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SGR VERY Final Version
PLATO’S EXPLANATORY PREDICATION A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Saul Gordon Rosenthal January 2011 © 2011 Saul Gordon Rosenthal All rights reserved PLATO’S EXPLANATORY PREDICATION Saul Gordon Rosenthal, Ph. D. Cornell University 2011 One of the most classic puzzles in Plato’s metaphysics is how to interpret his apparently self-predicational language. Plato seems committed, at least in his middle dialogues, to the view that for all forms, the form of F “is F”. For instance, he seems to say that the form of largeness itself “is large”, and to generalize this claim to all forms. Commentators have struggled to find an interpretation of such claims that is consistent with Plato’s text and that attributes to Plato a view with some plausibility. One aim of this dissertation is to show that we have good reason to doubt all of the most influential interpretations offered by commentators. The views discussed include Narrow Self-Predication, the Tautologous Identity view, two Non- Tautologous Identity views, the Pauline Predication view, Broad Self-Predication, and a view distinguishing different kinds of predication. It is doubtful whether any of these interpretations correctly captures Plato’s self-predicational commitments. Another aim of the dissertation is to argue that the textual evidence most often thought to commit Plato to the Self-Predication Assumption (SP), that for all forms, the form of F is itself an F thing, is insufficient to establish such a commitment. One chapter focuses on Plato’s repeated discussion of the resemblance between form and participant. -
The Roles of Solon in Plato's Dialogues
The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought. -
Interpretation: a Journal of Political Philosophy
Interpretation A JOURNAL J_OF POLITICAL PHILOSOPHY Winter 1998 Volume 26 Number 2 149 Jules Gleicher Moses Politikos 183 Tucker Landy The Limitations of Political Philosophy: An Interpretation of Plato's Charmides 201 Jason A. Tipton Love of Gain, Philosophy and Tyranny: A Commentary on Plato's Hipparchus 217 Larry Peterman Changing Titles: Some Suggestions about the "Prince" Use of in Machiavelli and Others 239 Catherine H. Zuckert Leadership Natural and Conventional in Melville's "Benito Cereno" 257 Jon Fennell Harry Neumann and the Political Piety of Rorty's Postmodernism Book Reviews 275 George Anastaplo Aristotle's "Physics": A Guided Study, by Joe Sachs 285 Michael P. Zuckert Shakespeare and the Good Life, by David Lowenthal 295 Joan Stambaugh Martin Heidegger: Between Good and Evil, by Rudiger Safranski 299 Patrick Coby Hypocrisy and Integrity: Machiavelli, Rousseau and the Ethics of Politics, by Ruth Grant 305 Susan Orr Leo Strauss and the American Right, by Shadia Drury 309 Will Morrisey Public Morality and Liberal Society: Essays on Decency, Law, and Pornography, by Harry M. Clor Interpretation Editor-in-Chief Hilail Gildin, Dept. of Philosophy, Queens College Executive Editor Leonard Grey General Editors Seth G. Benardete Charles E. Butterworth Hilail Gildin Robert Horwitz (d. 1987) Howard B. White (d. 1974) Consulting Editors Christopher Bruell Joseph Cropsey Ernest L. Fortin John Hallowell (d. 1992) Harry V. Jaffa David Lowenthal Muhsin Mahdi Harvey C. Mansfield Arnaldo Momigliano (d. 1987) Michael Oakeshott (d. 1990) Ellis Sandoz Leo Strauss (d. 1973) Kenneth W. Thompson International Editors Terence E. Marshall Heinrich Meier Editors Wayne Ambler Maurice Auerbach Fred Baumann Amy Bonnette Patrick Coby Elizabeth C de Baca Eastman Thomas S. -
Curriculum Vitae
1 Geoffrey Lloyd PUBLICATIONS I BOOKS 1966 Polarity and Analogy: two types of argumentation in early Greek thought, pp. v + 503, Cambridge University Press reprinted 1987 Bristol University Press; translations: Spanish 1987, Italian 1992: Korean forthcoming 1968 Aristotle: The Growth and Structure of his Thought, pp. xiii + 324, Cambridge University Press; translations: Japanese 1973, Italian 1985, Chinese 1985, Spanish 2008 1970 Early Greek Science: Thales to Aristotle, pp. xvi + 156, Chatto and Windus; translations: Spanish 1973, French 1974, Italian 1978, Japanese 1995, French 2nd ed. 1990, Korean 1996, Chinese 2005, Greek 2005, Polish forthcoming. 1973 Greek Science after Aristotle, pp. xiii + 189, Chatto and Windus; translations: Italian 1978, French 1990, Japanese 2000, Greek 2007 Slovene 2009, Polish forthcoming.. 1979 Magic, Reason and Experience, pp. xii + 335, Cambridge University Press; reprinted 1999 Bristol Classical Press; translations: Italian 1982, French 1990, Greek forthcoming, French 2nd ed 1996 1983 Science, Folklore and Ideology, pp. xi + 260, Cambridge University Press; reprinted 1999 Bristol Classical Press; translations: Italian 1987. 1985 Science and Morality in Greco-Roman antiquity, (Inaugural Lecture) pp. 29, Cambridge University Press. 1987 The Revolutions of Wisdom, pp. xii + 468, University of California Press, Berkeley; translations: Italian forthcoming. 1990 Demystifying Mentalities, pp. viii + 174, Cambridge University Press; translations: Italian 1991, French 1994, Spanish 1996. 1991 Methods and Problems in Greek Science, pp. xiv + 457, Cambridge University Press; translations: Italian 1993, Rumanian 1995, Greek 1996. 2 1996 Adversaries and authorities, pp. xvii + 250, Cambridge University Press 1996 Aristotelian explorations pp. ix + 242, Cambridge University Press 2002 The Ambitions of Curiosity pp. xxi + 175, Cambridge University Press translations Italian 2003, Spanish 2008 2002 The Way and the Word (with Nathan Sivin) pp. -
Protagoras 330-1 David Wol£Sdorf
~tKatO<J"UVll and 'Qc.nem,c; at Protagoras 330-1 David Wol£sdorf I Introduction and Review In an argument in Protagoras for the similarity of Ol1WlO(j'\JVTj and oCH6'tTj~ Socrates introduces the following set of propositions: 1 (1) OtKalO(j'\JVT] is OtKlXlOV. 2 (2) oCH6'tTj~ is OCHOV. 3 (3) OtKlX lO(j'\JVTj is ocrWV. 4 (4) oCH6'tT]~ is otKawv. iI , I The meanings of (1)-(4) remain controversial. The objective of this paper is to give an update on the state of the discussion and to offer my own interpretation. The words 'OtKlXtOOUVTj' and 'OtKlXtoV' are typically translated as 'jus- tice' and 'just'. Thus, (1) is rendered as 'Justice is just'. The words '6CH6'tT1~' and 'ocrtoV' are typically translated as 'piety' or 'holiness' and 'pious' or 'holy'. But 'piety' and 'holiness' are not synonyms. Humans and their actions can be pious or holy, but inanimate objects can be holy, 330c4-dl 2 330d2-el 3 331a7-b3 4 331a7-b3 182 David Wolfsdorf ~lKato(jUVT\ and 'CXn6'!T\~ at Protagoras 330-1 183 but not pious. Thus, it is unclear whether to translate (2)-(4) as 'Holiness defined, is a condition that can only occur within a metaphysical discur- is holy', 'Justice is holy', and 'Holiness is just', or 'Piety is pious', 'Justice sive context.9 is pious', and 'Piety is just'. For much of the paper I will retain the original Insofar as the condition of self-predication depends upon the subject Greek and render the key words in English only where necessary. -
Plato's Project for Education in the Early Socratic Dialogues
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1996 Plato's project for education in the early Socratic dialogues. Heather Lynne Reid University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Reid, Heather Lynne, "Plato's project for education in the early Socratic dialogues." (1996). Doctoral Dissertations 1896 - February 2014. 2285. https://scholarworks.umass.edu/dissertations_1/2285 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. PLATO'S PROJECT FOR EDUCATION IN THE EARLY SOCRATIC DIALOGUES A Dissertation Presented by HEATHER LYNNE REID Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 1996 Department of Philosophy © Copyright by Heather Lynne Reid 1996 All Rights Reserved PLATO'S PROJECT FOR EDUCATION IN THE EARLY SOCRATIC DIALOGUES A Dissertation Presented by HEATHER LYNNE REID Approved as to style and content by: ca Gareth B. Matthews, Chair Robert Ackerman, Member J^n Robison, Department Head philosophy ACKNOWLEDGMENTS I would like to thank my dissertation director Gareth B. Matthews for his special balance of support and criticism throughout this project, as well as Bruce Aune and Marios Philippides for their comments on early stages of the manuscript. I also wish to thank the Department of Philosophy of the University of Southern California for providing library privileges and research support necessary to the completion of this dissertation. -
On the Arrangement of the Platonic Dialogues
Ryan C. Fowler 25th Hour On the Arrangement of the Platonic Dialogues I. Thrasyllus a. Diogenes Laertius (D.L.), Lives and Opinions of Eminent Philosophers 3.56: “But, just as long ago in tragedy the chorus was the only actor, and afterwards, in order to give the chorus breathing space, Thespis devised a single actor, Aeschylus a second, Sophocles a third, and thus tragedy was completed, so too with philosophy: in early times it discoursed on one subject only, namely physics, then Socrates added the second subject, ethics, and Plato the third, dialectics, and so brought philosophy to perfection. Thrasyllus says that he [Plato] published his dialogues in tetralogies, like those of the tragic poets. Thus they contended with four plays at the Dionysia, the Lenaea, the Panathenaea and the festival of Chytri. Of the four plays the last was a satiric drama; and the four together were called a tetralogy.” b. Characters or types of dialogues (D.L. 3.49): 1. instructive (ὑφηγητικός) A. theoretical (θεωρηµατικόν) a. physical (φυσικόν) b. logical (λογικόν) B. practical (πρακτικόν) a. ethical (ἠθικόν) b. political (πολιτικόν) 2. investigative (ζητητικός) A. training the mind (γυµναστικός) a. obstetrical (µαιευτικός) b. tentative (πειραστικός) B. victory in controversy (ἀγωνιστικός) a. critical (ἐνδεικτικός) b. subversive (ἀνατρεπτικός) c. Thrasyllan categories of the dialogues (D.L. 3.50-1): Physics: Timaeus Logic: Statesman, Cratylus, Parmenides, and Sophist Ethics: Apology, Crito, Phaedo, Phaedrus, Symposium, Menexenus, Clitophon, the Letters, Philebus, Hipparchus, Rivals Politics: Republic, the Laws, Minos, Epinomis, Atlantis Obstetrics: Alcibiades 1 and 2, Theages, Lysis, Laches Tentative: Euthyphro, Meno, Io, Charmides and Theaetetus Critical: Protagoras Subversive: Euthydemus, Gorgias, and Hippias 1 and 2 :1 d. -
The Rationality of Plato's Theory of Good and Evil
Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 1979 The Rationality of Plato’s Theory of Good and Evil Allan A. Davis Wilfrid Laurier University Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Philosophy Commons Recommended Citation Davis, Allan A., "The Rationality of Plato’s Theory of Good and Evil" (1979). Theses and Dissertations (Comprehensive). 1508. https://scholars.wlu.ca/etd/1508 This Thesis is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. ABSTRACT Plato has been called the "father of rational theology." This thesis is an attempt to examine in the light of contemporary Platonic scholarship five of Plato's essentially religious doctrines insofar as they support the idea that Plato's theory of good and evil is rational. Chapters 1 and 2 examine the plausibility of Plato's theory of knowledge. Chapter 3 states briefly his theory of Forms, while Chapter 4 attempts to give this doctrine credence by analysing those aspects of it which seem least convincing. Chapters 5 and 6 consider Plato's theory of soul and conclude that, although some of his beliefs in this area lack credibility, his interpretation of the nature and function of soul is basically plausible. Chapters 7 and 8 examine the rationality of Plato's Idea of the Good. Chapter 9 sketches his notion of balance and proportion and, in conclusion, Chapter 10 attempts to show how this theory provides an underlying credibility not only to all the theories discussed but also to Plato's theory of good and evil in its entirety. -
Politics and Dialogue in the Philebus 109
Politics and Dialogue in the Philebus 109 Politics and Dialogue in the Philebus J AMES L. WOOD BOSTON UNIVERSITY [email protected] I. Two related aspects of Plato’s philosophy have come increas- ingly to the attention of scholars in recent years, due largely to the influence of Leo Strauss and his followers: the political and the dramatic. By the former I mean the general theme of politics, the interaction of human beings together in the polis. By the latter I mean the aspects of the dialogue form—time and place, character and context—that they have in common with actual dramas. But while it is obvious that Plato writes in dialogue form and often takes up politics as a central theme in his dialogues, there may be a broader and less obvious sense in which Platonic philosophy itself, as informed by its dialogical character, is fundamentally political in nature. We might call this the “political thesis.” As Strauss puts it, “All Platonic dialogues refer more or less directly to the political question” (Strauss 1975, 160). But as he points out immediately following this statement, there are only three dialogues that deal directly with politics and indicate this in their titles: Republic, Statesman, and Laws; and it is in these dialogues that one can best discern Plato’s political teachings. This lim- itation suggests the corresponding difficulty of extracting the political significance of other dialogues. Here the dramatic dialogue form becomes particularly useful. Plato’s dialogues always take place as a living interaction between different sorts of people, often historically based and politically significant, in the concrete context of a given time and place, typically in or near the city of Athens (cf. -
Plato's Epistemology
Plato’s Epistemology: a Coherent Account in Meno , Phaedo and Theaetetus Chuanjie Sheng Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Department of Classics August 2015 II The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2015 The University of Leeds and Chuanjie Sheng The right of Chuanjie Sheng to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. III Acknowledgements I appreciate all the persons that helped me to complete this thesis. I would like to express my greatest gratitude to my supervisors, Dr. Elizabeth E. Pender and Professor Malcolm F. Heath. As an enlightened teacher, Dr. Pender has offered me valuable comments and suggestions for my dissertation. Working with her is a stimulating intellectual experience. She patiently suggested on the structure of my thesis and corrected all the chapters line by line. As a wonderful friend, she brings happiness, pleasure and fruitful experience into my life in Leeds. Professor Heath has read all the chapters of my thesis and has given me feedbacks on each of the chapters. During the supervisions, he has given me valuable academic advice and comments, which has saved me from a large number of mistakes and errors in this dissertation. -
Illinois Classical Studies
UNIVERSITY OF ILLINOIS LIBRARY AT URBANA-CHAMPAIGN CLASSICS The Minimum Fee for NOTICE: Return or renew all Library Materialsl each Lost Book is $50.00. for The person charging this material is responsible it was withdrawn its return to the Ubrary from which below. on or before the Latest Date stamped are reasons for discipli- TheM, mutilation, and underlining of books from the University. nary action and may result in dismissal 333-8400 To renew call Telephone Center, URBANA-CHAMPAIGN UNIVERSITY OF ILLINOIS LIBRARY AT L161—O-1096 <2.<-K S^f-T? ILLINOIS CLASSICAL STUDIES VOLUME XI. 1 &2 SPRING/FALL 1986 J. K. Newman, Editor ISSN 0363-1 923 ILLINOIS CLASSICAL STUDIES VOLUME XI 1986 J. K. Newman, Editor Patet omnibus Veritas; nondum est occupata; multum ex ilia etiam futuris relictum est. Sen. Epp. 33. 11 SCHOLARS PRESS ISSN 0363-1923 ILLINOIS CLASSICAL STUDIES VOLUME XI Problems of Greek Philosophy ©1986 The Board of Trustees University of Illinois Copies of the journal may be ordered from: Scholars Press Customer Services P.O. Box 6525 Ithaca, New York 14851 Printed in the U.S.A. ADVISORY EDITORIAL COMMITTEE John J. Bateman David F. Bright Howard Jacobson Miroslav Marcovich Responsible Editor: J. K. Newman The Editor welcomes contributions, which should not normally exceed twenty double-spaced typed pages, on any topic relevant to the elucidation of classical antiquity, its transmission or influence. Con- sistent with the maintenance of scholarly rigor, contributions are especially appropriate which deal with major questions of interpre- tation, or which are likely to interest a wider academic audience. -
Being Suneches, Being Continuous, Is a Central Notion in Aristotle
1 The notion of continuity in Parmenides1 1. Introduction: Being suneches, being continuous, is a central notion in Aristotle’s Physics, and of crucial importance for understanding time, space, and motion within Aristotle’s framework. In this paper I want to show that continuity is, however, already of crucial philosophical significance in Parmenides, who seems to be the first thinker in the West to use the notion of continuity in a philosophically interesting and systematic way. But Parmenides uses it in a way that is importantly different from Aristotle with opposing implications. The notion of suneches itself has not attracted much attention from Parmenides scholars (even though the passages in which Parmenides talks about suneches have, and their understanding is highly disputed).2 What I will do in this paper is to look first in some detail at the three passages in fragment 8 of Parmenides’ poem that are of crucial importance for Parmenides’ notion of being suneches before comparing it briefly to Aristotle’s notion. An analysis of these three passages in Parmenides will show that suneches for Parmenides implies complete homogeneity and indivisibility. The three passages I look at are (1) fragment 8, lines 5-6a, where Parmenides calls what is (eon) “suneches” for the first time and links being suneches and being homou (‘being together’). (2) Lines 22-25 show being suneches to exclude differences in kind as well as any more or less. (3) Lines 42-49, finally, even though not using the word “suneches”, can be understood as taking up the discussion of conditions that would prevent eon from being suneches and as systematizing these conditions.