DOCSLIB.ORG

How to Summon Demons

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
How to Summon Demons How to Summon Demons AAIYYANIST GROUP Copyright © 2020 Aaiyyan World Foundation All rights reserved. ISBN-13: 9798672419787 DEDICATION We dedicate this book to all the Patrons who have supported our works CONTENTS Acknowledgments i 1 Introduction 1 2 Background 3 3 Talas and Energy 5 4 How to Open Talas 7 5 Preta: Aaiyyani Lavalian Gatisaman 9 6 Bhoot: Aaiyyani Chudarmanian Adhavena 13 7 Pishacha Muyalakan 17 8 Vinayaka Dantin 21 9 Rakshasi Lankini 26 10 Asura Kalanemi 31 11 Advanced: Opening Demonic Gateways 35 12 Advanced: Background Information 38 13 Advanced: Talas and Energy 41 14 Advanced: Theories on Negative Energy 44 15 Advanced Aspects on the Transference of Energy 46 16 Opening the Katteyyan Tala 49 17 Opening the Alarukayyan Tala 53 18 Opening the Kuttalyaan Tala 57 19 Opening the Kunnamiyyan Tala 61 20 Opening the Urubuyyaan Tala 65 21 Opening the Tolluyyaan Tala 69 22 Further Studies 73 23 Support Us 74 24 Appendix: Transcript of Swami Dhaval's Podcast 76 ACKNOWLEDGMENTS Special thanks to the Aaiyyanist Group for collating these works into this book. If you find any grammatical errors or spelling mistakes please email the Aaiyyan World Foundation ([email protected]) and we will try to fix them in the next version. We will also acknowledge anyone who helps us in the next edition. i 1 INTRODUCTION Due to complaints from our fellow Hindu Aaiyyanists and charges of sectarianism we have decided to create this Book. Many Aaiyyanists in the Aaiyyanist Group are part of the Aatmaani (pure) and Aardra school and so our previous apps and books were exclusively giving that information out to the detriment of other schools. Thus we have decided to correct that issue. This Book focuses on the teaching of the Abhichaara School which is one of the Tantric schools of Hindu Aaiyyanism. From the Aaiyyan World Foundation site we have this description: This is a Tantra school and as such the practitioners eat all forms of meat, drink alcohol as well as take drugs to enhance their spiritual potency. The Abhichaara school teaches their students the boundaries of sexual practice and use a carnal-centred philosophy (Vamamarga) as a means to attain liberation. Practitioners start their training aged 20 after graduating from an Aaiyyanist temple. They have no hierarchy (though some are considered Masters/Gurus by other schools). Usually the High Abhichaara (both male or female) will take one or two disciples and teach them the Tantric nature of liberation for several years. Many of the Aaiyyanist Abhichaara school can be found in the major cities in India and abroad and are usually wandering sannyasin/sannyasini with no fixed location. One of the ways the Abhichaara school expresses itself is in the invocation or summoning of negative beings such as Asuras/Rakshasas (demons), Preta/Bhoots(spirits) etc... They do this to either immerse themselves in negative energy as a form of dark liberation, or to direct negative energy against their enemies. This Book will present the methods used by the Abhichaara school to summon various negative entities that will aid you, if you so wish it. The aid these beings can give you are either to remove negativity from yourself on a superficial level to give you wealth and power, or (more usually) to curse your 1 HOW TO SUMMON DEMONS enemies. Aaiyyanists believe that negativity can lead to bad luck, illness and even death - so be warned what you wish for your enemies. Please note that English is not our first language and the information here has been translated from Tamil and Dravidian Aaiyyani. If you find any mistakes or grammatical errors please email us at [email protected] If you feel that you are under attack from a curse or demon you can contact the Aaiyyan World Foundation for help at [email protected]. They can also supply information and symbolic Dravidian images to aid you and can also mediate with any negative entities on your behalf. Please note: We are not linked to the Aaiyyan World Foundation in any way. We are a group of independent Hindu Aaiyyanist individuals that want to share information and educate our fellow humans for the betterment of humankind.one text here. 2 2 BACKGROUND As many Hindu Aaiyyanists know, the Kalaiyyan incident occurred over 15,000 years ago which effectively destroyed the Aaiyyanist Kingdoms of old. For non-Aaiyyanists the Kalaiyyan incident was a massacre (blood sacrifice) enacted to join the ancient Dravidian Emperor KulKuddaiyan (who was said to be an incarnation of Murugan) with OM. They (the Kalaiyyans) did this by psychically inscribing the powerful Dravidian Aaiyyanist symbols onto the Land of Tamil Nadu by using the Atmans of Hundreds of Thousands of people. Unfortunately (or fortunately depending on your perspective) there were not enough souls/Atmans for the joining to take place but the ancient land of the Dravidian Aaiyyanists was corrupted for many thousands of years until the emergence of Aaiyyan in 1500BC. Now in order to carry out the ritual the Kalaiyyans used 8 beings to aid them. From high priests (who became Pretas and Bhoots) to Asuras and Rakshasas. The list of beings this Book will help you summon is below and is only 6. Note the last two entities used by the Kalaiyyans were Kali and Siva but this is not in the scope of this Book. Only high level Aaiyyanist masters may converse with the higher Gods. Here is a list of beings that you will be able to summon using this Book: • Preta: High Priest (Aaiyyani) Lavalian Gatisaman • Bhoot: High Priest (Aaiyyani) Chudarmanian Adhavena • Pishacha Muyalakan also known as Apasmara • Vinayaka Dantin - the negative/shadow form of Ganesha • Rakshasi Lankini - a very powerful Rakshasa Demon • Asura Kalanemi - a very powerful Asura Demon Each being you summon has more power than the last. If you wish to 3 HOW TO SUMMON DEMONS curse (put negativity on one person) you can use a Preeta or a Bhoot, for more serious and powerful curses effecting multiple people use a Rakshasa or an Asura. These beings are used not only to curse but can be used to leech superficial negative energy from yourself and thus give you the superficial trappings of success such as money and power. Many Tantric Aaiyyanist business people use these entities for this purpose. Finally, there is one more important fact you must know about these entities. As they exist in Talas, some exist outside of time and thus can aid you in bringing forth new technologies and ideas that are ground-breaking. Many Aaiyyanists believe that these entities can commune with man and give them novel ideas that can breakthrough the barriers of what is possible now. Many technological advances (from the wheel, number 0, to silicon chips and ideas of evolution, longevity and multiple dimensions) occurs in jumps or breakthroughs. We believe this is because the entities in Talas are linking directly with individuals to give them the secrets of the physical universe and how it works. Many Tantric Aaiyyanists and occult inspired western scientists in the fields of biology and physics commune with Muyalakan, Dantin and Lankini and equivalents to extract the truth and there have been many significant breakthroughs in the fields of science in the last 400 years, which is a small amount of time compared to how long humans have existed. In fact many Aaiyyanists believe that 20 thousand years ago at the height of the Dravidian Aaiyyanist kingdoms the technological advances were far surpassing that of today with humans living forever, with the ability to travel through dimensions and universes, as well as the ability to create new human animal entities. This was all lost during the cataclysmic Kalaiyyan ritual and Pure (Aatmaani) Aaiyyanist believe that the entities are directing humans to that technological level so that the environment is right for a new Kalaiyyan ritual. 4 3 TALAS AND ENERGY Negative entities exist in dimensions called Talas in Hinduism. (Positive energy/beings exists in Lokas). The process of calling an entity is to create a resonant bond between your Atman (soul) and the being you want summoned. For example, to summon a Preta (Spirit) you must link your Atman resonantly with the Preta-Tala that the spirit exists in. This 'linking' can be achieved by several tried and tested methods perfected by the Tantric Aaiyyanists of the Abhichaara school. These methods are said to date back thousands of years, and each methods is specific to the Entity/Tala in question. To put it simply: the Dimension (Tala) you open has a limited amount of time/energy before it closes again. The period of opening is determined by how 'linked' you are to the entity you wish to summon. Some Tantric Aaiyyanists are very 'linked' to their entity as they have met them personally in previous incarnations. Other humans/beings can become resonantly linked to particular entities as they develop their relationship. Now the most important point you must remember is "Why are you summoning the Entity?". One of the main reasons to summon a negative entity is to use their natural negative energy and direct it to an enemy or group of enemies. Pretas, Bhoots, Asuras, Rakshasas exist in negative planes (or Talas) and as such are saturated with negative energy. They also feed off negative energy so can superficially leech off your negativity to grant you 'positive' wishes in your current life such as wealth, power and other low level vices. (Note: To deeply remove negative energy in order to break the Karmic debts and dispel true negativity you need Aaiyyan Stones or a High level Hindu Aaiyyanist healer - but that is outside the scope of this book).
Load more

Recommended publications
  • In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
    In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being.
    [Show full text]
  • A CRITICAL STUDY of the ^ of UNMAADA ^ *M. G. Ramu, **B. S
    123 .A CRITICAL STUDY OF THE ^ OF UNMAADA ^ *M. G. Ramu, **B. S. Venkataram Ayurvedic Research Unit, A.I.I.M.H., Bangalore Attempts to study mind in its scientific perspective have been existing for ages. Yajurveda, one of the oldest literary records has tried to give the picture of mind as * Divine Light' and the ' Via Media' of perception, memory, etc.i Unmada has been, recorded in Atharva Veda with its stages and treatment for the first time.* The word has been used as UNMADA. Gradually towards Samhita period (800 B.C. to 600 B.C.) UNMADA seems to have become UNMAADA. In Taittariya Samhita it is said that Pishacha (Manohana) a kind of krimi, impairs mind and Gandharvas and Apsaxas cause unmaada in man ', *„ *a. In premier Ayurvedic classics like Charaka Samhita. Susfrrata Samhita and Astangahridaya, Unmada has been defined with different view points, 5 to 9. Out of these, Charaka's definition appears to be more appealing on account of being easily understandable. He Mates that Unmaada has to be understood as the unsettled condition of the Manas (mind), Buddhi (understanding), Samjna (consciousness), Gnana (perception), Smriti (memory), Bhakti (inclination), Sheela (character), Chesta (behaviour), and Achara (conduct). Considering various aspects of the aesease, Unmada has been classified by ancient Ayurvedic savants. Charaka records Unmaada as of five kinds at one place and two viz.j Nija and Agantu at the other in the chapter he has devoted for " Unmada Nidana " (pathology of unmada).io Shushruta and Vagbhata, the former being known as a contemporary of Agnivesha, the author of Charaka Samhita (500 to 300 B.C.) and the latter who flourished during 7 A.D., recognize unmada as of six types.u Thus we come across varities of opinion about the classification.
    [Show full text]
  • South-Indian Images of Gods and Goddesses
    ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh.
    [Show full text]
  • Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C
    “Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Summary: Srimad-Bhagavatam is compared to the ripened fruit of Vedic knowledge. Also known as the Bhagavata Purana, this multi-volume work elaborates on the pastimes of Lord Krishna and His devotees, and includes detailed descriptions of, among other phenomena, the process of creation and annihilation of the universe. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada considered the translation of the Bhagavatam his life’s work. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non- commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad-Bhagavatam” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1977-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com.
    [Show full text]
  • Zerohack Zer0pwn Youranonnews Yevgeniy Anikin Yes Men
    Zerohack Zer0Pwn YourAnonNews Yevgeniy Anikin Yes Men YamaTough Xtreme x-Leader xenu xen0nymous www.oem.com.mx www.nytimes.com/pages/world/asia/index.html www.informador.com.mx www.futuregov.asia www.cronica.com.mx www.asiapacificsecuritymagazine.com Worm Wolfy Withdrawal* WillyFoReal Wikileaks IRC 88.80.16.13/9999 IRC Channel WikiLeaks WiiSpellWhy whitekidney Wells Fargo weed WallRoad w0rmware Vulnerability Vladislav Khorokhorin Visa Inc. Virus Virgin Islands "Viewpointe Archive Services, LLC" Versability Verizon Venezuela Vegas Vatican City USB US Trust US Bankcorp Uruguay Uran0n unusedcrayon United Kingdom UnicormCr3w unfittoprint unelected.org UndisclosedAnon Ukraine UGNazi ua_musti_1905 U.S. Bankcorp TYLER Turkey trosec113 Trojan Horse Trojan Trivette TriCk Tribalzer0 Transnistria transaction Traitor traffic court Tradecraft Trade Secrets "Total System Services, Inc." Topiary Top Secret Tom Stracener TibitXimer Thumb Drive Thomson Reuters TheWikiBoat thepeoplescause the_infecti0n The Unknowns The UnderTaker The Syrian electronic army The Jokerhack Thailand ThaCosmo th3j35t3r testeux1 TEST Telecomix TehWongZ Teddy Bigglesworth TeaMp0isoN TeamHav0k Team Ghost Shell Team Digi7al tdl4 taxes TARP tango down Tampa Tammy Shapiro Taiwan Tabu T0x1c t0wN T.A.R.P. Syrian Electronic Army syndiv Symantec Corporation Switzerland Swingers Club SWIFT Sweden Swan SwaggSec Swagg Security "SunGard Data Systems, Inc." Stuxnet Stringer Streamroller Stole* Sterlok SteelAnne st0rm SQLi Spyware Spying Spydevilz Spy Camera Sposed Spook Spoofing Splendide
    [Show full text]
  • Ayurveda and Insanity: a Fresh Look at the Classics from a Traditional Viewpoint
    Ayurveda and Insanity: A Fresh Look at the Classics from a Traditional Viewpoint By Durgadas (Rodney) Lingham, Veda Kovid, R.A.P. (c) Ved Kovid, Durgadas / Arogya Ayurvedic Health Ltd. All Rights Reserved. Web: www.nzayurveda.com Email: [email protected] No part of this article may be copied or reproduced in any manner, either physically or electronically, except by direct permission from the author. Background: Ayurvedic Psychology has greatly been underestimated in the West, as also distorted by the New-Age Ayurveda which has superimposed its own biases and misinterpretations upon the system, rather than examine the traditional aspects as seen in the great science itself. Movements such as the Arya Samaj and its founder, Maharishi Dayananda Saraswati often have stressed the need to go back to the original texts and sources of tradition to ascertain the truth in various Hindu sciences, which have been distorted over time. The approach here also follows this line. As an example, in India, various systems have been developed by lesser-classes, often Buddhist monks in southern India who did not have access to the sacred texts of the Brahmins and were not allowed to study the classical texts in detail and hence developed their own pseudo-systems, which later influenced the mainstream of Hindu society and sciences. An example of this are the Marmas or vital energies in Ayurveda. Marmas are vital spots that require varma (armour) or protection. Sushruta Samhita (Sharirasthana, VI, 41-43) states marmas should not be damaged in any way, which also means no use of acupressure nor acupuncture on them traditionally, as these cause damage and aggravate the doshas, which includes cutting, hitting, fire even near the Marma causes issues (Su.
    [Show full text]
  • A Journey of a Woman in Search of True Love and She Drifted to Understand the Concept of Transcendental Oneness
    Laali A journey of a woman in search of true love and she drifted to understand the concept of transcendental oneness. 1 About the Author The author has education in epistemology and taught philosophy and culture in the university. He is working as a senior journalist and covered socio- economic stories in Rajasthan and Gujarat- great states of culture and customs of India. 2 The story of an illiterate woman of Rajasthan in India who in her journey of finding transcendental love realizes that marriage is not only the answer. After her broken marriage she tries several live in-relationships to find true love. She knows that the feeling of transcendental love, a love beyond logic and reasoning, exists and she starts searching the meaning of love, during her journey, she tries to understand principles of Hindu religion and philosophy to understand the reality and truth that fabricates the society to live in accordance with right knowledge. The lower communities that remained suppressed for thousands of years have their own customs and rituals and have their own closed society but unfortunately their literatures and customs got no place in writing because education was mostly limited to upper class. The story also tells that Indian philosophy was never applied to get the real advantage of such knowledge. And therefore philosophies remained just reciting of books and prevailing system of society and confused common man. I am thankful to my daughter Sanghamitra and son Kumar Bodhisattva who persuaded me to continue my writing. They came in my life as little angels. 3 Index 1.
    [Show full text]
  • Rajaji-Mahabharata.Pdf
    MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73.
    [Show full text]
  • Krishna Charitrya Manjari” by Rayaru
    “Krishna Charitrya Manjari” by Rayaru ´ÉÏ M×üwhÉ cÉÉËU§rÉqÉÇeÉUÏ Krishna Charitra Manjari is a beautiful grantha by Mantralaya Rayaru which gives the essence of entire Krishna Charitre from Bhagavatha and Mahabharatha in 28 shlokaas. Here in each sentence, he has filled it with shastra prameya. It gives many prameyaas like the Vishnu Sarvottamatva, devata taratamya, etc. ÌuÉwhÉÑoÉë¼ÉÌSSåuÉæ: ͤÉÌiÉpÉUWûUhÉå mÉëÉÍjÉïiÉ: mÉëÉSÒUÉxÉÏSè SåuÉYrÉÉÇ lÉÇSlÉÇSÏ ÍzÉzÉÑuÉkÉÌuÉÌWûiÉÉÇ mÉÔiÉlÉÉÇ rÉÉå eÉbÉÉlÉ | EijÉÉlÉÉæixÉÑYrÉMüÉsÉå UjÉcÉUhÉaÉiÉÇ cÉÉxÉÑUÇ mÉÉSbÉÉiÉæ- ¶É¢üÉuÉiÉïÇ cÉ qÉɧÉÉ aÉÑÂËUÌiÉ ÌlÉÌWûiÉÉå pÉÔiÉsÉå xÉÉåsuÉiÉÉlqÉÉlÉç || 1 || Krishna roopa is saakshaat Srimannaarayana roopa, who appeared in bhooloka after being prayed by Brahma rudraadi devataas for the reduction of the burden and weight on the earth due to the presence of adharmic asuric souls. He appeared in the sacred garbha of Devaki-Vasudeva (Kashyapa-aditi) as their eighth son. As per Krishna’s instructions, Vasudeva took him to Gokula, where he gave ananda to Nandagopa – Yashoda. In his early childhood itself, Krishna killed Pootana, who was sent in by Kamsa to kill all the new born children. www.sumadhwaseva.com by Narahari Sumadhwa Page 1 “Krishna Charitrya Manjari” by Rayaru (Udupi Krishna with the alankara of Shakatasura Bhanjana) During upanishkramana period, i.e., at the end of Chaturtha maasa when the birth nakshatra (janma nakshatra) falls, Yashoda had gone for the festival in temple and had kept Krishna under the shade of a cart. Shakatasura who came in the form of a shakata (cart) was killed by Krishna just with the kicking of his mild foot. Another asura Trunavartha who came in the form of wind, lifted Krishna very high in the sky and wanted to throw him down from high in the sky.
    [Show full text]
  • Sri Rukmini Kalyanam Saturday, September 26Th 2015 1:30 PM – 6:00 PM
    Hindu Community and Cultural Center 1232 Arrowhead Ave, Livermore, CA 94551 A Non-Profit Organization since 1977 Tax ID# 94-2427126; Inc# D0821589 Shiva-Vishnu Temple Tel: 925-449-6255; Fax: 925-455-0404 Om Namah Shivaya Om Namo Narayanaya Web: http://www.livermoretemple.org Sri Rukmini Kalyanam Saturday, September 26th 2015 1:30 PM – 6:00 PM Vasudeva Sutham Devam Kamsa Chaanoora Mardhanam Devaki Paramaanandham Krishnam Vande' Jagathgurum Sri Rukmini Kalyanam is a very auspicious and sacred event planned for the first time on Saturday, September 26th 2015 at Shiva Vishnu Temple. Rukmini is the incarnation Goddess Lakshmi for pairing with Lord Krishna who is incarnation of Lord Vishnu. Rukmi, the brother of Rukmini, tries to get her married to Sisupala. Rukmini writes to Lord Krishna and sends the letter through a brahmin priest. Lord Krishna rushes to fetch Rukmini and takes her to Dwaraka by defeating all the kings. It is a practice in hindu families to make unmarried girls/boys recite, listen, perform or witness Rukmini kalyanam so that marriage gets settled soon. Also they believe that power of recital can make them get suitable spouses. Please plan on participating in this auspicious event and receive divine blessings Event Schedule 1:30 PM Rukmini Kalyana Ghattam - Parayanam 3:00 PM Edurukolu Utsavam 3:30 PM Unjal Seva 4:00 PM Kalyanotsavam 6:00 PM Theertha Prasadam and Kalyana Bhojanam for all devotees Instagram.com/livermoretemple facebook.com/livermoretemple twitter.com/livermoretemple Hindu Community and Cultural Center 1232 Arrowhead Ave, Livermore, CA 94551 A Non-Profit Organization since 1977 Tax ID# 94-2427126; Inc# D0821589 Shiva-Vishnu Temple Tel: 925-449-6255; Fax: 925-455-0404 Om Namah Shivaya Om Namo Narayanaya Web: http://www.livermoretemple.org Sri Rukmini Kalyanam - Significance Sri Rukmini Kalyanam has great religious significance.
    [Show full text]
  • Lethargy, Compromising with Bhoots-Surbiton Ashram
    Lethargy, Compromising With Bhoots-Surbiton Ashram Date : 5th November 1983 Place : London Type : Seminar & Meeting Speech : English Language CONTENTS I Transcript English 02 - 14 Hindi - Marathi - II Translation English - Hindi - Marathi - ORIGINAL TRANSCRIPT ENGLISH TALK I've had a very hectic, strenuous journey through America and it was much beyond my expectation, it worked out very well and I am very happy about it. All the Americans are very thankful, the Sahaja Yogis of England and other countries who have contributed to this tour and specially to people who traveled across and went round and have them to organize. So they have been extremely grateful I tell you, but for you people it would not have been possible. It was a very strenuous journey no doubt, and strenuous tour and everything was bit too much after the tour of Europe. But the way people went from here and have them and you sent money, there was much less strain on them and they could manage it very well and as you know we have done very well as far as our sowing the seed of Sahaja Yoga is concerned. So the seed of Sahaja Yoga I think is now sown and it may take a big flight. I am sure because Americans have I know they are very, people who are uprooted type and quite shallow people and one can say that also that they go on changing their gurus every third day and their cars every fourth day and their wives fifth day. When they have changed so many of them that it is easier to bring them round and talk to them about reality.
    [Show full text]
  • Secrets of Srimad Bhagavad Gita Revealed
    Secrets of Srimad Bhagavad Gita Revealed Introduction The Bhagavad Gita, the greatest devotional book of Hinduism, has long been recognized as one of the world’s spiritual classics and a guide to all on the path of Truth. The land of the Vedas and the Upanishads – that is India. India has a rich culture of respecting the Father, Mother, Elders and Teachers. The influence of Western Culture and the glitz of Materialism is misleading the children of India and corrupting the society by compromising the values. This is an attempt to lead the people in the right direction. Let us read the mantra from Yajur Veda (36-24) and understand the deep meaning and spiritual significance it upholds. Let us live long. Without depending on anyone. I am deeply pained by the children over speeding for the thrill on the streets of India. The immaturity of some children is evident with their utter disregard to their self well-being when they forget that “Speed Thrills, But also Kills”. Some other children want to depend their entire lives on the hard work of their parents. Let us take Vedas as an example of how we need to live our lives. Let us make a firm resolve to lead Young India by example with the inspiration of Swami Vivekananda. Let us make a firm resolve to lead the Future generations of Young India with the inspiration provided by the teachings of Lord Krishna in Bhagavad Gita. Let us learn to take good care of ourselves. TACHCHA KSHURDEVHITAM PURASTACHRUKRAMMUCHARAT PASHYEM SHARADAHA SHATAM JIVEMA SHRADAHA SHATAM SHRUNUYAMA SHARADAHA SHATAM PRA BRAYAMA SHARADAHA SHATMADINAHA SYAM SHARADAHA SHATAM BHUYASHCHA SHARADAHA SHATAM BHUYASHCHA SHARADAHA SHATATA -------------(36/24, Yajurveda) He first arose who was the doer of good to the scholars and was blessed with pure eyes of knowledge.
    [Show full text]