DOCSLIB.ORG

Missionary Addresses

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

MISSIONARY ADDRESSES PHNOM PENH, 7 3 Preoh Bat Norodom: Rev. A Mrs. H. K. Sechn'st,Chairman Rev. A Mrs. M. E. Graven Rev. A Mrs. A. 1. Hammond Rev. A Mrs. A. O. Kowles, Chinese Work Miss Lavinla McCurf KOMPONG CHAM, Mission Evanoeliquei Rev. A Mrs. 0. W. Ellison KOMPONG THOM, Mission Evangeiiqvei Rev A Mrs. J. E. Doty KRATIE, Mission Evangeliquei Rev. A Mrs. C. E. Thompson BATTAMBANG, Mission Evangelique: Rev. A Mrs. J. P. Ellison K AM POT, Mission Evangelique: Rev. A Mrs. M. B. Steiner ON FURLOUGH, Rev. A Mrs. F. C. Peterson Rev. A Mrs. H. M. Tayior Rev. A Mrs. B. 0. Dunninq "Cambodia" it published by the Cambodia Mission of the Christian A Missionary Alliance, for the purpose of soliciting prayer support, and inspiring Interest In missionary work in Cambodia. Cambodia staff members: Rev. M. B. Steiner, Editor; Mrs. A. I. Hammond;Mrs. C.E.Thompson, Asst. Editors Toking Rice Seedlings to the field to Transplant — Photo by Photo Khmer > THEY "They that hove not heard shall understand" Romans 15:21 creation, leaving in the minds of the viewers the LIFT UP YOUR EYES AND LOOK question, "Did these marvelous things come of them­ "When he saw the multitudes, he was moved with selves, or is there Someone responsible for their compassion on them, because they...were...as sheep existence?" To the Combodion, this is o question having no shepherd." which sets his mind running in channels foreign to his past experience, for he has heard nothing about God the Creator, but believes that all things exist by chance. This prepares his mind for the short Gospel message at the end of the film and gives him a desire to know more. Thus he is often ready to accept Gospel literature or listen further to the Gospel message. Our conference appointed us to show the pictures in every possible place during the coming year. We have just finished two weeks of showing the films in Kompong Cham Province, and in the city of Phnom Penh. Never before have I seen so many people assembled together in Cambodia as I have seen in these past few weeks. Outdoor crowds have The crowds begin to assemble varied from around 1500 to 5000, and in the crowds During the past weeks we have had the rare priv­ ilege of reaching literally multitudes of shepherdless Cambodians with the message of a God Who made them, not mere creatures of dust, but creatures with eternal destinies. We have pointed them to His Son, Jesus Christ, Who alone can save them from sin. How can this be in a land where interest in the Gospel — ^t^cigw is almost n-l, a land where the schooled and the government workers and teachers feel that to attend a Christian service is to suffer loss of face? This is happening through the grace of God and the leading of His Spirit upon the hearts of men in America who saw a need and the possibility of doing something about it. The Crowell Foundation oi Chi­ cago, upon hearing of the possibility of reaching The drama of God's love unfolds vast crowds of Cambodians with the Gospel, through we have seen school teachers and advanced stu­ dents, government officials, military men, and many, many farmers and laborers. We have also had the privilege of showing the films in a number of schools in Phnom Penh, including boys', girls', and co-ed high schools, and a technical college. By special invitation we showed them in the home of the gov­ ernor (mayor) of Phnom Penh. Everywhere we show them there is enthusiastic response, and people can hardly wail for us to come to their village or town. But best of all, we feel that the Holy Spirit is working, for young men students have come a day or so after seeing the films to enquire more fully about this great God of boundless love and mercy. The movies without the work of the Holy Spirit will Intently they watch as — be only first-class entertainment, but as He speaks the use of motion pictures, sent to our field two through them they can be a means of drawing thou­ excellent films, "The God of Creation" and "Dust or sands to Christ. Destiny", produced by the Moody Institute of Science, Christian friends, as you see in your minds' eyes and all of the necessary equipment to show the these multitudes without Christ, please remember films, in the Cambodian language, anywhere. The that they have been scattered abroad by Satan's films beautifully portray many of the wonders of wolves—sin, fedr, superstition, ignorance, and false religion. They have no Shepherd to lead them to a preparation, God's response to foith was evidenced place of salvation, satisfaction, and rest. Pray much In a marked way; the National Church was well for them, and pray for us as we present the Gospel organized and the Holy Spirit blessed throughout to these multitudes of Cambodia. Bliss Steiner the meetings. The opening night of conference was given to THE PEOPLE JUST BEYOND US closing exercises and the graduating of Bible School It Is our intention this year to make a real effort students. The biggest percentage of the Cambodian to reach two distinct tribal groups other thon Cam­ Church got their first view of the Bible School in bodian. These are the Chams (who are Mohamme­ action, for in former years Commencement come in dans), who live chiefly along the Mekong River December when so many are busy in the rice fields. between Kratie and Phnom Penh, and the Mnong The program was well attended and the students tribes people who live deep within the province of did their best. On Easter Sunday an impressive Kratie. ordination service was held for one of our pastors, In choosing these two groups, who are by no means Mr. Chan, whose ministry has been tried, proved, the only tribes in Cambodia, Ruth and I feel the direct leading of the Lord. From the very beginning of our missionary work in Kratie and Stungtreng Provinces we have felt the tug of reaching these peoples "just beyond us". They do not live on the beaten path. They keep to themselves. The Mnongs have no written language.They are scattered through­ out the forests. They are poor beyond imagination. And they are totally unreached. At first we will have to use our Cambodian lan­ guage which is understood by about fifty percent of the Mnong people and sixty percent of the Chams. It will be necessary to learn the Mnong language to efficiently reach the twenty thousand or so Mnongs who live "just beyond us". Some Old Folk take the Stage snd blessed of the Lord. He wa» ul»u chof n-t*t ibc- chairman of the church body and a national commit­ tee of pastors and laymen was elected to aid him in the advancement of the Lord's work In Cambodia. Pray for them. The spiritual blessings in the meetings rose to high tide the last night of conference with an unusual display of joy and gladness. A group of older Christians went to the platform, sang their songs of praise onto the Lord, and gave their testi­ monies, some waving their arms in joy. The Cam­ bodians usually are slow to show any emotion. It was just the Lord I Harry M. Taylor GEMS AND PURE GOLD D. V. 8. S. at Kfaal Chuor, Kratie Recently we made a four day trip to Bow Pailin We are fortunate to have an elder in our self- {Jewel Mine). Jewels—sapphires, rubies, zircons, supporting church of Kabal Chuor, Chen by name, and garnets have attracted men of many races who can speak quite a bit of the Mnong language. through dense jungles into this forbidding territory This elder has traveled extensively in Mnong country infested with malaria. and is willing to accompany me "as long as I need We, too, were attracted to Pailin by the desire for him". Praise the Lord for this preparing of the way. jewels —human jewels —priceless in the eyes of the Please pray with us in this new venture. It will be Lord. The fifty mile trip took nine hours by Land Rover hard, harder even than the work we are now doing. (British Jeep). This once first class road has suffered Without your prayers and the help of the Lord, we terribly at the hands of destructive men and floods. cannot do it, for this is indeed enemy territory. Three years ago Communist Vietminh invaders Ed Thompson burned forty-five bridges. Not a steam roller has been on the road since it was made over thirty ENCOURAGEMENTS years ago. The 1956 Cambodian National Conference was The Christian group at Pailin is, like the road, an one of the best on record. After weeks of prayer example of what persecution and lack of Care can do Jo the work. Because of unsettled conditions no they will take a good, long look at the Lord, thatthye missionary had been able (until early in 1955) to may give their hearts whole-heartedly and unreser­ visit this area for sixteen years. A year and a half vedly to Him, and love Him above everyone and ago wicked men falsely accused the Christians. In everything else. We trust that there will be another a wave of persecution four Christians were jailed baptismal service this summer or autumn, and that and cruelly tortured, two of them for twenty-six days.
Recommended publications

  • Mon-Khmer Studies Volume 41

    Mon-Khmer Studies VOLUME 42 The journal of Austroasiatic languages and cultures Established 1964 Copyright for these papers vested in the authors Released under Creative Commons Attribution License Volume 42 Editors: Paul Sidwell Brian Migliazza ISSN: 0147-5207 Website: http://mksjournal.org Published in 2013 by: Mahidol University (Thailand) SIL International (USA) Contents Papers (Peer reviewed) K. S. NAGARAJA, Paul SIDWELL, Simon GREENHILL A Lexicostatistical Study of the Khasian Languages: Khasi, Pnar, Lyngngam, and War 1-11 Michelle MILLER A Description of Kmhmu’ Lao Script-Based Orthography 12-25 Elizabeth HALL A phonological description of Muak Sa-aak 26-39 YANIN Sawanakunanon Segment timing in certain Austroasiatic languages: implications for typological classification 40-53 Narinthorn Sombatnan BEHR A comparison between the vowel systems and the acoustic characteristics of vowels in Thai Mon and BurmeseMon: a tendency towards different language types 54-80 P. K. CHOUDHARY Tense, Aspect and Modals in Ho 81-88 NGUYỄN Anh-Thư T. and John C. L. INGRAM Perception of prominence patterns in Vietnamese disyllabic words 89-101 Peter NORQUEST A revised inventory of Proto Austronesian consonants: Kra-Dai and Austroasiatic Evidence 102-126 Charles Thomas TEBOW II and Sigrid LEW A phonological description of Western Bru, Sakon Nakhorn variety, Thailand 127-139 Notes, Reviews, Data-Papers Jonathan SCHMUTZ The Ta’oi Language and People i-xiii Darren C. GORDON A selective Palaungic linguistic bibliography xiv-xxxiii Nathaniel CHEESEMAN, Jennifer
  • Missionary Addresses

    Missionary Addresses

    MISSIONARY ADDRESSES PHNOM PENH, 7 J Preoh Bat Norodom: Rev. A Mrs. H. K. Sechrlst, Chairman Rev. A Mrs. M. E. Graven Rev. A Mrs. A. 1. Hammond Rev. A Mrs. A. O. Kov/fes, Chinese Work Miss Lavinia McCart Rev. A Mrs. L. E. Broloy I for Rev. A Mrs. D. R. Furnlst language Mr. A Mrs. M. C Westergren I study KOMPONG CHAM, Mission Evongelique: Rev. A Mrs. D. W. Ell/son KOMPONG THOM. Mission Evongofique: Rev A Mrs. J. E. Doty KRATIE. Mission Evangel >« Rev. A Mrs. C. E. Thompson BATTAMBANG, Mission Evangeliquet Rev. A Mrs. J. P. Ellison KAMPOT, Mission Evongelique: Rev. A Mrs. M. B. Steiner ON FURLOUGH, Rev. A Mrs. F. C. Peterson Rev. A Mrs. H. M. Taylor Rev. A Mrs. B. D. Dunning "Cambodia" is published by the Cambodia Mission of the Christian A Missionary Alliance, for the purpose of soliciting prayer support, and Inspiring Interest In missionary work In Cambodia. Cambodia staff members: Re>. M. B. Steiner. Editor; Mrs. A. I.Hammond;Mrs.C.E.Thompson, Asst. Editors Modern Transportation In Mnong land > THAT YOU MIGHT PRAY 'Brethren, PRAY for us, that the Word of the Lord may have free course ond be glorified, even as It Is with you." 2 Then.3i I THE REST OF THE STORY good story. Please say it once more." So we "said" I had traveled four days to get to the village of il ogaln, line by line. First I spoke in Ihe Cambodian Krong Teh (big woods), driving the truck over language, then a born again Cambodian layman who fantostic roads, and two days by elephant back, and was with me interpreted what I had said into the on foot.
  • Schooling, Identity, Ethnicity in A

    Schooling, Identity, Ethnicity in A

    SCHOOLING, IDENTITY, ETHNICITY IN A NEW IMMIGRANT STATE: THE CHALLENGES OF BELONGING AND PERFORMANCE AMONG VIETNAMESE MONTAGNARD REFUGEE STUDENTS IN AN URBAN HIGH SCHOOL Liv Thorstensson Dávila A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the School of Education. Chapel Hill 2010 Approved by: Xue Lan Rong Jocelyn Glazier Rebecca New Lynda Stone Karolyn Tyson ABSTRACT Liv Thorstensson Dávila Schooling, Identity, and Ethnicity in a New Immigrant State: The Challenges of Belonging and Performance among Vietnamese Montagnard Refugees in an Urban High School (Under the direction of Xue Lan Rong) This dissertation examines how a group of Vietnamese Montagnard refugee high school students transact their identities at a low-performing, urban high school in the U.S. southeast. As a qualitative study, this research draws on principals of ethnographic inquiry and prioritizes the individual voices of nine students and their teachers, as well as field notes taken during classroom observations. It also draws on background data from interviews with parents, and community members to build an understanding of broader tensions and possibilities that shape these students’ identities in school. Findings are analyzed though Holland et al.’s (1998) and Holland and Lave’s (2001) framework of identity. Findings reveal that the students generally view themselves and are viewed by their teachers and peers as “good kids” but “poor students,” owing to their experiences as a marginalized ethnic minority in Vietnam, interrupted formal education, limited English proficiency, and graduation requirements that stymie their sense of success in and beyond ! ""! school.
  • Traditional Natural Resources Management Strategies of the Mnong in Lak District, Dak Lak Province

    Traditional Natural Resources Management Strategies of the Mnong in Lak District, Dak Lak Province

    Page 1 of 39 Traditional Natural Resources Management Strategies of the MNong in Lak District, Dak Lak Province Report on Field Study by Luu Hung and Markus Vorpahl June 1997 On behalf of: Deutsche Gesellschaft für Technische Zusammenarbeit (GTZ) GmbH and Mekong River Commission Secretariat CONTENTS Foreword and Acknowledgements ii 1 Introduction 1 1.1 Demands to the Survey 1 1.2 Methodology 2 2 MNong Culture 5 Page 2 of 39 2.1 General Features, Demographic Structure of the Villages 5 2.2 Settlement History, Changes and Present Status 8 2.3 Generalities on Authority, Decision Making Structures and Conflict Resolution 12 3 Traditional Natural Resources Management 13 3.1 Social Institutions and Traditional Natural Resources Management 14 3.1.1 The Village as Center of Social Life 14 3.1.2 The Role of Village Elders 16 3.1.3 The Role of "The Founder of the Village" and Community Land Ownership 17 3.1.4 Land Distribution and Land Ownership 19 3.2 Use and Conservation of Resources 21 3.2.1 Cultivation Conditions and Strategies 24 3.2.2 Timber "Fostering" 27 3.2.3 Popular Believes as Factors of Conservation 27 4 Natural Resources Degradation 29 4.1 Experience and Perceived Causes 29 4.2 Proposed Actions 32 5 External Intervention 35 5.1 Sustainable Management of Resources in the Lower Mekong Basin 36 5.2 Government Programs 37 5.2.1 Reforestation Program 327 37 5.2.2 Poverty Alleviation Program and Credits 38 5.2.3 Land Allocation 39 6 Recommendations 40 6.1 Reawakening of Traditional Natural Resources Management Strategies in the Project 41
  • Rice-Related Beliefs of Some Ethnic Groups Belonging to the Mon-Khmer Family Languages

    Rice-Related Beliefs of Some Ethnic Groups Belonging to the Mon-Khmer Family Languages

    Vietnam Social Sciences, No. 5(163) - 2014 RICE-RELATED BELIEFS OF SOME ETHNIC GROUPS BELONGING TO THE MON-KHMER FAMILY LANGUAGES NGUYEN THI QUE LOAN * Abstract: The ethnic groups belonging to the Mon-Khmer family languages believe in polytheism. With the concept of animism, they believe that the universe in general and rice in particular has body and soul; then, they develop the belief about the life cycle of rice. The performance of different rituals that mark important moments in the rice growing cycle (such as soil selection for cultivation, seed sowing, rice production regime when rice stalks are shooting up, harvesting...) aims to beg the spirits for good weather and a prosperous life. In addition, it refects the people’s indigenous knowledge of crop cultivation, and most importantly, their behavior with respect to the natural environment. Therefore, dealing with spirits means dealing with the community, and this is a good way for people to educate their children to appreciate those who help themselves. Key words: Rice plants, ethnic group, Mon-Khmer, belief, worship. Ethnic minorities belonging to the Mon - So far, there have been different researches Khmer language group includes 21 ethnic of the ethnic minorities belonging to the groups with the total population of about 2 Mon - Khmer language group from socio- million people, living scattered in the areas economic and cultural perspectives, among to the West and Southwest of the current which there is research addressing agricultural territory of Vietnam. Namely, they are the
  • Indochina War Refugee Movements in Laos, 1954-1975

    Indochina War Refugee Movements in Laos, 1954-1975

    Indochina War Refugee Movements in Laos, 1954–1975: A Chronological Overview Citing New Primary Sources Frederic C. Benson1 Abstract This paper outlines the history of the relief and resettlement assistance program established by the US Agency for International Development (USAID) to assist civilians displaced during the Second Indochina War in Laos. Many of the primary source materials cited in this paper can be found in a digitized collection of reports and documents that was recently made available in the University of Wisconsin’s Southeast Asian Images & Texts (SEAiT) digital collection. A fundamentally humanitarian undertaking, the USAID refugee program ultimately became a significant part of a larger, integrated political-military engagement, in which the Central Intelligence Agency (CIA) played a significant role. The objective of this paper is to summarize the complexities of the USAID refugee program as it developed from January 1955, when the American embassy was opened in Vientiane, until the Second Indochina War came to an end and USAID was evicted from Laos in June 1975, the year in which the Lao Democratic People’s Republic (Lao PDR) was established. Viewed in historical and geographical contexts, population shifts within the hinterlands of Laos, which peaked during the war, continue into the present post-conflict period. This has been due in part to more recent interactions and struggles prompted by “political memories” of the Second Indochina War alignments, which have led, to an extent, to post-1975, anti-Lao PDR insurgencies and land (re)allocations that address security concerns and accommodate both foreign land-based investments and cross- border migrations.
  • Repression of Montagnards

    Repression of Montagnards

    REPRESSION OF MONTAGNARDS Conflicts over Land and Religion in Vietnam’s Central Highlands Human Rights Watch New York • Washington • London • Brussels Copyright © April 2002 by Human Rights Watch. All rights reserved. Printed in the United States of America ISBN: 1-56432-272-6 Library of Congress Control Number: 2002104126 Cover photo: Copyright © 2001 Human Rights Watch Jarai women watching police and soldiers who have entered Plei Lao village, Gia Lai province on March 10, 2001 to break up an all-night prayer meeting. In the confrontation that followed, security forces killed one villager and then burned down the village church. Cover design by Rafael Jiménez Addresses for Human Rights Watch 350 Fifth Avenue, 34th Floor, New York, NY 10118-3299 Tel: (212) 290-4700, Fax: (212) 736-1300, E-mail: [email protected] 1630 Connecticut Avenue, N.W., Suite 500, Washington, DC 20009 Tel: (202) 612-4321, Fax: (202) 612-4333, E-mail: [email protected] 33 Islington High Street, N1 9LH London, UK Tel: (171) 713-1995, Fax: (171) 713-1800, E-mail: [email protected] 15 Rue Van Campenhout, 1000 Brussels, Belgium Tel: (2) 732-2009, Fax: (2) 732-0471, E-mail: [email protected] Web Site Address: http://www.hrw.org Listserv address: To subscribe to the Human Rights Watch news e-mail list, send a blank e-mail message to [email protected]. Human Rights Watch is dedicated to protecting the human rights of people around the world. We stand with victims and activists to prevent discrimination, to uphold political freedom, to protect people from inhumane conduct in wartime, and to bring offenders to justice.
  • New Assault on Rights in Vietnam's Central Highlands

    New Assault on Rights in Vietnam's Central Highlands

    Human Rights Watch 1630 Connecticut Ave, NW Suite 500 Washington, DC 20009 Tel: 202-612-4321 Fax: 202-612-4333 E-mail: [email protected] Website:http://www.hrw.org/asia/vietnam.php New Assault on Rights in Vietnam’s Central Highlands Crackdown on Indigenous Montagnards Intensifies A Human Rights Watch Briefing Paper January 2003 The Vietnamese government has launched a harsh new crackdown against members of indigenous minorities in Vietnam’s Central Highlands, especially evangelical Christians and land rights advocates, according to recent eyewitness accounts, confidential Vietnamese government directives, and citizen complaint petitions obtained by Human Rights Watch. More than 200 highlanders have been detained and as many as seventy people are currently serving lengthy prison sentences in conjunction with unprecedented peaceful protests for land rights and religious freedom that broke out in the Central Highlands provinces of Gia Lai, Dak Lak, Kontum and Lam Dong in February 2001.1 At least seventy highlanders have disappeared or gone into hiding in Vietnam. The Vietnamese government has targeted for interrogation and arrest highlanders thought to have participated in the 2001 demonstrations, as well as Christian church leaders and people who have attempted to flee to neighboring Cambodia. Public directives by government ministries, news articles in the state-controlled press, and internal Vietnamese Communist Party documents demonstrate an official campaign against the “Dega Protestantism” followed by many indigenous minorities in the
  • Gender Relations from the Perspective of Ethnic Minorities in Vietnam TRAO QUYỀN HAY CHIA SẺ? Suh

    Gender Relations from the Perspective of Ethnic Minorities in Vietnam TRAO QUYỀN HAY CHIA SẺ? Suh

    Institute of Social Studies, Economics and Environment Pham Quynh Phuong ---------------------------- Gender, Empowerment and Development Gender relations from the perspective of ethnic minorities in Vietnam TRAO QUYỀN HAY CHIA SẺ? Suh ĩ lại về GALFKgagjlquaười dân tộc thiểu số ở Việt Nam Phạm Quỳnh P Hanoi, 01/2012 Abbreviations: ADB Asian Development Bank GE Gender Equality MOLISA Minister of Labor, War Invalids and Social Affairs CEMA Committee of Ethnic Minorities EM Ethnic Minorities GAD Gender And Development GDI Gender Development Index IDRC International Development Research Centre of Canada iSEE Institute for Social Studies, Economics and Environment UN United Nations NG National Goal NGO Non-Governmental Organization VWU Vietnam Women’s Union UNDP United Nations Development Programme UNESCO United Nations Educational Scientific and Cultural Organization WB World Bank WID Women in Development 2 Acknowledgements The author expresses her gratitude for the sincere contribution and hospitality of people in EM communities that have been mentioned in the report. Without their help, this report certainly would not have been completed. The author would also like to thank the field assistance from colleagues Hoang Cam, Le Kim Sa, Nguyen Quang Thuong and Nguyen Thu Huong at different times and locations within iSEE’s research programs on ethnic stereotypes, the consequences of prejudice, surveillance evaluation for program 30A, and research on cacao trees. In particular, the author acknowledges the valuable suggestions from Le Quang Binh and Luong Minh Ngoc to help complete this report. This report is the initial result of research on gender concepts in a number of ehnic minority groups in 2011, implemented by the Institute of Social Studies, Economics and Environment, with funding from Danish International Development Agency (DANIDA).
  • Repression of Montagnards

    Repression of Montagnards

    REPRESSION OF MONTAGNARDS Conflicts over Land and Religion in Vietnam‘s Central Highlands Human Rights Watch New York • Washington • London • Brussels Copyright © April 2002 by Human Rights Watch. All rights reserved. Printed in the United States of America ISBN: 1-56432-272-6 Library of Congress Control Number: 2002104126 Cover photo: Copyright © 2001 Human Rights Watch Jarai women watching police and soldiers who have entered Plei Lao village, Gia Lai province on March 10, 2001 to break up an all-night prayer meeting. In the confrontation that followed, security forces killed one villager and then burned down the village church. Cover design by Rafael Jiménez Addresses for Human Rights Watch 350 Fifth Avenue, 34th Floor, New York, NY 10118-3299 Tel: (212) 290-4700, Fax: (212) 736-1300, E-mail: [email protected] 1630 Connecticut Avenue, N.W., Suite 500, Washington, DC 20009 Tel: (202) 612-4321, Fax: (202) 612-4333, E-mail: [email protected] 33 Islington High Street, N1 9LH London, UK Tel: (171) 713-1995, Fax: (171) 713-1800, E-mail: [email protected] 15 Rue Van Campenhout, 1000 Brussels, Belgium Tel: (2) 732-2009, Fax: (2) 732-0471, E-mail: [email protected] Web Site Address: http://www.hrw.org Listserv address: To subscribe to the Human Rights Watch news e-mail list, send a blank e-mail message to [email protected]. Human Rights Watch is dedicated to protecting the human rights of people around the world. We stand with victims and activists to prevent discrimination, to uphold political freedom, to protect people from inhumane conduct in wartime, and to bring offenders to justice.
  • A REVIEW of NATIONAL SOCIAL POLICIES Viet Nam

    A REVIEW of NATIONAL SOCIAL POLICIES Viet Nam

    Page 1 of 34 Regional Environmental Technical Assistance 5771 Poverty Reduction & Environmental Management in Remote Greater Mekong Subregion (GMS) Watersheds Project (Phase I) A REVIEW OF NATIONAL SOCIAL POLICIES Viet Nam By John V. Dennis, Ph.D Social Anthropologist CONTENTS 1 Introduction 5 1.1 Background 6 1.2 Macro scenarios 7 2 Government Poverty Eradication Policy 8 2.1 Capacity to identify and reduce poverty 10 3 GOV Policy Regarding Minority Groups 12 3.1 Socio-economic indicators of ethnic minority groups 12 3.2 Political institutions concerned with ethnic minorities 13 3.3 Policies affecting ethnic minorities and the upland areas 15 3.4 Social attitudes toward ethnic minorities 16 4 Natural Resource Management Issues in Upland Areas and GOV Environmental 16 Policy 4.1 Characteristics of the uplands 16 4.2 Institutions responsible for natural resource management issues in the uplands 18 4.3 Degradation of land and reforestation efforts 18 4.4 The 1993 Land Law 20 Page 2 of 34 4.5 Programme 327: a strategy to re-green barren uplands. 22 4.6 The five million hectare reforestation program 24 4.7 The fixed cultivation and settlement programme 26 4.8 Watershed management policy 27 5 Transfers and Social Safety Nets 28 6 Education Policy 34 6.1 Education for ethnic minority students and in remote watersheds 35 6.2 Access to education 36 6.3 Financing education 40 7 Health Policy 42 8 Migration and Resettlement 43 9 Constraints on Policy Implementation 46 10 Opportunities for Improvement of Policy and Programs Related to Poverty 48 Alleviation and Natural Resource Management in Remote Watersheds 10.1 GOV development priorities 48 10.2 Implications for upland development policy 49 10.3 Specific technical issues 52 11 References Cited 57 Annex A.
  • World Bank Document

    World Bank Document

    41797 Public Disclosure Authorized Public Disclosure Authorized ISOCIAL A\SSESSMAEtI( RtEPORT' RUIAL DISTRIBUTION PROJECT Hanoi, Sept. 2007 Public Disclosure Authorized IJ.. I ~- Public Disclosure Authorized I TABLE OF CONTENTS ABBREVIATIONS ...................................................... 3 I. INTRODUCTION ..................................................... 4 1. Project description ........ .................................................... 4 2. Objectives and issues of Vietnam's Rural Electrification program .............................. 4 3. Role of the Social Assessment in Project Design ......................................... 5 3.1. Social assessment objectives ................................................... 5 3.2. Methodologies used in the SA .................................................. 6 11. SOCIAL ASSESSMENT ANALYSIS ............................................ 6 1. Demographic and Socio-economic profile of Project affected populations ......................... 6 2. Social and kinship organization of communities ......................................... 23 3. Stakeholders ............................................................... 26 III. MAIN CONCLUSIONS AND RECOMMENDATIONS FOR PROJECT DESIGN AND IMPLEMENTATION ................................................... 37 1. Potential benefits to stakeholders .................................................. 37 2. Adverse impacts on stakeholders and mitigation measures .................................. 37 3. Training needs of local community groups ...........................................