Summary Judgement at Dachau: Exploiting the Massacre of SS Guards by Allied
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From Complaisance to Collaboration: Analyzing Citizens╎ Motives Near
James Madison University JMU Scholarly Commons Proceedings of the Tenth Annual MadRush MAD-RUSH Undergraduate Research Conference Conference: Best Papers, Spring 2019 From Complaisance to Collaboration: Analyzing Citizens’ Motives Near Concentration and Extermination Camps During the Holocaust Jordan Green Follow this and additional works at: https://commons.lib.jmu.edu/madrush Part of the European History Commons, and the Holocaust and Genocide Studies Commons Green, Jordan, "From Complaisance to Collaboration: Analyzing Citizens’ Motives Near Concentration and Extermination Camps During the Holocaust" (2019). MAD-RUSH Undergraduate Research Conference. 1. https://commons.lib.jmu.edu/madrush/2019/holocaust/1 This Event is brought to you for free and open access by the Conference Proceedings at JMU Scholarly Commons. It has been accepted for inclusion in MAD-RUSH Undergraduate Research Conference by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. From Complaisance to Collaboration: Analyzing Citizens’ Motives Near Concentration and Extermination Camps During the Holocaust Jordan Green History 395 James Madison University Spring 2018 Dr. Michael J. Galgano The Holocaust has raised difficult questions since its end in April 1945 including how could such an atrocity happen and how could ordinary people carry out a policy of extermination against a whole race? To answer these puzzling questions, most historians look inside the Nazi Party to discern the Holocaust’s inner-workings: official decrees and memos against the Jews and other untermenschen1, the role of the SS, and the organization and brutality within concentration and extermination camps. However, a vital question about the Holocaust is missing when examining these criteria: who was watching? Through research, the local inhabitants’ knowledge of a nearby concentration camp, extermination camp or mass shooting site and its purpose was evident and widespread. -
16. the Nuremberg Trials: Nazi Criminals Face Justice
fdr4freedoms 1 16. The Nuremberg Trials: Nazi Criminals Face Justice On a ship off the coast of Newfoundland in August 1941, four months before the United States entered World War II, Franklin D. Roosevelt and British prime minister Winston Churchill agreed to commit themselves to “the final destruction of Nazi tyranny.” In mid-1944, as the Allied advance toward Germany progressed, another question arose: What to do with the defeated Nazis? FDR asked his War Department for a plan to bring Germany to justice, making it accountable for starting the terrible war and, in its execution, committing a string of ruthless atrocities. By mid-September 1944, FDR had two plans to consider. Secretary of the Treasury Henry Morgenthau Jr. had unexpectedly presented a proposal to the president two weeks before the War Department finished its own work. The two plans could not have been more different, and a bitter contest of ideas erupted in FDR’s cabinet. To execute or prosecute? Morgenthau proposed executing major Nazi leaders as soon as they were captured, exiling other officers to isolated and barren lands, forcing German prisoners of war to rebuild war-scarred Europe, and, perhaps most controversially, Defendants and their counsel in the trial of major war criminals before the dismantling German industry in the highly developed Ruhr International Military Tribunal, November 22, 1945. The day before, all defendants and Saar regions. One of the world’s most advanced industrial had entered “not guilty” pleas and U.S. top prosecutor Robert H. Jackson had made his opening statement. “Despite the fact that public opinion already condemns economies would be left to subsist on local crops, a state their acts,” said Jackson, “we agree that here [these defendants] must be given that would prevent Germany from acting on any militaristic or a presumption of innocence, and we accept the burden of proving criminal acts and the responsibility of these defendants for their commission.” Harvard Law School expansionist impulses. -
SS-Totenkopfverbände from Wikipedia, the Free Encyclopedia (Redirected from SS-Totenkopfverbande)
Create account Log in Article Talk Read Edit View history SS-Totenkopfverbände From Wikipedia, the free encyclopedia (Redirected from SS-Totenkopfverbande) Navigation Not to be confused with 3rd SS Division Totenkopf, the Waffen-SS fighting unit. Main page This article may require cleanup to meet Wikipedia's quality standards. No cleanup reason Contents has been specified. Please help improve this article if you can. (December 2010) Featured content Current events This article needs additional citations for verification. Please help improve this article by adding Random article citations to reliable sources. Unsourced material may be challenged and removed. (September 2010) Donate to Wikipedia [2] SS-Totenkopfverbände (SS-TV), rendered in English as "Death's-Head Units" (literally SS-TV meaning "Skull Units"), was the SS organization responsible for administering the Nazi SS-Totenkopfverbände Interaction concentration camps for the Third Reich. Help The SS-TV was an independent unit within the SS with its own ranks and command About Wikipedia structure. It ran the camps throughout Germany, such as Dachau, Bergen-Belsen and Community portal Buchenwald; in Nazi-occupied Europe, it ran Auschwitz in German occupied Poland and Recent changes Mauthausen in Austria as well as numerous other concentration and death camps. The Contact Wikipedia death camps' primary function was genocide and included Treblinka, Bełżec extermination camp and Sobibor. It was responsible for facilitating what was called the Final Solution, Totenkopf (Death's head) collar insignia, 13th Standarte known since as the Holocaust, in collaboration with the Reich Main Security Office[3] and the Toolbox of the SS-Totenkopfverbände SS Economic and Administrative Main Office or WVHA. -
Uva-DARE (Digital Academic Repository)
UvA-DARE (Digital Academic Repository) Mensen, macht en mentaliteiten achter prikkeldraad: een historisch- sociologische studie van concentratiekamp Vught (1943-1944) Meeuwenoord, A.M.B. Publication date 2011 Document Version Final published version Link to publication Citation for published version (APA): Meeuwenoord, A. M. B. (2011). Mensen, macht en mentaliteiten achter prikkeldraad: een historisch-sociologische studie van concentratiekamp Vught (1943-1944). General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:04 Oct 2021 Mensen, macht en mentaliteiten achter prikkeldraad Een historisch-sociologische studie van concentratiekamp Vught (1943-1944) Marieke Meeuwenoord 1 Mensen, macht en mentaliteiten achter prikkeldraad 2 Mensen, macht en mentaliteiten achter prikkeldraad Een historisch-sociologische studie van concentratiekamp Vught (1943-1944) ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Universiteit van Amsterdam op gezag van de Rector Magnificus prof. -
Mauthausen-Gusen Concentration Camp System Varies Considerably from Source to Source
Mauthausen-Gusen concentrationCoordinates: 48°15camp′32″N 14°30′04″E From Wikipedia, the free encyclopedia Mauthausen Concentration Camp (known from the summer of 1940 as Mauthausen- Gusen Concentration Camp) grew to become a large group of Nazi concentration camps that was built around the villages of Mauthausen and Gusen in Upper Austria, roughly 20 kilometres (12 mi) east of the city of Linz. Initially a single camp at Mauthausen, it expanded over time to become one of the The Mauthausen parade ground – a view largest labour camp complexes in German- towards the main gate controlled Europe.[1][2] Apart from the four main sub-camps at Mauthausen and nearby Gusen, more than 50 sub-camps, located throughout Austria and southern Germany, used the inmates as slave labour. Several subordinate camps of the KZ Mauthausen complex included quarries, munitions factories, mines, arms factories and Me 262 fighter-plane assembly plants.[3] In January 1945, the camps, directed from the central office in Mauthausen, contained roughly 85,000 inmates.[4] The death toll remains unknown, although most sources place it between 122,766 and 320,000 for the entire complex. The camps formed one of the first massive concentration camp complexes in Nazi Germany, and were the last ones to be liberated by the Western Allies or the Soviet Union. The two main camps, Mauthausen and Gusen I, were also the only two camps in the whole of Europe to be labelled as "Grade III" camps, which meant that they were intended to be the toughest camps for the "Incorrigible Political -
Nazi Concentration Camp Guard Service Equals "Good Moral Character"?: United States V
American University International Law Review Volume 12 | Issue 1 Article 3 1997 Nazi Concentration Camp Guard Service Equals "Good Moral Character"?: United States v. Lindert K. Lesli Ligomer Follow this and additional works at: http://digitalcommons.wcl.american.edu/auilr Part of the International Law Commons Recommended Citation Ligorner, K. Lesli. "Nazi Concentration Camp Guard Service Equals "Good Moral Character"?: United States v. Lindert." American University International Law Review 12, no. 1 (1997): 145-193. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in American University International Law Review by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. NAZI CONCENTRATION CAMP GUARD SERVICE EQUALS "GOODMORAL CHARACTER"?: UNITED STATES V. LINDERT By K Lesli Ligorner Fetching the newspaper from your porch, you look up and wave at your elderly neighbor across the street. This quiet man emigrated to the United States from Europe in the 1950s. Upon scanning the newspaper, you discover his picture on the front page and a story revealing that he guarded a notorious Nazi concen- tration camp. How would you react if you knew that this neighbor became a natu- ralized citizen in 1962 and that naturalization requires "good moral character"? The systematic persecution and destruction of innocent peoples from 1933 until 1945 remains a dark chapter in the annals of twentieth century history. Though the War Crimes Trials at Nilnberg' occurred over fifty years ago, the search for those who participated in Nazi-sponsored persecution has not ended. -
A Catalan Voice from the Holocaust: Writer and Survivor of Mauthausen Joaquim Amat-Piniella Shatters Francoist Mandated Silence Maureen Tobin Stanley
You are accessing the Digital Archive of the Esteu accedint a l'Arxiu Digital del Catalan Catalan Review Journal. Review By accessing and/or using this Digital A l’ accedir i / o utilitzar aquest Arxiu Digital, Archive, you accept and agree to abide by vostè accepta i es compromet a complir els the Terms and Conditions of Use available at termes i condicions d'ús disponibles a http://www.nacs- http://www.nacs- catalanstudies.org/catalan_review.html catalanstudies.org/catalan_review.html Catalan Review is the premier international Catalan Review és la primera revista scholarly journal devoted to all aspects of internacional dedicada a tots els aspectes de la Catalan culture. By Catalan culture is cultura catalana. Per la cultura catalana s'entén understood all manifestations of intellectual totes les manifestacions de la vida intel lectual i and artistic life produced in the Catalan artística produïda en llengua catalana o en les language or in the geographical areas where zones geogràfiques on es parla català. Catalan Catalan is spoken. Catalan Review has been Review es publica des de 1986. in publication since 1986. Parlo...’: A Catalan Voice from the Holocaust: Writer and Survivor of Mauthausen Joaquim Amat-Piniella Shatters Francoist Mandated Silence Maureen Tobin Stanley Catalan Review, Vol. XXI, (2007), p. 69- 86 'PARLO ... ': A CATALAN VOICE FROM THE HOLOCAUST: WRITER AND SURVIVOR OF MAUTHAUSEN JOAQUIM AMAT-PINIELLA SHATTERS FRANCO1ST MANDATED SILENCE':- MAURE EN TOBIN STANLEY ABSTRACT Following the retreat to France of half a million Spaniards in the winter of '38/39 and as a result of the Nazi occupation, 10,000-15,000 Spaniards were deported to concentration camps. -
7. Early October 1945
Chapter 7 Early October 1945 fter my assignment to Dachau, Gen. Frank Keating, CO of A the 102nd Division, advises Gen. Lucian Truscott, CO of the Third Army—through a hand-carried message—that I will be delayed in arrival due to my trying a murder case. The order states that I will report to Dachau on October 1, 1945. I see the judge advocate general (JAG) of the Third Army head- quarters in Munich and am told I will replace a lieutenant colonel who has left for home. The JAG is Col. Edward Cheever, about 50, my size, a quiet speaker who gets quickly to the point. I am only a captain in the JAGD, and I ask how I can replace a higher-ranking officer. He says this will be no problem because the ten officer-lawyers on the staff at Dachau are lieutenants. He notes the ob- vious: rank and qualifications do not always coincide in a war-time army. 91 Witness to Barbarism He looks at my personnel file, then says my experience with courts-martial law in Europe—war-crimes investigation for the Ninth Army, my assisgnment as trial judge advocate for the XVI Corps head- quarters and the resulting Bronze Star Medal, as well as my six years as a felony prosecutor before enlistment—qualifies me for this post. He says he will communicate my background to the staff at Dachau and that my title will be chief prosecutor, as used by my predecessor. He personally takes me to Dachau, introduces me to the staff, and sees to my living quarters, a mansion formerly occupied by the German camp kommandant. -
Holocaust Glossary
Holocaust Glossary A ● Allies: 26 nations led by Great Britain, the United States, and the Soviet Union that opposed Germany, Italy, and Japan (known as the Axis powers) in World War II. ● Antisemitism: Hostility toward or hatred of Jews as a religious or ethnic group, often accompanied by social, economic, or political discrimination. (USHMM) ● Appellplatz: German word for the roll call square where prisoners were forced to assemble. (USHMM) ● Arbeit Macht Frei: “Work makes you free” is emblazoned on the gates at Auschwitz and was intended to deceive prisoners about the camp’s function (Holocaust Museum Houston) ● Aryan: Term used in Nazi Germany to refer to non-Jewish and non-Gypsy Caucasians. Northern Europeans with especially “Nordic” features such as blonde hair and blue eyes were considered by so-called race scientists to be the most superior of Aryans, members of a “master race.” (USHMM) ● Auschwitz: The largest Nazi concentration camp/death camp complex, located 37 miles west of Krakow, Poland. The Auschwitz main camp (Auschwitz I) was established in 1940. In 1942, a killing center was established at Auschwitz-Birkenau (Auschwitz II). In 1941, Auschwitz-Monowitz (Auschwitz III) was established as a forced-labor camp. More than 100 subcamps and labor detachments were administratively connected to Auschwitz III. (USHMM) Pictured right: Auschwitz I. B ● Babi Yar: A ravine near Kiev where almost 34,000 Jews were killed by German soldiers in two days in September 1941 (Holocaust Museum Houston) ● Barrack: The building in which camp prisoners lived. The material, size, and conditions of the structures varied from camp to camp. -
'However Sick a Joke…': on Comedy, the Representation
10 ‘However sick a joke…’: on comedy, the representation of suffering, Rainer Werner Fassbinder’s Melodrama and Volker Koepp’s Melancholy Stephanie Bird Primo Levi invokes the notion of a joke when he first arrives in Auschwitz. The prisoners, who have had nothing to drink for four days, are put into a room with a tap and a card that forbids drinking the water because it is dirty: ‘Nonsense. It seems obvious that the card is a joke, “they” know that we are dying of thirst and they put us in a room, and there is a tap, and Wassertrinken Verboten’.1 In Levi’s example, the relationship of mocked and mocker is clear, as is the moral evaluation that condemns those that would ridicule and taunt the prisoners. Yet in Imre Kertész’s novel Fateless, the moral clarity offered by Levi is obscured is absent from Kertész’s reference to the notion of a joke. In it, the 14 year-old boy, György Köves, describes how the procedure he and his fellow passengers must undergo from arrival in Birkenau to either the gas chambers or showers elicits in him a ‘sense of certain jokes, a kind of student prank’.2 Despite feeling increasingly queasy, for he is aware of the outcome of the procedure, György nevertheless has the impression of a stunt: gentlemen in imposing suits, smoking cigars who must have come up with a string of ideas, first of the gas, then of the bathhouse, next the soap, the flower beds, ‘and so on’ (Fateless, 111), jumping up and slapping palms when they conjured up a good one. -
Roma and Sinti Under-Studied Victims of Nazism
UNITED STATES HOLOCAUST MEMORIAL MUSEUM CENTER FOR ADVANCED HOLOCAUST STUDIES Roma and Sinti Under-Studied Victims of Nazism Symposium Proceedings W A S H I N G T O N , D. C. Roma and Sinti Under-Studied Victims of Nazism Symposium Proceedings CENTER FOR ADVANCED HOLOCAUST STUDIES UNITED STATES HOLOCAUST MEMORIAL MUSEUM 2002 The assertions, opinions, and conclusions in this occasional paper are those of the authors. They do not necessarily reflect those of the United States Holocaust Memorial Council or of the United States Holocaust Memorial Museum. Third printing, July 2004 Copyright © 2002 by Ian Hancock, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Michael Zimmermann, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Guenter Lewy, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Mark Biondich, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Denis Peschanski, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Viorel Achim, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by David M. Crowe, assigned to the United States Holocaust Memorial Museum Contents Foreword .....................................................................................................................................i Paul A. Shapiro and Robert M. Ehrenreich Romani Americans (“Gypsies”).......................................................................................................1 Ian -
Primo Levi and the Material World
Gerry Kearns1 If wood were an element: Primo Levi and the material world Abstract The precarious survival of a single shed from the Jewish slave labour quarters of the industrial complex that was Auschwitz- Monowitz offers an opportunity to reflect upon aspects of the materiality of the signs of the Holocaust. This shed is very likely ne that Primo Levi knew and its survival incites us to interrogate its materiality and significance by engaging with Levi’s own writings on these matters. I begin by explicating the ways the shed might function as an ‘encountered sign,’ before moving to consider its materiality both as a product of modernist genocide and as witness to the relations between precarity and vitality. Finally, I turn to the texts written upon the shed itself and turn to the performative function of Nazi language. Keywords Holocaust, icon, index, materiality, performativity, Primo Levi Fig. 1 - The interior of the shed, December 2012 (Photograph by kind permission of Carlos Reijnen) It is December 2012, we are near the town of Monowice in Poland. Alongside a small farmhouse, there is a hay-shed. The shed is in two parts with two doorways communicating and above these, “Eingang” and “Ausgang”. In the further part of the shed, there is more text, in Gothic font, in German. Along a crossbeam 1 National University of Ireland, Maynooth; [email protected]. I want to thank the directors of the Terrorscapes Project (Rob van der Laarse and Georgi Verbeeck) for the invitation to come on the field trip to Auschwitz. I want to thank Hans Citroen and Robert Jan van Pelt for their patient teaching about the history of the site.