Grimoire Guide

Total Page:16

File Type:pdf, Size:1020Kb

Grimoire Guide Getting Started on Filling in your Grimoire Author: Beth Burch Cauldron and Brew In here is our free guide on how to get started filling in your grimoire or book of shadows. Always remember that this is a guide ONLY. There is no right or wrong way to fill out your book. So whatever is going to make your heart happy is what should be included in your book. Love and Light! 1. Blessing – 1- 2 Pages Fill out a blessing and dedication for your book. Do you have a particular theme or intention for this book? Also include any texts that you may want such as the Wiccan Rede or the 13 Goals of a Witch. 2. Elements - 4 to 8 Pages List out each element, Earth Air Fire and Water and what each of them means to you. What items represent each element? What emotions or visuals do you associate with each element? 3. Esbats and Moon Phases - 1-2 Pages Find a calendar of the full moons and create a list of them to reference. Typically if you are journaling and recording consistently in your Book you will only need a year’s worth of Full Moon dates. 4. Wheel of the Year - 32 Pages Dedicate at least 4 pages per holiday. List the Holiday and Date for it. Fill in any associations and traditions you have or want to do for each holiday. The rest of the space is for writing any rituals, spells, or experiences you may have of the holiday. 5. Objects and Tools - 2-4 Pages What are your Witch’s tools? What do you use or want to use? Write down any favored items you like to have such as an athame or cauldron. What do you use them for? Do they have any elements, planets, or animals associated with them? 6. Goddess - 1-5 Pages Not all witch’s work with a god or goddess. If you happen to or wish to record any experiences or research about them, dedicate a section to them. I find that for research purposes about 5 front and back pages will do. 7. God - 1-5 Pages Similar to the above. If you have any gods, you’d like to refer back to dedicate a few pages to them here. 8. Correspondences and Charts- 1-10 pages This section will really depend on your Witchcraft style and interests. Feel free to fill in your own or grab our free ones from the resource library linked below. Herbs Stones & Crystals Divination Zodiac or Planets 9. Divination Journaling – 92 Pages Divide each sheet into fourths. On each section, write the date, and record your preferred divination method for the day. I typically use Tarot but occasionally will find myself drawn to doing a rune pull. At the end of the month, or quarter, or even year, I like to go back through and find any patterns that I can. Which suit did I pull the most? How many Major Arcana cards? Is there a particular card that kept showing up for me? Doing a meditation on this and finding this kind of pattern lets me know where my subconscious focus and life and has been. 10. Spellwork Journaling – ? Pages I put the spell work journaling in the back for a reason. This is the hardest to predict on how much space you’ll need. When you perform or pull a spell together, log it here. Be sure to include the date, time, and any other references that you feel are important. Did you use any particular ingredients or recite any chants? Write down all that you felt and sensed. Leave a little space at the end to record a date of when the spell has run its course, or when you see the effects of the spell. Like what you read? Feel free to use our free resource library below for all our different activities and sheets. Resource Library: https://cauldronandbrew.com/book-of- shadows-library Password: loveandlight.
Recommended publications
  • Pentagram As a Symbol of Paganism: Symbols : Here the Differences Are Obvious
    Symbolic meaning of the pentagram The Pentagram is a symbol of a star encased in a circle. Always with 5 points (one pointing upward), each has its own meaning. The upward point of the star is representative of the spirit. The other four points all represent an element; earth, air, fire, and water. All these things contribute to life and are a part of each of us. To wear a pentagram necklace or other form of jewelry, is to say you feel the connection with the elements and respect the earth. The number 5 The number 5 has always been regarded as mystical and magical, yet essentially 'human'. We have five fingers/toes on each limb extremity. We commonly note five senses - sight, hearing, smell, touch and taste. We perceive five stages or initiations in our lives - eg. birth, adolescence, coitus, parenthood and death. (There are other numbers / initiations / stages / attributions). Pentagram as a symbol of paganism: http://www.webcom.com/~lstead/wicatru.html Symbols : Here the differences are obvious. The predominant symbol for Wicca (and for many, Paganism in general) is the pentagram. The predominant Ásatrú symbol is, of course, the hammer. While various interpretations for the pentagram abound, a common understanding of the religious meaning of the symbol is that it represents five equidistant elements: Earth, Air, Fire, Water, and Spirit, each bound within the circle of life, death, and rebirth. Here then is a display of a central ideology behind Wicca: to live one's life in harmony with these elements, representative of features of the self, and in union with the cycles of nature.
    [Show full text]
  • Constructing the Witch in Contemporary American Popular Culture
    "SOMETHING WICKED THIS WAY COMES": CONSTRUCTING THE WITCH IN CONTEMPORARY AMERICAN POPULAR CULTURE Catherine Armetta Shufelt A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2007 Committee: Dr. Angela Nelson, Advisor Dr. Andrew M. Schocket Graduate Faculty Representative Dr. Donald McQuarie Dr. Esther Clinton © 2007 Catherine A. Shufelt All Rights Reserved iii ABSTRACT Dr. Angela Nelson, Advisor What is a Witch? Traditional mainstream media images of Witches tell us they are evil “devil worshipping baby killers,” green-skinned hags who fly on brooms, or flaky tree huggers who dance naked in the woods. A variety of mainstream media has worked to support these notions as well as develop new ones. Contemporary American popular culture shows us images of Witches on television shows and in films vanquishing demons, traveling back and forth in time and from one reality to another, speaking with dead relatives, and attending private schools, among other things. None of these mainstream images acknowledge the very real beliefs and traditions of modern Witches and Pagans, or speak to the depth and variety of social, cultural, political, and environmental work being undertaken by Pagan and Wiccan groups and individuals around the world. Utilizing social construction theory, this study examines the “historical process” of the construction of stereotypes surrounding Witches in mainstream American society as well as how groups and individuals who call themselves Pagan and/or Wiccan have utilized the only media technology available to them, the internet, to resist and re- construct these images in order to present more positive images of themselves as well as build community between and among Pagans and nonPagans.
    [Show full text]
  • An Examination of Societal Impacts on Gender Roles in American and English Witchcraft
    Illinois Wesleyan University Digital Commons @ IWU Honors Projects Religion 4-18-2006 Who's in Charge? An Examination of Societal Impacts on Gender Roles in American and English Witchcraft Austin J. Buscher '06 Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/religion_honproj Part of the Religion Commons Recommended Citation Buscher '06, Austin J., "Who's in Charge? An Examination of Societal Impacts on Gender Roles in American and English Witchcraft" (2006). Honors Projects. 6. https://digitalcommons.iwu.edu/religion_honproj/6 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Who's In Charge? An Examination of Societal Impacts on Gender Roles in American and English Witchcraft Austin J. Buscher Senior Honors Research Carole Myscofski, Advisor th Received Research Honors April 18 , 2006 Ie INTRODUCTION Since its genesis in the 1970s, American Witchcraftl has shown itself to be one ofthe most forward-looking and tolerant religions in the area ofwomen's roles and gender theory.
    [Show full text]
  • Spiritual Philosophy & Practice of Wicca in the U.S. Military (PDF
    SPIRITUAL PHILOSOPHY AND PRACTICE OF WICCA IN THE U.S. MILITARY David L. Oringderff, Ph.D. Ronald W. Schaefer, Lt Col USAF SPIRITUAL PHILOSOPHY and PRACTICE of WICCA In the U.S. MILITARY David L. Oringderff, Ph.D. Ronald W. Schaefer, Lt Col USAF Acknowledgments This work developed out of an identified need for clear and concise information regarding the practice of Wicca, particularly as it pertains to US military members and their families, friends, commanders, and chaplains. Many people were significantly involved in this effort. The authors would particularly like to thank Reverend Selena Fox and Circle Sanctuary, the Reverend Rene Delaere of Greencraft and the Sacred Well for their direct and substantial contributions, as well as Silverdrake for their work in the previous editions of this guide, Overview and Guide for Wiccans in the Military. We would also like to recognize the energy, love and support given by the International Executive Council of Clerics of the Sacred Well Congregation, Hera, Odinda, Itárilde, Arghuicha, and Gayomard. Special thanks goes to Father Timothy Ullman for his assistance in researching constitutional law and applicable service regulations. The Sacred Well Congregation PO Box 58 Converse, Texas 78109 Samhain, 2001, First edition The authors and the Sacred Well Congregation extend use of this copyrighted material to military and governmental agencies and other educational and non profit institutions and organizations so long as copyright notices, credits, and integrity of the material is maintained and the material is not used for any commercial purpose. 2 Spiritual Philosophy and Practice of Wicca in the U.S.
    [Show full text]
  • Can White Witchcraft Be Good?” #682 – October 30, 2011
    “Can White Witchcraft Be Good?” #682 – October 30, 2011 Can White Witchcraft Be Good? 1 Peter 2:11 : (NASB) Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Boo!! It’s that time of year when ghosts, goblins, skeletons, witches and sorcerers overrun not only our neighborhoods but much of the TV and movie industry as well. Soon they will all go back into hibernation until next year - all except witches, that is. Witchcraft, particularly that practiced as "Wicca," is a particularly burgeoning part of our culture, growing especially among young people. Should this be a problem? After all, Wicca practices “white” witchcraft, so it’s nothing to worry about – or is it? Stay with us as we look into Wicca – its origin, its practices its influence and of course, what the Bible says about such things… First of all, what is Halloween all about? Halloween History -Samhain, National Geographic Channel • From communion with the dead to pumpkins and pranks, Halloween is a patchwork holiday stitched together with cultural, religious, and occult traditions that span centuries. • It all began with the Celts more than 2,000 years ago. October 31st was the day they celebrated the end of the harvest season in a festival called Samhain. That night also marked the Celtic New Year and was considered a time "between years," a magical time when the ghosts of the dead walked the earth. • It was a time when the veil between death and life was supposed to be at its thinnest.
    [Show full text]
  • Religion and the Return of Magic: Wicca As Esoteric Spirituality
    RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of
    [Show full text]
  • PT 06-10 Tax Type: Property Tax Issue: Religious Ownership/Use
    PT 06-10 Tax Type: Property Tax Issue: Religious Ownership/Use STATE OF ILLINOIS DEPARTMENT OF REVENUE OFFICE OF ADMINISTRATIVE HEARINGS SPRINGFIELD, ILLINOIS ROSE MINISTRIES Applicant A.H. Docket # 05-PT-0009 Docket # 04-57-26 v. Parcel Index # 15-30-129-013 THE DEPARTMENT OF REVENUE OF THE STATE OF ILLINOIS RECOMMENDATION FOR DISPOSITION Appearances: Mr. Kent Steinkamp, Special Assistant Attorney General for the Illinois Department of Revenue Synopsis: The hearing in this matter was held to determine whether McLean County Parcel Index No. 15-30-129-130 qualified for exemption during the 2004 assessment year. Jaymes Williams, Bishop of the Blessed Church of Brigid a subdivision of Rose Ministries (hereinafter referred to as the "Applicant") was present and testified on behalf of Applicant. The issues in this matter include, first, whether Applicant was the owner of the parcel during the 2004 assessment year; secondly, whether Applicant is a religious organization; and lastly, whether the parcel was used by Applicant for religious purposes during the 2004 assessment year. After a thorough review of the facts and law presented, it is my recommendation that the requested exemption be denied. In support thereof, I make the following findings of fact and conclusions of law in accordance with the requirements of Section 100/10-50 of the Administrative Procedure Act (5 ILCS 100/10-50). FINDINGS OF FACT: 1. The jurisdiction and position of the Illinois Department of Revenue (hereinafter referred to as the “Department”) that McLean County Parcel Index No. 15-30-129-013 did not qualify for a property tax exemption for the 2004 assessment year were established by the admission into evidence of Dept.
    [Show full text]
  • Wicca” Forthcoming In: E
    E. Doyle White, “Wicca” Forthcoming in: E. Asprem (ed.), Dictionary of Contemporary Esotericism Preprint manuscript of: E. Doyle White, “Wicca”, Dictionary of Contemporary Esotericism (ed. E. Asprem), Leiden: Brill. Archived at ContERN Repository for Self-Archiving (CRESARCH) https://contern.org/cresarch/cresarch-repository/ Aug. 13, 2018. Wicca Wicca is the term most commonly employed to describe the largest and best-known contemporary Pagan religion. The foundational premise from which Wicca emerged is the (since discredited) witch-cult hypothesis, the idea that the witch trials of early modern Christendom were an attempt not to combat a cabal of devil-worshippers but to eliminate a pre-Christian fertility religion popular among Europe’s peasantry. This theory had developed among nineteenth-century scholars, but only reached widespread attention when it was propagated by the Egyptologist Margaret Murray (1863–1963) in the 1920s and 1930s. When Wicca publicly appeared in the 1950s, its adherents claimed that it was the survival of this witch-cult and that its lineage stretched back into deep prehistory. Although most historians specialising in the early modern witch trials had already expressed reservations about the theory, it would only be firmly demolished by more intensive research during the 1960s and 1970s. By that time, however, the theory had entrenched itself in the popular imagination, particularly within sectors of the occult milieu (Hutton 1999, 132–150). The man often credited with establishing Wicca was Gerald Gardner (1884–1964), an upper middle-class, politically conservative Englishman who had spent much of his life in Southern and Eastern Asia. On retirement in 1936 he returned with his wife to Southern England, settling near the New Forest and joining an esoteric group called the Rosicrucian Order Crotona Fellowship.
    [Show full text]
  • Chapter 20 Wicca, Witchcraft and the Goddess Revival
    Wicca, witchcraft and the Goddess revival: An examination of the growth of Wicca in post-war America. Item Type Book chapter Authors Ball, Caroline Citation Ball, C. (2018) 'Wicca, Witchcraft and the Goddess Revival: An examination of the growth of Wicca in post-war America', in Beavis, M.A. & Hwang, H.H-S., M. (eds.) 'Goddesses in Myth, History and Culture', Lytle Creek, CA: Mago Books. Publisher Mago Books Download date 25/09/2021 14:21:48 Link to Item http://hdl.handle.net/10545/622746 Chapter 20 Wicca, Witchcraft and the Goddess Revival: An examination of the growth of Wicca in post-war America Caroline Ball Preface When dealing with a topic as unfamiliar as Wicca is to many, it seems important before progressing further to establish just what is meant by the terms ‘pagan’, ‘neopagan’, ‘witch’ and ‘Wiccan’, both to scholars and those to whom the terms apply. There is a great deal of debate concerning this matter, which does not look to be reconciled any time soon, and many, scholars included, are wont to use these terms interchangeably. It does not help that in many cases there is no single specific definition accepted by both groups, as in the case of Wicca; or that the official dictionary definition is outdated and reflects a quite clearly Christian bias. For example, the Oxford English Dictionary defines a ‘pagan’ as “heathen; unenlightened or irreligious”. One can see immediately how offensive, not to mention inaccurate, such a description would seem to pagans, who are neither unenlightened nor irreligious. In general, one must look at the context in which the word is used to determine its meaning.
    [Show full text]
  • A Wiccan Bible (A.J. Drew)
    ▼ A ICC N W ▼ A BIBLE Exploring the Mysteries of the Craft from Birth to Summerland A.J. DREW New Page Books A division of The Career Press, Inc. Franklin Lakes, NJ a WB Title.p65 1 7/11/2003, 5:43 PM Copyright © 2003 by A.J. Drew All rights reserved under the Pan-American and International Copyright Conventions. This book may not be reproduced, in whole or in part, in any form or by any means electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system now known or hereafter invented, without written permis- sion from the publisher, The Career Press. A WICCAN BIBLE EDITED BY LAUREN MANOY TYPESET BY STACEY A. FARKAS Cover design by Cheryl Cohan Finbow Printed in the U.S.A. by Book-mart Press To order this title, please call toll-free 1-800-CAREER-1 (NJ and Canada: 201-848- 0310) to order using VISA or MasterCard, or for further information on books from Career Press. The Career Press, Inc., 3 Tice Road, PO Box 687, Franklin Lakes, NJ 07417 www.careerpress.com www.newpagebooks.com Library of Congress Cataloging-in-Publication Data Drew, A. J. A wiccan Bible : exploring the mysteries of the craft from birth to summerland / by A.J. Drew. p. cm. Includes index. ISBN 1-56414-666-9 (pbk.) 1. Witchcraft. I. Title. BF1571.D74 2003 299—dc21 2003053998 a WB Title.p65 2 7/11/2003, 5:43 PM Dedication For Damien Echols, Jessie Misskelley, and Jason Baldwin; you have not been forgotten.
    [Show full text]
  • Modern Wicca and the Witchcraft Movement
    [Type here] Modern Wicca and the Witchcraft Movement 1 Wicca is one of the fastest growing religions in the United States and has followers across the globe.1 Despite this, there is a distinct lack of public awareness that Wicca exists at all. Accurate numbers of practitioners are particularly difficult to gauge because most surveys lump Neo-Pagans all together, sometimes they combine all alternative religious traditions, and sometimes it is categorized only as “other.” Furthermore, many individuals are not comfortable self-identifying as Wiccan and thus either do not respond to such surveys or claim some other religious affiliation. According to the 2008 American Religious Identification Survey, a frequently quoted survey of religious adherents, there were about 600,000 Neo-Pagans in the United States, with somewhere near half of them identifying as Wiccan.2 Their estimate is conservative compared to the website Religious Tolerance which estimated in 2018 there might be three million Wiccans in the United States3 The most reliable estimates we have come from the Pew Research Center who in 2008 found .4% or roughly 1 to 1.5 million Americans identify as either Wiccan or Pagan, although that number is likely to be significantly higher due to under- reporting.4 Despite the multitude of Wiccans worldwide, it is still a religion many find mysterious and sinister, while others are unaware it even exists. In this paper I endeavor to give a brief overview of what Wicca is in order to challenge pre-conceived notions based on ignorance or fear. Next, I situate the history of Wicca by assessing the link between the Burning Times and the development of Wicca.
    [Show full text]
  • The Wiccan Rede Lady Gwynne Thompson Attributed to Her Grandmother Adriana Porter Some of the Lines Can Be Traced Back As Far As
    The Wiccan Rede Bide the Wiccan Laws we must In Perfect Love and Perfect Trust. Live and let live. Fairly take and fairly give. Cast the Circle thrice about to keep the evil spirits out. To bind the spell every time let the spell be spake in rhyme. Soft of eye and light of touch, Speak little, listen much. Deosil go by the waxing moon, chanting out the Witches' Rune. Widdershins go by the waning moon, chanting out the baneful rune. When the Lady's moon is new, kiss the hand to her, times two. When the moon rides at her peak, then your heart desire seek. Heed the North wind's mighty gale, lock the door and drop the sail. When the wind comes from the South, love will kiss thee on the mouth. When the wind blows from the West, departed souls will have no rest. When the wind blows from the East, expect the new and set the feast. Nine woods in the cauldron go, burn them fast and burn them slow. Elder be the Lady's tree, burn it not or cursed you'll be. When the Wheel begins to turn, let the Beltane fires burn. When the Wheel has turned to Yule, light the log and the Horned One rules. Heed ye flower, Bush and Tree, by the Lady, blessed be. Where the rippling waters go, cast a stone and truth you'll know. When ye have a true need, hearken not to others' greed. With a fool no season spend, lest ye be counted as his friend.
    [Show full text]