Magazine2-3 Final.Qxd (Page 3)

Total Page:16

File Type:pdf, Size:1020Kb

Magazine2-3 Final.Qxd (Page 3) SUNDAY, OCTOBER 23, 2016 (PAGE-3) SACRED SPACE NATURE Dharma originates from Veds Vanishing Wildlife of Indian Himalayas Swami Ramswarup Ji, Yogacharya Almighty God mentioned in Vedas.To can never get peace, would not be able to Prof (Dr) R.D. Gupta region of India, the wildlife of Western ibex and musk deer. However, these understand and discharge the duties discharge moral duties and can never Himalayan region, covering Jammu days wildlife of cold. Arid Zone of Indi- and Kashmir, Himachal Pradesh, an Himalayas is much threatened, and God preaches in Vedas towards nation. spend long, happy life, no matter whether India, one of the world's biggest pop- To maintain virtuous conduct accord- he is rich or poor. So it is sad that due to ulated country after China presently hav- Uttrakhand, Punjab and Haryana, protection is vital if the ancient wild life that the main motto of ing to Vedas. To realise all living beings ignorance, most of the people are after ing population of 1.34 billion people, varies widely Jammu and Kashmir ecosystem is to be protected for the pos- like one's own soul.So, happiness and materialistic articles and pomp and has a rich heritage of wildlife vis-à-vis infact, is the only state in the country terity. human life is to realise God where Oriental and European species of Protection of wildlife sorrows of others should become our own show. They have forgotten their eternal long history and tradition of its conserva- wild animals, are present. However, Although the Wildlife Departments by following eternal vedic happiness and sorrows. Must take inter- vedic culture then question to discharge tion. Despite this fact Indian people are heavy deforestation as well as over graz- of all the Indian Himalayan states have est in eternal vedic spiritualism (so, in their duties according to Vedas does not now confronted with a sad paradox i.e; path. Although Vedas contain ing of the grasslands, have totally dam- tried and are trying their best to pre- arise. As a result, question of attaining wildlife of the country is diminishing. Vedas the Dharma(pious deeds) and the aged the habitats of the wild animals serve the wildlife through various proj- unlimited knowledge right happiness/salvation, maintaining broth- More than 66 species of the mammals, eternal truth are synonymous to each and water sheds. As a result some of the ects yet it becomes the duty of every cit- 38 those of birds and 181 of amphib- from straw to Brahma includ- other). Actually, if in the matter of Dhar- erhood by destroying the sorrows, prob- species of wild animals and plants have izen to preserve the wildlife on priority. ians, have not been found in the country ma -pious deeds/righteousness, there lems, illness also vanishes away. gone totally extinct. Generally the west- For this purpose the protection of ing creation yet, Atharvaved and as such are now included in the Hence, we must understand that def- ern Himalayan states particularly forests is the need of the hour. It is emphasis that the main sub- schedule of Wildlife Protection Act 1972. Uttrakhand, Himachal Pradesh and because the forests including grass- ject matter of the Vedas is to They have been declared as endangered Jammu and Kashmir have been divided lands act as an abode of wildlife and and rare species. Recently, the Wenting into 4 Himalayan regions viz. Trans serve as source of their food and feed. know/realise the Almighty cheeta a fastest running wild animal has Himalaya, Great Himalaya, Middle Hence, illicit cutting of trees should be God while discharging all become extint. The royal Bengal tiger Himalaya and outer Himalaya includ- totally stopped. One must recollect the has also been found in the declining list. ing submountainous tract of Haryana, following proverb, while felling the moral duties according to Similar is the status of Asiatic lion, the Punjab, Himachal Pradesh and Uttrak- trees and plants. vedas. Vedas further edu- population of which used to occur in a hand. Submountainous tract of Siwaliks "Plants are the basis of life on the number of forests of the country but now having altitude ranging from 300 to planet earth - Prithivi Lok. All living cate us that at first step the the Asiatic lion is confined only to the Gir 900m is locally called Kandi belt. Kan- organisms including wildlife and deeds done for the welfare of Forests Sanctury present in Gujarat. di belts of Jammu, Nurpur, Kangra and human beings cannot survive without Like other parts of the country, the the human beings to main- Indian Himalayas which sprawal over tain good character to attain 14 states both in western and eastern region, are also one of the most threat- Samadhi by practice of Ash- ened wildlife support ecosystem. tang Yog Philosophy and to Destruction of Habitat and shifting cul- tivation in north east hill states viz; do pious deeds with pure Arunachal Pradesh, Manipur, Tripur, intellect is called "Dharma" Meghalaya, Mizorum, Nagaland, Sikkim and parts of Assam and West (righteousness). Bengal are the main threats to the sur- That is why, Manusmriti Shloka 2/6 inition of Dharma mentioned in Vedas vival of primates in the Himalayan hills states that - "Vedaha Akhilaha Dharma exist the eternal traditional views based and ancient vedic culture written by of these states which formerly had the Moolam" i.e., all Vedas are the root from on vedic evidence and which are benefi- Rishi-Munis is - pious deeds done richest primate diversity in the country. where deeds are originated/known. So, cial not only for all human beings, but The fate of several globally endan- according to Vedas and not present reli- the dharma (righteousness), pious deeds also for all living beings then the mind of gered wildlife species of the aforesaid gion etc. are preached by God in Vedas and is not the society will be steadfast on the said Himalayan states has been threatened made by anybody else either man or Dharmaand the public would also take If we also pay our attention towards owing to the dwindling of grasslands. woman. Poorva Mimansa Shastra Sutra interest to follow the Dharma. On the Bhagwad Geeta shloka 3/15 then we will These days, Assam has almost no grass 1/1/2 also states that God gives order to other hand, if the base of the Dharma will be able to know that the pious deeds orig- lands of any significance for conserving all human beings that whatever deeds are be on blind faith, bad traditions, selfish- inate from eternal knowledge of Vedas wildlife. In the first ever World Wildlife discharged by human- beings according ness, conservative views, false convic- and as such Vedas emanate directly from Fund Survey of Grasslands in the North Hamirpur (Himachal Pradesh), used to them". It, therefore, becomes the duty to vedas, those are called "Dharma" tions andpolicy withoutargumentation God ( Yajurved mantra 31/7 also refers). Cashar Hills, Hermen and Barak Valley, be the home of tiger (Cheeta or Chitra) of every one of us to protect them at all (pious deeds) and on the contrary, the then the destruction of society starts Study of all four Vedas and our ancient it was observed that previously these has now almost become extinct. It is due costs". deeds which are not inspired by God in quickly. vedic culture has very well revealed that tracts had more area under grasslands to the heavy deforestation and denuda- Rehabilation of the degraded forests vedas but are Wrong credity of the Dharma gener- in the absence of eternal worship of God but now they merely have 2 per cent area tion of the thickly forest areas including and eroded areas is the need of the hour. done by human-beings those are ates corruption, self-made bad tradi- nobody can attain permanent peace/sal- under grasslands of the total geograph- bamboo forests. More than 100 years Greater thrush must be laid on bringing called "Adharma" (irreligious deeds-sin). tions, characterlessness, foolishness in vation, which destroys all types of sor- ical area. This has adversely affected ago the bamboo forests were so thick more and more wilderness under pro- This is the eternal definition of pious and discharging duties, dissimilarity, rows and promotes universal brother- rich wildlife of the north east hill region that people of the said areas used them tected area network". More and more impious deeds. casteism, downfall and exploitation of hood, in the absence of which violence/ of the Himalayas. Rich elephant grass as roofs for crossing from one place to "National Parks" and "Wild life Sanctu- another. But they are now no more Again, a person who does the deeds women, violence, hatred and also gener- militancy cannot be overcome. So, to jungle once existed in the flood plains of aries" are required to be set up. To run except in few places like Jasrota. Indo- according to Vedas and in turn he gets atesunlimited badness. As a result the spread international brotherhood and to the main rivers confined to the Barak them smoothly, more and more funds ra and Bilaspur areas of Jammu and happiness in the present life and also gets nation becomes hollow. valley, southern Nagaon and Hamren are required to be sanctioned by all the overcome the violence also, Samved Kashmir and Himachal Pradesh. salvation then such pious deeds are The fourth sign of Dharma quoted but now it has totally exhausted. This Governments fallings under jurisdic- mantra 50 states that every human being Other wild animals like wild cow, called Dharma (religious deeds). above contains the traditional and eter- has badly influenced the rich wildlife of tion of Indian Himalayas.
Recommended publications
  • The Languages of the Jews: a Sociolinguistic History Bernard Spolsky Index More Information
    Cambridge University Press 978-1-107-05544-5 - The Languages of the Jews: A Sociolinguistic History Bernard Spolsky Index More information Index Abu El-Haj, Nadia, 178 Alliance Israélite Universelle, 128, 195, 197, Afrikaans, 15, 243 238, 239, 242, 256 learned by Jews, 229 Almohads, 115 Afrikaaners forced conversions, 115 attitude to Jews, 229 Granada, 139 Afro-Asiatic persecution, 115, 135, 138 language family, 23 alphabet Agudath Israel, 252 Hebrew, 30 Yiddish, 209 Alsace, 144 Ahaz, 26, 27 became French, 196 Akkadian, 20, 23, 24, 25, 26, 30, 36, 37, expulsion, 125 39, 52 Alsace and Lorraine borrowings, 60 Jews from East, 196 Aksum, 91 al-Yahūdiyya, 85 al-Andalus, 105, 132, 133 Amarna, 19 emigration, 135 American English Jews a minority, 133 Yiddish influence, 225 Jews’ languages, 133 Amharic, 5, 8, 9, 90, 92 languages, 136 Amoraim, 60 Aleppo, 102 Amsterdam emigration, 225 Jewish publishing, 169 Jewish Diasporas, 243 Jewish settlement, 198 Jewish settlement, 243 multilingualism, 31 Alexander the Great, 46 Anglo-Israelite beliefs, 93 Alexandria, 47, 59, 103 anti-language, 44 Hebrew continuity, 48 Antiochus, 47, 56 Jews, 103 Antipas, 119 Alfonso X, 137 Antwerp Algeria, 115 Anusim, 199 consistories, 236 multilingualism, 199 emigration, 197, 236, 237 Yiddish maintained, 199 French rule, 234 Antwerpian Brabantic, 18 French schools, 236 Anusim, 132, 139, 232 Jews acquire French, 236 Algeria, 115 Vichy policy, 236 Belgium, 199 342 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-05544-5 -
    [Show full text]
  • LCSH Section J
    J (Computer program language) J.G.L. Collection (Australia) New York, N.Y.) BT Object-oriented programming languages BT Painting—Private collections—Australia BT Apartment houses—New York (State) J (Locomotive) (Not Subd Geog) J.G. Strijdomdam (South Africa) Downtown by Philippe Starck (New York, N.Y.) BT Locomotives USE Pongolapoort Dam (South Africa) Office buildings—New York (State) J & R Landfill (Ill.) J. Hampton Robb Residence (New York, N.Y.) J.P. Morgan, Jr., House (New York, N.Y.) UF J and R Landfill (Ill.) USE James Hampden and Cornelia Van Rensselaer USE Phelps Stokes-J.P. Morgan House (New York, J&R Landfill (Ill.) Robb House (New York, N.Y.) N.Y.) BT Sanitary landfills—Illinois J. Herbert W. Small Federal Building and United States J. Paul Getty Center (Los Angeles, Calif.) J. & W. Seligman and Company Building (New York, Courthouse (Elizabeth City, N.C.) USE Getty Center (Los Angeles, Calif.) N.Y.) UF Small Federal Building and United States J. Paul Getty Museum at the Getty Villa (Malibu, Calif.) USE Banca Commerciale Italiana Building (New Courthouse (Elizabeth City, N.C.) USE Getty Villa (Malibu, Calif.) York, N.Y.) BT Courthouses—North Carolina J. Paul Getty Museum Herb Garden (Malibu, Calif.) J 29 (Jet fighter plane) Public buildings—North Carolina This heading is not valid for use as a geographic USE Saab 29 (Jet fighter plane) J-holomorphic curves subdivision. J.A. Ranch (Tex.) USE Pseudoholomorphic curves UF Getty Museum Herb Garden (Malibu, Calif.) BT Ranches—Texas J. I. Case tractors BT Herb gardens—California J. Alfred Prufrock (Fictitious character) USE Case tractors J.
    [Show full text]
  • Download Release 15
    BIBLICAL RESEARCH INSTITUTE Gordon E. Christo RELEASE15 The History of the Seventh-day Sabbath in India Until the Arrival of Seventh-day Adventists Gordon E. Christo Biblical Research Institute Silver Spring, Maryland Copyright © 2020 by the Biblical Research Institute Silver Spring, Maryland www.adventistbiblicalresearch.org General editor: Ekkehardt Mueller Editor: Clinton Wahlen Managing editor: Marly Timm Editorial assistance and layout: Patrick V. Ferreira Copy editor: Schuyler Kline Author: Christo, Gordon Title: Te History of the Seventh-day Sabbath in India Until the Arrival of Seventh-day Adventists Subjects: Sabbath - India Sabbatarians - India Call Number: V125.S32 2020 Printed in the U.S.A. ISBN 978-0-925675-42-2 Contents Introduction ............................................................................... 1 Early Presence of Jews in India ............................................. 3 Bene Israel ............................................................................. 3 Cochin Jews ........................................................................... 4 Early Christianity in India ....................................................... 6 Te Report of Pantaneus ................................................... 7 “Te Doctrine of the Apostles” ........................................ 8 Te Acts of Tomas ........................................................... 8 Traditions of the Tomas Christians ............................... 9 Tomas Christians and the Sabbath ....................................... 10
    [Show full text]
  • Social Geography-18Kp2g07
    SOCIAL GEOGRAPHY CODE – 18KP2GO7 ------------------------------------------------------------------------------------------------------ UNIT- I SOCIAL GEOGRAPHY: NATURE AND SCOPE OF SOCIAL GEOGRAPHY-SOCIAL STRUCTURE-SOCIAL PROCESSES --------------------------------------------------------------------------------------------------------------------- Social geography • The term ‘social geography’ carries with it an inherent confusion. In the popular perception the distinction between social and cultural geography is not very clear. The idea which has gained popularity with the geographers is that social geography is an analysis of social phenomena expressed in space. When the term emerged within the Anglo-American tradition during the 1960s, it was basically applied as a synonym for the search for patterns in the distribution of social groups. • Social geography is the branch of human geography that is most closely related to social theory in general and sociology in particular, dealing with the relation of social phenomena and its spatial components. Though the term itself has a tradition of more than 100 years,[ there is no consensus • However, the term ‘ social phenomena’ is in its developing stage and might be interpreted in a variety of ways keeping in view the specific context of the societies at different stages of social evolution in the occidental and the oriental worlds. The term ‘social phenomena’ encompasses the whole framework of human interaction with environment, leading to the articulation of social space by diverse human groups in different ways. • The end-product of human activity may be perceived in the spatial patterns manifest in the personality of regions; each pattern acquiring its form under the overwhelming influence of social structure. Besides the patterns, the way the social phenomena are expressed in space may become a cause of concern as well.
    [Show full text]
  • Genomic Citizenship: Peoplehood and State in Israel and Qatar
    Genomic Citizenship: Peoplehood and State in Israel and Qatar The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:40049986 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Genomic Citizenship: Peoplehood and State in Israel and Qatar A dissertation presented by Ian Vincent McGonigle to The Committee on Middle Eastern Studies in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Anthropology and Middle Eastern Studies Harvard University Cambridge, Massachusetts March 2018 © 2018 Ian Vincent McGonigle All rights reserved. Jean Comaroff and Steve Caton Ian Vincent McGonigle Genomic Citizenship: Peoplehood and State in Israel and Qatar Abstract This dissertation describes basic genetic research and biobanking of ethnic populations in Israel and Qatar. I track how biomedical research on ethnic populations relates to the political, economic, legal, and historical context of the states; to global trends in genetic medicine; and to the politics of identity in the context of global biomedical research. I describe the ways biology is becoming a site for negotiating identity in ethnic genetics, in discourse over rights to citizenship, in rare disease genetics, and in personalized medicine. The core focus of this work is the way the molecular realm is an emergent site for articulations of ethnonational identities in the contemporary Middle East.
    [Show full text]
  • On Diversity and Identity Among Indian Jews by Prof. Shalva Weil
    A course under MHRD scheme on Global Initiative on Academic Network (GIAN) On Diversity and Identity among Indian Jews by Prof. Shalva Weil Course Venue: Date: 23-31 January 2017 Time: 4:00-7:00 PM Overview The Jews of India represent a miniscule minority residing in harmony among Hindus, Muslims and Christians for generations. India is the only place in the world where Jews never suffered antisemitism, except during the Portuguese colonial period, as will be demonstrated in the course. The three major Jewish communities – the Bene Israel, the Cochin Jews, and the ‘Baghdadi’ Jews – retained their faith in monotheism in a polytheistic environment, whilst at the same time, being influenced by caste and religion in their daily practices. In the final analysis, Indian nationalism and global politics decided their fate. Today, most Indian Jews live in the state of Israel. However, their impact on Indian society was great, whether in the field of the arts, the military, commerce or in the free professions. The course throws new light on the diversity of India’s Jewish communities, spinning the unique narratives of each community. It includes in the discussion the temporary sojourn of 1 European Jews, who fled the Holocaust to India. In addition, it touches upon an increasing global phenomenon of weaving “Israelite” myths whereby the Shinlung of north-east India, today designated the “Bnei Menashe”, are migrating to Israel, and new Judaizing groups are emerging in India, such as the “Bene Ephraim” of Andhra Pradesh. The course provides a critical analysis of the position of the Jews in India both synchronically and diachronically.
    [Show full text]
  • Contents Map: Where in the World Is Kulanu?.....2
    Volume 27 Number 1 Spring 2020 Supporting Isolated, Emerging, and Returning Jewish Communities around the Globe KULANU“All of Us” Contents Map: Where in the World is Kulanu? ....2 Rural South India Torah Study ..............3 A Call to Service ..................................4 A Tale Of Two Torahs ............................6 Board Spotlight: Rabbi Capers Funnye ...........8 Passover in Portugal ..........................10 Volunteer Spotlight: Gitty Gordon .......12 Kulanu Notes ......................................14 Toronto to Ghana ................................17 Thank You, Donors .............................20 Book Review .......................................22 Connect with Us Online ......................24 While volunteering in southern India, Gitty Gordon (from New York) enjoys a chai with Miryam of the Bene Ephraim community. See story on page 12. Where in the World is Kulanu in this Issue? Kulanu is in touch with dozens of communities around the world. If a community contacts us, our first step is always to listen carefully to their needs. Afterwards, we brainstorm, finance, and carry out projects to help them further their study and practice of Judaism and build their communities. This map highlights communities featured in this issue.To see a full list of all our partner communities, visit https://kulanu.org/communities. Portugal India The Philippines Ghana Brazil Ghana, p17 Portugal, p10 BURKINA FASO Belmonte Spain COTE TOGO BENIN D’IVOIRE Sefwi Wiawso, home of the Jewish community Lisbon, capital Awaso Accra, capital
    [Show full text]
  • Traveling with Jewish Taste Any Volunteers for a Sojourn in Knoxville, TN? Locals Aware of the Tribe’S Frankfurters by Carol Goodman Kaufman
    Non-Profit Org. U.S. POSTAGE PAID Pittsfield, MA Berkshire Permit No. 19 JEWISHA publication of the Jewish Federation of the Berkshires, serving V the Berkshires and surrounding ICE NY, CT and VT Vol. 25, No. 1 Tevet / Shevat 5777 January 23 to February 26, 2017 jewishberkshires.org India’s Bene Ephraim Jews – Tu B’Shevat 5777 Living at an Intersection of Multiple This is Not a Tree Identities By Sara Feldman, Special to the BJV PHOTO COURTESY: LARRY FRANKEL LARRY PHOTO COURTESY: The Bene Yacob Synagogue in the village of Kotta Reddi Palem, near Chebrol An olive tree situated in an Israeli landscape – a familiar image. But is it real? If it’s in a photograph by Larry S. Frankel, any answer you choose – yes, no, maybe, ANDHRA PRADESH, INDIA – For two goodbye to it. We sang “Eshet Chayil,” or all of the above – is probably correct. The Great Barrington-based visual artist months this past summer, I attended heard the weekly parasha, and blessed manipulates notions of truth and time to create composite images, like the one weekly Shabbat services in the syna- the meal with hamotzi. We drank grape above, that challenge perceptions of reality. For more on Frankel’s work, please see gogue on Friday nights and Saturday juice from a Kiddush cup and ate ko- page 20. mornings. We lit candles to welcome sher chicken. Shabbat and smelled b’samim to say I had intense conversations with my close friends and community members about Jewish identity, the Heartbreaking Loss, Formidable Inside meaning of God, and Israel.
    [Show full text]
  • Durham Research Online
    Durham Research Online Deposited in DRO: 10 February 2015 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Egorova, Y. and Perwez, S. (2012) 'Old memories, new histories : (re)discovering the past of Jewish Dalits.', History and anthropology., 23 (1). pp. 1-15. Further information on publisher's website: http://dx.doi.org/10.1080/02757206.2012.649272 Publisher's copyright statement: This is an Accepted Manuscript of an article published by Taylor Francis Group in History and anthropology online on 21 February 2012, available online at: http://www.tandfonline.com/[Article DOI]. Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Old memories, new histories: (re)discovering the past of Jewish Dalits Authors: Yulia Egorova ([email protected]) and Shahid Perwez ([email protected]) Abstract. The paper explores processes of self-identification and constructions of historical memory among the Bene Ephraim of Andhra Pradesh, a community of former Madiga untouchables who came to practising Judaism in the late 1980s.
    [Show full text]
  • Contents Map: Where in the World Is Kulanu?.....2
    94-2019 19 Volume 26 Number 2 C Fall 2019 s e r le a b Ye rating 25 Supporting Isolated, Emerging, and Returning Jewish Communities around the Globe KULANU“All of Us” Contents Map: Where in the World is Kulanu? ....2 Kulanu Across the Globe ......................3 Indian Communities ..............................6 Kulanu Notes ...................................... 11 Remembering Elaine Berg .................14 Zimbabwe Irrigation Project ................15 Kulanu Global Teaching Fellows ........18 Spotlight: Rabbi Barbara Aiello ...........21 Sukkot in Calabria, Italy ......................22 ROUGH DRAFT Thank You for Your Support ................24 Sar Habakkuk Nwafor, the spiritual leader of the Tikvat Israel Community of Abuja, Nigeria, reading a Chumash. See story about his community on page 20. Photo by Shadrach Mugoya Levi. Where in the World is Kulanu in this Issue? Kulanu is in touch with dozens of communities around the world. When we are contacted, we learn what their needs are and do our best to find ways in which to help them further their study and practice of Judaism and build their communities. You can see on this map where the communities featured in this issue of Kulanu are located. Italy India The Philippines Nigeria Brazil Gabon Zimbabwe MALAWI Nigeria, p18 Italy, p22 Zimbabwe, p15 Philippines, p24 MALI LIECH. VADZ BER SWIZERLAD ASRIA HGARY ZAMBIA NIGER Rome, capital GORIZIA LJBLJAA ZAGREB Manila, capital RIESE CROAIA RACE RILI EEZIA GILIA Community in the Harare BOSIA AD HERZEGOIA BENIN SARAJEO MOZAMBIE CROAIA Jewish community LIGRIA Abuja SEA MOEEGRO Calabria region ZIMBABWE ADRIAIC CROAIA PODGORICA SEA CORSICA meets in (R.) ROME Harare, capital Tablas, Rambon SRAI O Gulf of Guinea ORAO BOSWAA CAMEROON RRHEIA GOLLO DI SEA TARAO and home to SARDIIA CAGLIARI and Mindanao IGERIA IOIA SOH SEA REGGIO DI CALABRIA the Jewish MEDIERRAEA SEA ARICA IAL communitySOH Abuja, capital IS SICILY ABEL VALLEA ALGERIA ISIA MALA SDA CERAL RKM.
    [Show full text]
  • Resurrecting the Jewish Community of Nicaragua by Rabbi Gerald Sussman (Photos by Rabbi Bonita Sussman)
    Volume 21 Number 1 Spring 2014 Resurrecting the Jewish Community of Nicaragua By Rabbi Gerald Sussman (Photos by Rabbi Bonita Sussman) The work that Kulanu does in assisting emerging, returning and isolated Jewish communities is perhaps the most thrilling and significant work I have been involved with in the almost 35 years I have served as a rabbi. As Kulanu volunteers, my wife Bonita and I have journeyed to India, Cameroon, Central America, and even New Guinea, in the service of the Jewish people. The place where I believe we have made the most immediate impact was the Jewish community of Nicaragua. Our work there began in early 2012 when Kulanu received an e-mail from Kurt Preiss, president IN THIS ISSUE Chuppah and Kiddushin.* Four brides celebrate their remarriages in Jewish wedding ceremonies Resurrecting the Jewish Community of to sanctify their unions according to Jewish law and ritual Nicaragua .............................................................. 1 Photo by Bonita Sussman Abuja Igbos Join Kulanu Network ...............4 of CIN, Congregacion Israelita de Nicaragua. Kurt Communities Celebrate Jewish Holidays ....7 had previously met Daneel Schaechter, a Kulanu board member and coordinator for Latin American Our Month with the Lemba in Zimbabwe ....8 communities. The email asked for Kulanu’s help From the Inside: American Pioneers in arranging for the conversion of members of his in Harare .................................................. 12 community. Preserving/Enjoying Ethiopian Music .......14 In June of that same year, Rabbanit Boni and I decided to take the three hour flight from Miami to Managua, Sussman Tribute .......................................18 the capital of Nicaragua, to evaluate the situation. What Thank you Donors ....................................20 we found was a gracious and hospitable community led by Kurt Preiss whose parents had been Jewish refugees Fall Speaking Tour ....................................21 CONTINUED ON PAGE 2 President’s Message ................................
    [Show full text]
  • Shalom from India
    Supporting Isolated, Emerging, and Returning Jewish Communities around the Globe “All of Us” Volume 25 Number 1 Spring 2018 Shalom ULANUfrom India Text and photos by Judi Kloper KOne week was too short for a return visit to the Bene Ephraim community in Kottyreddypalem, a village in the southern Indian state of Andhra Pradesh, where I was warmly welcomed as an auntie returning “home.” We greeted Shabbat on Friday night, learned about that week’s parsha during Saturday morning’s service, and together we ended Shabbat with Havdalah. I was able to to meet some of the people whom Kulanu, with your help, has assisted with their education and health care, and with many Judaica items, including siddurim, hanukkiyot, and mezuzot. This community continues to need our support for the education of its children—from elementary school to college—as well as emergency health care needs, and for the repair and possible rebuilding of the small synagogue. Currently we need to raise $2000 for tuition fees, uniforms, and books for 12 of the Bene Ephraim children. p Keziyah and her mother Miryam welcome Shabbat. Keziyah is teaching the Bene Ephraim children Hebrew blessings, the Hebrew alphabet, and about the In this Issue: different Jewish festivals. Shalom from India ........................ 1 Your help goes a long Where in the World is Kulanu? ..... 3 way. Please consider ROUGH DRAFT Italy’s Seder Hamishi .................... 4 contributing and go to Kulanu Community Twinning ........ 6 bit.ly/beneephraim. Secret Communities of Ethiopia ... 8 Jews In Côte d’Ivoire .................. 10 To learn more about this community, Artist/Scholar-in-Residence .......
    [Show full text]