The Black Death's Impact on Diet in England
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Asia's Contributions to World Cuisine
Volume 7 | Issue 18 | Number 2 | Article ID 3135 | May 01, 2009 The Asia-Pacific Journal | Japan Focus Asia's Contributions to World Cuisine Sidney Mintz Asia’s Contributions to Worldsubcontinent; and Myanmar, Mongolia, Tibet, Cuisine and China I intend to deal with food systems that fall within the region as I have arbitrarily Sidney W. Mintz defined it here. In drawing what are meant as provisional boundaries I have in mind not so Abstract much political systems, as limits set by ecological and cultural factors, which have The movement of food ingredients, cooking shaped cuisines over time. Foods and cooking methods and dishes across the earth’s surface methods can become deeply rooted locally, is ancient, and in large measure only poorly even without political or religious pressures. recorded. While the West has documented its They can also diffuse widely, and sometimes contributions to global cuisine, those of the rest quickly, without regard to political boundaries. of the world are less well recognized. This Group food behavior, like group linguistic paper takes note of Asia’s role in enriching the behavior, seems to follow rules of its own. world’s foods, both nutritively and in terms of diversity and taste. By ‘world cuisine’ or ‘global cuisine’, I really have in mind a process, more than a stable If any of us were asked -- in the classroom, or system. That process is now nearly continuous during a radio interview, for instance --and ongoing, but it is also surprisingly ancient. whether Asia had made any significantWorld food history has involved the gradual but contributions to a global cuisine, I am certain uneven spread of plants and animals, foods and that all of us would answer spontaneously, and food ingredients, cooking methods and in approximately the same manner: ‘Absolutely. -
The Black Death and Early Modern Witch-Hunts
Plague and Persecution: The Black Death and Early Modern Witch-Hunts History 480: Major Seminar II Helen Christian Professor Laura Beers April 27, 2011 2 Abstract The century or so from approximately 1550 to 1650 is a period during which witch-hunts reached unprecedented frequency and intensity. The circumstances that fomented the witch- hunts—persistent warfare, religious conflict, and harvest failures—had occurred before, but witch-hunts had never been so ubiquitous or severe. This paper argues that the intensity of the Early Modern witch-hunts can be traced back to the plague of 1348, and argues that the plague was a factor in three ways. First, the plague’s devastation and the particularly unpleasant nature of the disease traumatized the European psyche, meaning that any potential recurrence of plague was a motivation to search for scapegoats. Second, the population depletion set off a chain of events that destabilized Europe. Finally, witch-hunters looked to the example set by the interrogators of suspected “plague-spreaders” and copied many of their interrogation and trial procedures. 3 Table of Contents Introduction 4 Historiography 7 The Plague and “Plague-Spreaders” 9 The Otherwise Calamitous Fourteenth Century 15 The Reformation 18 The Witch-Hunting Craze 22 The Plague in the Early Modern Period 25 Medieval Persecution in the Witch-Hunts 29 Conclusion 35 4 Introduction The Black Death of 1348 had tremendous political, social, economic, and psychological impact on Europe and the trajectory of European history. By various estimates, the plague wiped out between one-third and one-half of the population in only a few years. -
Eating Puerto Rico: a History of Food, Culture, and Identity
Diálogo Volume 18 Number 1 Article 23 2015 Eating Puerto Rico: A History of Food, Culture, and Identity Rafael Chabrán Whittier College Follow this and additional works at: https://via.library.depaul.edu/dialogo Part of the Latin American Languages and Societies Commons Recommended Citation Chabrán, Rafael (2015) "Eating Puerto Rico: A History of Food, Culture, and Identity," Diálogo: Vol. 18 : No. 1 , Article 23. Available at: https://via.library.depaul.edu/dialogo/vol18/iss1/23 This Book Review is brought to you for free and open access by the Center for Latino Research at Via Sapientiae. It has been accepted for inclusion in Diálogo by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Eating Puerto Rico: A History of Food, Culture, and Identity By Cruz Miguel Ortíz Cuadra. Tr. Russ Davidson. Chapel Hill: University of North Carolina Press, 2013. 408 pp. isbn 978-1469608822 he original edition, Puerto Rico en su olla, ¿somos on the Caribbean, especially in terms of the definition of Taún lo que comimos?, published by Cruz Miguel “cuisine.” From Montanari (2003), he takes the notion that Ortíz Cuadra in 2006, publisher Doce Calles, in Aranjuez, food (and cuisine) is an extraordinary vehicle for self-rep- Madrid, was a rich tour de force by a food historian and resentation, community, and identity.5 To this recipe, he Professor of Humanities in the Department of Human- adds Fischler (1995) and Mintz’s definitions of cuisine ities at the University of Puerto Rico, Humacao. He is as: the familiarity with specific foodstuffs, techniques for an authority on the history of food, food habits and diet cooking as the culinary rules of a given community, and of Puerto Rico.1 Now an excellent English translation is the application of those rules in cooking.6 available, from the UNC series “Latin America in Transla- Ortíz Cuadra also concentrates on other central tion.” The book includes a Foreword by Ángel G. -
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Advances in Social Science, Education and Humanities Research, volume 273 International Conference on Communicative Strategies of Information Society (CSIS 2018) Protestantism and Its Effect on Spiritual Traditions of English-Speaking Countries Alexander Rossinsky Ekaterina Rossinskaya Altai State University Altai State University Barnaul, Russia Barnaul, Russia [email protected] [email protected] [email protected] [email protected] AbstractThe article raises serious aspects of the relationship the most significant religions with economic conditions, social of the historical and cultural situation in English-speaking factors was German sociologist M. Weber (1884-1920). In one countries in the era of introduction and domination of of his main works, "Protestant Ethics and the Spirit of Protestantism. The article deals with issues related to the Capitalism", he puts forward some positions and conclusions establishment of national identity in the difficult era of the that are still relevant and can to some extent be used to analyze reformation and the assertion of a new morality. Particular the spiritual life of the post-industrial society of the 21st emphasis is placed on the relationship of the rapid development century. of the natural sciences and art and the characteristics of their relationship in the history of England of the 17th century. The It should be noted that at present in various Protestant article analyzes the movement of Protestantism as a reflection of denominations, researchers number more than 800 million the new ideals of the bourgeois era in the context of ethnic and adherents. This is the most heterogeneous branch of aesthetic concepts. Attention is drawn to the features of the Christianity [2]. -
Master List - Lectures Available from Culinary Historians
Master List - Lectures available from Culinary Historians The Culinary Historians of Southern California offer lectures on food and cultures from ancient to contemporary. Lectures that are well suited for young audiences are prefaced by a “Y” in parentheses, illustrated lectures with an “I”. Most lectures can be combined with a tasting of foods relevant to the topic. * * * Feride Buyuran is a chef and historian, as well as the author of the award-winning "Pomegranates & Saffron: A Culinary Journey to Azerbaijan." A Culinary Journey to Azerbaijan - The cooking of the largest country in the Caucasus region is influenced by Middle Eastern and Eastern European cuisines. This lecture explores the food of Azerbaijan within its historical, social, and cultural context. Feride Buyuran will highlight the importance of the Silk Road in the formation of the traditional cuisine and the dramatic impact of the Soviet era on the food scene in the country. (I) * * * Jim Chevallier began his food history career with a paper on the shift in breakfast in eighteenth century France. As a bread historian, he has contributed to the Oxford Encyclopedia of Food and Drink in America, and his work on the baguette and the croissant has been cited in both books and periodicals. His most recent book is "A History of the Food of Paris: From Roast Mammoth to Steak Frites." Aside from continuing research into Parisian food history, he is also studying French bread history and early medieval food. Dining Out Before Restaurants Existed - Starting as early as the thirteenth century, inns, taverns and cabarets sold food that was varied and sometimes even sophisticated. -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
PART I PAPER 8 BRITISH ECONOMIC and SOCIAL HISTORY, 1050-C. 1500 2020-21 READING LIST for STUDENTS & SUPERVISORS
PART I PAPER 8 BRITISH ECONOMIC AND SOCIAL HISTORY, 1050-c. 1500 2020-21 READING LIST FOR STUDENTS & SUPERVISORS Man’s head, fourteenth century, a carving in Prior Crauden’s chapel (1320s), Ely cathedral 1 Part I Paper 8 2020-21 The period covered by this paper was one of dramatic change in British economic and social life. The twelfth and thirteenth centuries were a time of marked economic development and creativity, and saw the expansion of agricultural output, towns, trade and industry. Famine and plague followed in the fourteenth century, leading to a very different era of stagnation and social upheaval in the later middle ages. Overall, it is now generally agreed that the period studied in this course laid essential foundations for Britain’s exceptional economic trajectory in later centuries. This course aims to provide students with a sense of the broader trends of the period 1050-1500, as well as the chance to look in depth at important problems and debates. By the end of the course students will also be able to reflect on the exciting challenges involved in studying the society and economy of an era before censuses, government statistics, and printing. Paper 8 is made up of 24 topics, such as ‘The Black Death’, ‘Town life’, and ‘War and society’. Students, in consultation with their supervisors, can choose which of these topics they wish to study for weekly supervisions. The 24 topics represent a mix of economic and social history. Across Michaelmas and Lent terms, there will be two series of introductory lectures, followed by lectures on each of the 24 topics. -
Recent Trends in Jewish Food History Writing
–8– “Bread from Heaven, Bread from the Earth”: Recent Trends in Jewish Food History Writing Jonathan Brumberg-Kraus Over the last thirty years, Jewish studies scholars have turned increasing attention to food and meals in Jewish culture. These studies fall more or less into two different camps: (1) text-centered studies that focus on the authors’ idealized, often prescrip- tive construction of the meaning of food and Jewish meals, such as biblical and postbiblical dietary rules, the Passover Seder, or food in Jewish mysticism—“bread from heaven”—and (2) studies of the “performance” of Jewish meals, particularly in the modern period, which often focus on regional variations, acculturation, and assimilation—“bread from the earth.”1 This breakdown represents a more general methodological split that often divides Jewish studies departments into two camps, the text scholars and the sociologists. However, there is a growing effort to bridge that gap, particularly in the most recent studies of Jewish food and meals.2 The major insight of all of these studies is the persistent connection between eating and Jewish identity in all its various manifestations. Jews are what they eat. While recent Jewish food scholarship frequently draws on anthropological, so- ciological, and cultural historical studies of food,3 Jewish food scholars’ conver- sations with general food studies have been somewhat one-sided. Several factors account for this. First, a disproportionate number of Jewish food scholars (compared to other food historians) have backgrounds in the modern academic study of religion or rabbinical training, which affects the focus and agenda of Jewish food history. At the Oxford Symposium on Food and Cookery, my background in religious studies makes me an anomaly. -
Florentine Cuisine and Culture
13494C02.pgsII 11/21/03 2:10 PM Page 17 2 Florentine Cuisine and Culture In paradiso ci si canta e ci si suona In Paradise we play and sing e di mangiare non se ne ragiona. and think not about eating. Tuscan proverb, from Massimo1 Introduction The Florentine proverb defined paradise as the place where non se ne ragiona about eating—a complicated expression that means the food is beyond reason, without need for thinking. It implies the inescapable fact of life for many Flo- rentines throughout the first two-thirds of the twentieth century—that they always had to fret about eating. Through their ways of talking about food, peo- ple identified themselves as Florentines and Tuscans. Sixty-six-year-old Elena, who in Chapter 1 criticized her fellow Florentines for their arrogance, was happy to proclaim her pride in their food: Oh, we eat well in Florence; we eat very well. Our cooking is not very refined, but it is delicious. It’s not sophisticated because generally we just do our best and don’t make fancy dishes like they do in many places, in the Italian Piemonte region, for example. There they cook French style and they make refined dishes that are beautiful to look at. But they are less flavorful than ours because they are cooked with lots of butter and have a delicate taste. But our cooking uses hot pepper and pepper, you know. We use olive oil— the really good kind—and garlic, onion, and hot peppers. Yes, yes, we Florentines care about eating. -
Rice: a Global History” by Renee Marton; “Herring: a Global History” by Kathy Hunt Author: Maximilian Vogel
Review: Reaktion Books’ Edible Series, edited by Andrew F. Smith – “Rice: A Global History” by Renee Marton; “Herring: A Global History” by Kathy Hunt Author: Maximilian Vogel DOI: http://dx.doi.org/10.17169/GHSJ.2018.202 Source: Global Histories, Vol. 4, No. 1 (May 2018), pp. 181–183 ISSN: 2366-780X Copyright © 2018 Maximilian Vogel License URL: https://creativecommons.org/licenses/by/4.0/ Publisher information: ‘Global Histories: A Student Journal’ is an open-access bi-annual journal founded in 2015 by students of the M.A. program Global History at Freie Universität Berlin and Humboldt-Universität zu Berlin. ‘Global Histories’ is published by an editorial board of Global History students in association with the Freie Universität Berlin. Freie Universität Berlin Global Histories: A Student Journal Friedrich-Meinecke-Institut Koserstraße 20 14195 Berlin Contact information: For more information, please consult our website www.globalhistories.com or contact the editor at: [email protected]. Reaktion Books’ Edible Series, Edited by Andrew F. Smith Rice: A Global History By Renee Marton, London: Reaktion Books, 2014. Pp. 144, Hardback £10.99, ISBN: 978-1780233505 Herring: A Global History By Kathy Hunt, London: Reaktion Books, 2017. Pp. 144, Hardback £10.99, ISBN: 978-1780238319 REVIEWED BY MAXIMILIAN VOGEL What does a student of global history do when they are not studying? No mat- ter what you do, at some point you will have to eat. If you are fortunate to possess some basic survival skills you might just cook up some rice, pasta, potatoes or an- other source of carbohydrates not yet consumed by a hungry flatmate and drown it in sauce, most probably tomato. -
The Black Death: a Problem of Population-Wide Infection
THE BLACK DEATH: A PROBLEM OF POPULATION-WIDE INFECTION Graham Twigg Graham Twigg is a zoologist whose research field is the biology of rodents, with particular reference to their role as pests and carriers of disease. Introduction The Black Death of 1347–1350, a pandemic generally believed to be bubonic plague, spread rapidly and resulted in a death rate across Europe that far exceeded that produced in the region by any known disease organism in a single episode, yet nineteenth and twentieth century bubonic plague in more favourable environments failed to raise death rates above those of locally endemic organisms. This anomaly, though already known has received little attention;1 neither Ziegler nor Gottfried, writing in 1969 and 1983 respectively, questioned the bubonic plague assumption.2 Shrewsbury’s detailed history of bubonic plague in the British Isles in 1971 did little to explore the problems of plague in a cold temperate climate.3 Indeed, so fixed was he upon the rat-flea plague model that he discarded some material which could not be fitted to it. His arguments were further weakened by his views of rodent ecology. Morris was critical of Shrewsbury, especially his refusal to give greater weight to the part played by pneumonic plague, preferring typhus instead, but neither author gave adequate attention to the factors that limit the diffusion of that form of plague.4 It was clear that a comparison of the medieval and modern pandemics was needed, which was undertaken by the present writer and published in 1984.5 The radical conclusion -
Is There an English Nationalism?
ESSAY Is there an English Nationalism? Richard English April 2011 © ippr 2011 Institute for Public Policy Research Challenging ideas – Changing policy About ippr The Institute for Public Policy Research (ippr) is the UK’s leading progressive think tank, producing cutting-edge research and innovative policy ideas for a just, democratic and sustainable world. Since 1988, we have been at the forefront of progressive debate and policymaking in the UK. Through our independent research and analysis we define new agendas for change and provide practical solutions to challenges across the full range of public policy issues. With offices in both London and Newcastle, we ensure our outlook is as broad-based as possible, while our international work extends our partnerships and influence beyond the UK, giving us a truly world-class reputation for high-quality research. ippr, 4th Floor, 13–14 Buckingham Street, London WC2N 6DF +44 (0)20 7470 6100 • [email protected] • www.ippr.org Registered charity no. 800065 This paper was first published in April 2011. © 2011 The contents and opinions expressed in this paper are those of the authors only. About the author Richard English is Professor of Politics and the Director of Centre for the Study of Terrorism and Political Violence at the University of St Andrews. His books include Terrorism: How to Respond (2010), Irish Freedom: The History of Nationalism in Ireland (2006), Armed Struggle: The History of the IRA (2003), and Rethinking British Decline with Michael Kenny (2000). Acknowledgments This paper forms part of ippr’s English Questions project which is kindly supported by the Joseph Rowntree Charitable Trust.