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The Clash of Thoughts Within the Arab Discourse
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2009 The Clash Of Thoughts Within The Arab Discourse Chadia Louai University of Central Florida Part of the Political Science Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Louai, Chadia, "The Clash Of Thoughts Within The Arab Discourse" (2009). Electronic Theses and Dissertations, 2004-2019. 4114. https://stars.library.ucf.edu/etd/4114 CLASH OF THOUGHTS WITHIN THE CONTEMPORARY ARAB DISCOURSE By CHADIA LOUAI L.D. University Hassan II, 1992 A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts In the department of Political Science In the College of Sciences At the University of Central Florida Orlando, Florida Fall Term 2009 Major Professor: Houman A. Sadri ©2009 Chadia Louai ii ABSTRACT The Clash of Civilization thesis by Samuel Huntington and the claims of other scholars such as Bernard Lewis reinforced the impression in the West that the Arab world is a homogeneous and rigid entity ready to clash with other civilizations. In fact, some in the West argue that world civilizations have religious characteristics, for that reason the fundamental source of conflict in this new world will be primarily cultural and religious. However, other scholars argue that there is no single Islamic culture but rather multiple types of political Islam and different perception of it. -
The Syrian National Council: a Victorious Opposition?
THE INSTITUTE FOR MIDDLE EAST STUDIES IMES CAPSTONE PAPER SERIES THE SYRIAN NATIONAL COUNCIL: A VICTORIOUS OPPOSITION? JARED MARKLAND KRITTIKA LALWANEY MAY 2012 THE INSTITUTE FOR MIDDLE EAST STUDIES THE ELLIOTT SCHOOL OF INTERNATIONAL AFFAIRS THE GEORGE WASHINGTON UNIVERSITY COPYRIGHT OF THE AUTHOR(S), 2012 THE SYRIAN NATIONAL COUNCIL: A VICTORIOUS OPPOSITION? Jared Markland & Krittika Lalwaney Introduction The Syrian National Council (SNC) emerged as an opposition movement representing the democratic uprisings in Syria calling for regime change. The Assad regime’s forceful measures against Syrians have delegitimized the government and empowered the revolution. The success of the revolution, in overthrowing the regime hinges on the Syrian opposition’s ability to overcome its deficiencies. This paper analyzes the performance of the SNC by determining SNC success or failure to launch a successful opposition movement against the regime. The SNC’s probability of success in the overthrow of the regime is contingent on its ability to unify internally, obtain financial capacity, establish international recognition, and build internal popular support. Methodology The methods used to examine the prospects for success of the SNC as a viable opposition movement consist of comparative case studies and qualitative field research. We examined four case studies, including Nicaragua, Libya, El Salvador and Guatemala. These cases establish a set of core factors necessary for an opposition movement to succeed. The utilization of these factors allows us to create a comparative assessment of the overall performance of the SNC. Our qualitative fieldwork entailed a total of 32 interviews with current SNC members, Syrian activists, refugees, Free Syrian Army members, academic experts, and government officials. -
Adaptation Strategies of Islamist Movements April 2017 Contents
POMEPS STUDIES 26 islam in a changing middle east Adaptation Strategies of Islamist Movements April 2017 Contents Understanding repression-adaptation nexus in Islamist movements . 4 Khalil al-Anani, Doha Institute for Graduate Studies, Qatar Why Exclusion and Repression of Moderate Islamists Will Be Counterproductive . 8 Jillian Schwedler, Hunter College, CUNY Islamists After the “Arab Spring”: What’s the Right Research Question and Comparison Group, and Why Does It Matter? . 12 Elizabeth R. Nugent, Princeton University The Islamist voter base during the Arab Spring: More ideology than protest? . .. 16 Eva Wegner, University College Dublin When Islamist Parties (and Women) Govern: Strategy, Authenticity and Women’s Representation . 21 Lindsay J. Benstead, Portland State University Exit, Voice, and Loyalty Under the Islamic State . 26 Mara Revkin, Yale University and Ariel I. Ahram, Virginia Tech The Muslim Brotherhood Between Party and Movement . 31 Steven Brooke, The University of Louisville A Government of the Opposition: How Moroccan Islamists’ Dual Role Contributes to their Electoral Success . 34 Quinn Mecham, Brigham Young University The Cost of Inclusion: Ennahda and Tunisia’s Political Transition . 39 Monica Marks, University of Oxford Regime Islam, State Islam, and Political Islam: The Past and Future Contest . 43 Nathan J. Brown, George Washington University Middle East regimes are using ‘moderate’ Islam to stay in power . 47 Annelle Sheline, George Washington University Reckoning with a Fractured Islamist Landscape in Yemen . 49 Stacey Philbrick Yadav, Hobart and William Smith Colleges The Lumpers and the Splitters: Two very different policy approaches on dealing with Islamism . 54 Marc Lynch, George Washington University The Project on Middle East Political Science The Project on Middle East Political Science (POMEPS) is a collaborative network that aims to increase the impact of political scientists specializing in the study of the Middle East in the public sphere and in the academic community . -
Rediscovering the Arab Dimension of Middle East Regional Politics
Review of International Studies page 1 of 22 2011 British International Studies Association doi:10.1017/S0260210511000283 The New Arab Cold War: rediscovering the Arab dimension of Middle East regional politics MORTEN VALBJØRN AND ANDRÉ BANK* Abstract. This article provides a conceptual lens for and a thick interpretation of the emergent regional constellation in the Middle East in the first decade of the 21st century. It starts out by challenging two prevalent claims about regional politics in the context of the 2006 Lebanon and 2008–09 Gaza Wars: Firstly, that regional politics is marked by a fundamental break from the ‘old Middle East’ and secondly, that it has become ‘post-Arab’ in the sense that Arab politics has ceased being distinctly Arab. Against this background, the article develops the understanding of a New Arab Cold War which accentuates the still important, but widely neglected Arab dimension in regional politics. By rediscovering the Arab Cold War of the 1950–60s and by drawing attention to the transformation of Arab nationalism and the importance of new trans-Arab media, the New Arab Cold War perspective aims at supplementing rather that supplanting the prominent moderate-radical, sectarian and Realist-Westphalian narratives. By highlighting dimensions of both continuity and change it does moreover provide some critical nuances to the frequent claims about the ‘newness’ of the ‘New Middle East’. In addition to this more Middle East-specific contribution, the article carries lessons for a number of more general debates in International Relations theory concerning the importance of (Arab-Islamist) non-state actors and competing identities in regional politics as well as the interplay between different forms of sovereignty. -
The Question of 'Race' in the Pre-Colonial Southern Sahara
The Question of ‘Race’ in the Pre-colonial Southern Sahara BRUCE S. HALL One of the principle issues that divide people in the southern margins of the Sahara Desert is the issue of ‘race.’ Each of the countries that share this region, from Mauritania to Sudan, has experienced civil violence with racial overtones since achieving independence from colonial rule in the 1950s and 1960s. Today’s crisis in Western Sudan is only the latest example. However, very little academic attention has been paid to the issue of ‘race’ in the region, in large part because southern Saharan racial discourses do not correspond directly to the idea of ‘race’ in the West. For the outsider, local racial distinctions are often difficult to discern because somatic difference is not the only, and certainly not the most important, basis for racial identities. In this article, I focus on the development of pre-colonial ideas about ‘race’ in the Hodh, Azawad, and Niger Bend, which today are in Northern Mali and Western Mauritania. The article examines the evolving relationship between North and West Africans along this Sahelian borderland using the writings of Arab travellers, local chroniclers, as well as several specific documents that address the issue of the legitimacy of enslavement of different West African groups. Using primarily the Arabic writings of the Kunta, a politically ascendant Arab group in the area, the paper explores the extent to which discourses of ‘race’ served growing nomadic power. My argument is that during the nineteenth century, honorable lineages and genealogies came to play an increasingly important role as ideological buttresses to struggles for power amongst nomadic groups and in legitimising domination over sedentary communities. -
Soft Power and Cross-Border Mobility in the Middle East
IPS0010.1177/0192512118759902International Political Science ReviewTsourapas 759902research-article2018 Article International Political Science Review 2018, Vol. 39(3) 400 –416 Authoritarian emigration states: © The Author(s) 2018 Reprints and permissions: Soft power and cross-border sagepub.co.uk/journalsPermissions.nav https://doi.org/10.1177/0192512118759902DOI: 10.1177/0192512118759902 mobility in the Middle East journals.sagepub.com/home/ips Gerasimos Tsourapas University of Birmingham, UK Abstract Can labor emigration form part of a state’s foreign policy goals? The relevant literature links emigration to states’ developmental needs, which does not explain why some states choose to economically subsidize their citizens’ emigration. This article explores for the first time the soft power importance of high-skilled emigration from authoritarian emigration states. It finds that the Egyptian state under Gamal Abdel Nasser employed labor emigration for two distinct purposes linked to broader soft power interests: first, as an instrument of cultural diplomacy to spread revolutionary ideals of Arab unity and anti-imperialism across the Middle East; second, as a tool for disseminating development aid, particularly in Yemen and sub-Saharan Africa. Drawing on Arabic and non-Arabic primary sources, the article identifies the interplay between foreign policy and cross-border mobility, while also sketching an evolving research agenda on authoritarian emigration states’ policy-making. Keywords Soft power, diasporas, Egypt, Middle East, authoritarianism, migration, case study, Arab–Israeli conflict Introduction Can labor emigration serve a state’s foreign policy goals? In particular, how do authoritarian states use labor emigration in their foreign policy-making? The emerging academic literature on the poli- tics of international migration has yet to fully explore this phenomenon as a separate field of inquiry. -
Nasserism 1 Nasserism
Nasserism 1 Nasserism Nasserism Ideology Arab nationalism, Pan-Arabism, Arab socialism Nasserism is an Arab nationalist political ideology based on the thinking of the former Egyptian President Gamal Abdel Nasser. It was a major influence on pan-Arab politics in the 1950s and 1960s, and continues to have significant resonance throughout the Arab World to this day. It also metamorphosed into other nationalist movements during the 1970s. However, the scale of the Arab defeat in the Six Day War of 1967 severely damaged the standing of Nasser, and the ideology associated with him. Nasser himself died in 1970, and certain important tenets of Nasserism were revised or abandoned totally by his successor as Egyptian President, Anwar El-Sadat. During Nasser's lifetime, Nasserist groups were encouraged and often supported financially by Egypt, to the extent that many became seen as willing agents of the Egyptian Government. Ideology Nasserism is an Arab nationalist and pan-Arab ideology, combined with a vaguely defined socialism, often distinguished from Eastern bloc or Western socialist thought by the label 'Arab socialism'. Though opposed ideologically to Western capitalism, Arab socialism also developed as a rejection of communism, which was seen as incompatible with Arab traditions, and the religious underpinnings of Arab society. As a consequence, Nasserists from the 1950s to the 1980s sought to prevent the rise of communism in the Arab World, and advocated harsh penalties for individuals and organizations identified as attempting to spread communism within the region. Though mindful of the Islamic and Christian heritage of the Arab World, as with Ba'athism, Nasserism is largely a secular ideology.[1] [2] Just as with other manifestations of Arab nationalism, this led to direct conflict with Islamic orientated Arab political movements from the 1950s onwards, particularly the Muslim Brotherhood. -
The Arab Spring: an Empirical Investigation
Protests and the Arab Spring: An Empirical Investigation Tansa George Massoud, Bucknell University John A. Doces, Bucknell University Christopher Magee, Bucknell University Keywords: Arab Spring, protests, events data, political grievances, diffusion Acknowledgements: We would like to thank Polity’s editor-in-chief and anonymous reviewers for their comments. We also thank Emily Brandes for her valuable assistance. All errors remain our own. 1 Abstract This article discusses a variety of major explanations for the intensity of recent protests in Arab states and investigates whether there is empirical support for them. We survey various political, economic, and social factors and develop a comprehensive empirical model to estimate the structural determinants of protests in 19 Arab League states between 1990 and 2011, measured using events data. The results show that protests were stronger in countries with higher inflation, higher levels of corruption, lower levels of freedom, and more use of the internet and cell phones. Protests were also more frequent in countries with partial democracies and factional politics. We find no evidence for the common argument that the surge in protests in 2011 was linked to a bulge in the youth population. Overall, we conclude that these economic, political, and social variables help to explain which countries had stronger protest movements, but that they cannot explain the timing of those revolts. We suggest that a contagion model can help explain the quick spread of protests across the region in 2011, and we conduct a preliminary test of that possibility. 2 I. Introduction The Arab revolts started in Tunisia in December 2010 and spread across the Middle East and North Africa with great speed in early 2011.1 In Tunisia and Egypt, loosely organized groups using mostly nonviolent techniques managed to topple regimes that had been in power for decades. -
Stewart2019.Pdf
Political Change and Scottish Nationalism in Dundee 1973-2012 Thomas A W Stewart PhD Thesis University of Edinburgh 2019 Abstract Prior to the 2014 independence referendum, the Scottish National Party’s strongest bastions of support were in rural areas. The sole exception was Dundee, where it has consistently enjoyed levels of support well ahead of the national average, first replacing the Conservatives as the city’s second party in the 1970s before overcoming Labour to become its leading force in the 2000s. Through this period it achieved Westminster representation between 1974 and 1987, and again since 2005, and had won both of its Scottish Parliamentary seats by 2007. This performance has been completely unmatched in any of the country’s other cities. Using a mixture of archival research, oral history interviews, the local press and memoires, this thesis seeks to explain the party’s record of success in Dundee. It will assess the extent to which the character of the city itself, its economy, demography, geography, history, and local media landscape, made Dundee especially prone to Nationalist politics. It will then address the more fundamental importance of the interaction of local political forces that were independent of the city’s nature through an examination of the ability of party machines, key individuals and political strategies to shape the city’s electoral landscape. The local SNP and its main rival throughout the period, the Labour Party, will be analysed in particular detail. The thesis will also take time to delve into the histories of the Conservatives, Liberals and Radical Left within the city and their influence on the fortunes of the SNP. -
The Making of a Leftist Milieu: Anti-Colonialism, Anti-Fascism, and the Political Engagement of Intellectuals in Mandate Lebanon, 1920- 1948
THE MAKING OF A LEFTIST MILIEU: ANTI-COLONIALISM, ANTI-FASCISM, AND THE POLITICAL ENGAGEMENT OF INTELLECTUALS IN MANDATE LEBANON, 1920- 1948. A dissertation presented By Sana Tannoury Karam to The Department of History In partial fulfillment of the requirements for the degree of Doctor of Philosophy In the field of History Northeastern University Boston, Massachusetts December 2017 1 THE MAKING OF A LEFTIST MILIEU: ANTI-COLONIALISM, ANTI-FASCISM, AND THE POLITICAL ENGAGEMENT OF INTELLECTUALS IN MANDATE LEBANON, 1920- 1948. A dissertation presented By Sana Tannoury Karam ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the College of Social Sciences and Humanities of Northeastern University December 2017 2 This dissertation is an intellectual and cultural history of an invisible generation of leftists that were active in Lebanon, and more generally in the Levant, between the years 1920 and 1948. It chronicles the foundation and development of this intellectual milieu within the political Left, and how intellectuals interpreted leftist principles and struggled to maintain a fluid, ideologically non-rigid space, in which they incorporated an array of ideas and affinities, and formulated their own distinct worldviews. More broadly, this study is concerned with how intellectuals in the post-World War One period engaged with the political sphere and negotiated their presence within new structures of power. It explains the social, political, as well as personal contexts that prompted intellectuals embrace certain ideas. Using periodicals, personal papers, memoirs, and collections of primary material produced by this milieu, this dissertation argues that leftist intellectuals pushed to politicize the role and figure of the ‘intellectual’. -
2015 13 3.Pdf
The American Political Science Association APSA Volume 13, No. 3 Comparative Democratization October 2015 In This Issue CD INFORMATION, DISCLOSURE AND REGIME STABILITY James R. Hollyer, University of Minnesota “Authoritarian Media Control” overnments, whether autocratic or democratic, depend on at least a minimal level of consent from their populace to survive in office. Should large masses of citizens turn out in protest or revolt against their 1 Editorial Board Notes Staffan I. Lindberg, Dan Pemstein, leaders, regimes of any type will rapidly find the polity ungovernable. Yet such and Brigitte Zimmerman G demonstrations are collective acts—to be successful they require the participation of large 1 Information, Disclosure and numbers of citizens. In circumstances where citizens lack common knowledge of others’ Regime Stability James R. Hollyer intent to protest, how can such coordination take place? What is the effect of the broader 1 Online Censorship and informational environment on such coordination? How then does the informational Responsiveness in China Jennifer Pan environment affect the survival of autocratic and democratic regimes? Given these 2 The Logic of Contagious implications, when and why do governments tolerate an open informational environment? Contention in Autocracies In several recent articles and working papers, and in an on-going book project, I—along Navid Hassanpour with Peter Rosendorff and Jim Vreeland—examine precisely these questions.1 2 The Arab Media After the Uprisings 1. These published and working papers consist of: James R. Hollyer, B. Peter Rosendorff, and James R. Vreeland, Marc Lynch “Democracy and Transparency,” Journal of Politics 73 (October 2011): 1–15; James R. -
Egypt in Transition the Third Republic
Egypt in Transition The Third Republic BY M. CHERIF BASSIOUNI n January 25, 2011, the Egyptian people took to the streets and in 18 days were able to bring down the 30-year corrupt dictatorial regime of Hosni Mubarak, using entirely Opeaceful means. That revolution set the Arab Republic of Egypt on a hopeful path to democracy. After Mubarak resigned, the Supreme Council of the Armed Forces (SCAF) became the custodian of the transition. In June of 2012, in Egypt’s first free and fair presidential election, Muslim Brotherhood candidate Mohammed Morsi was elected President. Slightly more than 50 percent of registered voters actually voted, and those voters gave Morsi a majority of just less than 52 percent. Having won by this slim margin, Morsi was sworn in as President on June 30, 2012, and thus the Second Republic came to be.1 He was removed by the military on July 3, 2013 and a temporary President, Adly Mansour, was appointed on July 4, 2013. Thus began the Third Republic. The Second Republic Five months later, Morsi declared his decisions beyond judicial review, and thus his authority unchallengeable. In December, 2012, he pushed a pro-Islamist constitution through a popular referendum; it passed but with less than 30 percent of the popular vote. There was no constitu- tional way to recall, impeach, or remove Morsi. The path to democracy was taking a turn towards theocratic autocracy. The serving People’s Assembly (Majliss al-Sha‘ab) had been elected under a law later declared unconstitutional. Over 60 percent of the members of the new parliament were Muslim Brotherhood (MB) and Salafists.