Study Guide & Qs- Ezra
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Ezra and Nehemiah
Ezra and Nehemiah by Daniel J. Lewis ©Copyright 1998 by Diakonos Troy, Michigan USA 2 Ezra-Nehemiah...........................................................................................................3 One Book or Two ..................................................................................................3 Languages ..............................................................................................................4 The Ezra-Nehemiah Chronology...........................................................................5 Authorship .............................................................................................................6 The Exile and the Promise of Restoration.............................................................6 Purpose...................................................................................................................7 Structure.................................................................................................................7 The Book of Ezra...............................................................................................7 The Book of Nehemiah......................................................................................7 The Book of Ezra.......................................................................................................8 The Return of Exiles with Sheshbazzar and Zerubbabel (1-2).............................9 The Restoration of Worship and the Building of the Second Temple (3-6)...... 12 Building the Great Altar and -
2. Ezra 1-6.Indd
EZRA 1-6 THE EXILES RETURN 21 Cyrus’s edict 1In the first year of King Cyrus of Persia, in Cyrus became king of Anshan in order that the word of YHWH by the mouth 559. After defeating Astyarges of Jeremiah might be accomplished, YHWH of Media and capturing Sardis in stirred up the spirit of King Cyrus of Per- Asia Minor, he entered Babylon sia so that he sent a herald throughout all in triumph in 539. his kingdom, and also in a written edict 2 The author sees the working of declared: “Thus says King Cyrus of Persia: YHWH in the rebuilding of the YHWH, the God of heaven, has given me temple, which was destroyed in all the kingdoms of the earth, and he has 586 and re-consecrated in 516. He charged me to build him a house at Jerusa- 3 links this with the seventy years lem in Judah. Any of those among you who prophesied by Jeremiah (verse are of his people – may their God be with 1; see Jeremiah 29:10). He por- them! – are now permitted to go up to Je- trays Cyrus as being directed by rusalem in Judah, and rebuild the house of YHWH. We are reminded of the YHWH, the God of Israel. He is the God who 4 authors of the Isaiah scroll who is in Jerusalem. Let all survivors, in whatev- saw Cyrus as YHWH’s messiah er place they reside, be assisted by the peo- (see Isaiah 45:1, 13). ple of their place with silver and gold, with goods and with animals, besides freewill of- The Chronicler chose to conclude ferings for the house of God in Jerusalem.” his re-writing of the story of the 5 kings of Judah by quoting from The heads of the families of Judah and Ezra 1:1-3 (see 2Chronicles Benjamin, and the priests and the Levites 36:22-23). -
Book of Nehemiah - Thorough
Book of Nehemiah - Thorough In the earliest form of the Hebrew canon known to us the books of Ezra and Nehemiah were united in one, under the name of "The Book of Ezra." After a while, a division was made, and the two books which we now recognize were distinguished as "the First Book of Ezra" and "the Second Book of Ezra" Later still - probably not until toward the close of the fourth century - the Second Book of Ezra came to be known as "the Book of Nehemiah." The Book of Nehemiah is composed of four quite distinct sections: (1) Neh. 1-7 containing the record of the 20th year of Artaxerxes (or 445-444 B.C.), but composed by Nehemiah at least twelve years later Neh 5:14. (2) the second section of the work consists of Neh. 8-10, and contains a narrative of some events belonging to the autumn of 444 B.C. In this portion Nehemiah is spoken of in the third person; פחה he is called the Tirshatha (Neh. 8:9)," whereas in the earlier chapters his title is always pechâh ("governor") (Neh. 5:14); and Ezra holds the first and most prominent position. The style of this portion of the book is markedly different from that of the earlier and later chapters; and critics are generally agreed that it is NOT from the hand of Nehemiah. Some assign it to Ezra; others conjecture Zadok (or Zidkijah), Nehemiah's scribe or secretary Neh 13:13, to have been the author. (3) Neh. 11-12:26, which consists of six important lists. -
Syllabus, Deuterocanonical Books
The Deuterocanonical Books (Tobit, Judith, 1 & 2 Maccabees, Wisdom, Sirach, Baruch, and additions to Daniel & Esther) Caravaggio. Saint Jerome Writing (oil on canvas), c. 1605-1606. Galleria Borghese, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Deuterocanonical Books (Tobit, Judith, 1 & 2 Maccabees, Wisdom, Sirach, Baruch, and additions to Daniel & Esther) Traditional Authors: Various Traditional Dates Written: c. 250-100 B.C. Traditional Periods Covered: c. 250-100 B.C. Introduction The Deuterocanonical books are those books of Scripture written (for the most part) in Greek that are accepted by Roman Catholic and Eastern Orthodox churches as inspired, but they are not among the 39 books written in Hebrew accepted by Jews, nor are they accepted as Scripture by most Protestant denominations. The deuterocanonical books include: • Tobit • Judith • 1 Maccabees • 2 Maccabees • Wisdom (also called the Wisdom of Solomon) • Sirach (also called Ecclesiasticus) • Baruch, (including the Letter of Jeremiah) • Additions to Daniel o “Prayer of Azariah” and the “Song of the Three Holy Children” (Vulgate Daniel 3: 24- 90) o Suzanna (Daniel 13) o Bel and the Dragon (Daniel 14) • Additions to Esther Eastern Orthodox churches also include: 3 Maccabees, 4 Maccabees, 1 Esdras, Odes (which include the “Prayer of Manasseh”) and Psalm 151. -
Ezra & Nehemiah- Week of August 27 Day 1- Ezra 5-6 Pray That God
Ezra & Nehemiah- Week of August 27 Day 1- Ezra 5-6 Pray that God would open your mind and heart to understand and be transformed by His Word. Read Ezra 5:1-6:12 two times. As you read, circle God’s name. Remember at the end of Ezra 4, because of the opposition the people were facing, the work on the house of the Lord stopped. Ezra 4 ends in despair and defeat—it seems that God and His people have lost. In Ezra 5, what do Zerubbabel and Jeshua do? Verse 1 makes a connection to 2 prophets of that time. What did Haggai and Zechariah prophesy? See Haggai 1:1,7-8 and Zechariah 1:1-3. The people of God meet some opposition again from Tattenai and Shethar-bozenai, two local leaders. This opposition does not seem to be as harsh, but they are questioned about what they are doing in Jerusalem in Ezra 5:3-4. This time the work on the temple does not stop. According to the passage, why does the work continue? (vs. 5) The questioners, Tattenai and Shethar-bozenai write a letter to King Daruis to inform him of what is going on. They tell him that they have questioned the people, and they tell him the people’s response. What was the people’s response to their questioning (Ezra 5:11-17)? King Darius receives this letter and launches an investigation of his own. What is his response (Ezra 6:6-12)? What significance in there in King Darius’s words, especially in Ezra 6:12? Why would Darius, a king who probably did not know God, respond this way (think back to King Cyrus in Chapter 1)? We noticed in Ezra 1 (and in Exodus 12:31) that God freed His people for a specific purpose. -
The Psalms As Hymns in the Temple of Jerusalem Gary A
4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L. -
1 and 2 Chronicles, Ezra and Nehemiah
Introduction to the Old Testament , RLST 145 – Lecture 22 ‐ The Restoration: 1 and 2 Chronicles, Ezra and Nehemiah This lecture continues the discussion of the psalms, and the genres and forms in which they appear, such as psalms of praise and thanksgiving, divine king‐ ship, lament and petition, blessing and cursing, or wisdom. Another poetic book of the Bible is the Song of Songs, an erotic work the sexually explicit con‐ tent of which has been piously reinterpreted over the centuries. The second half of the lecture turns to the period of the Restoration when the Judean exiles returned to what was now the province of Yehud under Cyrus, the Persian ruler. The books of 1 and 2 Chronicles refer to some of the events of this time as well as the books of Ezra and Nehemiah. Ezra and Nehemiah are said to renew the Mosaic covenant with the Torah at its center, and to institute a number of social and religious reforms (including a universal ban on intermarriage that will ultimately fail) in order to consolidate the struggling community. Professor Christine Hayes, Yale Online Course 2006 Prayer looking at a psalm last time which seems to explicitly reject the Deuterono‐ Lord Jesus Christ, you have given your Church the mission to proclaim the gos‐ mistic interpretation of the national history and the national tragedy, depicting pel to all nations. May our efforts to fulfill this mission be led by the Holy Spirit Israel as innocent, and rebuking God for his inaction. so that we might be a leaven of New Life, salt of the earth, a light for the world, worthy missionaries and faithful to you. -
Interesting Facts About Ezra.Pmd
InterestingInteresting FactsFacts AboutAbout EzraEzra MEANING: Ezra means “Yahweh helps.” n Ezra was a godly man characterized by: AUTHOR: Ezra. • A strong trust in God. TIME WRITTEN: Probably between 457 and 444 B.C. • Moral integrity. POSITION IN THE BIBLE: • 15th Book in the Bible • Grief over sin. • 15th Book in the Old Testament n Ezra was a contemporary of Nehemiah who arrived in • 10th of 12 books of History Jerusalem in 444 B.C. (Joshua - Esther) n During the period covered by the Book of Ezra: • 51 Books to follow it. • Gautama Budda (560-480 B.C.) lived in India. CHAPTERS: 10 • Confucius (551-479 B.C.) lived in China. VERSES: 280 • Socrates (470-399) lived in Greece. WORDS: 27,441 n During the month of October in the year 539 B.C., King OBSERVATIONS ABOUT EZRA: Cyrus of Persia overthrew Babylon, and in 538 B.C. I The Book of Ezra continues the Old Testament narrative issued a decree that allowed the exiled Jews to where 2 Chronicles ends. return to their homeland that had been conquered by I Ezra shows how God fulfills His promise to return His Nebuchadnezzar and the Babylonians. people to the land of promise some 70 years after the n Two centuries before the Temple was rebuilt, Isaiah had exile. recorded in Isaiah 44:28 - “Who says of Cyrus, 'He is I The return from Babylon to Judea has been called Israel’s My shepherd, and he shall perform all My pleasure, “Second Exodus.” saying to Jerusalem, "You shall be built," And to the I Only a remnant choose to return after the seventy year temple, "Your foundation shall be laid.” period of Babylonian captivity ended. -
The Preservation of 4Ezra in the Vulgate: Thanks to Ambrose, Not Jerome
THE PRESERVATION OF 4EZRA IN THE VULGATE: THANKS TO AMBROSE, NOT JEROME Karina Martin Hogan One of the most dramatic moments in the reception history of 4Ezra was the publication in 1875 by Robert Bensly of a “missing fragment” of the Latin version, comprising the verses now numbered 36 to 106 of chapter 7, that he had discovered in a ninth-century codex containing five books of Ezra in Latin, in the Bibliothèque Communale of Amiens.1 These verses, though not entirely unknown in the West, since they had been translated in the 18th century from the Arabic version, were thought to be completely miss- ing from the Vulgate version.2 The source of the lacuna had been identified a decade earlier by a Professor Gildermeister, who discovered that a page had been excised from the Codex Sangermanensis, a Vulgate manuscript from the Benedictine monastery of St. Germain des Prés that is dated to “the eighth year of Louis le Débonnaire,” i.e., 821/2ce. “The inevitable conclu- sion,” Gildermeister had written to Bensly, “is that all known MSS [of 4Ezra], since none have been found without this lacuna, were derived from the Codex Sangermanensis.”3 Since Bensly’s discovery of the Codex Ambianen- sis, several Vulgate manuscripts that include the so-called missing fragment of 4Ezra have come to light, mostly of Spanish provenance.4 Still, the fact that a single manuscript with a page excised could have had such an impact on the transmission of 4Ezra in the West implies that the Latin version of 4Ezra was not very widely distributed in Europe prior to the ninth century. -
The Chapters of Ezra
Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Ezra Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Ezra" (2018). An Alliterated Outline for the Chapters of the Bible. 36. https://digitalcommons.liberty.edu/outline_chapters_bible/36 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Ezra SECTION OUTLINE ONE (EZRA 1-3) King Cyrus of Persia decrees that the Jews may return and rebuild the Temple. The return of the first group of the exiles is recorded. The offering of sacrifices is resumed, and the rebuilding of the Temple is begun. I. THE DECREE (1:1-4) A. The prophecy (1:1): King Cyrus of Persia issues a decree that fulfills a prophecy made by Jeremiah many years earlier. B. The proclamation (1:2-4): Cyrus's decree allows all the Jews in the Persian Empire to return to Jerusalem and rebuild their Temple. II. THE DONATIONS (1:6-11; 2:68-70) A. Gifts from neighbors (1:6): Many people, probably Jews choosing to stay in Babylon, give the returning Jews gold, silver, and supplies for the journey. -
Returned Home God Keeps His Promises
THE EXILES RETURNED HOME GOD KEEPS HIS PROMISES. LOOK CLOSELY When the Israelites returned to Jerusalem, they rebuilt the foundation of the temple. Look closely at the picture of the people gathering building supplies and cross out the five things that do not belong in the picture. CYRUS CYLINDER This might look like a strange ear of corn, but it is actually a document. This document is known as the CYRUS CYLINDER. It was issued by Cyrus the Great in the year 539 BC. CHECK OUT THIS TINY COPY OF A PART OF THE CYRUS CYLINDER. IT IS ABOUT 1 BY 1 1/2 INCHES WIDE. The CUNEIFORM SCRIPT carved into this clay cylinder tells of Cyrus’ deeds in Babylon. It also describes how BIBLE PASSAGE: EZRA 1; 3 he allowed captured people to return to their homes and rebuild their temples. The BOOK OF EZRA mentions Cyrus issuing a decree allowing the Israelites to return MEMORY VERSE: home with their temple treasures. EZRA 3:11A 4 © 2020 LifeWay etb_younger_explorer_guide_sum20.indd 4 12/13/19 1:00 PM GOD KEEPS HIS PROMISES. ALL ABOUT CEDAR It was time for the Israelites to build a new temple. The people gave money, food, drinks, and oil in exchange for cedar wood to build the temple’s foundation. But what’s so great about cedar, anyway? • CEDAR TREES CAN GROW TO BE UP TO 200 FEET TALL • CEDAR TREES CAN SURVIVE FOR 300 YEARS IN THE WILD • CEDAR WOOD IS NATURALLY RESISTANT TO WATER, BUGS, AND DECAY • AS OF 2019, CEDAR WOOD COSTS TWICE AS MUCH AS OTHER LUMBER • ANCIENT EGYPTIANS USED CEDAR OIL DURING THE MUMMIFICATION PROCESS WHAT IS THE FESTIVAL OF BOOTHS? After the Israelites returned home, their leaders led them to worship God. -
Jerusalem Re-Established (539-516 BC) Ezra 1-6
Jerusalem Re-Established (539-516 BC) Ezra 1-6 Review Time span represented in Ezra o Ezra 1-6 are Ezra’s review of history prior to his being “on site” (539-516 BC) o Ezra 7-10 reflect his own involvement (ca. 460-445 BC) Immediate Persian context: Cyrus the Great (559-530) o conquered Babylon o issued edict prompting the return Subsequent Persian kings o Cambyses (530-522 BC) o Darius I (522-486 BC) – after tumult surrounding Cambyses’ death, Darius took the throne; favorable toward Judah on his SW border Temple completed o Xerxes I (486-465 BC) – called Ahasuerus in Esther o Artaxerxes I (464-425 BC) Overview - Nature of Material in Ezra 1-6 Narratives, lists (temple vessels, those who returned, genealogies, residents), and archived letters and decrees (which have parallels with official Persian documents) Language shift – sections with the “archived” documents are in Aramaic (4:8-6:18) Chapter 4 – summary of ongoing opposition from reign of Cyrus until Artaxerxes I (Ezra’s time)—narrative shift from initial attempts to rebuild the Temple to later work on the Wall and back to the Temple Geopolitics – Ethnic Groups “Beyond the River” (Trans-Euphrates) after the Temple’s Destruction “People of the land” (3:3, 4:4) –why were they a threat? Identity(ies)? Edomites (Idumeans) moved into Negev and southern Judah Samaritans (or Samarians) Ammonites Moabites and Edomites Philistines / Arabians Judah was small and surrounded by antagonistic neighbors – satrapy called “beyond the river” whose governor was Tattenai (name shows up