוי כל היוצא מבית הכנסת לבית המדרש ומבית המדרש לבית הכנסת זוכה ומקבל פני שכינה שנאמר 'ילכו מחיל אל חיל יראה אל אלוקים בציון.' " )מסכת מועד קטן דף כט עמוד א( YESHIVAT HAKOTEL Bergman Family Leadership Program "Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it's the only thing that ever has." - Margaret Mead GENERAL LEADERSHIP PROGRAM Students of Jerusalem Paving our Path ללמוד וללמד KEEP THE KOTEL SPECIAL IN YOUR EYES Come down to the Kotel with us and learn how to Students are given the opportunity to deliver Divrei communicate with all types of Jews and non Jews. Torah to peers and chanichim around the world. At the We explain the sanctity of Jerusalem from a student's same time, one is able to learn how to edit film. Students perspective & make a Kiddush Hashem. are encouraged to share the Torah they learn in the beit medrash to the world. Yemin Moshe - Communal Leadership Incredible Shabbatonim Friday Morning Beit Medrash Program Join us on our three General Leadership Shabbatonim. Our talmidim connect to the community with Torah. The Enjoy Shabbatonim in the communities of Even Shmuel, talmidim are given the opportunity to provide a shiur in Modiin and Efrat. There are themes that range from the warm environment and receive positive feedback "Stepping Up For What is Right", "Vision", & "Clarity". and critique. Each Shabbaton is full of training with the yeshiva feel of chevra, Divrei torah and zemirot with Guest Speakers Minyonaire program and our Leadership staff. Helping make the Yemin Moshe Ashkenaz Minyan thrive by delivering the Torah we learn in the Beis Medrash to the Beis Knessset. -
Material Worlds
09.03.2011 i i MATERiAL WORLDS Material Worlds ii Plaster, scrim, wire netting, ink & oil on paper, mounted timber, cement, paint, polyester on board, gloss paint, MDF, resin, enamel paint, crushed white collage, emulsion paint, melted marble, carbonized crushed olive gramophone records, tissue paper, stone, silicone, polycarbonate, PVA, water, perspex cover, ink aluminium, acrylic on textile, toys, marker, acrylic paint, hybrid pen, wire, ink, acrylic, fabric, collage foil on paper, ceramic, brass tray, on canvas over panel, silkscreen knives, struck copper, watercolour on canvas, ceramic, industrial on plaster, metal, test tubes, archaeology, embroidery on photo, string, mirrored cast, acrylic porcelain with glaze enamel, pewter sheet, cement fondu reinforced spire, C-print, ink, oil, canvas, with metal and fibreglass, blown porcelain found objects, ceramic glass, oil and spraypaint on canvas, with decals, pen on paper, sugar 10,000 Volts passed through found paper, eyeshadow, thread, ink on board, recycled paper, 120 grade paper, 18 carat gold leaf, soy based sandpaper, 40 gsm pergamijn ink, pigment print, rag paper, transparent paper, cast-coated cardboard, tape, filler, varnish, paper, book cloth, wood veneer, plexiglas tube, poster paper, colour woven polypropylene fabric, stickers, Wii board, resin, vinyl, untreated pulp board, gloss grey cellulose, gouache, watercolour, pigment foil, grease proof paper, coloured pencil on paper, relief lithographic ink, cold-binding glue Material Worlds Auction Catalogue Wednesday 9 March 2011 -
The Model of Ki Gadal Meod Are Officially Excluded As a Source of Hashem’S Blessing by Mr
בס"ד קול תורה Parashat Toledot 4 Kisleiv 5781 November 20, 2020 Vol. 30 No. 9 then specifies, “Yatzeu Peradot,” “except for mules.” Here, mules The Model of Ki Gadal Meod are officially excluded as a source of Hashem’s blessing By Mr. Chanan Strassman (presumably due to their sterility). Furthermore, the same mules which made Rebbe's stable-boy wealthy are also featured in an When a famine strikes, Hashem tells Yitzchak Avinu to unflattering story. The Gemara (Chullin 7b) relates that Rebbe remain in Gerar and bestows a blessing of prosperity upon invited Rav Pinchas ben Yair to dine at his home, but Rav Pinchas him. The Torah writes that “Vayizra Yitzchak Ba’Aretz HaHi vehemently refused upon discovering that Rebbe owned white VaYimtza BaShanah HaHi Me’ah Shearim VaYevaracheihu Hashem. mules. He said, “The Angel of Death is in this one’s house, and I VaYigdal Ha’Ish VaYeilech Haloch VeGadeil Ad Ki Gadal Meod VaYehi would eat a meal with him?!” Rashi (ibid s.v. Malach HaMavet) Lo Mikneh Tzon UMikneh Vakar VaAvudah Rabbah VaYekanu Bo explains that Rav Pinchas aligned Rebbe’s mules with the Malach Pelishtim,” “Yitzchak sowed in the land and reaped a hundred- HaMavet because they inflict fatal injuries. Essentially, mules are fold in that year. And Hashem blessed him, and the man became considered harbingers of death who cannot bring divine greater and greater until he was very great, and he acquired blessing. It is therefore perplexing that Rashi would implicate flocks and herds and a large household until the Pelishtim envied them in Yitzchak Avinu’s great stature. -
Rav Soloveitchik on the Jewish Family
MORE CHOICES F A L L 5 7 7 9 / 2 0 1 8 - 1 9 CONTENTS HOW TO REGISTER .................................................................................................................................... 2 EMUNAH: • Section I: Modern Jewish Thought .............................................................................. 4 • Section II: Classical Jewish Thought ............................................................................. 7 • Section III: Personal Growth ...................................................................................... 11 HISTORY AND SOCIETY ............................................................................................................................ 21 SHANA BET LEADERSHIP PROGRAM .......................................................................................................... 24 TANACH: • Section I: Topics in Tanach ......................................................................................... 25 • Section II: Parshat Ha-Shavu’a ................................................................................... 29 • Section III: Chumash ................................................................................................... 35 • Section IV: Sefarim in Nach ........................................................................................ 37 HALACHAH: • Section I: Contemporary Halachah ............................................................................ 41 • Section II: Classic Topics in Halachah ........................................................................ -
OF 15Th 2003 Rabbinic and Lay Communal Authority.Pdf (934.2Kb)
Rabbinic and Lay Communal Authority edited by Suzanne Last Stone Robert S. Hirt, Series Editor THE MICHAEL SCHARF PUBLICATION TRUST of the YESHIVA UNIVERSITY PRESs New York forum 15 r08 draft 7b balanced.iiii iii 31/12/2006 11:47:12 THE ORTHODOX FORUM The Orthodox Forum, initially convened by Dr. Norman Lamm, Chancellor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and secular fields, rabbis,rashei yeshivah, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to discuss and critique each other’s original papers, examining different aspects of a central theme. The purpose of the Forum is to create and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. The Orthodox Forum gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary established by Morris L. Green, of blessed memory. The Orthodox Forum Series is a project of the Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University forum 15 r08 draft 7b balanced.iii ii 31/12/2006 11:47:12 Copyright © 2006 Yeshiva University Press Typeset by Jerusalem Typesetting, www.jerusalemtype.com * * * Library of Congress Cataloging-in-Publication Data Orthodox Forum (15th : 2003 : New York, N.Y.) Rabbinic and lay communal authority / edited by Suzanne Last Stone. p. cm. – (Orthodox forum series) Includes bibliographical references and index. ISBN 978-0-88125-953-7 1. Rabbis – Office – Congresses. -
Yeshiva University • Yom Ha'atzmaut To-Go • Iyar 5770
1 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Iyar 5770 Dear Friends, may serve to enhance your ספר It is my sincere hope that the Torah found in this virtual .(study) לימוד holiday) and your) יום טוב We have designed this project not only for the individual, studying alone, but perhaps even a pair studying together) that wish to work through the study matter) חברותא more for a together, or a group engaged in facilitated study. להגדיל תורה ,With this material, we invite you to join our Beit Midrash, wherever you may be to enjoy the splendor of Torah) and to engage in discussing issues that touch on a) ולהאדירה most contemporary matter, and are rooted in the timeless arguments of our great sages from throughout the generations. Bivracha, Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future RICHARD M JOEL, President, Yeshiva University RABBI KENNETH BRANDER, David Mitzner Dean, Center for the Jewish Future RABBI ROBERT SHUR, General Editor RABBI MICHAEL DUBITSKY, Editor Copyright © 2010 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Table of Contents Yom Haatzmaut 2010/5770 Our Dependence Upon Israel's Independence Rabbi Norman Lamm. Page 4 The Religious Significance of Israel Rabbi Yosef Blau . Page 9 Maintaining a Connection to the Land of Israel from the Diaspora Rabbi Joshua Flug . Page 12 Establishing Yom Haatzmaut as a Yom Tov Rabbi Eli Ozarowski . -
Sukkos, 5781 Dear Talmidim, the Recent Uptick in Covid-19 Prompts
1 Sukkos, 5781 Dear Talmidim, The recent uptick in Covid-19 prompts this letter. The Torah requires that we avoid dangerous activity. The protection afforded to Mitzvah performance does not apply when danger is prevalent (Pesachim 8b). In all gatherings, masks covering everyone's mouth and nose must be worn. In addition, appropriate social distance between attendees (except for members of the same household) must be maintained. Hands must be washed with soap and water or with proper hand sanitizer. On Shabbos and Yom Tov liquid soap or sanitizer may and must be used. On Simchas Torah, the usual hakafos and dancing are prohibited. At the discretion of every local rav, hakafos may be limited or eliminated. Any dancing must be done while wearing masks and socially distanced. Upon advice from medical experts, we recommend that the sefer Torah not be passed from one person to another. Preferably, one person should circle the bima 7 times. After each hakafa the tzibur should join in an appropriate nigun and "dance" in place. The practice of everyone getting an aliya is a minhag, not a din, and may be adjusted or eliminated at the discretion of the local rav (see links here and here for similar horaos}. Similarly, at weddings the usual dancing is prohibited. Any dancing must be done while wearing masks and socially distanced. Chasanim and their families are urged to limit the size of weddings and to insist upon and enforce masking and appropriate distancing by all their guests. Adherence to all the above is required by the halacha which demands great caution to protect life and good health. -
The Rabbi Naftali Riff Yeshiva
AHHlVERSARtJ TOGtTHtR! All new orden will receive a Z0°/o Discount! Minimum Order of $10,000 required. 35% deposit required. (Ofter ends February 28, 2003) >;! - . ~S~i .. I I" o i )• ' Shevat 5763 •January 2003 U.S.A.$3.50/Foreign $4.50 ·VOL XXXVI/NO. I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 42 Broadway, New York, NY10004. Periodicals postage paid in New York, NY. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside ol the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to; The Jewish Observer, 42 a.roadway, NY. NY.10004. Tel:212-797-9000, Fax: 646-254-1600. Printed in the U.S.A. KIRUV TODAY IN THE USA RABBI NISSON WOLPIN, EDITOR EDITORIAL BOARD 4 Kiruv Today: Now or Never, Rabbi Yitzchok Lowenbraun RABBI JOSEPH ELIAS Chairman RABBI ABBA BRUONY 10 The Mashgiach Comes To Dallas, Kenneth Chaim Broodo JOSEPH FRIEOENSON RABBI YISROEL MEIR KIRZNER RABBI NOSSON SCHERMAN 16 How Many Orthodox Jews Can There Be? PROF. AARON TWEASKI Chanan (Anthony) Gordon and Richard M. Horowitz OR. ERNST L BODENHEIMER Z"l RABBI MOSHE SHERER Z"L Founders 30 The Lonely Man of Kiruv, by Chaim Wolfson MANAGEMENT BOARD AVI FISHOF, NAFTOLI HIRSCH ISAAC KIRZNER, RABBI SHLOMO LESIN NACHUM STEIN ERETZ YISROEL: SHARING THE PAIN RABBI YOSEF C. GOLDING Managing Editor Published by 18 Breaking Down the Walls, Mrs. -
1 Claudia Gioia
Claudia Gioia - Let’s start with your history. Your artistic education, your cultural references and influences and your personal path. How do you place your research and who were and who are your companions? Nahum Tevet – During my High School I started taking courses in painting and drawing. I was born in a kibbutz, and the kibbutz educational system was very supporting for art. I saw myself as a painter and immediately after the army I was looking for a place to study. I felt that the schools were not good places. I mean at that time the Academy was, only at the beginning, as a contemporary art school. There was actually Raffi Lavie, whose retrospective is now at the Venice Biennial, and in those years, in 1969 and 1970 he magnetized a group of young artists that studied with him mostly on a private basis. I was 23 and he was 33, at that time he was leading a real, I wouldn’t say revolution, but he was the most important figure in creating a new young scene of Israeli art. One could say that it was really the beginning of contemporariness; it was the end of a certain kind of painting that was mainly a local version of French abstraction. There were some three or four wonderful painters that were not known internationally. One of them was extremely important for the new generation: Arie Aroch. He was a painter and an intellectual who served the Israeli ambassador in Sweden at the time of Pontus Hulten, he knew about Duchamp and he saw Jasper Jones and Rauschenberg in real time, and somehow it influenced his work. -
Judaism, Genetic Screening and Genetic Therapy Part 2
Jerusalem Science Contest החידון המדע הירושלמי Judaism, Genetic Screening and Genetic Therapy Part 2 The Jerusalem Science contest lecture on Judaism, Genetic Screening and Genetic Therapy – Part 2 1 Judaism, Genetic Screening and Genetic Therapy FRED ROSNER, M.D., F.A.C.P. OCTOBER/NOVEMBER 1998 NUMBER 5 & 6 VOLUME 65:406-413 From the Director, Department of Medicine, Mount Sinai Services at Queens Hospital Center, Jamaica, NY, and Professor of Medicine, Mount Sinai School of Medicine, New York, NY. Address correspondence to Fred Rosner, M.D., F.A.C.P., Queens Hospital Center, 82-68 164th Street, Jamaica, NY 11432 or address e-mail to: [email protected] Presented at the 8th annual International Conference on Jewish Medical Ethics. San Francisco, CA, February 15, 1997. Fred Rosner, M.D., F.A.C.P., Professor of Medicine at Mount Sinai School of Medicine, currently serves as the Director, Department of Medicine, Queens Hospital Center in New York City. Dr. Rosner, an internationally known authority on medical ethics, is the founding and former Chairman of the Medical Ethics Committee of the Medical Society of the State of New York and is the former Co-Chairman of the Medical Ethics Committee of the Federation of Jewish Philanthropies of New York. Dr. Rosner, a prolific writer, is the author of widely acclaimed books and articles on Jewish medical ethics and Jewish medical history. He also serves as a reviewer and editor for many medical journals. In part 2, we continue to review a presentation and essay by Dr. Fred Rosner delivered on February 15, 1997 at the 8th annual Conference on Jewish Medical Ethics, San Francisco, California. -
Die Entwicklung Der Jüdischen Gemeinschaft in Russland Nach Dem Zusammenbruch Der Sowjetunion
Die Entwicklung der jüdischen Gemeinschaft in Russland nach dem Zusammenbruch der Sowjetunion. Eine Gemeindestudie Inauguraldissertation zur Erlangung des Grades eines Doktors der Philosophie der Kulturwissenschaftlichen Fakultät der Universität Bayreuth vorgelegt von Karin Leipold M.A. aus Fürth angenommen am 5. Februar 2014 Erstgutachter: Prof. Dr. Christoph Bochinger Zweitgutachter: Prof. Dr. Stefan Schreiner Inhaltsverzeichnis Inhaltsverzeichnis 1. Einleitung ______________________________________________________________ 4 1.1 Die jüdische Gemeinschaft in Russland als Gegenstand der Arbeit .................... 5 1.2 Forschungsstand – Das Judentum in Russland im wissenschaftlichen Diskurs ........................................................................................................................... 9 1.3 Die Arbeit im Kontext der Religionswissenschaft ................................................ 25 1.4 Aufbau der Arbeit ...................................................................................................... 27 Teil I Hintergrundinformationen 2. Soziologie der jüdischen Gemeinde ______________________________________ 29 2.1 Die Entwicklung der jüdischen Gemeinde – Ein historischer Überblick .......... 30 2.2 Die Typisierung jüdischer Gemeinschaften nach 1945 von Daniel J. Elazar .... 35 3. Geschichte des Judentums in Russland bis zum Ende der Sowjetunion – Ein Überblick __________________________________________________________ 39 3.1 Die jüdische Gemeinschaft in der Sowjetunion ....................................................