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London and Middlesex in the 1660S Introduction: the Early Modern
London and Middlesex in the 1660s Introduction: The early modern metropolis first comes into sharp visual focus in the middle of the seventeenth century, for a number of reasons. Most obviously this is the period when Wenceslas Hollar was depicting the capital and its inhabitants, with views of Covent Garden, the Royal Exchange, London women, his great panoramic view from Milbank to Greenwich, and his vignettes of palaces and country-houses in the environs. His oblique birds-eye map- view of Drury Lane and Covent Garden around 1660 offers an extraordinary level of detail of the streetscape and architectural texture of the area, from great mansions to modest cottages, while the map of the burnt city he issued shortly after the Fire of 1666 preserves a record of the medieval street-plan, dotted with churches and public buildings, as well as giving a glimpse of the unburned areas.1 Although the Fire destroyed most of the historic core of London, the need to rebuild the burnt city generated numerous surveys, plans, and written accounts of individual properties, and stimulated the production of a new and large-scale map of the city in 1676.2 Late-seventeenth-century maps of London included more of the spreading suburbs, east and west, while outer Middlesex was covered in rather less detail by county maps such as that of 1667, published by Richard Blome [Fig. 5]. In addition to the visual representations of mid-seventeenth-century London, a wider range of documentary sources for the city and its people becomes available to the historian. -
The Theological Socialism of the Labour Church
‘SO PECULIARLY ITS OWN’ THE THEOLOGICAL SOCIALISM OF THE LABOUR CHURCH by NEIL WHARRIER JOHNSON A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham May 2015 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT The thesis argues that the most distinctive feature of the Labour Church was Theological Socialism. For its founder, John Trevor, Theological Socialism was the literal Religion of Socialism, a post-Christian prophecy announcing the dawn of a new utopian era explained in terms of the Kingdom of God on earth; for members of the Labour Church, who are referred to throughout the thesis as Theological Socialists, Theological Socialism was an inclusive message about God working through the Labour movement. By focussing on Theological Socialism the thesis challenges the historiography and reappraises the significance of the Labour -
3 Die Materialität Des Teufels Und Ihre Wir- Kung Auf Hexenverfolgung Und Hexenprozeß in Ausgewählten Europäischen Ländern Und in Den Neuenglischen Kolonien
3 Die Materialität des Teufels und ihre Wir- kung auf Hexenverfolgung und Hexenprozeß in ausgewählten europäischen Ländern und in den neuenglischen Kolonien Kernpunkt vieler Hexenprozesse der frühen Neuzeit in Europa und in den neuenglischen Kolonien war die Frage nach der materiellen Existenz des Teu- fels und ihr Nachweis. Teufelspakt, Teufelsbuhlschaft und Hexenflug - alles Elemente des Volks- aberglaubens - waren für einen großen Teil der Hexenprozesse zentrale An- klagepunkte in den Gerichtsverfahren und trugen sowohl in Europa als auch in den neuenglischen Kolonien zu einer Intensivierung der Hexenverfolgung in der frühen Neuzeit bei. Martin Pott bezeichnet diese Elemente des Volksaberglaubens als „Penta- gramm des Hexenwahns“. Er sieht den Hexenglauben als ausgefeilte Theorie, deren Inhalte im Begriff des Teufelspaktes kulminieren.196 Seit Menschengedenken gehörte die Vorstellung einer den Menschen nicht immer freundlich gesinnten, real existenten Parallelwelt zum alltäglichen Le- ben. Einerseits war sie in vorchristlicher Zeit eine durchaus wertfreie Möglich- keit, unerklärliche Erlebnisse verständlich zu machen, andererseits diente sie später dem Christentum als spirituelles Gegengewicht zum göttlichen Wir- ken. Vor allem in kontinentaleuropäischen Ländern, wie zum Beispiel in Deutschland, gewann das Übernatürliche in der frühneuzeitlichen Hexen- verfolgung an Bedeutung. Die Verhandlung von Hexenanklagen vor Gericht mußte dieser Entwicklung Rechnung tragen. Zeugenaussagen und Geständ- nisse der Angeklagten, welche die Existenz des -
The Witch-Cult in Western Europe, by 1
The Witch-cult in Western Europe, by 1 The Witch-cult in Western Europe, by Margaret Alice Murray This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Witch-cult in Western Europe A Study in Anthropology Author: Margaret Alice Murray Release Date: January 22, 2007 [EBook #20411] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK THE WITCH-CULT IN WESTERN EUROPE *** Produced by Michael Ciesielski, Irma Špehar and the Online Distributed Proofreading Team at http://www.pgdp.net THE WITCH-CULT IN WESTERN EUROPE A Study in Anthropology BY MARGARET ALICE MURRAY The Witch-cult in Western Europe, by 2 OXFORD AT THE CLARENDON PRESS 1921 Oxford University Press London Edinburgh Glasgow Copenhagen New York Toronto Melbourne Cape Town Bombay Calcutta Madras Shanghai Humphrey Milford Publisher to the UNIVERSITY PREFACE The mass of existing material on this subject is so great that I have not attempted to make a survey of the whole of European 'Witchcraft', but have confined myself to an intensive study of the cult in Great Britain. In order, however, to obtain a clearer understanding of the ritual and beliefs I have had recourse to French and Flemish sources, as the cult appears to have been the same throughout Western Europe. The New England records are unfortunately not published in extenso; this is the more unfortunate as the extracts already given to the public occasionally throw light on some of the English practices. -
Open the 2015 Launch Leaflet
VCH Shropshire England’s greatest local history community project is returning to Shropshire to foster public knowledge, understanding and appreciation of the history and heritage of the county. Shropshire CHESHIRE N DENBIGHSHIRE FLINTSHIRE (detached) Volume XIII S T A F F O R Volume D VI S H Volume VI: Volume 1. Common to St Julian & St Mary, Shrewsbury I R 2. Common to St Alkmond & St Mary, Shrewsbury XII 3. Castle Ward Within & Castle Foregate E St Mary Holy Cross Shrewsbury & St St Borough Julian Giles Volume XI Volume VIII SHROPSHIRE MONTGOMERYSHIRE Volume X Ludlow Borough R A D E N IR O SH RS ER HI ST RE RCE WO HEREFORDSHIRE boroughs volume boundary completed volumes parish boundary miles0 5 volumes in progress indicates detached portion of volume volumes not yet covered by VCH 0 km 8 Map showing the Hundreds and municipal liberties of Shropshire, topographical volumes published and areas of the county where work is yet to begin. CHESHIRE N DENBIGHSHIRE FLINTSHIRE (detached) The Victoria County History The Victoria History of the Counties of England is the English national Volume history. More commonly known as the Victoria County History or XIII simply the VCH, it was founded in 1899 and is without doubt the S T A greatest publishing project in English local history. It has built an F F O international reputation for its scholarly standards. Its aim is to write R Volume D VI S the history of every parish, town and township providing an H Volume VI: Volume 1. Common to St Julian & St Mary, Shrewsbury I R 2. -
Scepticism and Belief in English Witchcraft Drama, 1538–1681
SCEPTICISM AND BELIEF IN ENGLISH WITCHCRAFT DRAMA, 1538–1681 Scepticism and belief in English witchcraft drama, 1538–1681 ERIC PUDNEY Lund University Press Copyright © Eric Pudney 2019 The right of Eric Pudney to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. Lund University Press The Joint Faculties of Humanities and Theology P.O. Box 117 SE-221 00 LUND Sweden http://lunduniversitypress.lu.se Lund University Press books are published in collaboration with Manchester University Press. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library ISBN 978 9 1983 7686 9 hardback ISBN 978 9 1983 7687 6 open access First published 2019 This electronic version has been made freely available under a Creative Commons (CC-BY-NC-ND) licence, thanks to the support of Lund University, which permits non-commercial use, distribution and reproduction provided the author(s) and Lund University Press are fully cited and no modifications or adaptations are made. Details of the licence can be viewed at https://creativecommons.org/ licenses/by-nc-nd/4.0/ The publisher has no responsibility for the persistence or accuracy of URLs for any external or third-party internet websites referred to in this book, and does not guarantee that any content on such websites is, or will remain, accurate or appropriate. Lund University Press gratefully acknowledges publication assistance from the Thora Ohlsson Foundation (Thora Ohlssons -
Witches' Reel Gelie Duncan's Song 1591 Image
Witches’ Reel Gelie Duncan’s Song 1591 Image: Newes from Scotland. Declaring the damnable Life of Doctor Fian a notable Sorcerer, who was burned at Edenbrough in Ianuarie last. 1591. Gellie Duncan was a servant of deputy bailiff of Tranant, North Berwick, David Seton, who is said to have had great capacities to help the sick. Seton became highly suspicious of the success of her cures and accused her of witchcraft, torturing her with the ‘pinniewinks’ (thumbscrews) and wrenching her head with a cord, but she would not confess. After further torture and interrogation in prison, she was found to have ‘the mark of the devil’ on her neck and was said to have confessed to witchcraft, naming many others. In May 1590 James VI had sailed to Leith with his newly wedded bride from Denmark during which the bridal boat was subjected to terrible winds whilst the rest of the fleet remained intact. This incidence was attributed to the witches who were accused of stirring up a storm on Halloween led by the devil, dancing and singing The Witches’ Reel in front of the Auld Kirk. The words of the reel were taken down in transcript in an Edinburgh court and Gellie was summonsed to sing it at Holyrood infront of the King before being sentenced and burned. Others included Agnes Simpson who was fastened to the wall with sharp iron prongs and deprived of sleep, John Fian, a learned schoolmaster was tortured with ‘bootikins’ (leg crushers) and the Earl of Bothwell – rival of King James VI – who was later tried in 1593 but found not guilty. -
King James's Daemonologie: the Evolution of the Concept Of
Università degli Studi di Padova Dipartimento di Studi Linguistici e Letterari Corso di Laurea Magistrale in Lingue Moderne per la Comunicazione e la Cooperazione Internazionale Classe LM-38 Tesi di Laurea King James’s Daemonologie: the evolution of the concept of witchcraft in Scotland Relatore Laureando Prof. Alessandra Petrina Stefano Melta n° matr.1038982 / LMLCC Anno Accademico 2018 / 2019 1 Table of Contents FOREWORD ...................................................................................................................... 5 CHAPTER I: The Scottish social and political situation in the second half of the sixteenth century............................................................................................................................... 13 I.I. A social geography of the Reformation in Scotland .......................................... 13 I.II. Witchcraft as an enemy of the State ................................................................... 17 I.III. The shaping of the new Kirk and the concept of authority ................................ 21 CHAPTER II: Biographical background .......................................................................... 25 II.I The political situation in the 70s and 80s ........................................................... 28 II.II Marriage and witches ......................................................................................... 35 CHAPTER III: The books behind Daemonologie ............................................................ 41 CHAPTER IV: Daemonologie -
Diplomarbeit
DIPLOMARBEIT Titel der Diplomarbeit “Fairies, Witches, and the Devil: The Interface between Elite Demonology and Folk Belief in Early Modern Scottish Witchcraft Trials” Verfasserin Ruth Egger, BA angestrebter akademischer Grad Magistra (Mag.) Wien, 2014 Studienkennzahl lt. Studienblatt: A 057 327 Studienrichtung lt. Studienblatt: Individuelles Diplomstudium Keltologie Betreuerin: Dr Lizanne Henderson BA (Guelph) MA (Memorial) PhD (Strathclyde) 1 Acknowledgements First of all, I want to thank all my lecturers in history who introduced me to the basic theories and methods of historiography, but also to those providing lessons for Celtic Studies who made me aware of the importance of looking beyond the boundaries of one’s own discipline. Their interdisciplinary approach of including archaeology, linguistics, literature studies, cultural studies, and anthropology among other disciplines into historical research has inspired me ever since. Regarding this current study, I specially want to thank Dr. Lizanne Henderson who not only introduced me into the basic theories of methods of studying witchcraft and the supernatural during my time as Erasmus-student at the University of Glasgow, but also guided me during the writing process of this dissertation. Furthermore, I would like to thank the University of Vienna for giving me the chance to study abroad as Erasmus-student and also for providing me with a scholarship so that I could do the literature research for this dissertation at the University of Glasgow library and the National Archives of Scotland. Also, I thank Univ.-Prof. Mag. Dr. Melanie Malzahn for supporting me in acquiring this scholarship and helping me finding a viable topic for the dissertation, as well as Univ.-Doz. -
Laura Vaughan
Mapping From a rare map of yellow fever in eighteenth-century New York, to Charles Booth’s famous maps of poverty in nineteenth-century London, an Italian racial Laura Vaughan zoning map of early twentieth-century Asmara, to a map of wealth disparities in the banlieues of twenty-first-century Paris, Mapping Society traces the evolution of social cartography over the past two centuries. In this richly illustrated book, Laura Vaughan examines maps of ethnic or religious difference, poverty, and health Mapping inequalities, demonstrating how they not only serve as historical records of social enquiry, but also constitute inscriptions of social patterns that have been etched deeply on the surface of cities. Society The book covers themes such as the use of visual rhetoric to change public Society opinion, the evolution of sociology as an academic practice, changing attitudes to The Spatial Dimensions physical disorder, and the complexity of segregation as an urban phenomenon. While the focus is on historical maps, the narrative carries the discussion of the of Social Cartography spatial dimensions of social cartography forward to the present day, showing how disciplines such as public health, crime science, and urban planning, chart spatial data in their current practice. Containing examples of space syntax analysis alongside full-colour maps and photographs, this volume will appeal to all those interested in the long-term forces that shape how people live in cities. Laura Vaughan is Professor of Urban Form and Society at the Bartlett School of Architecture, UCL. In addition to her research into social cartography, she has Vaughan Laura written on many other critical aspects of urbanism today, including her previous book for UCL Press, Suburban Urbanities: Suburbs and the Life of the High Street. -
Negotiating Religious Change Final Version.Pdf
Kent Academic Repository Full text document (pdf) Citation for published version Le Baigue, Anne Catherine (2019) Negotiating Religious Change: The Later Reformation in East Kent Parishes 1559-1625. Doctor of Philosophy (PhD) thesis, University of Kent,. DOI Link to record in KAR https://kar.kent.ac.uk/76084/ Document Version UNSPECIFIED Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html Negotiating Religious Change:the Later Reformation in East Kent Parishes 1559-1625 A thesis submitted for the degree of Doctor of Philosophy Centre for Medieval and Early Modern Studies University of Kent April 2019 Word Count: 97,200 Anne Catherine Le Baigue Contents Abstract ………………………………………………………………………………………………. 2 Acknowledgements...…………………………………………………………….……………. 3 Notes …………………………………………………………………………………………………. 3 Abbreviations ……………………………………………………………………………………… 4 Maps ……..……….……………………………………………………………………………….…. 4 Introduction………………………………………………………………………………………… 5 Chapter 1: Introduction to the diocese with a focus on patronage …….. 34 Chapter 2: The city of Canterbury ……………………………………………………… 67 Chapter 3: The influence of the cathedral …………………………………………. -
British History Online As a Case Study Background And
The Impact and Embedding of an Established Resource: British History Online as a Case Study Grant 7/10. JISC e-Content and Digitisation Programmes: Impact and Embedding of Digitised Resources Jonathan Blaney and Peter Webster, Institute of Historical Research, School of Advanced Study, University of London. March 2011 Background and context British History Online (BHO) is a digital library of core sources for the medieval and modern history of Great Britain. BHO was launched in 2003 and is a well-used resource: in the 12- month period to 30 September 2010 there were just over 17 million page views and almost four million visits; it has a comprehensive set of usage data going back over a number of years. JISC‟s funding of an impact analysis of the site provided for a further stage to (and expansion of) an ongoing longitudinal analysis by the BHO team of the impact of digital resources in the historical profession. These analyses, which were mostly interview-based, took place in 2002, 2005, and 2009-10. The team were always aware that these benchmarking studies focused on research alone and that teaching and learning had not been investigated. The present project has enabled the team to fill this gap in our knowledge of the use of digital resources, and of BHO in particular, in teaching and learning, as well as to extend our benchmarking of the impact of digital resources in research. Our study sought to answer the following questions: (i) how is BHO currently used in university-sector teaching in the UK? Is it used for teaching to a greater