Medieval Conceptions of Happiness
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
ARABIC THOUGHT and ISLAMIC SOCIETIES This Page Intentionally Left Blank ARABIC THOUGHT and ISLAMIC SOCIETIES
ROUTLEDGE LIBRARY EDITIONS: POLITICS OF ISLAM ARABIC THOUGHT AND ISLAMIC SOCIETIES This page intentionally left blank ARABIC THOUGHT AND ISLAMIC SOCIETIES AZIZ AL-AZMEH Volume 1 First published in 1986 This edition first published in 2013 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Simultaneously published in the USA and Canada by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 1986 Aziz Al-Azmeh All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN: 978-0-415-64437-2 (Set) eISBN: 978-0-203-07906-5 (Set) ISBN: 978-0-415-83072-0 (Volume 1) eISBN: 978-0-203-38146-5 (Volume 1) Publisher’s Note The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original copies may be apparent. Disclaimer The publisher has made every effort to trace copyright holders and would welcome correspondence from those they have been unable to trace. Arabic Thought and Islamic Societies EXETER ARABIC AND ISLAMIC SERIES Arabic Thought and Islamic Societies Aziz Al-Azmeh ARABIC THOUGHT and ISLAMIC SOCIETICS AZIZ AL-AZMEH CROOM HELM London Sydney Dover, New Hampshire @ 1986 Aziz Al-Azmeh Croom Helm Ltd, Provident House, Burrell Row, Beckenham, Kent BR3 I AT Croom Helm Australia Pty Ltd, Suite 4, 6th Floor, 64-76 Kippax Street, Surry Hills, NSW 2010, Australia British Library Cataloguing in Publication Data Al-Azmeh, Aziz Arabic thought and Islamic societies. -
Anna Karenina the Truth of Stories “ How Glorious Fall the Valiant, Sword [Mallet] in Hand, in Front of Battle for Their Native Land.” —Tyrtaeus, Spartan Poet the St
The CollegeSUMMER 2014 • ST. JOHN’S COLLEGE • ANNAPOLIS • SANTA FE Anna Karenina The Truth of Stories “ How glorious fall the valiant, sword [mallet] in hand, in front of battle for their native land.” —Tyrtaeus, Spartan poet The St. John’s croquet team greets the cheering crowd in Annapolis. ii | The College | st. john’s college | summer 2014 from the editor The College is published by St. John’s College, Annapolis, MD, Why Stories? and Santa Fe, NM [email protected] “ He stepped down, trying not to is not just the suspense, but the connection made Known office of publication: through storytelling that matters: “Storytelling Communications Office look long at her, as if she were ought to be done by people who want to make St. John’s College the sun, yet he saw her, like the other people feel a little bit less alone.” 60 College Avenue In this issue we meet Johnnies who are story- Annapolis, MD 21401 sun, even without looking.” tellers in modern and ancient forms, filmmakers, Periodicals postage paid Leo Tolstoy, ANNA KARENINA poets, even a fabric artist. N. Scott Momaday, at Annapolis, MD Pulitzer Prize winner and artist-in-residence on Postmaster: Send address “Emotions are what pull us in—the character’s the Santa Fe campus, says, “Poetry is the high- changes to The College vulnerabilities, desires, and fears,” says screen- est expression of language.” Along with student Magazine, Communications writer Jeremy Leven (A64); he is one of several poets, he shares insights on this elegant form Office, St. John’s College, 60 College Avenue, alumni profiled in this issue of The College who and how it touches our spirits and hearts. -
Downloaded File
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/329572822 Interpretation in Muslim Philosophy Book · January 2012 CITATIONS READS 0 323 1 author: Abduljaleel Alwali United Arab Emirates University 3 PUBLICATIONS 0 CITATIONS SEE PROFILE All content following this page was uploaded by Abduljaleel Alwali on 11 December 2018. The user has requested enhancement of the downloaded file. Interpretation in Muslim Philosophy By Prof. Abdul Jaleel Kadhim Al Wali Philosophy Department Faculty of Humanities and Social Sciences United Arab Emirates University Al Ain Abu Dhabi UAE Phone: +971-50-663-6703 [email protected] Abstract Muslim philosophers had been preoccupied with the question of interpretation since the Islamic Philosophy was first developed by its founder Al Kindi till its interpretative maturity by Ibn Rushd who represents the maturity of rationalism in Islamic Arab philosophy. Rational option was the most suitable for Arab Muslim civilization as it expresses the vitality of civilization and its ability to interact with other contemporary civilizations and trends. Islamic philosophy interpretation themes are various as they adopted the following terms: 1. Interpreting the approval of the Greek philosophy in Muslim culture. 2. Interpreting the relationship between religion and philosophy. 3. Interpreting the relationship between Mind and Mind ( Plato and Aristotle ) 4. Interpreting the relationship between nature and Metaphysics. The goals of interpretation for Muslim philosophers are different as Al Kind pointed that they are oriented towards the Greek philosophy in general and towards religion and philosophy in particular while Al Farabi pointed that they are oriented towards the Greek philosophy in general and towards Plato and Aristotle. -
Hayy Ibn Yaqzan: Una Novela Filosófica De Ibn Tufayl
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repositorio Institucional de la Universidad de Córdoba ISSN: 0213-1854 Hayy ibn Yaqzan: Una novela filosófica de Ibn Tufayl (Hayy ibn Yaqzan: A Philosophical Novel by Ibn Tufayl) ROY JACKSON [email protected] University of Gloucestershire Fecha de recepción: 21 de febrero de 2017 Fecha de aceptación: 31 de marzo de 2017 Resumen: Trabajo que aborda el relato filosófico Hayy ibn Yaqzan, titulado así por el héroe de la historia y escrito por el filósofo musulmán Ibn Tufayl (1105- 1185). Fue la primera novela árabe y se anticipó a obras europeas como Robinson Crusoe, de Daniel Defoe, y Emile, de Jean-Jacques Rousseau, así como al pensamiento de varios filósofos occidentales, incluidos Locke y Kant. Este artículo investiga los temas filosóficos contenidos en la novela, centrados en las cuestiones filosóficas clave de “¿qué podemos saber?” Y “¿cómo podemos saber?” Estas preguntas acompañan al ser humano desde el comienzo de la filosofía y siguen siendo importantes actualmente con un debate tan polémico sobre la veracidad de la experiencia no empírica. Palabras clave: Neoplatonismo. Iluminacionismo. Marifa. Orientalismo. Abstract: This is the philosophical tale Hayy ibn Yaqzan, named after the hero of this story and written by the Muslim philosopher Ibn Tufayl (1105-1185). It was the first Arabic novel, and anticipated such European works as Daniel Defoe’s Robinson Crusoe and Jean-Jacques Rousseau’s Emile, as well as the thought of a number of western philosophers including Locke and Kant. This paper will bring out the philosophical themes contained within the novel, centred on those key philosophical questions of ‘what can we know?’ and ‘how can we know?’. -
New Golden Age for Arabic Language and Translation
NEW GOLDEN AGE FOR ARABIC AFTERWORD LANGUAGE AND TRANSLATION “Translation is the foundation of a cultural renaissance, and opens the doors to intellectual enlightenment.” Mohammed bin Rashid Al Maktoum, Vice President and Prime Minister of the UAE and Ruler of Dubai. Every day, Arabic proves to be a rich language capable of keeping abreast of the age in which we live. It is a language that can respond to any scientific, cultural, or social development. No surprise, therefore, that the Mohammed bin Rashid Al Mak- toum Knowledge Foundation cherishes and fosters Arabic through various initiatives such as Bilarabi and the Dubai International Program for Writing. “The Arabic language has suddenly begun to be perfect, and this is the strangest thing that has happened in human history. It has neither childhood nor aging,” said the late French philosopher Ernest Renan. This is something we Arabs understand well because it is the language that Allah Almighty has decided to speak to all people through the Holy Quran. This divine celebration of Arabic has contributed to its spread throughout the world since the great conquests of early Jamal bin Huwaireb Muslims. The language also showed its amazing ability to absorb CEO of Mohammed bin Rashid knowledge that was originally written down in other languages. Al Maktoum Knowledge Foundation We all know how translation into Arabic reached its zenith dur- ing the reign of the Abbasid Caliph Al-Ma’mun in Baghdad in 830 AD when he ordered translations into Arabic of books on medicine, mathemat- ics, science, astronomy, and philosophy developed by the Greeks, thus enriching the Arabic language and its vocabulary. -
History of Islam
Istanbul 1437 / 2016 © Erkam Publications 2016 / 1437 H HISTORY OF ISLAM Original Title : İslam Tarihi (Ders Kitabı) Author : Commission Auteur du Volume « Histoire de l’Afrique » : Dr. Said ZONGO Coordinator : Yrd. Doç. Dr. Faruk KANGER Academic Consultant : Lokman HELVACI Translator : Fulden ELİF AYDIN Melda DOĞAN Corrector : Mohamed ROUSSEL Editor : İsmail ERİŞ Graphics : Rasim ŞAKİROĞLU Mithat ŞENTÜRK ISBN : 978-9944-83-747-7 Addresse : İkitelli Organize Sanayi Bölgesi Mahallesi Atatürk Bulvarı Haseyad 1. Kısım No: 60/3-C Başakşehir / Istanbul - Turkey Tel : (90-212) 671-0700 (pbx) Fax : (90-212) 671-0748 E-mail : [email protected] Web : www.islamicpublishing.org Printed by : Erkam Printhouse Language : English ERKAM PUBLICATIONS TEXTBOOK HISTORY OF ISLAM 10th GRADE ERKAM PUBLICATIONS Table of Contents TABLE OF CONTENTS CHAPTER I THE ERA OF FOUR RIGHTLY GUIDED CALIPHS (632–661) / 8 A. THE ELECTION OF THE FIRST CALIPH .............................................................................................. 11 B. THE PERIOD OF ABU BAKR (May Allah be Pleased with him) (632–634) ....................................... 11 C. THE PERIOD OF UMAR (May Allah be Pleased with him) (634–644) ............................................... 16 D. THE PERIOD OF UTHMAN (May Allah be Pleased with him) (644–656) ........................................ 21 E. THE PERIOD OF ALI (May Allah be pleased with him) (656-661) ...................................................... 26 EVALUATION QUESTIONS ......................................................................................................................... -
Download Article (PDF)
Advances in Social Science, Education and Humanities Research, volume 329 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019) Political Philosophy of Al-Ghazali* Nur Kirabaev Maythem Al-Janabi Department of History of Philosophy Department of History of Philosophy Faculty of Humanities and Social Sciences Faculty of Humanities and Social Sciences Peoples’ Friendship University of Russia Peoples’ Friendship University of Russia Moscow, Russia Moscow, Russia E-mail: [email protected] E-mail: [email protected] Abstract—The article is dedicated to the major issues of the embodiment in the spirit and way of Sufism, so cherished by political philosophy of the prominent medieval philosopher of al-Ghazali. His political philosophy had changed and formed the Muslim East al-Ghazali (1058 - 1111). It is exactly the under these complex processes. consideration of both the historical circumstances and political practice of the state (Caliphate / Imamate) of his days that An analysis of his works on socio-philosophical and allowed al-Ghazali to re-examine the traditional Sunni dogma political issues shows that he allowed himself moderate of combining the authority and power, and to take a different freedom of thought yet within the framework of the Sunni look at the nature of the state in his teaching about the tradition. His position is that of a rational jurist and moralist Imamate, which differed both from the model found during the who well understood Islam being both spiritual and worldly, reign of the Prophet and the Rashidun Caliphs, and from al- for all Muslim movements were as well political ones, be it Ghazali’s predecessors and contemporaries among the fuqaha Kalām, fiqh, or philosophy of Sufism. -
Arab-Islamic Origin of Modern Medicine
BIMA Journal of the History British Islamic Medical Vol. 1 - No. 1 | April 2019 | www.jbima.com J Association Arab-Islamic Origin of Modern Medicine M. A. R. Al-Fallouji, PhD (London), FRCS, FRCSI, Professor and Director of the Institute of History for Arab-Islamic Medicine and Sciences Introduction II. Phase of Arab Original and Creative Contributions Arab-Islamic influence on Western civilization in Medicine is a fascinating aspect of the history of Medicine. In- In Anatomy the assertion that Islam forbids dissection is depth research (over a 24 year-period: from 1986 to untenable; Qur’an states:”And in yourselves, Can ye then 2012) revealed the extent and magnitude of such colossal not see? “Al-Thari’at, verse 21. Monkeys were dissected influence and its reflection on medical terminology and by Yuhannah Ibn Masawayh in 830; deers by Ibn Tufail its ramifications in European vocabulary. This research in 1185; dead pregnant mothers and dead foeti were was crowned by publication of 1500 pages ‘Paradise dissected by Rhazes and Albucasis. Dead human bodies Dictionary’, the first dictionary in the world for English were dissected by Avicenna (circa 1020) and by Ibn Al- words of Arabic origin, with emphasis on medical terms of Nafis (1288). Arabic etymology. Dissection by Ibn Tufail as revealed in his book “Hai Ibn There are myriad routes for Arabic influences namely: Yakthan” (1185) was translated into Latin as “Philosophus Translation of Greek books into Arabic and reversed Autodidactus” by Mirandola (1494) and Pocock (1671). translation of Arabic books into Latin; Islamic presence in Dofoe’s “Robinson Crusoe”, Kipling’s “Jungle Book” Europe with cultural influence via Andalusia (Spain) for 8 and Burroughs’ “Tarzan” are corruptions of Philosophus centuries (710-1492) and in Mediterranean islands (Sicily, Autodidactus. -
Utopian Literature of the Ideal Society a Study in Al-Farabi's Virtuous City & More's Utopia اﻷدب اﻟﻴﻮﺗ
Utopian Literature of the Ideal Society A Study in Al-Farabi’s Virtuous City & More’s Utopia اﻷدب اﻟﻴﻮﺗﻮﺑﻲ ﻟﻠﻤﺠﺘﻤﻊ اﳌﺜﺎﻟﻲ دراﺳﺔ ﻲﻓ اﳌﺪﻳﻨﺔ اﻟﻔﺎﺿﻴﻠﺔ ﻟﻠﻔﺎراﺑﻲ ﻭﻳﻮﺗﻮﺑﻴﺎ ﻟﺘﻮﻣﺎس ﻣﻮر Dr. Abdulla A. Bukier Associate Professor in English Literature Dean: Faculty of Arts and Humanities, Alandalus University, Yemen. ﻣﻠﺨﺺ اﻟﺒﺤﺚ: אאFאEא אאא، אאאא אאאK אאאKאא א אאאJ א،אJ א ؛J א א Kאאאאא K אאא אאא אא אאאאא אאא אאא אK ABSTRACT: Utopian literature in its broadest this research, an example of the meaning deals with the idealistic virtuous and idealistic community they conceptions and themes that are not aspire, as philosophers, to be achieved applicative in real human life. in real human life, if virtue and This type of literature and thinking, goodness guide mankind to its though we regard it as imaginative and perfection and happiness. may be fanciful, yet it embodies great This research discusses these two themes, and aiming at noble human works as Utopian literature, irrespective goals and purposes. to the profound philosophical thoughts Al-Farabi in his work the Virtuous they comprise. City and More in his Utopia present to Key words: Humanism, Ideality, the humanity through these two Renaissance, Utopian Literature magnificent works, under discussion in Utopian Literature of the Ideal Society: A Study… | Dr. Abdulla A. Bukier ISSN : 2410-1818 Introduction: The concept of Utopian Literature dates back almost as long as literature itself. It is the philosophy of how man can construct a society void of social and political evils. Therefore, it is literature that emanates from man’s innate goodness right away to his reason; but to soar highly above rational meditation to man’s passion and fantasy. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Reason and Narration with Ibn Rushd (Averroes)
Advances in Social Sciences Research Journal – Vol.6, No.10 Publication Date: Oct. 25, 2019 DoI:10.14738/assrj.610.7101. Khattab, M. A. (2019). Reason and Narration with Ibn Rushd (Averroes). Advances in Social Sciences Research Journal, 6(10) 274- 296. Reason and Narration with Ibn Rushd (Averroes) Mohammad Ali Khattab Ph.D. Comparative Religion - Associated Prof. Faculty of Engineering and Technology - Al-Balqa Applied University Amman – Jordan ABSTRACT Ibn Rushd was distinguished by his bewildering personality, stemming from being a jurist and theologist, a philosopher and physician, and an astronomer. When researching his writings, we found that he encourages a lot of reason, and puts aside everything related to revelation, at other times, you find him defending Revelation and does not care about the mind, and you see him attacking the Asha’ries. In some cases, he defends them in other places, and in some cases, he adopts the views of the predecessor, making him a collector of all contradictions. However, the beholder in his biography and history knows that he went through several stages, stamped with jurisprudential stability, moderation in judging the opponents, and a victory for the doctrine of Tafweedh. PREFACE Who is Ibn Rushd? Before talking about Ibn Rushd attitude on reason and narration, it’s worthy to introduce him: About his life and philosophy in order to study the circumstances in which he grew up until he became one of the masters of philosophy which exposed him to torment and suffering and displacement, and even he was accused of atheism heresy !. He is, AbulWaleed bin Ahmad Mohammad bin Ahmad bin Rushd, was born in Cordoba in 520 H, - 1026 A.D. -
Alexander Green- Portrait of Spinoza
A PORTRAIT OF SPINOZA AS A MAIMONIDEAN RECONSIDERED Alexander Green ABSTRACT Warren Zev Harvey wrote a bold and now famous paper over thirty years ago entitled “A Portrait of Spinoza as a Maimonidean,” defending the dominant influ- ence of the philosophy of the medieval Jewish philosopher Moses Maimonides on the thought of Baruch Spinoza. However, since then, he further developed his thesis by publishing numerous articles showing that Spinoza was not only developing the ideas of Maimonides, but also was unique in synthesizing many different competing strands within medieval Jewish philosophy more generally, including those of Abraham Ibn Ezra, Levi Gersonides, and Hasdai Crescas. In other words, one can even be a Maimonidean by adapting the views of Mai- monides’s critics who nonetheless continued his philosophic legacy within the discourse that he began. While the thought and character of Baruch Spinoza has been continually scrutinized and reinterpreted in every generation since his death, I argue that Harvey’s emphasis on the diversity of Jewish sources within Spinoza’s thought aims to be a model for a political liberalism that is rooted within the texts of the Jewish tradition, while also one that advocates an intellectual pluralism. Over thirty years ago, Warren Zev Harvey wrote a bold and now famous paper entitled “A Portrait of Spinoza as a Maimonidean” in the Journal of the History of Philosophy, defending the dominant influence of the philosophy of the medi- eval Jewish philosopher Moses Maimonides on the thought of Baruch Spinoza.1 Since then, he further developed his thesis by publishing numerous articles showing that Spinoza was not only developing the ideas of Maimonides, but that of the tradition of medieval Jewish philosophy more generally, and even of the occasional kabbalist.