The Epic of Gilgamesh: Tablet XI
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The Epic of Gilgamesh Humbaba from His Days Running Wild in the Forest
Gilgamesh's superiority. They hugged and became best friends. Name Always eager to build a name for himself, Gilgamesh wanted to have an adventure. He wanted to go to the Cedar Forest and slay its guardian demon, Humbaba. Enkidu did not like the idea. He knew The Epic of Gilgamesh Humbaba from his days running wild in the forest. He tried to talk his best friend out of it. But Gilgamesh refused to listen. Reluctantly, By Vickie Chao Enkidu agreed to go with him. A long, long time ago, there After several days of journeying, Gilgamesh and Enkidu at last was a kingdom called Uruk. reached the edge of the Cedar Forest. Their intrusion made Humbaba Its ruler was Gilgamesh. very angry. But thankfully, with the help of the sun god, Shamash, the duo prevailed. They killed Humbaba and cut down the forest. They Gilgamesh, by all accounts, fashioned a raft out of the cedar trees. Together, they set sail along the was not an ordinary person. Euphrates River and made their way back to Uruk. The only shadow He was actually a cast over this victory was Humbaba's curse. Before he was beheaded, superhuman, two-thirds god he shouted, "Of you two, may Enkidu not live the longer, may Enkidu and one-third human. As king, not find any peace in this world!" Gilgamesh was very harsh. His people were scared of him and grew wary over time. They pleaded with the sky god, Anu, for his help. In When Gilgamesh and Enkidu arrived at Uruk, they received a hero's response, Anu asked the goddess Aruru to create a beast-like man welcome. -
1 Inanna Research Script
INANNA RESEARCH SCRIPT (to be cut and shaped for performance) By Peggy Firestone Based on Translations of Clay Tablets from Sumer By Samuel Noah Kramer 1 [email protected] (773) 384-5802 © 2008 CAST OF CHARACTERS In order of appearance Narrators ………………………………… Storytellers & Timekeepers Inanna …………………………………… Queen of Heaven and Earth, Goddess, Immortal Enki ……………………………………… Creator & Organizer of Earth’s Living Things, Manager of the Gods & Goddesses, Trickster God, Inanna’s Grandfather An ………………………………………. The Sky God Ki ………………………………………. The Earth Goddess (also known as Ninhursag) Enlil …………………………………….. The Air God, inventor of all things useful in the Universe Nanna-Sin ………………………………. The Moon God, Immortal, Father of Inanna Ningal …………………………………... The Moon Goddess, Immortal, Mother of Inanna Lilith ……………………………………. Demon of Desolation, Protector of Freedom Anzu Bird ………………………………. An Unholy (Holy) Trinity … Demon bird, Protector of Cattle Snake that has no Grace ………………. Tyrant Protector Snake Gilgamesh ……………………………….. Hero, Mortal, Inanna’s first cousin, Demi-God of Uruk Isimud ………………………………….. Enki’s Janus-faced messenger Ninshubur ……………………………… Inanna’s lieutenant, Goddess of the Rising Sun, Queen of the East Lahamma Enkums ………………………………… Monster Guardians of Enki’s Shrine House Giants of Eridu Utu ……………………………………… Sun God, Inanna’s Brother Dumuzi …………………………………. Shepherd King of Uruk, Inanna’s husband, Enki’s son by Situr, the Sheep Goddess Neti ……………………………………… Gatekeeper to the Nether World Ereshkigal ……………………………. Queen of the -
„…Of Uruk-The-Sheepfold”
Универзитет уметности у Београду Факултет музичке уметности Катедра за композицију ментор: Зоран Ерић, редовни професор Никола В. Ветнић „… o f U r u k - t h e - S h e e p f o l d ” за приповедача, сопран и камерни инструментални ансамбл ТЕОРИЈСКА СТУДИЈА О ДОКТОРСКОМ УМЕТНИЧКОМ ПРОЈЕКТУ Београд, 2016 Универзитет уметности у Београду Факултет музичке уметности Катедра за композицију ментор: Зоран Ерић, редовни професор Никола В. Ветнић „… o f U r u k - t h e - S h e e p f o l d ” за приповедача, сопран и камерни инструментални ансамбл ТЕОРИЈСКА СТУДИЈА О ДОКТОРСКОМ УМЕТНИЧКОМ ПРОЈЕКТУ Београд, 2016 САДРЖАЈ 1 ПОЛАЗИШТА.......................................................................................................................7 1.1 Ораторијум ХХ века ......................................................................................................7 1.2 (Ре)дефинисање ораторијума ........................................................................................9 1.3 Еп о Гилгамешу.............................................................................................................11 1.4 Утицаји..........................................................................................................................19 1.4.1 Socrate, Eric Satie ...................................................................................................19 1.4.2 Voices of Light, Richard Einhorn ............................................................................24 2 МУЗИКА У ДЕЛУ „...of Uruk-the-Sheepfold…” ..............................................................32 -
The Lost Book of Enki.Pdf
L0ST BOOK °f6NK1 ZECHARIA SITCHIN author of The 12th Planet • . FICTION/MYTHOLOGY $24.00 TH6 LOST BOOK OF 6NK! Will the past become our future? Is humankind destined to repeat the events that occurred on another planet, far away from Earth? Zecharia Sitchin’s bestselling series, The Earth Chronicles, provided humanity’s side of the story—as recorded on ancient clay tablets and other Sumerian artifacts—concerning our origins at the hands of the Anunnaki, “those who from heaven to earth came.” In The Lost Book of Enki, we can view this saga from a dif- ferent perspective through this richly con- ceived autobiographical account of Lord Enki, an Anunnaki god, who tells the story of these extraterrestrials’ arrival on Earth from the 12th planet, Nibiru. The object of their colonization: gold to replenish the dying atmosphere of their home planet. Finding this precious metal results in the Anunnaki creation of homo sapiens—the human race—to mine this important resource. In his previous works, Sitchin com- piled the complete story of the Anunnaki ’s impact on human civilization in peacetime and in war from the frag- ments scattered throughout Sumerian, Akkadian, Babylonian, Assyrian, Hittite, Egyptian, Canaanite, and Hebrew sources- —the “myths” of all ancient peoples in the old world as well as the new. Missing from these accounts, however, was the perspective of the Anunnaki themselves What was life like on their own planet? What motives propelled them to settle on Earth—and what drove them from their new home? Convinced of the existence of a now lost book that formed the basis of THE lost book of ENKI MFMOHCS XND PKjOPHeCieS OF XN eXTfCXUfCWJTWXL COD 2.6CHXPJA SITCHIN Bear & Company Rochester, Vermont — Bear & Company One Park Street Rochester, Vermont 05767 www.InnerTraditions.com Copyright © 2002 by Zecharia Sitchin All rights reserved. -
The Marriage of True Minds
THE MARRIAGE OF TRUE MINDS Of the Rise and Fall of the Idealized Conception of Friendship in the Renaissance Von der Gemeinsamen Fakultät für Geistes- und Sozialwissenschaften der Universität Hannover zur Erlangung des Grades eines Doktors der Philosophie (Dr. phil.) genehmigte Dissertation von ROBIN HODGSON, M. A., geboren am 21.06.1969 in Neustadt in Holstein 2003 Referent: Prof. Dr. Gerd Birkner Korreferenten: Prof. Dr. Dirk Hoeges Prof. Dr. Beate Wagner-Hasel Tag der Promotion: 30.10.2003 ABSTRACT (DEUTSCH) Gegenstand der vorliegenden Untersuchung ist der Freundschaftsbegriff der Renaissance, der seinen Ursprung wesentlich in der antiken Philosophie hat, seine Darstellungsweisen in der europäischen (insbesondere der englischen und italienischen) Literatur des fünfzehnten und sechzehnten Jahrhunderts, und der Wandel, dem dieser beim Epochenwechsel zur Aufklärung im siebzehnten Jahrhundert unterworfen war. Meine Arbeit vertritt die Hypothese, dass sich die Konzeptionen der verschiedenen Formen zwischenmenschlicher Beziehung die sich spätestens seit dem achtzehnten Jahrhundert etablieren konnten, auf die konzeptionellen Veränderungen des Freund- schaftsbegriffs und insbesondere auf den Wandel des Begriffsverständnisses von Freundschaft und Liebe während der Renaissance und des sich anschließenden Epochenwechsels zurückführen lassen. Um diese Hypothese zu verifizieren, habe ich daher nach einer kurzen Übersicht über die konzeptionellen Ursprünge des frühneuzeitlichen Freundschaftsbegriffs zunächst das Wesen der primär auf den philosophischen -
2020 Sergi Kataloğu [Indir]
HACETTEPE ÜNİVERSİTESİ GÜZEL SANATLAR FAKÜLTESİ Yürütme Kurulu Düzenleme Kurulu Prof. Mümtaz Demirkalp (Dekan) Prof. M. Hakan Ertek Prof. Ayşe Sibel Kedik (Dekan Yrd.) Doç. Funda Susamoğlu Doç. Zuhal Boerescu (Dekan Yrd.) Doç. Ozan Bilginer Dr.Öğr. Üyesi M. Mesut Çelik Seçici Kurulu Dr.Öğr. Üyesi Tanzer Arığ Prof. Cebrail Ötgün Dr.Öğr. Üyesi Seza Soyluçiçek Prof. Hakan Ertek Arş.Gör. Pelin Koçkan Özyıldız Prof. Kaan Canduran Arş.Gör. İsmail Bezci Doç. Zülfükar Sayın Arş.Gör. Nagihan Gümüş Akman Doç. Funda Susamoğlu Doç. Ozan Bilginer Kapak, Afiş, Davetiye ve Banner Tasarımı Dr.Öğr. Üyesi M. Mesut Çelik Doç. Banu Bulduk Türkmen Dr.Öğr. Üyesi Şinasi Tek Dr.Öğr. Üyesi Tanzer Arığ Katalog Tasarımı Dr.Öğr. Üyesi Seza Soyluçiçek Dr.Öğr. Üyesi Seza Soyluçiçek Arş.Gör. Pelin Koçkan Özyıldız Tasarım Uygulama Dr.Öğr. Üyesi Seza Soyluçiçek Arş.Gör. Tuğba Dilek Kayabaş Arş.Gör. Cansu Başdemir Bu katalog 13 Temmuz - 28 Ağustos 2020 tarihleri arasında düzenlenen Fakültemizin lisans son sınıf öğrencilerinin yapıtlarından oluşan 2020 Sanat ve Tasarım Sanal Sergisi için hazırlanmıştır. İletişim Hacettepe Üniversitesi Güzel Sanatlar Fakültesi Dekanlığı Beytepe 06800 Ankara 0312 297 68 40-41 / www.gsf.hacettepe.edu.tr / [email protected] 2020 Sevgili Öğrenciler, Yetiştirdiği yaratıcı bireylerle ülke sanatına yön veren, ülkemizin sanat ortamının varlığını ve sürekliliğini sağlama yolunda önemli dinamikler oluşturan ve gerek ulusal gerekse uluslararası düzeyde önemli sanatsal katkılar sağlayan Hacettepe Üniversitesi Güzel Sanatlar Fakültesi, “2020 Sanat ve Tasarım Sergisi” ile önceki yıllarda olduğu gibi bu yıl da mezun öğrencilerimizin çalışmalarını bir araya getirmekte ve sergilemektedir. Güzel sanatlar eğitim-öğretim programımızın başarısını ortaya koyan en önemli gösterge, kuşkusuz ilerde ülkemiz sanatında söz sahibi olacak öğrencilerimizin sergileyecekleri başarıdır. -
Inanna: a Modern Interpretation
The University of Maine DigitalCommons@UMaine Honors College Spring 2019 Inanna: A Modern Interpretation Erin Butts University of Maine Follow this and additional works at: https://digitalcommons.library.umaine.edu/honors Part of the Communication Commons, and the Theatre and Performance Studies Commons Recommended Citation Butts, Erin, "Inanna: A Modern Interpretation" (2019). Honors College. 485. https://digitalcommons.library.umaine.edu/honors/485 This Honors Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Honors College by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. INANNA: A MODERN INTERPRETATION By Erin Butts A Thesis Submitted in Partial Fulfillment of the Requirements for a Degree with Honors (Communications, Theatre) The Honors College The University of Maine May 2019 Advisory Committee: Elizabeth Neiman, Associate Professor of English and Women’s, Gender, and Sexuality Studies, Co-Advisor Mary Jean Sedlock, Lecturer in Theatre, Production Manager, and Technical Director, Co-Advisor Daniel Bilodeau, Chair of Theatre and Dance Julie Lisnet, Instructor of Theatre Jennie Woodard, Preceptor in the Honors College © 2019 Erin H. Butts All Rights Reserved ABSTRACT Sumer has a culture lost to history. Currently, the University of Maine offers no courses about ancient Mesopotamia, one of the first civilizations. Over the years, historians have been translating the cuneiform tablets containing their religion and history. There has been one adaptation of those translations, by Diane Wolkstein in 1983 to bring the stories to a wider audience through a collection of stories around the goddess Inanna. -
The H. Weld-Blundell Collection in the Ashmolean Museum
OXFORD EDITIONS OF CUNEIFORM INSCRIPTIONS EDITED UNDER THE DIRECTION OF S. LANGDON PROFESSOR OF ASSYRIOLOGY, OXFORD VOL. I J ~ THE H. WELD-BLUNDELL COLLECTION IN THE ASHMOLEAN MUSEUM VOL. I SUMERIAN AND SEMITIC RELIGIOUS AND HISTORICAL TEXTS BY S. LANGDON, M.A. OXFORD UNIVERSITY PRESS LONDON EDINBURGH GLASGOW COPENHAGEN .NEW YORK TORONTO MELBOURNE CAPE TOWN BOMBAY CALCUTTA MADRAS SHANGHAI HUMPHREY MILFORD 1923 PREFACE. The Series of Oxford Editions of Cuneiform Inscriptions which begins with this volume has been planned primarily for the purpose of publishing the tablets and inscribed monuments presented to the University of Oxford bv Mr. H. WELD- BLUNDELL of Queenfs College. The material contained in the earlier volumes has been obtained by Mr. WELD-BLUNDELL by purchase during his first visit to Mesopotamia in the spring to 1921 and later through the valuable assistance of Captain COOK of the Ministry of Awkaf in 13aodad. The munificent patron of the university then decided to send out an expedition to excavate in Mesopotamia and after a prolonged conference with the writer he decided to excavate Kish, the ancient capital of BabyloniaL, for the University of Oxford. In view of the heavy expense involved in such a project; for the ruins of Kish consist in two great mounds, Tel-el-Ah.aimer and Umm Gharra, which revert to the oldest period of human history, we gladly accepted the generous offer of the Director of the Field Museum of Natural History (Chicago), under sanction of his Board of Trustees, to form a joint expedition. The philological material which shall accrue to Oxford and the Field Museum will be published in this Series. -
The Epic of Gilgamesh
The Epic of Gilgamesh 47 The Epic of Gilgamesh Perhaps arranged in the fifteenth century B.C., The Epic of Gilgamesh draws on even more ancient traditions of a Sumerian king who ruled a great city in what is now southern Iraq around 2800 B.C. This poem (more lyric than epic, in fact) is the earliest extant monument of great literature, presenting archetypal themes of friendship, renown, and facing up to mortality, and it may well have exercised influence on both Genesis and the Homeric epics. 49 Prologue He had seen everything, had experienced all emotions, from ex- altation to despair, had been granted a vision into the great mystery, the secret places, the primeval days before the Flood. He had jour- neyed to the edge of the world and made his way back, exhausted but whole. He had carved his trials on stone tablets, had restored the holy Eanna Temple and the massive wall of Uruk, which no city on earth can equal. See how its ramparts gleam like copper in the sun. Climb the stone staircase, more ancient than the mind can imagine, approach the Eanna Temple, sacred to Ishtar, a temple that no king has equaled in size or beauty, walk on the wall of Uruk, follow its course around the city, inspect its mighty foundations, examine its brickwork, how masterfully it is built, observe the land it encloses: the palm trees, the gardens, the orchards, the glorious palaces and temples, the shops and marketplaces, the houses, the public squares. Find the cornerstone and under it the copper box that is marked with his name. -
Desire, Discord, and Death : Approaches to Ancient Near Eastern Myth / by Neal Walls
DESIRE, DISCORD AND DEATH APPROACHES TO ANCIENT NEAR EASTERN MYTH ASOR Books Volume 8 Victor Matthews, editor Billie Jean Collins ASOR Director of Publications DESIRE, DISCORD AND DEATH APPROACHES TO ANCIENT NEAR EASTERN MYTH by Neal Walls American Schools of Oriental Research • Boston, MA DESIRE, DISCORD AND DEATH APPROACHES TO ANCIENT NEAR EASTERN MYTH Copyright © 2001 American Schools of Oriental Research Cover art: Cylinder seal from Susa inscribed with the name of worshiper of Nergal. Photo courtesy of the Louvre Museum. Cover design by Monica McLeod. Library of Congress Cataloging-in-Publication Data Walls, Neal H., 1962- Desire, discord, and death : approaches to ancient Near Eastern myth / by Neal Walls. p. cm. -- (ASOR books ; v. 8) Includes bibliographical references and indexes. ISBN 0-89757-056-1 -- ISBN 0-89757-055-3 (pbk.) 1. Mythology--Middle East. 2. Middle East--Literatures--History and crticism. 3. Death in literature. 4. Desire in literature. I. Title. II. Series. BL1060 .W34 2001 291.1'3'09394--dc21 2001003236 Contents ABBREVIATIONS vii ACKNOWLEDGEMENTS viii INTRODUCTION Hidden Riches in Secret Places 1 METHODS AND APPROACHES 3 CHAPTER ONE The Allure of Gilgamesh: The Construction of Desire in the Gilgamesh Epic INTRODUCTION 9 The Construction of Desire: Queering Gilgamesh 11 THE EROTIC GILGAMESH 17 The Prostitute and the Primal Man: Inciting Desire 18 The Gaze of Ishtar: Denying Desire 34 Heroic Love: Requiting Desire 50 The Death of Desire 68 CONCLUSION 76 CHAPTER TWO On the Couch with Horus and Seth: A Freudian -
Gilgamesh's Request and Siduri's Denial. Part 11: an Analysis and Interpretation of an Old Babylonian Fragment About Mourning and Celebration *
Gilgamesh's Request and Siduri's Denial. Part 11: An Analysis and Interpretation of an Old Babylonian Fragment about Mourning and Celebration * TZVI ABUSCH Brandeis University 1. Introduction The purpose of this essay is to provide an analysis of two of t.he most power fully evocative stanzas in Akkadian poetic literature. Such a study is surely fitting in a volume honoring Professor Yochanan Muffs. Yochanan's understanding of ancient texts is almost preternatural; one can only marvel at his ability to grasp and bring to life the emotions and metaphors that govern these texts. It seems ap propriate, then, to celebrate a great scholar and dear friend with a study of the form and, emotional force of passages from the Epic of Gilgamesh, passages that center upon themes which have also interested Yochanan. The two stanzas are part of the justly famous exchange between Gilgamesh and the divine tavernkeeper Siduri in an Old Babylonian (OB) version of the Epic of Gilgamesh. The preserved part of their encounter begins with a request that Gilgamesh addresses to Siduri followed by her response (= OB Gilg., Meissner, ii-iii).1 Each speech contains three stanzas. In translation, the two speeches read: col. ii * My friend, whom 1 love dearly. l' Who with me underwent all hardships, - d its companion study ("Gilgamesh's Request and Siduri's DeniaJ. Part 1: The Mean מ This essay a * ing of the Dialogue and ,its Implications for the History of the Epic." to appear in Sludies Hallo. ed . M, Cohen et al. [Bethesda, Maryland. 1993]) have benefitted greatly from the comments of several scholars, Stephen A. -
CHARACTER DESCRIPTION Gilgamesh- King of Uruk, the Strongest of Men, and the Perfect Example of All Human Virtues. a Brave
CHARACTER DESCRIPTION Gilgamesh - King of Uruk, the strongest of men, and the perfect example of all human virtues. A brave warrior, fair judge, and ambitious builder, Gilgamesh surrounds the city of Uruk with magnificent walls and erects its glorious ziggurats, or temple towers. Two-thirds god and one-third mortal, Gilgamesh is undone by grief when his beloved companion Enkidu dies, and by despair at the fear of his own extinction. He travels to the ends of the Earth in search of answers to the mysteries of life and death. Enkidu - Companion and friend of Gilgamesh. Hairy-bodied and muscular, Enkidu was raised by animals. Even after he joins the civilized world, he retains many of his undomesticated characteristics. Enkidu looks much like Gilgamesh and is almost his physical equal. He aspires to be Gilgamesh’s rival but instead becomes his soul mate. The gods punish Gilgamesh and Enkidu by giving Enkidu a slow, painful, inglorious death for killing the demon Humbaba and the Bull of Heaven. Aruru - A goddess of creation who fashioned Enkidu from clay and her saliva. Humbaba - The fearsome demon who guards the Cedar Forest forbidden to mortals. Humbaba’s seven garments produce a feeling that paralyzes fear in anyone who would defy or confront him. He is the prime example of awesome natural power and danger. His mouth is fire, he roars like a flood, and he breathes death, much like an erupting volcano. In his very last moments he acquires personality and pathos, when he pleads cunningly for his life. Siduri - The goddess of wine-making and brewing.