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BARGUNA District: AMTALI Upazila/Thana: Slno Eiin Name Of
Upazila/Thana Wise list of Institutes District: BARGUNA Upazila/Thana: AMTALI Slno Eiin Name of the Institution Vil/Road Mobile 1 134886 SOUTH BENGAL IDEAL SCHOOL AND COLLEGE AMTALI 01734041282 2 100022 MAFIZ UDDIN GIRLS PILOT HIGH SCHOOL UPZILA ROAD 01718101316 3 138056 PURBO CHAWRA GOVT. PRIMARY SCHOOL PATAKATA 01714828397 4 100051 UTTAR TIAKHALI JUNIOR GIRLS HIGH SCHOOL UTTAR TIAKHALI 01736712503 5 100016 CHARAKGACHIA SECONDARY SCHOOL CHARAKGACHIA 01734083480 6 100046 KHAGDON JUNIOR HIGH SCHOOL KHAGDON 01725966348 7 100028 SHAHEED SOHRAWARDI SECONDARY SCHOOL KUKUA 01719765468 8 100044 GHATKHALI HIGH SCHOOL GHATKHALI 01748265596 9 100038 KALAGACHIA YUNUS A K JUNIOR HIGH SCHOOL KALAGACHIA 01757959215 10 100042 K H AKOTA JUNIOR HIGH SCHOOL KALAGACHHIA 01735437438 11 100039 HALIMA KHATUN G R GIRLS HIGH SCHOOL GULISHAMALI 01721789762 12 100034 KHEKUANI HIGH SCHOOL KHEKUANI 01737227025 13 100023 GOZ-KHALI(MLT) HIGH SCHOOL GOZKHALI 01720485877 14 100037 ATHARAGACHIA SECONDARY SCHOOL ATHARAGACHIA 01712343508 15 100017 EAST CHILA RAHMANIA HIGH SCHOOL PURBA CHILA 01716203073,011 90276935 16 100009 LOCHA JUUNIOR HIGH SCHOOL LOCHA 01553487462 17 100048 MODDHO CHANDRA JUNIOR HIGH SCHOOL MODDHO CHANDRA 01748247502 18 100020 CHALAVANGA HIGH SCHOOL PRO CHALAVANGA 01726175459 19 100011 AMTALI A.K. PILOT HIGH SCHOOL 437, A K SCHOOL ROAD, AMTALI 01716296310 20 100026 ARPAN GASHIA HIGH SCHOOL ARPAN GASHIA 01724183205 21 100018 TARIKATA SECONDARY SCHOOL TARIKATA 01714588243 22 100014 SHAKHRIA HIGH SCHOOL SHAKHARIA 01712040882 23 100021 CHUNAKHALI HIGH -
Religion and Militancy in Pakistan and Afghanistan
Religion and Militancy in Pakistan and Afghanistan in Pakistan and Militancy Religion a report of the csis program on crisis, conflict, and cooperation Religion and Militancy in Pakistan and Afghanistan a literature review 1800 K Street, NW | Washington, DC 20006 Project Director Tel: (202) 887-0200 | Fax: (202) 775-3199 Robert D. Lamb E-mail: [email protected] | Web: www.csis.org Author Mufti Mariam Mufti June 2012 ISBN 978-0-89206-700-8 CSIS Ë|xHSKITCy067008zv*:+:!:+:! CHARTING our future a report of the csis program on crisis, conflict, and cooperation Religion and Militancy in Pakistan and Afghanistan a literature review Project Director Robert L. Lamb Author Mariam Mufti June 2012 CHARTING our future About CSIS—50th Anniversary Year For 50 years, the Center for Strategic and International Studies (CSIS) has developed practical solutions to the world’s greatest challenges. As we celebrate this milestone, CSIS scholars continue to provide strategic insights and bipartisan policy solutions to help decisionmakers chart a course toward a better world. CSIS is a bipartisan, nonprofit organization headquartered in Washington, D.C. The Center’s 220 full-time staff and large network of affiliated scholars conduct research and analysis and de- velop policy initiatives that look into the future and anticipate change. Since 1962, CSIS has been dedicated to finding ways to sustain American prominence and prosperity as a force for good in the world. After 50 years, CSIS has become one of the world’s pre- eminent international policy institutions focused on defense and security; regional stability; and transnational challenges ranging from energy and climate to global development and economic integration. -
Hirsch Travel Grant Report
Rachel Hirsch Aga Khan Program Travel Grant Award 2019 Travel Report 22 April 2020 Thesis Abstract In 1601, Emperor Akbar successfully conquered Burhanpur, a major Sufi center and capital of the Khandesh Sultanate. A decades-long process of urban construction followed, transforming the city into a regional capital on the frontier of the Mughal Empire. However, the twenty-first-century challenges of reconstructing the seventeenth-century city have largely obscured Burhanpur’s significance, and isolated attempts at textual analysis or conservation fieldwork have provided only partial understandings of the city’s history. Responding to these challenges, this thesis proposes a method that privileges the experiential elements of understanding a city—whether gathered from textual accounts, personal observation, or visual evidence—and posits them within a larger discourse of travel and place formation. From this method emerges a reconstruction of a new Mughal capital that was built in a series of spatial and architectural developments carried out between 1601 and 1631. The function and form of these layers of construction shifted rapidly over the course of three decades based on the needs of the expanding Mughal Empire and the priorities of the individuals sustaining it. Taken together, this thesis reveals a previously unknown process of producing a Mughal capital constituted through successive shifts in patronage that, while varying in their urban priorities, shared the collective goal of creating a legibly Mughal capital. 1 Research Conducted in Madhya Pradesh, India Last winter, I proposed a research project that took as its focus the Mughal city of Burhanpur. Burhanpur is located in the present-day state of Madhya Pradesh, India and was long considered a cultural, religious, economic, and political center. -
Problems and Status of Muslim Graveyards in Delhi
PROBLEMS AND STATUS OF MUSLIM GRAVEYARDS IN DELHI A REPORT DELHI MINORITIES COMMISSION Government of NCT of Delhi C- Block, First Floor, Vikas Bhawan, I.P. Estate New Delhi 110002 Cover photo: A scene from Batla House graveyard Study conducted for Delhi Minorities Commission By HUMAN DEVELOPMENT SOCIETY 27-O, Pocket 2, MIG Complex, Mayur Vihar, Phase 3, Delhi- 110096 Telephone: 011-22621867, 09971222966 Email: [email protected], [email protected] Website: www.hdsindia.org FOREWORD Delhi Minorities Commission is pleased to publish this study on Muslim graveyards in the NCT of Delhi. This study was commissioned by the previous Commission headed by Shri Qamar Ahmad but could not be finalised and published during its tenure. The new Commission, which took over on 20 July, 2017, found this study among the pending work. We took it up with due diligence and urgency. After going through the draft, we called a meeting with Human Development Society’s director and researcher. Now it is being published with some changes and addition of some information and data. This study is an eye-opener. It tells us that a majority of Muslim graveyards registered with Delhi Waqf Board (DWB) and other agencies has practically disappeared over the years. Both public and government agencies have occupied or encroached upon graveyards, while new land is not being earmarked for new qabristans in town-planning schemes. The study has found that the remaining space in the existing qarbristans is hardly enough for two more years. DMC will approach Govt. of NCT of Delhi and its agencies, especially Delhi Waqf Board and Delhi Development Authority, to quickly solve this grave problem before it is too late. -
Affliated Madaris
MULHAQA MADARIS DARUL ULOOM NADWATUL ULAMA, LUCKNOW (21-09-2020) 1- DARUL ULOOM TAJUL MASAJID x‰ ZgZ Š 13- MA'HAD ANWARUL ULOOM x‰ ZgZ âZm BHOPAL . PIN: 462 001 (M.P.) w*0ÈÔ.]R `Z *@ NAGINA MASJID, NAWAB PURA Š*!W-8 Zzg Distt: AURANGABAD . PIN: 431 001 (M.H.) 2- JAMIA ISLAMIA, JAMIA AABAD ðsZeY P.O.BOX NO: 10-Town: BHATKA L, gzZg »ÔF 14- DARUT TALEEM WAS SANAT gz» .9 E Distt: KARWAR . PIN: 581 320 (U.KARNATAK) 129-C , JAJMAU , ð0 EY ÔÏ Ô921B ïGš3{ÅzZ ³ ZgZ Š Distt: KANPUR. PIN: 208 010 (U.P. ) 8- 3- JAMIA ISLAMIA KASHIFUL ULOOM JAMA MASJID , BADDI LANE, P.BOX NO: 91 15- MA'AHAD SYEDNA ABI BAKR SIDDIQ ;& Distt: AURANGABAD . PIN: 431 001 (M.H.) Vill: MAHPAT MAU, P.O. KAKORI g~ »Ã Ô¸ïGF3X Distt: LUCKNOW. PIN: 227 107 (U.P.) ~ 4- JAMIA ISLAMIA |Ô /¥W gÔZ 7¡ÔðsZeY P.O. MUZAFFAR PUR (GAMBHIRPUR) 16- MADRASA MAZHARUL ISLAM xsÑZ1 Distt: AZAMGARH . PIN: 276 302 (U.P.) BILLOCH PURA, P.O. RAJENDAR NAGAR Distt: LUCKNOW. PIN: 226 004 (U.P.) ~ 5- DARUL ULOOM NOORUL ISLAM wC{ JALPAPUR, P.O.BOX: NO-1, INARUA BAZAR 17- JAMIA-TUL IMAM WALIULLAH AL- ( Distt: SUNSARI. (NEPAL) g7F5é E7Ò ÔxsÑgZ âx‰ ZgZ Š ISLAMIA, Vill: & P.O. PHULAT 8-Ôô¡ÔïGÒ£F Distt: MUZAFFAR NAGR . PIN: 251 201 U.P 6- JAMIA ISALAMIA ARABIA GULZAR-E- -HUSAINIA,Town: AJRARA FgggZZZgZ111ÔÔÔ²²²ðððsssZZZeeeYYY 18- MADRASA MADINATUL ULOOM (Anjuman) Distt: MEERUT : 245 20 6 (U.P.) J÷I Zh{Ô `Z DEEPA SARAE iÔñZu6ŠÔ³xZ ‰ZîGE0 G"ægæ Distt: SAMBHAL. -
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Capture the Spirit of Ramadan 2016 Exhibition
Issue 16 : Jul-Sept 2016 Issue 16 : Jul-Sept NEWSLETTER FOCUS CAPTURE THE SPIRIT OF RAMADAN 2016 EXHIBITION The holy month of Ramadan; the fasting month, always sparks the spirit that binds Muslims together and considered as one on the most celebrated month in the Islamic world. For the third consecutive year, the Islamic Arts Museum Malaysia is proud to present the ‘Capture the Spirit of Ramadan’ exhibition showcasing 56 specially selected photos from the submissions of the yearly contest International Ramadan Photography Competition™ (IRPC), which has marked its 6th edition this year. The collaboration with Studio Basel, founded by Dr. Basel Almisshal, an award-winning architect, artist, and United Nations Photographic Council member under the context of “Bridging Cultures & Inspiring Creativity”, aims to educate and enlighten visitors about the beauty of Islam through the art of photography by sharing the cultural, spiritual and architectural splendours from different parts of the world. Visitors will see the colorful celebrations of Ramadan, from the mountains of Bosnia and Herzegovina, historical Shahi Eidgah from the Mughal dynasty to the streets of Palestine, bringing a whole new perspective in understanding the Muslim culture. To complement the visitor’s experience, IAMM has also published the “The Holy Month of Ramadan: A Visual Celebration” catalogue that is available at the Museum Shop. This exhibition opens to public from 26th May until 31st August 2016 at the Open Space Gallery. DIRECTOR’S MESSAGE Eid Mubarak to all our followers, friends and colleagues, Beyond doubt the field of Islamic Art and Architecture is experiencing a shift from the predominant earlier periods and classical dynasties to a broader geographical and chronological approach. -
Ebrahim Moosa: Inside the Madrasa 01/24/2007 06:59 PM
Ebrahim Moosa: Inside the Madrasa 01/24/2007 06:59 PM CURRENT ISSUE table of contents FEATURES Inside the Madrasa new democracy forum new fiction forum A personal history poetry fiction Ebrahim Moosa film As I walked one morning last spring through the town of archives Deoband, home to India’s famous Sunni Muslim seminary, a ABOUT US clean-shaven man, his face glowing with sarcasm, called out to masthead me. “Looking for terrorists?” he asked in Urdu. “I have every right mission to visit my alma mater,” I protested. With a sheepish grin he rave reviews turned and walked away. contests I shouldn’t have been so annoyed. The century-old seminary in writers’ guidelines Deoband had come under intense scrutiny after the Taliban internships leadership claimed an ideological affiliation with it via seminaries advertising in Pakistan and Afghanistan. Journalists, politicians, and SERVICES diplomats have since September 11 descended periodically on this bookstore locator town near Delhi in the northern state of Uttar Pradesh, long literary links considered the intellectual and spiritual heartland of Indian subscribe Islam. Once the Taliban was linked to Bin Laden, every aspect of India’s Search Muslim seminaries, or madrasas, became stigmatized. Top-level bostonreview.net U.S. officials, British Prime Minister Tony Blair, and a chorus of Search the Web journalists, pundits, and scholars have declared all madrasas to be breeding grounds for terrorists, but they have done so without any evidence and without an understanding of the complexity of these Go networks of schools, which are associated with multiple Muslim sects and ideologies. -
33422717.Pdf
1 Contents 1. PREFACE ........................................................................................................................................... 4 2. OVERVIEW OF THE CULTURAL ASSETS OF THE COMMUNITIES OF DISTRICTS MULTAN AND BAHAWALPUR ................................................................... 9 3. THE CAPITAL CITY OF BAHAWALPUR AND ITS ARCHITECTURE ............................ 45 4. THE DECORATIVE BUILDING ARTS ....................................................................................... 95 5. THE ODES OF CHOLISTAN DESERT ....................................................................................... 145 6. THE VIBRANT HERITAGE OF THE TRADITIONAL TEXTILE CRAFTS ..................... 165 7. NARRATIVES ................................................................................................................................... 193 8. AnnEX .............................................................................................................................................. 206 9. GlossARY OF TERMS ................................................................................................................ 226 10. BIBLIOGRAPHY ............................................................................................................................. 234 11. REPORTS .......................................................................................................................................... 237 12 CONTRibutoRS ............................................................................................................................ -
IDGAH FESTIVAL of EID Premchand
IDGAH FESTIVAL OF EID Premchand Translator Kushwant Singh A full thirty days after Ramadan comes Eid. How wonderful and beautiful is the morning of Eid! The trees look greener, the field more festive, the sky has a lovely pink glow. Look at the sun! It comes up brighter and more dazzling than before to wish the world a very happy Eid. The village is agog with excitement. Everyone is up early to go to the Eidgah mosque. One finds a button missing from his shirt and is hurrying to his neighbour's house for thread and needle. Another finds that the leather of his shoes has become hard and is running to the oil-press for oil to grease it. They are dumping fodder before their oxen because by the time they get back from the Eidgah it may be late afternoon. It is a good three miles from the village. There will also be hundreds of people to greet and chat with; they would certainly not be finished before midday. The boys are more excited than the others. Some of them kept only one fast--and that only till noon. Some didn't even do that. But no one can deny them the joy of going to the Eidgah. Fasting is for the grown-ups and the aged. For the boys it is only the day of Eid. They have been talking about it all the time. At long last the day has come. And now they are impatient with people for not hurrying up. They have no concern with things that have to be done. -
To Download Order
WWW.LIVELAW.IN IN THE HIGH COURT OF JUDICATURE AT PATNA Civil Writ Jurisdiction Case No. 6751 of 2021 ======================================================== Re: Suo Motu cognizance taken by the Court vide order dated 01.03.2021 of a structure on the north side adjacent to the Centenary Building of the Patna High Court which came up during Covid-19 Pandemic. ......Petitioner Versus 1. The State of Bihar through the Chief Secretary, Government of Bihar, Patna 2. The High Court of Judicature at Patna through its Registrar General, Patna, Bihar. 3. The Chief Secretary, Government of Bihar, Patna, Bihar. 4. The Secretary, Minority Welfare Department, Government of Bihar, Patna, Bihar. 5. The Secretary, Building Construction Department, Government of Bihar, Patna, Bihar. 6. The Director General of Police, Government of Bihar, Patna, Bihar. 7. The Patna Municipal Corporation through its Municipal Commissioner, Patna, Bihar. 8. Municipal Commissioner, Patna Municipal Corporation, Patna, Bihar. 9. The Bihar State Building Construction Corporation Ltd., through its Managing Director, Patna, Bihar. 10. The Managing Director, Bihar State Building Construction Corporation Ltd., Patna, Bihar. 11. The District Magistrate, Patna, Bihar. 12. The Senior Superintendent of Police, Patna, Bihar. 13. The Bihar State Sunni Waqf Board through its Chief Executive Officer, Patna, Bihar. 14. The Managing Committee of Waqf Estate No. 663 Hazrat Syed Shaheed Peer Muradshah Mazar, Near High Court, Patna, through its President, Sri Khursheed Alam, AAG, High Court, Patna, resident of T2, Surya Triveni Apartment No.3H, New Patliputra Colony, Patna. WWW.LIVELAW.IN Patna High Court CWJC No.6751 of 2021 dt.03-08-2021 2/145 ......Respondents ======================================================== Appearance: For the Petitioner : Mr. -
Smoke Free Homes Introduction
Smoke Free Homes Introduction Every year, millions of people around the world die and millions more become ill as a result of smoking tobacco. Although many people in Bangladesh understand that smoking is harmful for themselves, the dangers of tobacco smoke for non smokers is less well understood. Smoke that comes from tobacco products used by others is called second hand smoke (SHS) and it is very harmful for unborn children, new-born babies, young children, adults and elderly people. Second hand smoke contains 7000 chemicals, many of which are hazardous to health. Most of the hazardous gases in SHS are invisible and if smoking takes place in a room, these can stay in the air for several hours even after the cigarette or bidi has been extinguished. Smoking is a form of addiction and many smokers find it extremely difficult to give up, even when they would like to. Therefore, as well as encouraging smokers to quit, it is very important to show them how they can protect children and non-smokers from second hand smoke. One way of doing this is to make homes “Smoke free”. In a smoke free home, adults make a voluntary promise not to allow anyone smoking inside their home and in front of children. The aim is to protect all the family members and in particular the children from the harmful effects of second hand smoke. All over the world, Imams and religious teachers have always supported health improvement within their communities. They are respected individuals and hold unique positions in the communities.