Progress Without Consent: Enlightened Centralism Vis-À-Vis Local Self-Government in the Towns of East Central Europe and Russia, 1764-1840

Total Page:16

File Type:pdf, Size:1020Kb

Progress Without Consent: Enlightened Centralism Vis-À-Vis Local Self-Government in the Towns of East Central Europe and Russia, 1764-1840 PROGRESS WITHOUT CONSENT: ENLIGHTENED CENTRALISM VIS-À-VIS LOCAL SELF-GOVERNMENT IN THE TOWNS OF EAST CENTRAL EUROPE AND RUSSIA, 1764-1840 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History By Curtis G. Murphy, M.A. Washington, DC November 3, 2011 Copyright 2011 by Curtis G. Murphy All Rights Reserved ii PROGRESS WITHOUT CONSENT: ENLIGHTENED CENTRALISM VIS-À-VIS LOCAL SELF-GOVERNMENT IN THE TOWNS OF THE POLISH-LITHUANIAN COMMONWEALTH, 1764-1840 Curtis G. Murphy, M.A. Thesis Advisor: Andrzej S. Kami ński, Ph.D. ABSTRACT In the eighteenth century, European rulers pursued a common policy of enlightened centralism, which assaulted the rights of self-governing corporations in the name of material, social, and economic progress. For the towns of the Polish-Lithuanian Commonwealth, enlightened centralism began under King Stanisław August Poniatowski (r. 1764-1796) and continued uninterrupted through the partitions of Poland into the mid-nineteenth century. Employing the petitions, financial records, and demographic data of a select group of towns from Poland and Ukraine, this study investigates the consequences of enlightened centralization for the political and economic lives of burghers, Jews, and other town dwellers in Poland-Lithuania and some of its successor states: the Russian Empire (after 1795), Austrian West Galicia (1795-1809), the Duchy of Warsaw (1806-1815), and the Congress Kingdom of Poland (after 1815). A particular emphasis is placed on the fate of so-called private towns, which possessed royal charters and rights of self-government but belonged to individuals. When divorced from the effects of nineteenth-century industrialization and population growth, enlightened centralization in the towns of Poland-Lithuania did not produce the economic growth, administrative efficiency or social improvements that served to justify the abrogation of self-government in the minds of Enlightenment writers and many modern historians. Instead, centralizing policies weakened the political rights of townsmen, imposed enormous administrative costs, and substituted an iii ineffective and legalistic system for local control. Private towns fared the worst under centralization because state control undermined the ability and incentive of owners to offer attractive conditions to townsmen, and these unusual entities experienced an absolute decline in population and wealth after 1795. iv The research and writing of this thesis is dedicated to everyone who helped and inspired me along the way. I am particularly grateful to Professors Andrzej S. Kami ński, Catherine Evtuhov, James Collins, and Gerald Mara for their guidance and assistance in completing this project. In adittion, I received generous advice and archival assistance from Ryszard Szczygieł, Natalija Białous, and Krzysztof Kossarzecki. The Georgetown University History Department provided financial and moral support, as well as a fruitful environment for thinking and working. In addition, this dissertation would never have been completed without the advice, assistance, and overall support of my inimitable wife, Amanda. The research for this dissertation was supported by a U.S. Department of Education Fulbright-Hays award and a fellowship from the Institute of Civic Space and Public Policy of Lazarski University, Warsaw. Curtis G. Murphy v TABLE OF CONTENTS A Note on Place Names …………………………………………………………………… vii Common Abbreviations……………………………………………………………………. viii Introduction: Self-Government, Poland-Lithuania and the Enlightenment ………………. 1 Chapter 1: Treasure in the Still: The Royal Towns, the Department of Police, and the Propinacja Law, 1776-1793 ………………………………………………………. 36 Chapter 2: Where Cameralism and Liberalism Meet: Order, Finance and Good Police in Lublin, 1780-1832 ………………………………………………………. 84 Chapter 3: Supervised Self-Government: Ukrainian Royal Towns under Tsarist Administration …………………………………………………………………….. 129 Chapter 4: Competing for Free Citizens on the Free Market: Private Towns, Owners, and the State in the Eighteenth Century ………………………………………………. 169 Chapter 5: “All District Towns Should Belong to the State”: The Integration of Private Towns into State Systems under Napoleon and the Tsars, 1809-1832 …………… 209 Conclusion: Enlightened Centralism and Federalism …………………………………….. 250 Appendix 1: Decree for Implementing the Propinacja Law ……………………………… 263 Appendix 2: Revenue, Expenditures, and Debts for Lublin, 1783 ……………………….. 266 Appendix 3: Other City Revenue and Expenditures for Lublin, 1784 ……………………. 267 Appendix 4: Revenue and Expenditures for Lublin, 1810-1811, 1816-1818 …………….. 268 Appendix 5: Population Figures, 1777-1819 ……………………………………………… 272 Appendix 6: Population Figures by Rank …………………………………………………. 273 Bibliography ………………………………………………………………………………. 274 vi A Note on Place Names The numerous border realignments, which characterize the territories of the former Commonwealth, present difficulties to the historian who wishes to employ place names without offending national sensibilities. Town names, in particular, have varied widely with the change of regimes, the most notorious example being modern-day L’viv (Latin: Leopolis; Polish: Lwów; German: Lemberg; Russian: Lvov). In this work, I follow the practice of employing the version of the town’s name recorded in the contemporary historical documents. In effect, towns in the Commonwealth retain their Polish name, while those under Russia are listed by the Russian version. The only exception is the towns of the Austrian partition, where I continue to employ the Polish version, as the primary documents I employed were recorded in Polish. This method avoids anachronism but demands that the reader will occasionally encounter different names for the same town, particularly for the Commonwealth towns absorbed into the Russian Empire. These towns, along with their modern, Ukrainian or Belarusian appellations, are listed below. Polish name Russian name Present name Bracław Bratslav Bratslav Dubno Dubno Dubno Kamieniec-Podolski Kamenets-Podol’skii Kam’ianets-Podils’kyi Krzemieniec Kremenets Kremenets’ Łuck Lutsk Luts’k Mohyłów Mogilev (Podol’skii) Mohyliv-Podils’kyi Nie świe Ŝ Nesvizh Niasvizh Ołyka Olyka Olyka Ostróg Ostrog Ostroh Zasław Zaslavl’ Iziaslav śółkiew Zholkva Zhovkva śytomierz Zhitomir Zhytomyr vii Common Abbreviations AGAD - Archiwum Główne Akt Dawnych w Warszawie (The Main Archive of Old Records in Warsaw) AML - Akta miasta Lublina (Records of the town of Lublin after 1809, a fond in APL) AOZ - Archiwum Ordynacji Zamoyskiej (The Archive of the Zamoyski Entail, a fond in APL) APL - Archiwum Pa ństwowe w Lublinie (The State Archive in Lublin) AR - Archiwum Radziwiłłów (The Radziwiłł family Archive, a fond in AGAD) ASK - Archiwum Skarbu Koronnego (The Crown Treasury Archive, a fond in AGAD) AZ - Archiwum Zamoyskich (The Zamoyski family Archive, a fond in AGAD) BC - Biblioteka Ksi ąŜą t Czartoryskich (The Library of the Czartoryski princely family, in Kraków) DPKP - Dziennik Praw Królestwa Polskiego (The Legal Journal of the Kingdom of Poland, after 1815) DPKW - Dziennik Praw Ksi ęstwa Warszawskiego (The Legal Journak of the Duchy of Warsaw, 1807-1815) KBO - Komisja Boni Ordinis (The Good Order Commission, a fond in APL) KCW - Komisje Cywilno-Wojskowe Lubelskie (The Civil-Military Commission of Lublin, a fond in APL) KML - Ksi ęgi miejskie Lublina (Records of the town of Lublin before 1809, a fond in APL) KRSW - Komisja Rz ądowa Spraw Wewn ętrzych (The Governing Commission on Internal Affairs, a fond in AGAD) ML - Tak zwana Metryka Litewska (The So-Called Lithuanian Metrica, a fond in AGAD) PRN - Protokoł potoczny Rady Nieustaj ącej (The Ordinary Minutes of the Permanent Council, a subsection of ML) PSZRI - Polnoe sobranie zakonov Rossiiskoi Imperii (The Complete Collection of the Laws of the Russian Empire) SG - Słownik geograficzny Królestwa Polskiego i innych krajów słowia ńskich (The Geographical Dictionary of the Kingdom of Poland and Other Slavic Countries) TsDIAK - Tsentralyni Derzhavnyi Istorycheskyi Arkhiv v Kyeve (The Central State Historical Archive in Kyiv, Ukraine) VL - Volumina legum (The Laws of the Polish-Lithuanian Commonwealth) viii [The] measures [of tyrants] may sound very “untyrannical” and beneficial to modern ears . But they all have in common the banishment of the citizens from the public realm and the insistence that they mind their private business. -Hannah Arendt, The Human Condition The substance of the ideas of 1789 is not the limitation of sovereign power, but the abrogation of intermediate powers. -Lord Acton, “Nationality” Introduction: Self-Government, Poland-Lithuania, and the Enlightenment Delegated Republicanism and Enlightened Centralism In the larger scheme, this dissertation concerns the clash of values and behaviors characteristic of two, opposed models of governmental organization: delegated republicanism and centralism. By delegated republicanism, I mean the division of political power between rulers in the capitals and autonomous, self-governing corporations in the provinces that prevailed in Europe prior to the eighteenth century. This arrangement evolved in Medieval Europe, when the king or territorial ruler delegated certain rights and responsibilities to corporate groups in exchange for taxes, with the presumption that these groups would govern themselves in the name of the sovereign. Delegated republicanism in not a
Recommended publications
  • The Polish-Lithuanian Commonwealth As a Political Space: Its Unity and Complexity*
    Chapter 8 The Polish-Lithuanian Commonwealth as a Political Space: Its Unity and Complexity* Satoshi Koyama Introduction The Polish-Lithuanian Commonwealth (Rzeczpospolita) was one of the largest states in early modern Europe. In the second half of the sixteenth century, after the union of Lublin (1569), the Polish-Lithuanian state covered an area of 815,000 square kilometres. It attained its greatest extent (990,000 square kilometres) in the first half of the seventeenth century. On the European continent there were only two larger countries than Poland-Lithuania: the Grand Duchy of Moscow (c.5,400,000 square kilometres) and the European territories of the Ottoman Empire (840,000 square kilometres). Therefore the Polish-Lithuanian Commonwealth was the largest country in Latin-Christian Europe in the early modern period (Wyczański 1973: 17–8). In this paper I discuss the internal diversity of the Commonwealth in the sixteenth and seventeenth centuries and consider how such a huge territorial complex was politically organised and integrated. * This paper is a part of the results of the research which is grant-aided by the ‘Grants-in-Aid for Scientific Research’ program of the Japan Society for the Promotion of Science in 2005–2007. - 137 - SATOSHI KOYAMA 1. The Internal Diversity of the Polish-Lithuanian Commonwealth Poland-Lithuania before the union of Lublin was a typical example of a composite monarchy in early modern Europe. ‘Composite state’ is the term used by H. G. Koenigsberger, who argued that most states in early modern Europe had been ‘composite states, including more than one country under the sovereignty of one ruler’ (Koenigsberger, 1978: 202).
    [Show full text]
  • Human Capital in the Aftermath of the Partitions of Poland Andreas Ba
    European Historical Economics Society EHES Working Paper | No. 150 | March 2019 Fading Legacies: Human Capital in the Aftermath of the Partitions of Poland Andreas Backhaus, Centre for European Policy Studies EHES Working Paper | No. 150 | March 2019 Fading Legacies: Human Capital in the Aftermath of the Partitions of Poland* Andreas Backhaus†, Centre for European Policy Studies Abstract This paper studies the longevity of historical legacies in the context of the formation of human capital. The Partitions of Poland (1772-1918) represent a natural experiment that instilled Poland with three different legacies of education, resulting in sharp differences in human capital among the Polish population. I construct a large, unique dataset that reflects the state of schooling and human capital in the partition territories from 1911 to 1961. Using a spatial regression discontinuity design, I find that primary school enrollment differs by as much as 80 percentage points between the partitions before WWI. However, this legacy disappears within the following two decades of Polish independence, as all former partitions achieve universal enrollment. Differences in educational infrastructure and gender access to schooling simultaneously disappear after WWI. The level of literacy converges likewise across the former partitions, driven by a high intergenerational mobility in education. After WWII, the former partitions are not distinguishable from each other in terms of education anymore. JEL Codes: N34, I20, O15, H75 Keywords: Poland, Human Capital, Education, Persistence * Research for this paper was conducted while the author was a Ph.D. candidate at LMU Munich. The author would like to thank Philipp Ager, Lukas Buchheim, Matteo Cervellati, Jeremiah Dittmar, Erik Hornung, Chris Muris, Christian Ochsner, Uwe Sunde, Ludger Wößmann, Nikolaus Wolf, and audiences at the University of Southern Denmark, the University of Bayreuth, UCLouvain, the FRESH Meeting 2018, the WEast Workshop 2018, and WIEM 2018 for their comments.
    [Show full text]
  • From the History of Polish-Austrian Diplomacy in the 1970S
    PRZEGLĄD ZACHODNI I, 2017 AGNIESZKA KISZTELIŃSKA-WĘGRZYŃSKA Łódź FROM THE HISTORY OF POLISH-AUSTRIAN DIPLOMACY IN THE 1970S. AUSTRIAN CHANCELLOR BRUNO KREISKY’S VISITS TO POLAND Polish-Austrian relations after World War II developed in an atmosphere of mutu- al interest and restrained political support. During the Cold War, the Polish People’s Republic and the Republic of Austria were on the opposite sides of the Iron Curtain; however, after 1945 both countries sought mutual recognition and trade cooperation. For more than 10 years following the establishment of diplomatic relations between Austria and Poland, there had been no meetings at the highest level.1 The first con- tact took place when the then Minister of Foreign Affairs, Bruno Kreisky, came on a visit to Warsaw on 1-3 March 1960.2 Later on, Kreisky visited Poland four times as Chancellor of Austria: in June 1973, in late January/early February 1975, in Sep- tember 1976, and in November 1979. While discussing the significance of those five visits, it is worth reflecting on the role of Austria in the diplomatic activity of the Polish Ministry of Foreign Affairs (MFA). The views on the motives of the Austrian politician’s actions and on Austria’s foreign policy towards Poland come from the MFA archives from 1972-1980. The time period covered in this study matches the schedule of the Chancellor’s visits. The activity of the Polish diplomacy in the Communist period (1945-1989) has been addressed as a research topic in several publications on Polish history. How- ever, as Andrzej Paczkowski says in the sixth volume of Historia dyplomacji polskiej (A history of Polish diplomacy), research on this topic is still in its infancy.3 A wide range of source materials that need to be thoroughly reviewed offer a number of 1 Stosunki dyplomatyczne Polski, Informator, vol.
    [Show full text]
  • Merchants and the Origins of Capitalism
    Merchants and the Origins of Capitalism Sophus A. Reinert Robert Fredona Working Paper 18-021 Merchants and the Origins of Capitalism Sophus A. Reinert Harvard Business School Robert Fredona Harvard Business School Working Paper 18-021 Copyright © 2017 by Sophus A. Reinert and Robert Fredona Working papers are in draft form. This working paper is distributed for purposes of comment and discussion only. It may not be reproduced without permission of the copyright holder. Copies of working papers are available from the author. Merchants and the Origins of Capitalism Sophus A. Reinert and Robert Fredona ABSTRACT: N.S.B. Gras, the father of Business History in the United States, argued that the era of mercantile capitalism was defined by the figure of the “sedentary merchant,” who managed his business from home, using correspondence and intermediaries, in contrast to the earlier “traveling merchant,” who accompanied his own goods to trade fairs. Taking this concept as its point of departure, this essay focuses on the predominantly Italian merchants who controlled the long‐distance East‐West trade of the Mediterranean during the Middle Ages and Renaissance. Until the opening of the Atlantic trade, the Mediterranean was Europe’s most important commercial zone and its trade enriched European civilization and its merchants developed the most important premodern mercantile innovations, from maritime insurance contracts and partnership agreements to the bill of exchange and double‐entry bookkeeping. Emerging from literate and numerate cultures, these merchants left behind an abundance of records that allows us to understand how their companies, especially the largest of them, were organized and managed.
    [Show full text]
  • Nineteenth-Century French Challenges to the Liberal Image of Russia
    Ezequiel Adamovsky Russia as a Space of Hope: Nineteenth-century French Challenges to the Liberal Image of Russia Introduction Beginning with Montesquieu’s De l’esprit des lois, a particular perception of Russia emerged in France. To the traditional nega- tive image of Russia as a space of brutality and backwardness, Montesquieu now added a new insight into her ‘sociological’ otherness. In De l’esprit des lois Russia was characterized as a space marked by an absence. The missing element in Russian society was the independent intermediate corps that in other parts of Europe were the guardians of freedom. Thus, Russia’s back- wardness was explained by the lack of the very element that made Western Europe’s superiority. A similar conceptual frame was to become predominant in the French liberal tradition’s perception of Russia. After the disillusion in the progressive role of enlight- ened despotism — one must remember here Voltaire and the myth of Peter the Great and Catherine II — the French liberals went back to ‘sociological’ explanations of Russia’s backward- ness. However, for later liberals such as Diderot, Volney, Mably, Levesque or Louis-Philippe de Ségur the missing element was not so much the intermediate corps as the ‘third estate’.1 In the turn of liberalism from noble to bourgeois, the third estate — and later the ‘middle class’ — was thought to be the ‘yeast of freedom’ and the origin of progress and civilization. In the nineteenth century this liberal-bourgeois dichotomy of barbarian Russia (lacking a middle class) vs civilized Western Europe (the home of the middle class) became hegemonic in the mental map of French thought.2 European History Quarterly Copyright © 2003 SAGE Publications, London, Thousand Oaks, CA and New Delhi, Vol.
    [Show full text]
  • Artykuły I Rozprawy
    ARTYKUŁY I ROZPRAWY Przegląd Historyczno-Oświatowy 2019, nr 3–4 PL ISSN 0033-2178 RAMUNĖ ŠMIGELSKYTĖ-STUKIENĖ ORCID: 0000-0002-3361-4151 Vytautas Magnus University. Education Academy Lithuania DOI: 10.17460/PHO_2019.3_4.01 CHILD EDUCATION IN THE FAMILY OF MICHAŁ KLEOFAS OGIŃSKI (1765–1833) INTRODUCTION In the early modern period, domestic education or home schooling was a form of education equal to school-based education. However, the mid-seventeenth cen- tury Western European crisis of trust in the system of education maintained by the monasteries and convents fostered attitudes among the elites of societies in favour of private home education. Such attitudes were amplified by the Jansenist ideas, which promoted teaching pupils in small groups. Teaching in monastery schools was also opposed in the works by François Fénelon and John Locke (1632–1704), which supported systemically organized and individualized education of children at home (Jakubiak, 2017, p. 20–22; Jakubiak, Nawrot-Borowska, 2019, p. 79). Locke’s Some Thoughts Concerning Education (1692) followed by new mod­ ified editions in 1695, 1699 and 1705, changed the philosophy of child education. Locke, believing that a human soul or a manner of thinking, orientation in values and a drive for action come to the fore upon the impact from external impressions and experiences, asserted in his works that everything a human being is faced with during development has a determinant value. For that reason, only properly organized education creates conditions for the skills of an individual to rational­ ly use available freedoms and suitably adjust to physical, moral, intellectual and political conditions of the surrounding world.
    [Show full text]
  • Vol-26-2E.Pdf
    Table of Contents // June 2012 2-3 | Dr. Leah Teicher / From the Editor’s Desk. 4 | Dr. Leah Haber-Gedalia / Chairperson’s Note. 5-15 | Dr. Leah Haber-Gedalia / Jewish Galicia Geography, Demography, History and Culture. 16-27 | Pamela A.Weisberger / Galician Genealogy: Researching Your Roots with "Gesher Galicia". 28-36 | Dr. Eli Brauner / My Journey in the Footsteps of Anders’ Army. 37-50 | Immanuel (Ami) Elyasaf / Decoding Civil Registry and Mapping the Brody Community Cemetery. 51-57 | Amnon Atzmon / The Town of Yahil'nytsya - Memorial Website. 58 | Some Galician Web Pages. 59-60 | Instructions for writing articles to be published in "Sharsheret Hadorot". The Israel Genealogical Society | "Sharsheret Hadorot" | 1 | From the Editor’s Desk // Dr. Leah Teicher Dear Readers, “Er iz a Galitsianer”, my father used to say about a Galician Jew, and that said everything about a person: he had a sense of humor; he was cunning, a survivor, a reader, a fan of music, musicians and culture; a religious person, and mostly, a Yiddish speaker and a Holocaust survivor. For years, Galicia had been a part of Poland. Its scenery, woods and rivers had been our parents’ memories. A Jewish culture had developed in Galicia, the Yiddish language was created there, customs established, unique Jewish foods cooked, the figure of the “Yiddishe Mame” developed, inspiring a good deal of genealogical research; “Halakhot” and Rabbinic Laws made; an authoritative leadership established in the towns, organizing communities on their social institutions – Galicia gave birth to the “Shttetl” – the Jewish town, on all its social-historical and emotional implications.
    [Show full text]
  • Debt Policy Under Constraints: Philip II, the Cortes, and Genoese Bankers1 by CARLOS ÁLVAREZ-NOGAL and CHRISTOPHE CHAMLEY*
    bs_bs_banner Economic History Review (2013) Debt policy under constraints: Philip II, the Cortes, and Genoese bankers1 By CARLOS ÁLVAREZ-NOGAL and CHRISTOPHE CHAMLEY* Under Philip II, Castile was the first country with a large nation-wide domestic public debt. A new view of that fiscal system is presented that is potentially relevant for other fiscal systems in Europe before 1800. The credibility of the debt, mostly in perpetual redeemable annuities, was enhanced by decentralized funding through taxes administered by cities making up the Realm in the Cortes.The accumulation of short-term debt depended on refinancing through long-term debt. Financial crises in the short-term debt occurred when the service of the long-term debt reached the revenues of its servicing taxes. They were not caused by liquidity crises and were resolved after protracted negotiations in the Cortes by tax increases and interest rate reductions. ing Philip II, as head of the first modern super-power, managed a budget on Ka scale that had not been seen since the height of the Roman Empire.2 No state before had faced such extraordinary fluctuations and imbalances, both in revenue and expenditure. Large military expenses were required by the politics of Europe and the revolution in military technology. The variability in both revenue and expenses, coupled with a large foreign component, was met by large public borrowings up to modern levels, a historical innovation that, in later centuries, would be followed by the Netherlands, France, and England. Like eighteenth- century England, Castile (about 80 per cent of modern-day Spain) established its military supremacy through its superior ability to mobilize large resources through borrowing.
    [Show full text]
  • Poland Historical Geography Handout
    Poland Historical Geography: Polish History through Maps and Gazetteers Daniel R. Jones, MS, AG® FamilySearch HISTORY OF POLAND Polish Commonwealth, 1600s-1795 Instead of a hereditary monarchy, they elected their own king. Because the king was elected, this allowed foreign powers to manipulate the elections for candidates, and to create turmoil for their own gain. The commonwealth was in a state of decline because of wars, political turmoil, and aristocratic rebellions. Although reforms were attempted, Poland’s neighbors saw opportunities for themselves. Partitions of Poland, 1772-1795 First partition, 1772: Rebellion occurred in 1768, bringing Poland into a civil war. Austria, Prussia, and Russia collectively decided to annex pieces of Poland for themselves during the war. Second partition, 1792: Poland institutes a constitution in 1791. This angered Russia, who encouraged another rebellion against the Polish king. Russia provided military support to the rebellion. After a few months, Russia and Prussia slice off large sections of Poland. Third partition, 1795: Some nobles were angry at their king for surrendering to Russia during the second partition, and created another uprising. Russia invaded again to crush the uprising. Russia, Austria, and Prussia decided to split the rest of Poland between themselves, and Poland disappeared off the map. Kingdom of Poland, 1815-1914 The French created the Duchy of Warsaw during the Napoleonic Wars as a semi-independent country. After the war, the Kingdom of Poland was established, but was joined to the Russian Empire; they were allowed their own constitution and military. After several uprisings, the Polish language and culture were suppressed, the kingdom was more integrated into the Russian Empire.
    [Show full text]
  • 'Chassidic Route. Chelm' Brochure
    Chełm THE CHASSIDIC ROUTE 02 | Chełm | introduction | 03 Foundation for the Preservation of Jewish Heritage in Poland was established in March ���� by the Dear Sirs, Union of Jewish Communities in Poland and the World Jewish Restitution Organization (WJRO). �is publication is dedicated to the history of the Jewish community of Chełm, and is a part of Our mission is to protect and commemorate the surviving monuments of Jewish cultural a series of pamphlets presenting history of Jews in the localities participating in the Chassidic Route heritage in Poland. �e priority of our Foundation is the protection of the Jewish cemeteries: in project, run by the Foundation for the Preservation of Jewish Heritage in Poland since ����. cooperation with other organizations and private donors we saved from destruction, fenced and �e Chassidic Route is a tourist route which follows the traces of Jews from southeastern Poland commemorated several of them (e.g. in Zakopane, Kozienice, Mszczonów, Kłodzko, Iwaniska, and, soon, from western Ukraine. �� localities, which have already joined the project and where Strzegowo, Dubienka, Kolno, Iłża, Wysokie Mazowieckie). �e actions of our Foundation cover the priceless traces of the centuries-old Jewish presence have survived, are: Baligród, Biłgoraj, also the revitalization of particularly important and valuable landmarks of Jewish heritage, e.g. the Chełm, Cieszanów, Dębica, Dynów, Jarosław, Kraśnik, Lesko, Leżajsk (Lizhensk), Lublin, Przemyśl, synagogues in Zamość, Rymanów and Kraśnik. Ropczyce, Rymanów, Sanok, Tarnobrzeg, Ustrzyki Dolne, Wielkie Oczy, Włodawa and Zamość. We do not limit our heritage preservation activities only to the protection of objects. It is equally �e Chassidic Route runs through picturesque areas of southeastern Poland, like the Roztocze important for us to broaden the public’s knowledge about the history of Jews who for centuries Hills and the Bieszczady Mountains, and joins localities, where one can find imposing synagogues contributed to cultural heritage of Poland.
    [Show full text]
  • 1Daskalov R Tchavdar M Ed En
    Entangled Histories of the Balkans Balkan Studies Library Editor-in-Chief Zoran Milutinović, University College London Editorial Board Gordon N. Bardos, Columbia University Alex Drace-Francis, University of Amsterdam Jasna Dragović-Soso, Goldsmiths, University of London Christian Voss, Humboldt University, Berlin Advisory Board Marie-Janine Calic, University of Munich Lenard J. Cohen, Simon Fraser University Radmila Gorup, Columbia University Robert M. Hayden, University of Pittsburgh Robert Hodel, Hamburg University Anna Krasteva, New Bulgarian University Galin Tihanov, Queen Mary, University of London Maria Todorova, University of Illinois Andrew Wachtel, Northwestern University VOLUME 9 The titles published in this series are listed at brill.com/bsl Entangled Histories of the Balkans Volume One: National Ideologies and Language Policies Edited by Roumen Daskalov and Tchavdar Marinov LEIDEN • BOSTON 2013 Cover Illustration: Top left: Krste Misirkov (1874–1926), philologist and publicist, founder of Macedo- nian national ideology and the Macedonian standard language. Photographer unknown. Top right: Rigas Feraios (1757–1798), Greek political thinker and revolutionary, ideologist of the Greek Enlightenment. Portrait by Andreas Kriezis (1816–1880), Benaki Museum, Athens. Bottom left: Vuk Karadžić (1787–1864), philologist, ethnographer and linguist, reformer of the Serbian language and founder of Serbo-Croatian. 1865, lithography by Josef Kriehuber. Bottom right: Şemseddin Sami Frashëri (1850–1904), Albanian writer and scholar, ideologist of Albanian and of modern Turkish nationalism, with his wife Emine. Photo around 1900, photo- grapher unknown. Library of Congress Cataloging-in-Publication Data Entangled histories of the Balkans / edited by Roumen Daskalov and Tchavdar Marinov. pages cm — (Balkan studies library ; Volume 9) Includes bibliographical references and index.
    [Show full text]
  • The Role of Charitable Activity in the Formation of Vilnius Society in the 14Th to Mid-16Th Centuries S.C
    LITHUANIAN historical STUDIES 17 2012 ISSN 1392-2343 PP. 39–69 THE ROLE OF CHARITABLE ACTIVITY IN THE FORMATION OF VILNIUS SOCIETY IN THE 14TH TO MID-16TH CENTURIES S.C. Rowell ABSTRACT This article examines the development of charitable activity in the city of Vilnius and elsewhere in the Grand Duchy of Lithuania before the middle of the sixteenth century by studying the foundation of almshouses to care for the poor and destitute and foster the memory and salvation of pious benefactors. Almshouse foundations developed from increasing forms of practical piety within the GDL from the late fifteenth century, following earlier west European and Polish models. The first, dedicated to traditional patrons of such institutions, St Job and St Mary Magdalene, was founded by a Vilnius canon and medical doctor, Martin of Duszniki with the support of the monarch, Sigismund the Old, and his counsellors between 1518 and 1522. The almshouse swiftly became an established part of the city’s sacral topography. The fashion was adopted by Eastern Orthodox parishes in Vilnius too, and later spread to other confessional groups. Twelve charters are published for the first time in an appendix. Christian charity in public spaces flourished throughout Catholic Europe during the 13th to 15th centuries 1. Indeed, the first chari- table intitutions for the poor are known in England from the tenth century. It behoved the bishop elect on taking his oath of office to protect the poor and the sick 2. Providing lodging and food for the deserving poor over time became the function of almshouses, hospitalia.
    [Show full text]