“THE DISCREPANCY BETWEEN PASHTUN's and MUGHAL's and the ROLE of KHUSHAL KHAN KHATTAK” Abstract
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Mughal Architecture of Kashmir: an Overview Sajad Ahmad Darzi [email protected]
Mughal Architecture of Kashmir: An Overview Sajad Ahmad Darzi [email protected] Abstract: Mughals revived the stone architecture and built exquisite and grand structures in the Valley. The architecture here saw a fusion of regional features and imperial style, making it quite a distinct form of art. Moreover, the topography of Valley afforded garden making on Central Asian pattern that was utilized by the emperors. The present paper tries to explain how the region received a favourable space in the representation of empire. Among the arts, the art of architecture is a touchstone of the social, cultural and aesthetic values. This art gets a new life by accepting the impact of other cultures. The art and architecture assume primary historical importance as they essentially reflect a cross fertilization of native and foreign influences which are the result of broader cultural, political and economic interaction between regions, people and their cultures. The symphony of different ideas of culture is overwhelmingly decipherable in the architectural patterns. The architecture does not only reflect the cultural interaction, but also the idea of aesthetics that find acceptance in a given socio-political and economic order. The environment and natural resources play an important role in its development. The ideas of aesthetics reflected in art and architecture indicate an advanced stage of human cultures and finally the civilization. It is here that the ideas and techniques of a society find visual expression.1 Art and architecture manifest itself in temples, mosques, monasteries, mausoleums and memorials, and represent the true character of the culture of the period as they reflect the mindset and approach of that society. -
Lesson: Two Mughal Paintings Essential
Lesson: Two Mughal Paintings This lesson is accompanied by a handout, Visual Analysis: Four Steps toward Critically Thinking about Art. Essential Question: What role does the visual language of Mughal painting play in the expression of royal power and dynastic legitimacy? Learning Experience: Students will examine two paintings from the Mughal dynasty (1526-1828). One depicts an emperor watching an elephant fight. The second portrays another emperor seated with ten of his ancestors. Students will learn how painters of the Mughal royal workshops used art to express a vision of absolute power. Anticipatory Set: Do we encounter visual symbols or forms of architecture in our daily lives that not only tell us how to behave, but also that we must behave in certain ways? Context: At its height the Mughal Empire controlled most of the Indian subcontinent. Its founder, Babur (1483-1530), was from Central Asia, born in what is today Uzbekistan. He was a Turk, a member of one of the many Central Asian tribes speaking Turkic languages such as Uzbek, Kazakh, Turkish, etc. Babur was the great-great-great grandson of Timur (1336-1405, known as “Tamerlane” in the West). The Timurid dynasty (1370-1405) for a time ruled much of what is today Iran and Central Asia. On his mother’s side Babur claimed descent from Chinggis Khan, the great Mongol conqueror (“Mughal” derives from “Mongol”). The early Mughal rulers emphasized both their descent from Timur and their Chinggisid lineage through Babur’s mother; they were known equally as the Mughals and the Later Timurids. .Just as Timur’s descendants claimed that Timur had outdone Chinggis Khan, so Babur and his descendants recorded those aspects of Babur’s career which had surpassed the achievements of Timur (Manz 2002: 9). -
Pashtunistan: Pakistan's Shifting Strategy
AFGHANISTAN PAKISTAN PASHTUN ETHNIC GROUP PASHTUNISTAN: P AKISTAN ’ S S HIFTING S TRATEGY ? Knowledge Through Understanding Cultures TRIBAL ANALYSIS CENTER May 2012 Pashtunistan: Pakistan’s Shifting Strategy? P ASHTUNISTAN : P AKISTAN ’ S S HIFTING S TRATEGY ? Knowledge Through Understanding Cultures TRIBAL ANALYSIS CENTER About Tribal Analysis Center Tribal Analysis Center, 6610-M Mooretown Road, Box 159. Williamsburg, VA, 23188 Pashtunistan: Pakistan’s Shifting Strategy? Pashtunistan: Pakistan’s Shifting Strategy? The Pashtun tribes have yearned for a “tribal homeland” in a manner much like the Kurds in Iraq, Turkey, and Iran. And as in those coun- tries, the creation of a new national entity would have a destabilizing impact on the countries from which territory would be drawn. In the case of Pashtunistan, the previous Afghan governments have used this desire for a national homeland as a political instrument against Pakistan. Here again, a border drawn by colonial authorities – the Durand Line – divided the world’s largest tribe, the Pashtuns, into two the complexity of separate nation-states, Afghanistan and Pakistan, where they compete with other ethnic groups for primacy. Afghanistan’s governments have not recog- nized the incorporation of many Pashtun areas into Pakistan, particularly Waziristan, and only Pakistan originally stood to lose territory through the creation of the new entity, Pashtunistan. This is the foundation of Pakistan’s policies toward Afghanistan and the reason Pakistan’s politicians and PASHTUNISTAN military developed a strategy intended to split the Pashtuns into opposing groups and have maintained this approach to the Pashtunistan problem for decades. Pakistan’s Pashtuns may be attempting to maneuver the whole country in an entirely new direction and in the process gain primacy within the country’s most powerful constituency, the military. -
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
Addressing Domestic and Transnational Corruption
ADB/OECD Anti-Corruption Initiative for Asia and the Pacific The Secretariat 3rd Master Training Seminar Islamabad, 14-17 February 2005 Addressing domestic and transnational corruption: Meeting international standards Anti-Corruption Action Plan for Asia and the Pacific and the UN Convention against Corruption as driving forces for the reform agenda Third Master Training Seminar ADB/OECD Anti-Corruption Initiative for Asia and the Pacific 14-17 February 2005 – Islamabad, Pakistan List of Participants Organized in cooperation with the United Nations Office on Drugs and Crime Hosted by the National Accountability Bureau of Pakistan Jak Jabes, Director, Governance and Regional Frédéric Wehrlé, Co-ordinator, Anti-Corruption Co-operation, ADB Initiatives, Anti-Corruption Division, OECD [email protected] [email protected] phone: +63 2 632 5749, fax: +63 2 636 2193 phone: +33 1 4524 1855, fax: +33 1 4430 6307 ADB/OECD Anti-Corruption Initiative for Asia and the Pacific The Secretariat – 2 – Participants Bangladesh Mohammad Nazrul Islam Working as Deputy Secretary to the Government of Deputy Secretary the People’s Republic of Bangladesh in the Cabinet Cabinet Division, Government of Bangladesh Division, responsible for matters related to the Anti- 7/B Momen Bagh (1st Floor), Rajar Bagh Corruption Commission of Bangladesh and different Dhaka 1217, Bangladesh matters related to the administration of Criminal Justice of Bangladesh. N M Zeaul ALAM Working as Deputy Secretary to the Government of Deputy Secretary, Government of Bangladesh the People’s Republic of Bangladesh in the Cabinet 3/301, NAM Garden, NAM Government Quarter Division, and responsible for rules allocated to the Mirpur 13, Dhaka, Bangladesh Cabinet Division and the services of the Ministers, Ministers of State and Deputy Ministers. -
Custodians of Culture and Biodiversity
Custodians of culture and biodiversity Indigenous peoples take charge of their challenges and opportunities Anita Kelles-Viitanen for IFAD Funded by the IFAD Innovation Mainstreaming Initiative and the Government of Finland The opinions expressed in this manual are those of the authors and do not nec - essarily represent those of IFAD. The designations employed and the presenta - tion of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, terri - tory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations “developed” and “developing” countries are in - tended for statistical convenience and do not necessarily express a judgement about the stage reached in the development process by a particular country or area. This manual contains draft material that has not been subject to formal re - view. It is circulated for review and to stimulate discussion and critical comment. The text has not been edited. On the cover, a detail from a Chinese painting from collections of Anita Kelles-Viitanen CUSTODIANS OF CULTURE AND BIODIVERSITY Indigenous peoples take charge of their challenges and opportunities Anita Kelles-Viitanen For IFAD Funded by the IFAD Innovation Mainstreaming Initiative and the Government of Finland Table of Contents Executive summary 1 I Objective of the study 2 II Results with recommendations 2 1. Introduction 2 2. Poverty 3 3. Livelihoods 3 4. Global warming 4 5. Land 5 6. Biodiversity and natural resource management 6 7. Indigenous Culture 7 8. Gender 8 9. -
Afghanistan: Post-Taliban Governance, Security, and U.S
Afghanistan: Post-Taliban Governance, Security, and U.S. Policy (name redacted) Specialist in Middle Eastern Affairs (name redacted) Analyst in Middle Eastern Affairs November 7, 2017 Congressional Research Service 7-.... www.crs.gov RL30588 Afghanistan: Post-Taliban Governance, Security, and U.S. Policy Summary The United States, partner countries, and the Afghan government are attempting to reverse recent gains made by the resilient Taliban-led insurgency since the December 2014 transition to a smaller international mission consisting primarily of training and advising the Afghanistan National Defense and Security Forces (ANDSF). The Afghan government has come under increasing domestic criticism not only for failing to prevent insurgent gains but also for its internal divisions that have spurred the establishment of new political opposition coalitions. In September 2014, the United States brokered a compromise to address a dispute over the 2014 presidential election, but a September 2016 deadline was not met for enacting election reforms and deciding whether to elevate the Chief Executive Officer (CEO) position to a prime ministership. The Afghan government has made some measurable progress in reducing corruption and implementing its budgetary and other commitments. It has adopted measures that would enable it to proceed with new parliamentary elections, but no election date has been set. The number of U.S. forces in Afghanistan, which peaked at about 100,000 in 2011, is about 9,800, of which most are assigned to the 13,000-person NATO-led “Resolute Support Mission” (RSM) that trains, assists, and advises the ANDSF. About 2,000 of the U.S. contingent are involved in combat against Al Qaeda and other terrorist groups, including the Afghanistan branch of the Islamic State organization (ISIL-Khorasan), under “Operation Freedom’s Sentinel” (OFS). -
1 Na Turk, Na Hindu: Shared Language, Accents and Located
1 This is a draft of a chapter that has been accepted for publication by Oxford University Press in the forthcoming book ‘A Multilingual Nation: Translation and Language Dynamic in India’ edited by Rita Kothari due for publication in December 2017: https://global.oup.com/academic/product/a- multilingual-nation-9780199478774?cc=gb&lang=en& Draft Version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/24828/ Na Turk, na Hindu: Shared language, accents and located meanings Francesca Orsini (SOAS) ‘The words of a language belong to nobody, but still we hear those words only in particular individual utterances, we read them in particular individual works’ (Mikhail Bakhtin, Speech Genres and Other Late Essays, 1986, p. 88) ‘languages do not exclude each other, but rather intersect with each other in many different ways’ (Mikhail Bakhtin, The Dialogic Imagination, 1992, p. 291) 1. Bhakha and circulation Modern language ideologies firmly believe that languages “belong” to specific communities, be they ethnic, regional, or religious. These imagined communities, Benedict Anderson has taught us (1991), get simultaneously projected in the past, present, and future. In the late-nineteenth and early-twentieth centuries the slogan “Hindi-Hindu-Hindustan” projected Hindi (in the Nagari script) as the language of Hindus in north India “from the beginning”, urged contemporary north Indian Hindus to embrace it, and claimed that Hindi would become the national language of all Indians, explicitly coded as Hindus.1 This modern imagination forged -
Remembering Partition: Violence, Nationalism and History in India
Remembering Partition: Violence, Nationalism and History in India Gyanendra Pandey CAMBRIDGE UNIVERSITY PRESS Remembering Partition Violence, Nationalism and History in India Through an investigation of the violence that marked the partition of British India in 1947, this book analyses questions of history and mem- ory, the nationalisation of populations and their pasts, and the ways in which violent events are remembered (or forgotten) in order to en- sure the unity of the collective subject – community or nation. Stressing the continuous entanglement of ‘event’ and ‘interpretation’, the author emphasises both the enormity of the violence of 1947 and its shifting meanings and contours. The book provides a sustained critique of the procedures of history-writing and nationalist myth-making on the ques- tion of violence, and examines how local forms of sociality are consti- tuted and reconstituted by the experience and representation of violent events. It concludes with a comment on the different kinds of political community that may still be imagined even in the wake of Partition and events like it. GYANENDRA PANDEY is Professor of Anthropology and History at Johns Hopkins University. He was a founder member of the Subaltern Studies group and is the author of many publications including The Con- struction of Communalism in Colonial North India (1990) and, as editor, Hindus and Others: the Question of Identity in India Today (1993). This page intentionally left blank Contemporary South Asia 7 Editorial board Jan Breman, G.P. Hawthorn, Ayesha Jalal, Patricia Jeffery, Atul Kohli Contemporary South Asia has been established to publish books on the politics, society and culture of South Asia since 1947. -
Copyright by Mohammad Raisur Rahman 2008
Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known. -
The Boundaries of Afghans' Political Imagination
The Boundaries of Afghans’ Political Imagination The Boundaries of Afghans’ Political Imagination: The Normative-Axiological Aspects of Afghan Tradition By Jolanta Sierakowska-Dyndo The Boundaries of Afghans’ Political Imagination: The Normative-Axiological Aspects of Afghan Tradition, by Jolanta Sierakowska-Dyndo This book first published in Polish by the Warsaw University Press, 2007 00-497 Warszawa, ul. Nowy Świat 4, Poland e-mai:[email protected]; http://www.wuw.pl First published in English by Cambridge Scholars Publishing, 2013 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK Translation into English by Teresa Opalińska British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Jolanta Sierakowska-Dyndo Cover image © Wiktor Dyndo All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4229-X, ISBN (13): 978-1-4438-4229-7 CONTENTS The Rules of Transcription........................................................................ vii Introduction ................................................................................................ ix Part I: Ethical Standards in the Afghan World Chapter One................................................................................................. 3 Pashtunwali: The Warrior Ethos -
Durham E-Theses
Durham E-Theses The Social Structure and Organization of A Pakhto Speaking Community in Afghanistan. Evans-Von Krbek, Jerey Hewitt Pollitt How to cite: Evans-Von Krbek, Jerey Hewitt Pollitt (1977) The Social Structure and Organization of A Pakhto Speaking Community in Afghanistan., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/1866/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 THE SOCIAL STRUCTURE AND ORGANIZATION OF A PAKHTO SPEAKING COMMUNITY IN AFGHANISTAN Ph. D. Thesis, 1977 Jeffrey H. P. Evans-von Krbek Department of Anthropology University of Durham The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. ABSTRACT The Safi of Afghaniya, one of the tribal sections of the Safi Pakhtuns (Pathans) of Afghanistan, constitute the subject of study in the thesis.