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Shleimus HaAretz / Shai Gefen © Copyright 2003 by Beis Moshiach, Inc D’VAR MALCHUS

“AD D’LO YADA” WITHOUT COMPROMISE SICHOS IN ENGLISH

PURIM, 5749 “more precious” and “more severe” mitzvah of the Torah, they did not The holiday of Purim emphasizes the than the mitzvos of the Torah – in intend to be restrictive, implying that idea of new development. Though addition to fulfilling the Torah just then, one fulfills a Torah new development can also come about command to remember Amalek. commandment. Rather, whenever a through increasing the resources one This is related to another concept Jew recites the passage – for our sages has available, the most complete associated with the remembrance of explained that the remembrance must dimension of new development is Amalek. On the Sabbath before be made verbally – he fulfills the associated with transformation. This is Purim, we read the portion Zachor, mitzvah. For example, when he revealed on Purim which represents “in order to connect the destruction of recites the six remembrances after the the transformation of our people’s Amalek to the destruction of Haman.” prayer service on Shabbos Zachor, he deepest agony to a state of great joy. The Rabbis explain that by reading fulfills the same positive This aspect of new development is the portion Zachor, on the Sabbath commandment that he did when clearly seen in the practices of Purim, before Purim, one fulfills a positive listening to that reading. the reading of the Megilla, Mishloach mitzvah from the Torah. Therefore, A parallel to this concept can be Manos, and presents to the poor and some authorities require even women seen in regard to the mitzvah of also the four mitzvos that our Sages to hear the reading of the portion t’fillin. Even though one fulfills the associated with the verse: “For the Zachor, for the remembrance of mitzvah by putting on t’fillin in the Jews there was light, happiness, Amalek is a positive mitzvah which is morning, if one continues wearing the gladness, and honor.” Our sages not associated with a specific time. t’fillin, one continues fulfilling the commented, “‘Light’ refers to Torah, This concept requires explanation. mitzvah. [In particular, there is a ‘happiness,’ to the festivals, ‘gladness,’ It is Jewish custom to recite six verses difference in this regard between the to circumcision, and ‘honor,’ to of remembrance each day after the t’fillin worn on the arm and those t’fillin.” morning service. One of these worn on the head. The Torah The reading of the Megilla is remembrances concerns Amalek. commands us to “tie them (the t’fillin) associated with wiping out the Indeed, it is customary each day to as a sign on your arm,” i.e., the memory of Amalek, for Haman was recite the entire passage which is read mitzvah is the act of tying and an Agagite, a descendant of Amalek. as the portion Zachor. afterwards, wearing the t’fillin is merely an extension of that activity. In Therefore, by reading the Megilla, one On the surface, by reciting this contrast, the Torah commands that fulfills the positive commandment to passage, a Jew also fulfills the mitzvah the head t’fillin “shall be an “Remember what Amalek did to you.” of remembering Amalek. When the ornament”; i.e., that the mitzvah is Thus, the reading of the Megilla Rabbis stated that by reading the that “the t’fillin shall be” and thus, as represents a new concept, the portion Zachor, on the Sabbath before long as the t’fillin are upon one’s fulfillment of a Rabbinic mitzvah – Purim, a Jew fulfills a positive the latter being, in our sages’ words, head, one fulfills the mitzvah.]

4 BEIS MOSHIACH - 10 Adar II 5763 Thus, one can ask: What is the from the recitation of statement before tz’daka. Fulfilling the mitzvah of gifts new dimension which is added to the prayer (as is Chassidic custom): to the poor is also a fulfillment of the mitzvah of remembering Amalek that “Behold, I accept upon myself the mitzvah of tz’daka. Nevertheless, is possessed by the reading of the fulfillment of the positive establishing this practice as one of the portion Zachor, over the recitation of commandment, ‘Love your neighbor mitzvos of Purim endowed it with this passage after the morning service? as yourself.’” Similarly, this mitzvah unique importance as a special This question cannot be answered can be fulfilled by many other Rabbinic command. by drawing a parallel to the difference activities including giving gifts of food As mentioned above, the same between the mitzvah of remembering as in mishloach manos. concept also applies in regard to the the exodus from Egypt daily and the Thus, by fulfilling the Rabbinic four mitzvos, Torah study, festivals, recollection of the exodus on Pesach circumcision, and t’fillin that are night. Though the exodus is recalled associated with the verse: “For the twice daily, that recollection is only This celebration is by Jews there was light, happiness, general, while on Pesach night, the gladness, and honor.” Haman had story of the exodus is retold with all nature, boundless, decreed that these mitzvos should not its particulars. However, such an be observed and after Haman’s explanation cannot be used in regard transcending the downfall, these mitzvos were fulfilled to the remembrance of Amalek, for limits of intellect, ad with more enthusiasm and the very same passage that is read on commitment. Though on one level, Shabbos Zachor is recited each day. d’lo yada. This does there is no difference between the Similarly, the fact that the portion fulfillment of these mitzvos on any is read from a Torah scroll and in not mean merely other day of the year and on Purim, public is not at all related to the nevertheless, the verse’s association of essential mitzvah involved in recalling fulfilling this them with the Purim holiday implies Amalek. These added factors enhance obligation as it states that Purim adds a new dimension to the mitzvah, but they are not their observance. fundamental to its fulfillment. in the Shulchan In particular, it can be explained Similarly, the association of the that a parallel to each of these mitzvos portion with Purim by reading it on Aruch, drinking until exists in the world at large, but, the preceding Shabbos does not, in its nevertheless, G-d’s granting us these own right, establish it as a mitzvah. one falls asleep, but mitzvos introduces a new dimension Rather, the mitzvah is fulfilled by reaching the state of to their performance. reciting the passage every day. For example, the concept of Torah [The Rebbe Shlita did not resolve ad d’lo yada in its study exists among gentiles as well. the above question. However, he They must study the laws governing concluded that:] surely, reading the simplest meaning, the seven mitzvos which they are portion from the Torah adds a new obligated to fulfill. However, it can be emphasis to the fulfillment of this without seeking any explained that their Torah study is mitzvah. Similarly, the reading of the only a preparatory step for fulfilling Megilla on Purim contributes a new special license or those mitzvos and not a desired dimension, the observance of the compromise. activity in its own right. Even Rabbinic commandment of Purim, to according to the opinions that the fulfillment of the mitzvah of maintain that their Torah study is also remembering Amalek. a desired act, it surely cannot be mitzvah of mishloach manos, one also compared to the new development A similar concept applies in regard fulfills the Torah commandment of with which the giving of the Torah to the mitzvos of mishloach manos ahavas Yisroel. Thus, it is also a new endowed the Torah study of the and gifts to the poor: Mishloach development, adding the observance Jewish people. The unique oneness manos expresses the love which a of the Rabbinic commandment to the with G-d that a Jew establishes by person feels for a friend. Thus, it is an performance of the existing Torah Torah study cannot be reached by expression of the mitzvah of ahavas commandment. Yisroel, the love for one’s fellow Jew. gentiles, even the “pious of the Similarly, the mitzvah of gifts to There are a number of ways this gentiles.” the poor is related to the mitzvah of mitzvah can be fulfilled, beginning Similarly, a parallel to the concept

Issue Number 407 - BEIS MOSHIACH 5 of the observance of the festivals nations of the earth will see that the In particular, this is relevant to exists in the world at large. The Name of G-d is called upon you,” those who traveled or who will travel festivals were instituted as an with the mitzvah of t’fillin. Here, too, to spread Purim joy to others living in expression of thanks to G-d for the the t’fillin are more than a sign of distant places, distant physically and miracles which He performed on our ownership and represent a distant spiritually. May these efforts behalf, e.g., Pesach is an expression of transcendent bond with G-d. hasten the coming of the Messianic thanks for the miracle of the exodus. Furthermore, this connection is redemption and may we proceed from The obligation of expressing openly displayed in a manner that can the redemption of Purim, not only to appreciation exists among the gentiles be perceived by “all the nations.” the redemption of Pesach, but also to as well, for it is one of the Our Sages declared, “All the the Messianic redemption. fundamental principles of establishing mitzvos are equated with t’fillin.” This The Rambam writes that, “The stable human relations. Nevertheless, implies that the fulfillment of the Torah has promised that ultimately, the mitzvah of celebrating the festivals mitzvos also establishes a bond of the Jews will repent in the final exile includes in it a far greater dimension, oneness with G-d within the context and they will be redeemed for the fulfillment of this mitzvah of the material articles with which the immediately.” T’shuva is “in one establishes a bond that connects a Jew mitzvos are fulfilled. This bond will moment and in one minute;” i.e., it is with G-d. be perceived by the nations and, as above time. With one turn, we will A parallel to this idea also exists in see how the entire Jewish people, regard to circumcision. The Rabbis men, women, and children, are all have explained that, in certain proceeding to Eretz Yisroel, to cultures, it was customary for an Mishloach manos Jerusalem, and to the Temple. May it owner to brand a sign of ownership be now, in the immediate present. into the flesh of his servants. expresses the love 2. On the verse, “these days are Similarly, circumcision is a sign that recalled and celebrated,” Rashi we are the servants of G-d. which a person feels explains: “ ‘Recalled,’ through the Nevertheless, the mitzvah of for a friend. Thus, it reading of the Megilla; ‘Celebrated,’ circumcision introduces a new through the drinking, festive dimension to this practice, making it is an expression of rejoicing, giving gifts and presents.” an act of connection to G-d and not The plural usage of the verbs merely an expression of His dominion the mitzvah of ahavas “recalled” and “celebrated” can be over us. associated with the fact that the This is reflected by the name, bris, Yisroel, the love for Megilla is read twice, two presents which means “covenant.” A covenant must be given to a person as was established by dividing an animal one’s fellow Jew. mishloach manos, and presents must in half and the two parties walking be given to at least two poor people. between the two halves. This bounds The idea of “recalling” the days of them together as a single entity Purim is that the celebration of these the above verse concludes, motivate (Likkutei Torah). Similarly, through days should make a permanent them “to fear you.” This fear is a the bris, their covenant with G-d, the impression on our souls. This is also preparatory stage for the time when, Jews become one with Him. reflected in the Rambam’s decision G-d’s sovereignty will be revealed This idea is also obvious from the that the celebration of Purim will throughout the world with the age when the mitzvah is fulfilled, never be nullified; i.e., even in the coming of the Messianic redemption. eight days. At this time, the child Messianic age, the celebration of himself is not obligated in the May we witness the fulfillment of Purim will be significant. the verse, “For the Jews there was mitzvah, nor does he comprehend it. Therefore, it is appropriate to light, happiness, gladness, and honor” Nevertheless, by circumcision, he continue the celebration of Purim at this Purim, both in a simple sense and enters into a bond with G-d that least in regard to those aspects where also in association with the mitzvos as transcends understanding. it is easy to do so, for example, giving mentioned above. May the joy of A similar idea also applies in presents to the poor. Also, the Purim, a joy which transcends the regard to t’fillin which can also be celebration of Purim should be limits of intellect, ad d’lo yada, be considered as a sign that we are G-d’s continued. This celebration is by drawn down in the entire year to servants. Indeed, our Sages have nature, boundless, transcending the come. associated the verse, “And all the limits of intellect, ad d’lo yada. This

6 BEIS MOSHIACH - 10 Adar II 5763 does not mean merely fulfilling this All of the above is also relevant on May we proceed from the obligation as it states in the Shulchan the night which follows the fourteenth redemption of Purim to the Messianic Aruch, drinking until one falls asleep, of Adar. Firstly, as regards all sacred redemption. There is added emphasis but reaching the state of ad d’lo yada matters, the night follows the day on the celebration of Purim this year in its simplest meaning, without and, therefore, the limbs from the because it is a leap year and also, the seeking any special license or sacrifices could be offered on the altar fortieth year after the Previous Rebbe’s compromise. Happy is the portion at night. Thus, all the matters which passing. Also, the day on which and great is the merit of anyone who are relevant on the fourteenth of Adar Shushan Purim falls, Wednesday, will follow this course of action. May are also relevant on the following possesses a unique quality, being the others observe him and follow his night. day on which the luminaries – the example. Also, this night shares a direct sun, the moon, and the stars – were There is a Divine promise that no connection with Purim, for the walled created. bad will result from this. On the cities celebrate Purim on this night. The latter concept is also related festivals, the court would send Indeed, there are many places, who to the spreading of Chassidus. The emissaries among the people to make because of the doubt whether they Alter Rebbe noted that the Baal Shem sure that the festive celebrations were possessed a wall during the time of Tov’s passing and his own redemption kept within bounds because of the Yehoshua’s conquest of Eretz Yisroel, from prison took place on Wednesday. possibility of undesirable results. celebrate Purim on both nights. Thus, Thus, this day is associated with the However, no such emissaries were even in the places where the spreading of the wellsprings of sent on Purim. On the contrary, celebration is only held for one day, in Chassidus outward. This activity is special leniency was shown in certain a spiritual sense, each of the days the preparatory stage for the areas in order to allow for increased represents a different service. revelation of G-d’s essence in the celebration. Messianic age. Montreal - New-York - Montreal From From Montreal: New-york: Saturday: 22:30 Sunday:18:00 wednesday: 22:30 Thursday: 18:00 $37 U.S. or $55 CAN

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Issue Number 407 - BEIS MOSHIACH 7 FARBRENGEN

A BANQUET OF WINE FARBRENGEN WITH RABBI LEVI YITZCHOK GINSBURG

The existence of the entire Jewish Achashverosh was willing to give her perform this mitzva once on Purim, it people was at stake, the greatest threat half of all he owned. But what did extends to the rest of the 24-hour that ever faced them as a nation. Queen Esther ask for? That he and period. Haman’s decree, “to destroy, kill and Haman attend yet another party! “My At first glance the mitzva to drink obliterate all the Jews, young and old, petition and my request: If I have won excessively seems peculiar. Doesn’t the children and women,” hung over their the king’s favor, and if it pleases the Rambam caution against drunkenness heads in all 127 countries under King king to grant my petition and perform (in connection with the mitzva to Achashverosh dominion. To nullify the my request, let the king and Haman rejoice on Yomim Tovim) in the decree, Queen Esther and her uncle, come to the banquet that I shall harshest language possible? Mordechai, called on the Jewish people prepare for them, and tomorrow I will “Drunkenness and laughter...is not joy, to return to G-d by fasting and do the king’s bidding.” but debauchery and foolishness!” increasing their Torah learning, The banquet was really none other Furthermore, how can G-d require us especially that of the Jewish children, than a chassidishe farbrengen. For if we to reach a level on which we cannot “who never tasted the taste of sin.” really want to obliterate Amalek, the tell the difference between truth and In addition to supra-natural means, way to do it is to farbreng on Purim falsehood, between good and evil? Isn’t Esther also sought to make a “vessel” together as brothers and make l’chaim that the antithesis of the Jew’s essence? within the natural order by appealing “ad d’lo yada,” thereby ensuring that The Megilla tells us that on Purim, to her husband, the gentile king. Amalek will be vanquished forever. “the Jews undertook to continue the Esther recognized that her mesiras The entire holiday of Purim practice they had begun.” Our Sages nefesh was both physical and spiritual, revolves around the “banquet of wine.” explain that the first time the Jews as our Sages relate, her acquiescence to As the Rebbe Melech HaMoshiach accepted the Torah at Mount Sinai they becoming Achashverosh wife placed explains (Likkutei Sichos, Vol. 7, page did so because they were coerced, as it her in spiritual danger, as evidenced by 20; Likkutei Sichos, Vol. 16, page 369), were, rather than out of their own free her statement, “I will go to the king, the mitzva to drink on Purim “until will. As the Midrash relates, G-d raised though it is unlawful. And if I perish, I one does not know the difference the mountain over their heads and perish.” As we all know, Achashverosh between ‘cursed is Haman’ and ‘blessed threatened them. Thus, their extended his gold scepter and asked, is Mordechai’” is not just a personal acceptance of the Torah was, in a “What is your petition? Even if it be mitzva, but one that expresses the sense, not entirely binding, as it was half the kingdom, it shall be granted to essence of the day itself. Purim is accomplished through the use of force. you.” Curiously, Esther’s request was described as “a day of mishteh Accordingly, their subsequent no more than that the king and Haman (drinking) and joy.” The mitzva of acceptance of the Torah on Purim was “come today to the banquet that I have “drinking until one does not know the a more genuine reflection of their true prepared.” difference, etc.” pertains to every intent. Again, at the banquet itself, moment of the day. However, when we

8 BEIS MOSHIACH - 10 Adar II 5763 Another interesting point is made manifestations of G-dliness is no great in Seifer HaMaamarim Meluket, Vol. 6: Participating in a feat, nor does it guarantee compliance “At first glance it seems surprising, for in more difficult circumstances. It isn’t at Mattan Torah the Jews were on the “banquet of wine,” difficult to be connected to G-d when highest of spiritual levels, as was the one actually perceives His presence; it’s revelation of G-dliness they witnessed. however, proves that only a challenge when what one sees Whereas, in the times of Achashverosh, even when a Jew and hears presents one with a very the Jews were on the lowest of spiritual different picture. levels... Nonetheless, Mattan Torah, “cannot distinguish,” This then is the advantage Purim when the Jews were on the highest of has over Mattan Torah: At Mount Sinai, levels, constituted only the beginning when he doesn’t the entire Creation testified to G-d’s (‘the practice they had begun’), and it presence – “I am the L-rd your G-d” – was precisely in the times of Haman’s understand the ways the reality of G-d’s existence was decree, when they were at the very ebb of G-d and cannot irrefutable. However, the connection to of degradation, that they accepted that G-d was limited by that very set of which had commenced at Mattan openly perceive His circumstances, by the utterly Torah.” overwhelming nature of the revelation The reason for this seeming presence, even then: itself. The Jew’s connection to G-d was contradiction is that the awesome not tested; there was no guarantee it revelation of G-dliness at Mount Sinai “Haman is cursed” would endure without external precluded the Jews from exercising stimulus. For it is only when a Jew is true free will. Accepting the Torah and “Mordechai is surrounded by darkness and when one is surrounding by open blessed.” concealment, when G-dliness is difficult to perceive and the material world seems like the only reality, that his connection to G-d stands out in stark relief. At such times it becomes obvious that the Jew’s bond with G-d is independent of circumstance and transcends the very limitations of time and space. We learn this from the example of wine. Wine, while still in its pristine state, i.e., hidden within the grape, has no special significance other than its being part of the fruit. It is only after the grapes are pressed – and submitted to great pressure – that wine, possessing the power “to make G-d and man happy,” is produced, with the end result that one must even recite a unique blessing over it (“…borei pri ha’gafen”). Indeed, the only reason the grapes are pressed is for the purpose of revealing their higher essence. Under normal circumstances, the Jew can readily distinguish between good and bad, between truth and falsehood. Thus, one cannot say for certain that his hiskashrus is absolute and unchanging, for perhaps it is dependent on that particular set of circumstances. Participating in a

Issue Number 407 - BEIS MOSHIACH 9 the Jew has no doubts that the entire At first glance the “pressure” to which he is subjected, the Furthermore, how darkness of the Galus which obscures can G-d require us to mitzva to imbibe the underlying Divine truth, is solely excessively seems for the purpose of uncovering his reach a level on essential connection to G-d, a bond strange. Doesn’t the that can never be torn asunder. which we cannot tell Moreover, recognizing the true Rambam caution intent of the “pressure” has the effect of the difference between imbuing the Jew with additional truth and falsehood, against drunkenness strength and resolve to continue in the harshest proclaiming his convictions, even in between good and the most difficult of situations, language possible? ensuring that the eternal truth will be evil? Isn’t that the manifested in the literal sense and “Drunkenness and evident to the physical eye. antithesis of the Jew’s As Jews and as chassidim we know essence? laughter...is not joy, that truth is truth and falsehood is but debauchery and falsehood, even when we have no (as in the verse, “For the man Moshe – ready explanations to account for G-d’s we do not know what has happened to foolishness!” actions. “Mordechai” is still him”), we will never cease to proclaim: “Mordechai,” even when it appears that “blessed is Mordechai” – for there is “banquet of wine,” however, proves he is in a state of concealment. only one Mordechai, and only he is that even when a Jew “cannot Likewise, “Haman,” the descendent of blessed; “cursed is Haman” – yet he distinguish,” when he doesn’t Amalek (the gematria of which is safek, will never succeed in diverting us from understand the ways of G-d and doubt), will always try his utmost to the “one service that remains: to greet cannot openly perceive His presence, “cool us off” and convince us that he is Moshiach Tzidkeinu in actuality.” real. even then: “Haman is cursed” and Yechi Adoneinu Moreinu V’Rabbeinu “Mordechai is blessed.” Furthermore, Yes, even when “we do not know” Melech HaMoshiach L’olam Va’ed! Y.S. MOVING Professional Yossi Reasonable Tel: 718-467-0171 24 hour service Boxes available upon request. Cellular: 917-805-7757

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10 BEIS MOSHIACH - 10 Adar II 5763 MOSHIACH

“Bi’z’chus ha’emuna nigalu avoiseinu mi’Mitzrayim” [“In the merit of their faith, our forefathers were redeemed MOSHIACH: from Egypt”]. And it says not only Mitzrayim, but all the galusen (exiles), “lo niskansos ela bi’s’char ha’emuna” SETTING THE [“are gathered only in the merit of faith”]. In all the times of galus, the reward of going out of Galus will always RECORD STRAIGHT be because of the emuna. We see, in fact, that the test of AGAIN emuna is an ongoing process. In Mitzrayim, even the people who That’s right, folks. Moshiach refuses to disappear from the initially passed the test were agenda. Once again, the z’chus belongs to radio talk show confronted by another test. In other words, initially, there were people who host, Zev Brenner, who invited two distinguished mashpiim “lo shamu el Moshe, mikotzer ruach to clarify the Torah’s position on Moshiach and his eternal u’mei’avoda kasha” – they didn’t believe Moshe that they’re going out of life. * The following is Part 1 of a transcript of the Mitzrayim. As a result, many of them program, which aired Motzaei Shabbos, Parshas Ki Sisa, unfortunately passed away during Makas Choshech. Those who did go out on “Talk-line With Zev Brenner – America’s Leading of Mitzrayim were obviously the ones Jewish Program,” WMCA, 570AM in New York; WAXY who already believed. Yet, when they came to the Yam Suf, it says again that 790AM in Miami. “Talk-line with Zev Brenner” airs every they were lacking belief, and until Motzaei Shabbos, midnight to 2:00 am. they saw the dead Egyptians on the shores of the water they still had doubts. But once they saw the dead Zev Brenner: This week we are Egyptians, they began to sing and they proud that we have people who began to believe. identify with the Moshiach movement, which believes that the Rebbe is Now, you would think: they passed Moshiach. They are noted scholars, this test of faith, so that’s it! But then lecturers, and authors. They’ve been we learn in today’s parsha, Ki Sisa, that on the program before. Rabbis Shloma when Moshe went away, these people, Majeski and Heschel Greenberg, let the ones who had believed, began to me welcome both of you to the have doubts. The Midrash says, in program. Shmos Rabba, Perek Mem-Beis, Ois Zayin, that the people’s doubts about Before we get to the substance, let Moshe coming back began even before me ask you, Rabbi Majeski, any the end of the forty days. There are reactions to the proclamation that actually two opinions [about when the came out, which seems to take the doubts began]. One opinion says that Meshichistin to task? Rabbi Majeski: I’d like to start by saying that this very controversy that’s the first eleven days they believed, and Rabbi Majeski: Gut vuch! I’d like to going on is, in fact, one of the signs of the next twenty-nine days they were start with something positive. I will how the process of Geula is actually planning an eigel [idol of a calf]. address the proclamation, but, if you unfolding. Because the whole issue is Another opinion says, the first twenty- don’t mind, I’d like to start with all about emuna. The whole issue of nine days they believed, and the next something positive, and then go on to Redemption is all connected to emuna, eleven days they planned an eigel. But the proclamation. as it was in Mitzrayim. We all know both opinions say that as soon as Zev Brenner: Sure. what it says in the Midrash, in the Moshe was not visible anymore, they Yalkut Shimoni on Hosheia, section 519. began planning an eigel. And these

12 BEIS MOSHIACH - 10 Adar II 5763 initially be mevazeh him – they will insult him, embarrass him and ridicule This very him. We find the same in the Midrash P’sikta D’Rav Kahane; we find the same controversy that’s in the Ramban on “V’hinei yaskil avdi” [i.e., a verse in Yeshaya, describing the going on is, in fact, greatness of Moshiach]. In fact, there’s one of the signs of a very famous letter from the Chafetz Chaim, which I think has been how the process of publicized plenty. It appears in Kol Kisvei He’Chafetz Chaim HaShaleim, Geula is actually Cheilek Gimmel, page 50. He writes there that at that time there will be all unfolding. Because sorts of doubts, and people won’t believe it. They’ll say, “It’s happening, the whole issue is but not now.” RABBI SHLOMA MAJESKI all about emuna. So that’s the good news – that the controversy itself, and everything that’s The whole issue of going on, is actually part of – not that it has to happen – but it’s part of the Redemption is all connected to emuna, as unfolding events. it was in Mitzrayim. Zev Brenner: What is your reaction to this proclamation that came out, were the people who had already you also – who believe that the which seems to take the Meshichistin – believed. Yet, this test was more Lubavitcher Rebbe is Moshiach. people such as yourself, as respected difficult, and many of those who Doubts have been raised as to whether as they are – to task for the belief [that passed the previous test failed this the Rebbe is going to be Moshiach, not the Rebbe is Moshiach]. I’d like to get test. whether Moshiach is coming. I don’t your reaction to that, and then I’ll get to Rabbi Greenberg’s reaction. And then, finally, after they saw think that’s what the issue is about that we went out of Mitzrayim, and over here. The question here is about Rabbi Majeski: You said when you the Egyptians were drowned, and they who Moshiach is. started the program that this is saw that Moshe came back from Har [Comment: Zev seems to have missed “breaking news.” But the truth is that Sinai, when the time came to build the Rabbi Majeski’s point. Rabbi Majeski is it’s not really breaking news; there’s Mishkan, again the Midrash says – simply showing, from the Midrashim really nothing new here. In fact, Midrash Rabba, Parshas Shmini – that about the Exodus of Egypt, that the entire seemingly, this announcement, this there were leitzim, scoffers, who were matter of Redemption is one that involves proclamation – there’s deception here. saying, “it’ll never happen.” That’s how many tests of faith. The Midrashim cited The very name of the proclamation is a the Midrash explains the pasuk demonstrate that during our first fabricated name. No one even knows “Va’tischak l’yom acharon,” [“She laughed Redemption, we disbelieved or doubted that such an organization – “Vaad to the last day.”] things that were of central importance, HaMeorerim,” which is supposedly part of 770, ever existed. And the people So, basically, it says very clearly, in including even Moshe Rabbeinu’s role as Redeemer of Israel. (See Ibn Ezra, who signed on it – obviously not every many sources, that before Moshiach single one of them has been contacted, comes, there will also be all these Ramban, and the Alter Rebbe to Shmos 19:9) Rabbi Majeski thus views the but quite a few have been contacted – doubts, and people will go against it, say that they signed something else, and people will question it. doubts themselves as part of the Messianic process. – Z.K.] and a lot of the things that are written Zev Brenner: Rabbi Majeski, you here were just added to their signature have some beautiful thoughts, but the Rabbi Majeski: There is a quote – without their knowledge. And once thing is that the question is not so which I was about to bring – from the you get to realize that there is much that people doubt that Midrash, which appears in the deception connected to it, you no Moshiach is coming; the real question collection of Midrashim called Battei longer take the whole thing seriously. at the core is concerning those – and Midrashos, that says that when That’s number one. Moshiach will come, people will

Issue Number 407 - BEIS MOSHIACH 13 Zev Brenner: So, are you colleague, Rabbi Heschel Greenberg. person goes to the gravesite of a challenging that Rabbi Yoel Kahn He is a student of Rabbi Yoel Kahn, as tzaddik, he’s not going to the dead, actually wrote the letter? he stated last week. So, Rabbi because, as the Zohar says, a righteous Rabbi Majeski: I’m saying that not Greenberg, are you surprised at the person, even when he appears to have everything that is written here does he statements attributed to Rabbi Yoel died, is really alive. agree with. Kahn? Zev Brenner: That’s because their Zev Brenner: Are you saying that Rabbi Greenberg: Am I surprised? I Torah lives on. Every time we quote Rabbi Yoel Kahn doesn’t agree with don’t know which are really his them, they’re living. But they’re everything that was written in his statements and which have been physically dead. name? fabricated. I can’t really respond to Rabbi Greenberg: That’s one level, anything that’s being published these and that applies to every tzaddik. Then Rabbi Majeski: Right. This idea days, when people are capable of that the Rebbe is not Moshiach, and there are certain tzaddikim whose quoting half-things, or taking things out presence in our lives is more than just that it’s against the Rebbe [to say that of context. One thing I can say with he is Moshiach] – all of these things the regular spiritual presence that certainty is that Reb Yoel Kahn has said every tzaddik – from the beginning of Reb Yoel himself does not agree with, repeatedly – I mentioned this last week and he doesn’t sign on that. One big time until now – has. And then there’s cholent was made here, and the whole another level, the level of “Yaakov thing is not really an honest Avinu lo mes” – “Yaakov the Patriarch document. There’s deception did not die.” This is something that it says only about Yaakov, not about Zev Brenner: Rabbi [Heschel] here. The very name Avrohom and Yitzchok. And even in Greenberg said last week – we had that there are different categories. him on [the program] for only a few of the proclamation is moments, but we’re going to have him So, one thing is clear, and this is live in just a moment – that Rabbi Yoel a fabricated name. something that I think everyone in Kahn says the Rebbe is Moshiach. But No one even knows Lubavitch will agree with. By the way, the letter that he [Reb Yoel] himself I’m trying to minimize the differences, wrote – forget about all the other that such an not to maximize them, as some people signatories, let’s put them aside for a would like to do. What I’d like to say moment – is pretty strong in saying organization – “Vaad is that everyone agrees that certainly that you refer to the Rebbe not as the Rebbe is here spiritually. Certainly shlita, which means he’s living, but as… HaMeorerim,” which the Rebbe’s presence is more than just So, this is a change! And it has been the presence of any great tzaddik of the heralded as change! is supposedly part of past, because the Rebbe is and was the leader of our generation in these last Rabbi Majeski: Nothing has 770, ever existed. moments of exile that we’ve been changed. There were people who were going through. Everyone agrees that using language other than shlita even – and he has published this as well, that since the Rebbe was regarded as the before, and people who weren’t. But every Chabad chassid, of course has to Nasi HaDor, the leader of the regarding the issue itself, this language believe that the Rebbe is Moshiach, generation, the one who gave [i.e., shlita] and this approach of based on the things that the Rebbe guidance to our generation, his saying about the Rebbe that he is alive himself said before Gimmel Tammuz, current presence in our lives is more – we discussed this last time on this and based on many other premises. than that of even some of the great program. [We explained then] that this tzaddikim of the past. The Rebbe is the is something that is based on Chazal, In addition, Reb Yoel Kahn has leader of our generation, and someone on Gemaros – which we can mention also said many times… Let me first whose relationship with us cannot again – and definitely based on the clarify this point a little. possibly have been terminated, Rebbe himself, on the way he related There are different degrees to because there must be a Nasi, there to the Previous Rebbe. And that’s what saying that someone is still alive. The must be a leader. Everyone agrees with I would like to go over, a few of these Zohar says that any tzaddik, when he that. How exactly to describe that, and things, to make them clear. leaves this world, is still here; he still how to put it in words – that’s where Zev Brenner: We’re going to get generates a spiritual energy. The Zohar we have some disagreement. That’s there. But first, I’d like to turn to your and others sources say that when a where there are some nuances of

14 BEIS MOSHIACH - 10 Adar II 5763 others. I believe that this certainly applies Reb Yoel Kahn to the Rebbe, and for an even greater has said reason. Because not only is the Rebbe a Nasi, as Reb Yehuda HaNasi was in repeatedly that his time, he is in fact the Nasi of this generation. And the Rebbe says clearly every Chabad that this is the last generation of Galus, and the next generation will be one chassid, of where we will already have the Geula. course has to [Comment: In chassidic thought, a new generation is defined by the histalkus believe that the of the Nasi and the assumption of leadership of the new Nasi, who must be Rebbe is physically alive. (This concept dates as RABBI HESCHEL GREENBERG far back as Moshe Rabbeinu. The Torah Moshiach, regards the generation led into Eretz Yisroel by Yehoshua as a new generation.) based on the Hence, the Rebbe’s statements about his things that the Rebbe himself said before generation being the first generation of Redemption, by definition, mean that he Gimmel Tammuz, and based on many is physically alive. For the reader to appreciate this way other premises. of looking at things, he must note the following: When a Rebbe says something, most people evaluate the correctness of his difference. capacity as leader, the way he was statement by observing whether or not the before – that is something that Reb Reb Yoel Kahn has told me, reality that they see before them supports Yoel agrees with entirely. personally – I asked him this a his view or not. The teachings of Chabad number of years ago, after Gimmel Zev Brenner: Do you believe the chassidus, however, demand an altogether Tammuz – I asked him: do you believe Rebbe is among the living right now? loftier level of emunas tzaddikim, perhaps that the Rebbe is only here in the Rabbi Greenberg: I believe that a because of the exceptional character of the spiritual sense, and that’s it, like any tzaddik who was the Nasi of the Chabad Rebbeim. Chabad chassidus other tzaddik? And he told me: generation does not leave the considers it axiomatic that the Rebbe is absolutely not! Of course he’s here generation without another Nasi. I absolutely correct under all circumstances, more than any other tzaddik, and he’s believe very clearly that the same thing and one’s understanding of the reality he our Nasi, and he’s still here with us. that is said about Yaakov Avinu – that sees before him must be shaped by the Now, I’m not going to say that Reb “lo mes,” that he did not die – is true Rebbe’s statements. When faced with Yoel would agree – and I can’t speak of the Rebbe. circumstances that appear to contradict the Rebbe’s position, the student of Chabad for him – with everything that I would There are different opinions and say, or everything that others would chassidus will probe the Torah’s sources, different interpretations – different never doubting that he will eventually say, but the basic thrust he agrees with levels, if you will – of what that – that the Rebbe is here and he is the uncover the holy foundation upon which means. Rashi says very clearly in the the Rebbe’s statement rests. – Z.K.] Nasi, the leader of the generation, and Gemara, in Taanis, that it means that he is still Moshiach. If he was Yaakov Avinu is physically alive, and Zev Brenner: So, Rabbi Greenberg, Moshiach before Gimmel Tammuz, he as mefarshim – including Rashi himself you wouldn’t refer to the Rebbe as “of certainly continues to be whatever he – explain, this means that even though blessed memory” – “zecher tzaddik was before, although in a different the perception was that he was not livracha,” because as far as you’re state perhaps, in which we can’t see alive, he was in fact still physically concerned he’s still here. him, and we can’t hear him directly. alive. And the same thing has been Rabbi Greenberg: That’s obvious. Despite this state of concealment, the applied to certain other tzaddikim, (To be continued.) Rebbe is nevertheless still in his such as Reb Yehuda HaNasi and

Issue Number 407 - BEIS MOSHIACH 15 BIOGRAPHICAL

A GENUINELY BROKEN HEART TRANSLATED BY RABBI SHIMON NEUBORT

second day of Chol HaMoed Pesach, Biographical Sketches * From the sichos of the Rebbe Father set aside a time each day – Rayatz in America * Seifer HaSichos – Kayitz 5700 including Shabbos and Yom Tov – to study with me musar texts: Shaarei Daytime Meal of Shabbos Parshas Chukas – Part 3 T’shuva by Rabbeinu Yona, Chareidim, Orchos Tzaddikim, Chovos HaLevavos, [The description of the period of the HaGadol – he received an aliya to the Reishis Chochma, and others. The Rebbe Rashab’s illness in 5651 Torah for Maftir. The Haftara he method of study was as follows: continues]: recited was the regular one for that Father would choose several topics 19. Father drew me very close to week, and not VeArva.1 On Shabbos from the aforementioned s’farim for himself during those six weeks, and Tazria Father sat in a chair for the me to learn. At the appointed time I this aroused in me special devotion. first time since his illness began. He would come to him and he would My tutor Reb Nissan explained to me requested me to give him a Gemara explain the subject to me, and at how great a thing it was that my Chagiga, and he studied with frequent intervals he would tell me saintly father, the Rebbe, was relating concentration for a long time. He some stories of our saintly ancestors to me matters such as are normally continued studying it each day, in the Rebbeim and of elder chassidim told to an adult, not to a lad of addition to his regular studies. On that illustrate those points. Within eleven years old. And this very fact Shabbos HaGadol Father tested me – about two months this study caused inspired me with the desire to for the first time since his illness a change in my lifestyle, which gave become a grown man, and not a began – on Mishnayos by heart. At joy to Father’s heart. My tutor Reb child. that time I knew up to the tractate Nissan was also in good spirits because of this, and he drew me very Father’s recovery progressed from Challa well, and he instructed me close to himself. day to day, and by Tuesday, 6 Nissan that within the next three days, until he was able to walk around in his Erev Pesach, I should know by heart 21. During the meal on the chamber, using a cane in his right the tractates Challa, Orla, and second day of the festival of Shavuos, hand and holding on to me with his Bikkurim. my cousin Reb Baruch Schneur2 left hand. On Shabbos – Shabbos 20. Beginning on 18 Nissan, the related that his grandfather, my

1. See Haggada im Likkutei Minhagim the Tzemach Tzedek’s grandson [Reb the Rebbe Maharash and later of The (Kehos, Brooklyn, NY, 5715). Levi Yitzchok was a son of the Rebbe Rashab [he was the father of R. 2. Known as “Rabash,” the son of Reb Tzemach Tzedek’s eldest son, Reb Levi Yitzchok Schneerson, father of Levi Yitzchok Schneersohn, who was Baruch Shalom]. He was a chassid of the Rebbe MH”M].

16 BEIS MOSHIACH - 10 Adar II 5763 great-uncle, Reb Baruch Shalom, had on the Torah-reading table reciting metaphor, so that they know and possessed a broken heart by nature.3 T’hillim, while my uncle Reb Nachum possess forceful middos in fear of Ber stood at the southern wall facing Heaven. How does one arrive at 22. My saintly father the Rebbe north, his gaze fixed upon the rustic tibaneh v’sikonen so that one has [Rashab] related that he had known country-dweller, Reb Dov Ber, his understanding of some G-dly subject my great-uncle Reb Baruch Shalom. face reflecting pain born of envy, and 6 During the two years when he was that has a fundamental basis tears flowing from his eyes. When I seven and eight years old he had resulting in avoda in actual deed? arrive home I told this to my father, gone to visit him each Shabbos, and This occurs by means of the city of who said: “Because of his humility, he had drawn him very close and Sichon, through the avoda of the my brother-in-law Reb Nachum Ber told him stories and described the heart which is prayer.7 “For a fire envies the rustic country-dweller Reb deeds of the Alter Rebbe (who had has gone forth out of Cheshbon” – a Dov Ber; this indicates a genuinely taught him the musical notes for fire without an accounting is not a reading Tanach and the technical G-dly fire, and an accounting details of refined pronunciation and without fire is not a true articulation. Father related: “Once, “Because of his accounting.8 The “fire” of the my uncle, Reb Baruch Shalom, said accounting is the bitterness of Tikkun to me: ‘my great-grandfather’s [i.e., humility, my brother- Chatzos or the intellectual the Alter Rebbe] escape, his illness contemplation before davening. Only and his passing caused me to be in-law Reb Nachum then is there “a flame from the perpetually broken-hearted.’” Ber envies the rustic citadel of Sichon” – then there comes 23. During the first week after the a flaming fire from the inner depths9 festival of Shavuos my father country-dweller Reb of the heart into the prayer which arranged for me a program for effects all of one’s conduct studying the advantages of a broken Dov Ber; this throughout the entire day. heart; Father “wrote a prescription” for it. This study of selected texts on indicates a genuinely 26. On Thursday, 10 Tammuz, I the subject of a broken heart lasted rose at dawn according to Father’s about three weeks. For Shabbos broken heart.” instructions; at eleven o’clock, after Parshas Shlach my uncle, the tzaddik davening, Father rode to the Ohel of 4 my great-grandfather, the Tzemach Reb Nachum Dov Ber, arrived. Tzedek, and my grandfather, the Father said to me: “Your uncle, Reb broken heart.” Rebbe Maharash, taking me along Nachum Dov Ber, is a very 25. During that year my father with him. This was the first time he unassuming person, with a broken would teach Torah Or in public took me with him when he entered heart that is truly genuine.” during the winter, and during the the holy Ohel, and he showed me 24. During one of the weekdays summer – Likkutei Torah. During the where to stand and which chapters at two o’clock, when I was on my week of Parshas B’Har-B’Chukosai he of T’hillim to recite. He gave me a way home from the cheider for lunch, taught the maamer “Al Kein Yomru pidyon written in his own I entered the shul (the “little zal”) HaMoshlim,” which he explained: handwriting and instructed me to and was amazed by the sight: Reb “Ha’moshlim” refers to those who rule read it, and what to do with it after Dov Ber – father of Reb Mendel the over their inclination,5 so that the reading it. On that day, 10 Tammuz, butler – was standing there leaning yetzer ha’ra is to them only a Father blessed me while placing his

3. See the sicha of Pesach 5703, of Sichon be built and established. root letters as the word “sicha,” paragraph 63. For a fire has gone forth out of meaning “speech,” often specifically 4. Known as “Ranad,” son of the Tzemach Cheshbon, a flame from the citadel of referring to prayer. Tzedek’s son, the saintly Reb Yosef Sichon...” moshlim being translated 8. Cheshbon is the name of Sichon’s Yitzchok [of Avruch; he was a brother “parable sayers”; the same word can capital city, but it literally means “an of the Rebbe Rayatz’s mother]. also be translated “those who rule.” accounting.” 5. The following discourse consists of a 6. “Tibaneh” means “let it be built,” but it 9. “Kiryas” in the original verse means series of plays on words; the original has the same root letters as “the citadel,” but can also mean “the verses (BaMidbar 21:27-28) are, “understanding.” inner depths.” “Concerning this, the parable-sayers 7. Sichon was the name of the ruler of the say come unto Cheshbon, let the city Emorites, but this name has similar

Issue Number 407 - BEIS MOSHIACH 17 hands on my head as we stood in the 13 Tammuz, I would come to him gratitude for his devotion to my Ohel of our ancestors the holy every day to put on t’fillin with a education) that they were Rebbeim. When we returned he bracha including G-d’s Name and farbrenging, and he came instructed me to complete the day in Majesty using these t’fillin. immediately. Afterwards Reb Shlomo fasting, and that no one – not even Afterwards I would go to the shul to Chayim the shochet arrived, along my tutor, Reb Nissan – was to know attend the public prayers (during with Reb Yaakov Kopel Zeligson, and of it. which I would review Mishnayos by the local rav, Reb David. Father 27. On Friday, 11 Tammuz, at heart). Father commanded me to be davened Mincha with the Simchas seven o’clock in the morning, Father very careful that no one should find Torah melodies, and the farbrengen summoned me. Upon my arrival he out about this. then continued until the late hours told me to close the door, and when 28. On Shabbos Parshas Chukas- of the night. About a half hour I approached him he opened his Balak – 12 Tammuz – after the before sunset there was a recess, and desk drawer and took out a small Shabbos meal, Father summoned the the recited the blessing after food. pair of t’fillin, saying to me: “These chassidim, Reb Chanoch Hendel, Reb Father spoke at length and was in t’fillin are my father’s; he used to put Abba, Reb Shmuel Boruch, and Reb great joy. Everyone wondered at this, them on in the morning, both pairs Meir Mordechai Czernin, and they but not one of them had the at once, Rashi and Rabbeinu Tam; celebrated a chassidic farbrengen audacity to ask any questions [about these are the Rashi t’fillin.” together. He sent his attendant, the reason for it]. He then instructed me to put Mendel, to them on without a bracha, and to inform my tutor, daven the entire prayer in his Reb Nissan (to chamber. And beginning on Sunday, whom he owed 8946 W. Pico Blvd Los Angeles, CA 90035 www.avivrentacar.com

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18 BEIS MOSHIACH - 10 Adar II 5763 FARBRENGEN

COMPLETE INVOLVEMENT BY RABBI TUVIA BOLTON, MASHPIA IN YESHIVA OHR TMIMIM OF KFAR CHABAD

About 25 years ago, after I sacrifice, “korban,” also implies, mundane of physical creations for the graduated University, I began to get “coming close.” Although it is service of the Creator, therefore interested in Judaism. Naturally the impossible to see or understand G-d, completely involving action. first book I undertook reading was it is a commandment to come as In other words the sacrifices the Five Books of Moses. Genesis and close as possible to Him. The involve one’s entire being and Exodus were pretty interesting. But sacrifices in the Holy Temple were personality – Will, Intellect, then I turned the page to Leviticus the ultimate way of coming close to Emotions, and Body – in the service (this week’s section) and saw page G-d. Here are a few of the many of G-d. Complete involvement. after page of animal sacrifices! reasons. Here is a story to illustrate: Wow, I remember thinking to First: Sacrifices are beyond Once, one Russian peasant said to myself. This is really crazy stuff! understanding, and they were the his friend, “You know, Ivan, I have What has this got to do with main service in the Holy Temple, been thinking, it is really very stupid Judaism?! Why would G-d take them implying that a Jew’s connection to for us to pay taxes to the Czar.” out of Egypt and tell them to build a G-d is beyond all logic. “Why is that?” asked Ivan. Holy Tabernacle… for this?! And even Second: There are many if once upon a time they actually did Midrashim (including the Zohar) and “Because do you know where all these bloody rituals, it’s obviously laws, which put great intellectual our rubles come from? Well, I’ll tell obsolete today! Don’t any of those depth and meaning into the sacrifices you where. The Czar himself has Orthodox rabbis know this? and the Temple. This brings one’s them minted in his palace – that’s It all made no sense to me. mind to be completely involved in the where.” At that point realized that I had service of G-d. “So what?” asked Ivan. no idea what Judaism is. Third: Everyone has animal drives “So what!? I’ll tell you so what! So Later I learned that the Zohar and instincts, much like the animals why doesn’t he just keep all the writes in detail about the sacrifices, sacrificed on the altar, which must be rubles he needs in the first place, and and calls them, “The secret of secrets transformed and involved completely we’ll keep ours!” which touch on the mystery of the in Judaism. The sacrifices give “Ahhh, Igor you are very stupid,” Ein Sof.” inspiration and energy to do so, with replied Ivan. “That’s the whole point! fire (enthusiasm), blood (desire), and But there is much of the korbanos The Czar doesn’t want his ruble; he soul (devotion). This is the (sacrifices) that we can understand, wants you and your ruble!” foundation for prayer today and the and even internalize. Similarly, once a very great and involvement of emotion in Judaism. The Previous Rebbe explains, in famous misnaged came to a yeshiva to Fourth: Sacrifices use, and thereby the last essay of his life, “Basi L’Gani,” find a potential match for his give importance to, the most that the Hebrew word for animal daughter. He invited all of the eligible

20 BEIS MOSHIACH - 10 Adar II 5763 young scholars in the town to the “Please excuse me,” repeated the main synagogue that evening and The young men young man,” but I stayed up most of posed for them a difficult Talmudic the night and I can’t seem to figure question, announcing that whoever struggled to out the answer to your question. answered the question to his Please tell me what the answer is.” satisfaction would win his daughter’s understand the “Ah!” replied the scholar. “You are hand in marriage. question and even the one that I want as a son-in-law!” The young men struggled to The scholar knew the answer – understand the question and even came up with dozens what he was looking for was came up with dozens of answers, but complete involvement. none of them was even close. After of answers, but none What we are waiting impatiently two hours, the great man dismissed for is the building of the Third Holy the disappointed congregation and of them was even Temple by the Moshiach (may our retired to his room to pack his bags eyes behold him immediately!) when for his early departure the next day. close. the sacrifices will again resume and The next morning, as he had just all mankind will be completely entered the carriage to leave, one of looked in the window. involved in the true service of the the young men present in the crowd “What is the answer?” the young Creator. Moshiach NOW! the night before, came running man asked. toward the carriage shouting for him For more articles from Rabbi Bolton visit: to wait. The wise man ordered the “Pardon me?” replied the wise www.ohrtmimim.org/torah driver to stop, and the young man man.

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Issue Number 407 - BEIS MOSHIACH 21 FARBRENGEN

ADAR: INCREASING IN JOY ADAR FARBRENGEN WITH RABBI DOVID WICHNIN, Z”L, IN KFAR CHABAD. TRANSCRIBED BY ZELIG KRYMKO. PART 2

Where’s Goodman? Goodman’s freedom? I mean, that would be a looking to be an eved. Every person not here? He’s in Yerushalayim? nicer appeal. Why are you giving up b’emes, but a Yid in particular, What’s he doing in Yerushalayim? Ah, your freedom? After all, freedom is because you know, Jews are like all farbrenging there. I thought there was something that people fight for and people only more so. Which means already a farbrengen yesterday. No? die for, and spend ich veis fortunes to that if he’s not an eved to one thing, Very, very few things are worth gain. And you’re giving up freedom he’ll be an eved to something else. Or leaving Yerushalayim for. Ah, that’s as somebody once said… That is, a not one of them. L’chaim, l’chaim. misnagdishe rav said this, but it’s true The Rebbe spoke about the anyway. He said that the inyan we see subject of eved Ivri. “Ki sikneh eved Basically, without so that people have to go to psychiatrists Ivri…” He spoke about it already in much of a pilpul, it’s because they have all kinds of [Parshas] Yisro, because in Mincha it’s phobias and all kinds of fears, so he being read. It’s such an important a very important said. He said this in a shiur, and he topic that he sort of got ahead of the said that people should know that parsha and already commented on the principal that we fear is something that every heart parsha that’s being read just at the must have. But you have a choice beginning of Mincha the Shabbos should all know. And which fear to make it. That is, if a before, because of course, it’s an inyan person has the fear of Hashem, then ikri (a foundational concept). that is that by his he really saves most other fears in the world. If you have it perfectly, then The inyan of eved – “Ki sikneh eved very nature, every he saves all other fears. Ivri.” To be an eved... That Yidden are avadim... Even though an eved Ivri person, and a Yid in But even if it’s not perfect… that [willfully] stays on as an eved to Because by whom is it perfect? another person is being condemned particular, is always Perfect is only in Yerushalayim, in a way, certainly not praised. which is why it’s called Yira Shalem, looking to be an eved. perfect fear of Hashem. But stam azoi, And that’s not because a person one might even say in Kfar Chabad has to be no eved whatsoever; it’s only it’s not perfect fear. Mimeile, there are because the Oibershter says, “Listen, and becoming an eved! maybe some other fears besides you’re my eved. So why are you going Basically, without so much of a Hashem, some auxiliary, so to speak, and becoming an eved to somebody pilpul, it’s a very important principal fears. else?” that we should all know. And that is But basically a person is free from The shaala is why not simply tell that by his very nature, every person, major fears and phobias of other the person: why are you losing your and a Yid in particular, is always kinds if he has the fear of Hashem.

22 BEIS MOSHIACH - 10 Adar II 5763 Because the heart that fears Hashem Nowadays people go out and pay does not fear other things. Not only a shadchan for something, whatever. is this logical… Of course, anybody A bachur is free, very And then they pay more money. They can explain this logically. Because if free. There is no do it l’sheim Shamayim, to raise a you’re afraid of Hashem, then [you’re family and so on. aware that] everything is in Hashem’s bigger creature of In most cases, on the simple level, hands. Why are you afraid of other a person cannot stand his freedom. things? You’re only afraid of Hashem! freedom than a That’s the way it is. He is looking not But it’s not only logical; it’s emotional, to be free. He is looking to commit it’s psychological, it’s natural – that if bachur. A bachur is himself to something or somebody. a person has the fear of Hashem he That’s the nature of a person. saves so many other fears. Well, this freer than a bird. So the inyan of eved is pashut that is the way it is with fear. And yet, every bachur a Yid should know that if he’s an eved And so it is with avdus. Every to Hashem… Why are people that are person wants to be an eved to by definition wants to avadim to Hashem called free? Are something. The people out in the they free? They’re not free. It means streets could be avadim, could be be ois bachur, wants they’re free from everything else. enslaved to drugs, could be enslaved to get married. And That’s what it means. If a person is an to taivos, to shoplifting. You can be eved to Hashem they are free from enslaved to whatever a person you ask him, foolish every other enslavement. chooses to be enslaved to. A person Just like a person who fears could be enslaved to bird watching. A man, what’s the Hashem is free from any other fear, person looks for things to be enslaved from any other yira, any other to, and it’s amazing to what kind of matter with you?... pachad. Because, you know, any other narishkeit people could become pachad is bad. Just like there are enslaved to. wrong blood, wrong preferences, no bigger creature of freedom than a And you would say, well, what are wrong things to like and to be bachur. A bachur is freer than a bird. they missing? Why can’t they just be attached to, the same thing [applies And yet, every bachur by definition free? The answer is freedom is a very to] the wrong things to fear. nice sounding term, but it’s not wants to be ois bachur, wants to get Therefore, a Yid has to remember practical. Practically a person does married. And you ask him, foolish that he’s an eved. And chassidim are not want to be free. Just like a person man, what’s the matter with you? You especially proud of the pasuk, “Eved wants to in the natural sense, he have such a precious thing called Avrohom Anochi.” That was also doesn’t want… freedom, and what mamash you’re looking, you’re paying money to give mentioned, “Eved Avrohom Anochi.” A bachur is free, very free. There is it up. Why “Eved Avrohom”? You know who said that? Eliezer said that. He should rather say, “Eved Hashem Anochi.” What’s, “Eved Avrohom Anochi”? Such a person… You can have the whole B’nei Brak coming to you and saying (bangs on table), “Eved Hashem, Eved Hashem! Don’t mention any human names! Eved Hashem!” But the Torah says: not so – “Eved Avrohom Anochi.” And Eliezer was a great man. Eliezer was a man who was great in Torah learning, and certainly believed in G-d. I mean Avrohom Avinu was mekarev everybody. Surely he was mekarev Eliezer. (To be continued.)

Issue Number 407 - BEIS MOSHIACH 23 MOSHIACH

THE COMPLETE STORY: AN UNPRECEDENTED P’SAK DIN TRANSCRIBED BY RABBI TUVIA DORON TRANSLATED BY MICHOEL LEIB DOBRY

In connection with the well- known sicha from Shabbos Parshas Mishpatim, 5752, about the p’sak din of rabbinical authorities that “The time of your Redemption has arrived” and that “there already is a king from the House of Dovid,” we now publicize a comprehensive review on the first p’sak din stating that the Rebbe is Melech HaMoshiach, which was signed following the sicha of the 28th of Nissan, 5751. Presented by Rabbi Dovid Nachshon as part of a chassidic farbrengen.

24 BEIS MOSHIACH - 10 Adar II 5763 th The 28 of Nissan, 5751. The THE TEXT OF THE FIRST P’SAK DIN Rebbe dropped a bombshell: How is it possible that after all these things, we have yet to bring about the Chabad coming of Moshiach Tzidkeinu in Rabbinical Court actual reality? This is something in Eretz beyond all understanding. It’s HaKodesh incredible that when more than ten Motzaei Jews are gathered together that they Shabbos Parshas don’t consider it a contradiction that “Tahara,” the Moshiach won’t come today, and 30th of Nissan, Moshiach won’t come tomorrow, and the month of the Moshiach won’t come the next day, Redemption, the r”l. And if they would scream “Ad 1st day of Rosh masai?” in truth, not because they Chodesh Iyar, were told to do so [i.e., if they would Year of “I will scream not because the Rebbe said show you so, but out of a true inner cry], then miracles”: Moshiach would have come a long time ago… What else can I do?… We For are in an inner exile in our avodas thousands of Hashem… years, the people of Israel in the The only thing I can do from this Exile have been moment on is to give the matter over separated and to you. Do everything in your ability scattered – in a manner of lights of Tohu in throughout the vessels of Tikkun – to bring about the nations, enduring coming of Moshiach Tzidkeinu. tremendous The Rebbe continued by saying: suffering, r”l, May it be His will that finally there above and Tthe text of the p’sak din as signed by the Central will be ten Jews who will be stubborn beyond all Committee of Rabbanim enough on this matter, as “it is a stiff- measure. All the necked people” [i.e., who persevere], appointed times have passed and their eyes long and await for the and through this, they will bring the coming of the true and complete Redemption through our righteous complete Redemption in actual Moshiach. reality. I have The Rebbe concluded: Through the kindness of G-d Almighty, our generation, the seventh done my part, and from hereon in, generation, has merited in these last minutes of the Exile the you do all you can to bring Moshiach wellsprings of chassidus, which have been spread outward, reaching Tzidkeinu. every corner of the world through the work of the Rebbe shlita for more In a manner of speaking, all of than forty years. Lubavitch went into shock. Words Hundreds of thousands of Jews – men, women, and children – such as these had never been heard believe with complete faith that only the Rebbe shlita possesses the before. All of Anash throughout Eretz strength to redeem the people of Israel from this terrible exile, and that Yisroel called one another and made he is the final redeemer. the spontaneous decision to gather together in Kfar Chabad on Motzaei At this time, after all the words of the Rebbe shlita have been Shabbos (the sicha was on a Thursday fulfilled throughout the world in connection with the Year of Miracles night) to lay out a plan. We spent and then the Year of “I will show you miracles,” we have come with a that Shabbos under great pressure. clear p’sak din that the time of the Redemption has arrived, wherein the We understood that these were Rebbe shlita will reveal himself immediately as Melech HaMoshiach and extremely crucial moments, where his sovereignty will be revealed throughout the whole world without the whole matter might slip through delay, in actual reality, in this physical world now, immediately, our fingers, ch”v. mamash mamash mamash.

Issue Number 407 - BEIS MOSHIACH 25 In the sicha, the Rebbe mentioned the Immediately after the meeting, we dates of the 28th, 29th, 30th of Nissan, Rosh went to HaRav Mordechai Shmuel Chodesh, and the 2nd Ashkenazi, mara d’asra of Kfar of Iyar. The Rebbe seemed to make a Chabad. The rav also felt this connection with the birthday of the Rebbe should be done, and he immediately Maharash [Beis Iyar], sat down and started to write. as if to say that the mission he gave should be accomplished in a manner of “L’chat’chilla aribber.” All This question of identifying the only the Rebbe, the prophet standing the years with the Rebbe Rebbe as Melech HaMoshiach came at the gate, calmed and encouraged demonstrated that every chassid must after a lengthy period that saw a everyone, declaring that Eretz Yisroel conduct himself in a manner of change in the Rebbe’s conduct and is the safest place. But it was difficult “L’chat’chilla aribber.” the terms with which he used to for us to see what the Rebbe saw. It is describe the imminence of the not easy to grasp that there is We felt that the hourglass was Redemption. someone up high who can see from running out and we would need to afar. determine a plan of action literally at The Rebbe said regarding the Gulf any moment. We didn’t know how to War that this is one of the signs of After the victory on the digest the matter, and even the the Redemption, “in the year that battlefield, the Rebbe expressed Rebbe’s words were still not clear to Melech HaMoshiach is revealed, he himself in general correspondence us. will stand on the roof of the Beis and sichos that this was comparable to HaMikdash [which is his beis midrash, “smiting Egypt through their I want to say at the outset that 770, as explained on another firstborn,” the start of the there is no Lubavitcher chassid in the occasion], and announce to the Redemption, and the miracles of the world who doesn’t know that the Jewish people, ‘Humble ones, the true and complete Redemption. The Rebbe is Melech HaMoshiach. We had time of your Redemption has Rebbe said that soon we will see already tried during Chol HaMoed arrived.’” Two months earlier, he said things that will make the miracles we Pesach of that year to ask the Rebbe regarding the pasuk, “I have found have seen up until now in the Gulf if we should engage in activities that Dovid, My servant, and have War seem like nothing, “I will show publicized the fact that he is Melech anointed him with My holy oil” [from you wonders,” and more. HaMoshiach. We emphasized all the T’hillim, Ch. 89, the Rebbe’s kapittel special dates that we had just passed (I just want to remind people until Yud-Alef Nissan of that year] during the month of Nissan, when when these miracles occurred. The that “the appointment of Melech the Jewish people were redeemed and month of Menachem Av came along, HaMoshiach has already taken place, will be redeemed in the future: Rosh and people were asking: Where are and all that remains is the acceptance Chodesh Nissan, which includes the all the miracles and wonders that the of his sovereignty through the people, entire month; Beis Nissan – the Rebbe spoke about? Then suddenly, and the hiskashrus between the king Rebbe Rashab’s yahrtzeit and the day within four days, the superpower that and the people in ultimate that the Rebbe emphasized the need had threatened the whole world with revelation.” to declare “Yechi HaMelech”; Yud-Alef nuclear weapons, crumbled into Nissan – the birthday of the leader of We must not forget that in pieces without any bloodshed. the generation, who is equivalent to connection with the Gulf War there Everyone was certain that there the entire generation; Yud-Gimmel was the prophecy of the Rebbe – the would be a bloodbath if anything Nissan – the Tzemach Tzedek’s only one who made such a would ever happen in Russia, and yet yahrtzeit; Erev Pesach – the birthday prediction! – that there would be no this entire empire just totally of the Rambam, who wrote Hilchos gas attacks. The world at large collapsed. The Rebbe was asked Melech HaMoshiach; the holiday of rejected such talk. Everyone went beforehand what should be done Pesach itself – the time when the into their sealed rooms with their gas regarding the shluchim there – if they Jewish people are redeemed, etc. masks and, needless to say, an should leave? The Rebbe said no – atmosphere of panic prevailed. Yet, they should stay. They asked if they

26 BEIS MOSHIACH - 10 Adar II 5763 should continue to publicize in the exactly what to do. Proposals were As the meeting continued, the newspapers that ‘the time of your yelled out from the crowd, but suggestion was made to ask three Redemption has arrived,’ and the nothing was certain other than the members of Anash to travel to the Rebbe said to continue. Three or four great tumult that prevailed. Then, in Rebbe and request that he reveal days later, the whole thing became the midst of all this, Rabbi Shmuel himself to the world. The proposal clear. Something simply miraculous Fromer formally raised the issue of a was to send R. Tuvia Peles, R. Zusha had happened – no less than the Gulf p’sak din. The point was mentioned Rivkin, and myself in the name of the War, and even more. The superpower that the Rebbe wants piskei din, and a entire Chabad community. One of the which for more than seventy years motion was made that the rabbanim participants at the meeting even came had cast fear upon the whole world should officially issue a halachic with an airline ticket for the Rebbe to had turned into a little satellite state, ruling that the Rebbe is Moshiach. It ask him to come to Eretz Yisroel… I a bear with no claws. Even before was emphasized that, at the Rebbe’s said that there was no reason to travel this, the Rebbe had foreseen the mass initiative, hundreds of rabbinical to the Rebbe in this manner. The only exodus of Russian Jews, as is known.) thing that would justify such a trip In this regard, we asked the Rebbe would be if there were an actual p’sak if we should do activities – in the din or something else truly tangible in newspapers and through the shluchim I said that there was hand with which to go to the Rebbe – to let the whole world know that no reason to travel to and plead before him. everyone must accept the sovereignty HA’RAV ASHKENAZI of the Rebbe MH”M. As mentioned the Rebbe in this COMPOSES AND SIGNS THE earlier, we received an answer on Chol HaMoed Pesach that it is not yet manner. The only P’SAK DIN possible to do so. On the 28th of My friend, R. Avi Taub, who is Nissan, the Rebbe came with the sicha thing that would like a brother to me, is here with us. and let everyone know that they have justify such a trip The Rebbe appointed him together to do much more lofty things – not as with me to go on shlichus for a variety was done until now, but as the start would be if there of purposes – on mitzva tanks and in of a new era. Tzivos Hashem in Eretz Yisroel, missions to Russia over several years I have done my part, and I turn to were an actual p’sak to carry out the Rebbe’s programs in you and say: Do everything in your the years before the collapse of ability to reveal Melech HaMoshiach! din or something else Communism. Immediately after the We found ourselves under truly tangible in hand meeting, we went to HaRav tremendous pressure. Personally, I Mordechai Shmuel Ashkenazi, mara saw that the doors had been opened with which to go to d’asra of Kfar Chabad. The rav also for things which two weeks before felt this should be done, and he had been considered impossible. The the Rebbe and plead immediately sat down and started to time of birth had come, and there write, even while we were still sitting was already no need to induce labor. before him. and discussing the matter in the Beis We had to get moving! Menachem Synagogue. Even though THE MEETING IN KFAR he had rested only briefly by that CHABAD – THE FIRST authorities issued rulings that stated hour, when we came to him with our that the time of the Redemption had DECLARATION proposal, he sat down and began arrived. Hundreds, maybe even preparing the p’sak din right away. When we arrived in Kfar Chabad thousands of rabbis signed them. This first p’sak din was not well on that Motzaei Shabbos, the first However, there was no such ruling publicized. Yet, while many similar night of Rosh Chodesh Iyar, we were regarding the Rebbe himself. Then, piskei din were written afterwards engulfed by the feeling that the year’s Rabbi Dovid Chanzin took the stating that the Rebbe is Melech moment of truth had arrived, and opportunity presented by this special HaMoshiach using different formats, that it appeared from the Rebbe’s meeting to declare in the name of the this was the first of its kind (see box). words that the hisgalus was about to Chabad rabbanim that the Rebbe is This first p’sak din was written on happen. Melech HaMoshiach. It was only in the night of the 30th of Nissan, Yet, it seemed that no one knew verbal form then, not in writing and bearing no signatures. Motzaei Shabbos Parshas Tazria-

Issue Number 407 - BEIS MOSHIACH 27 Metzora, “Tahara” (in Eretz Yisroel). particular who we will soon see at go to the home of R. Avi Taub. I At this point, there began a series of T’chiyas HaMeisim, R. Sholom Ber knocked on his door in the middle of amazing occurrences which remained Friedman of Milan, who was a the night, and told him, “Avi, what for the most part unbeknownst to partisan throughout the war years in do you say? You want to join us? I am others. We sat that Motzaei Shabbos the Russian forests. I once spent an going to do this. We only have a p’sak until very late at night, and the rav entire night hearing thrilling stories din from one rav, and I don’t know if tried to call to other rabbanim. It was from him about what he endured in we’re coming back here at all. I don’t already one, two, three o’clock in the Russia the likes of which I had never know what will be after what we are morning, and it was difficult to get heard before. He was one of the going to do now, but one thing is for through to them. Those with whom strongest and most dedicated soldiers certain: I’m going to do it.” he did speak expressed concern that that the Rebbe MH”M ever had. He Avi told me, “Look, you know a p’sak din that commanded G-d to that I’m not big on understanding reveal the Rebbe as Moshiach was too these things, but where you go, I go… radical. However, we understood that We broke out into All these years, we have gone there was a need here for things to be together. Whatever you decide to do, done “in a manner of lights of Tohu in dance. In chassidic I’ll do as well.” vessels of Tikkun.” Even Rabbi When I reached Natzrat Illit, I Ashkenazi saw things this way. When custom, we even spoke with R. Shmarya Harel, rabbanim issue halachic rulings down activities coordinator and “mivtzaim in this world, it is fulfilled Above, started turning officer” for Chabad Mobile Centers in thereby effecting change in the world. somersaults from all Eretz HaKodesh. He asked to join us, TELEPHONE CALLS AND and I told him, “All right, but just CONSULTATIONS the excitement. I know that this is a most crucial trip THROUGHOUT THE WORLD that bears a great deal of remember how R. responsibility.” On Monday night, an Afterwards, I called several friends Sholom Ber hour before the flight, we sent a fax all over the world who are prepared to the Rebbe MH”M, informing him for self-sacrifice, and we spoke about Friedman, R. that we are coming in order to bring the need to do something that will about the hisgalus, and we are impel the hisgalus. We talked about Yitzchok Springer, R. requesting a bracha for success. making a secret meeting, even before Naturally, we didn’t wait for an Beis Iyar, in order to finish the matter. Leibel Zaiontz, R. answer, since when you are told, “Do We already had a signed p’sak din everything in your ability,” you don’t from one very important rav, the Yaakov Tilson, R. ask, “Is it within my ability or not?” mara d’asra of Kfar Chabad. However, Moshe Slonim, Rather, you act in accordance with we were not satisfied with this. We your understanding “in a manner of needed at least three rabbanim to Shmarya, and myself lights of Tohu in vessels of Tikkun.” make it similar to an official beis din. We saw that if we don’t make the We set a time and place – five were all in a state of trip, nothing will come of it. In o’clock on the morning of Beis Iyar at addition, as mentioned earlier, Rabbi the Chabad Mobile Centers office in over-exuberance. Ashkenazi said that if we presented Crown Heights – early enough so that the p’sak din to the Rebbe, he wanted no one would see us. One had to there to be at least another two did much and invested everything he arrive from Italy – R. Sholom Ber rabbanim. had on behalf of Russian immigrants Friedman; another from Brazil – R. who came to Eretz Yisroel via the We set out on our journey that Leibel Zaiontz; and R. Moshe Slonim camps in Italy. night, the evening of Beis Iyar. As from New York. We also invited previously agreed, we met at five in When we spoke that night in Kfar HaRav Gershon Mendel Garelik, the the morning at the Chabad Mobile Chabad, I thought that I would have rav of Milan, Italy, and R. Yaakov Centers in New York. Though we had the p’sak din in hand and be on my Tilson. traveled to the Rebbe hundreds of way immediately. I went home, took These are people who have always times in the past on a variety of my passport, and then headed back. been ready to go on the Rebbe’s missions, etc., there was a very strong On the way, I passed via Netanya to shlichus. I mentioned one in feeling never experienced before that

28 BEIS MOSHIACH - 10 Adar II 5763 the Ohel to read the Rabbi Garelik was somewhat p’sak. Instead, we should give it directly unnerved by this, however, when to the Rebbe MH”M himself. For this he saw the p’sak din, he purpose, we attached the letter of acceptance understood that this was a most of the Rebbe’s sovereignty and the serious matter, and immediately declaration of signed. allegiance signed by ten people. [NOTE: Not all of them were present when the p’sak din this was a mission of the highest down and started to write. and the attached letters were order. Afterwards, he told us that the presented to the Rebbe, however, previous day, he had gathered RABBIS HELLER they requested that the letter bear together the entire Milan community, their signatures.] AND GARELIK SIGN and they signed a letter to the Rebbe, The Rebbe later made reference to Not everyone who was invited to in which they ask for his hisgalus. the text of the p’sak din in one of his the meeting made it. However, they They immediately received a lengthy sichos. We got the hint that the Rebbe all requested that we write a letter in and somewhat strong answer that wants us to do things as body and their name that they will sign. We their letter contains no response to soul, not in the contradictory manner decided to write a letter of acceptance what the Rebbe has demanded, etc. of “ratzo v’shuv,” as it is called in of the Rebbe’s sovereignty and a firm Rabbi Garelik was somewhat chassidus. However, we wrote that the declaration of allegiance to the Rebbe. unnerved by this, however, when he excitement and desire for the Rebbe’s The letter concluded with a fervent saw the p’sak din, he understood that hisgalus was so great that we simply request that the Rebbe reveal himself this was a most serious matter, and didn’t know what to do, so we were in actual deed. immediately signed. prepared to do whatever it took. We decided to try and see if the There were now already three We decided to wait for the Rebbe local rabbanim would be willing to rabbanim – a beis din to some extent – near the mikveh. We knew that if we sign the p’sak din. We left the office who had signed the p’sak din, and so would stand near 770, this would with Rabbi Yitzchok Springer, one of we began to calm down a bit. As create a great tumult (which is why those who signed the letter to the previously agreed, since we did not we decided to submit the p’sak din Rebbe. The group proceeded in the want anyone to see us, and it was not directly to the Rebbe and not via the direction of the offices of the Crown easy to hide in such a place, we secretariat). We wanted the matter to Heights Beis Din, in the hope that we vanished back into the Mobile Center remain quiet, and to see for ourselves would meet one of the rabbanim there offices, where we broke out into if the Rebbe would approve. at that hour – shortly after five in the dance. In chassidic custom, we even morning! We went upstairs and sure started turning somersaults from all NEAR THE MIKVEH: enough, we found HaRav Yosef the excitement. I remember how R. SIGNATURES FROM RABBIS Avrohom HaLevi Heller there. He Sholom Ber Friedman, R. Yitzchok BISTRITZKY AND AXELROD contemplated the matter, saw the text Springer, R. Leibel Zaiontz, R. Yaakov of the p’sak din, and eventually Tilson, R. Moshe Slonim, Shmarya, The Rebbe always went to the decided to sign it. However, at first, and myself were all in a state of over- mikveh before going to the Ohel, and he was taken aback, as the text was exuberance. so it was on this day, Beis Iyar. We rather daring and used extremely We waited several hours, as we knew that the Rebbe goes to the strong terms for that time. didn’t consider it appropriate to be in mikveh immediately after davening, Nevertheless, he signed the p’sak din. 770 yet. Such an appearance might and we rushed to be there before the Immediately after the meeting, we make waves, and we wanted to keep Rebbe arrived. In the meantime, we went to HaRav Mordechai Shmuel things quiet for the time being. We sat and waited in the car so no Ashkenazi, mara d’asra of Kfar decided that if we already have a p’sak passers-by would notice us. We had a Chabad. The rav also felt this should din signed by a valid beis din of three cellular telephone with us, something be done, and he immediately sat rabbanim, there is no reason to go to that was not so common in those

Issue Number 407 - BEIS MOSHIACH 29 Blaring notices that were publicized at the time days. In the event that another rav Even before this, we had direction of the mikveh and would be signed the p’sak din, we would get a contacted the secretary of the Mobile there momentarily. We realized that message from the secretary in the Centers office in Natzrat Illit, R. Avi we wouldn’t have enough time to Mobile Centers office, who was Ben-Zacharia. I asked him to call bring Rabbi Axelrod’s signature. So standing by to receive urgent calls. HaRav Gedalia Axelrod, the av beis we added to the p’sak din that a fax While we were sitting in the car din of Chaifa, send him the p’sak din, from Rabbi Axelrod had just arrived, near the mikveh, we got a call that explain to him the situation, and ask in which he adds to the text that “the there was another signature. HaRav him to send his signature time has come that the Rebbe shlita Levi Bistritzky [of blessed memory], immediately via fax to our office in will take the throne as Melech rav of the Chabad community of New York. Ten minutes passed, then HaMoshiach” with his signature. We Tzfas, had agreed to add his signature another ten minutes. The Rebbe, who wrote that we would bring the attesting that the Rebbe is Melech usually arrives most promptly, was signature afterwards. HaMoshiach and must reveal himself already delayed for forty-five There were now three rabbanim immediately mamash. minutes. After fifty minutes, we from Eretz Yisroel and another two received an urgent call from Akiva We were most happy that there local rabbanim – this was a major Marshal, the secretary in the Mobile were now four signatures. However, it breakthrough. On Beis Iyar, Centers office in New York. A fax was most important to us that if there “L’chat’chilla Aribber,” five rabbanim with Rabbi Axelrod’s signature had were already two signatures from had signed this revolutionary p’sak just arrived, and he wanted to find us rabbanim in Eretz Yisroel, there din, along with our letter of urgently, so he could hand it to us should be another one so there would acceptance of the Rebbe’s sovereignty personally. be enough rabbanim from Eretz and declaration of allegiance signed Yisroel to constitute a beis din on its At that moment, we got word that by another ten Jews. Now, we had own. the Rebbe had just left in the something substantial in hand to give

30 BEIS MOSHIACH - 10 Adar II 5763 READING THE Avi told me, “Look, you know that P’SAK DIN AT THE OHEL I’m not big on understanding these After delivering the things, but where you go, I go… All p’sak din, we decided to go immediately to the these years, we have gone together. Ohel of the Rebbe Rayatz to read the p’sak Whatever you decide to do, I’ll do din there and plead for as well.” the Redemption before the Rebbe arrived. We traveled as quickly as we could. We got to the to the Rebbe in fulfillment of the ko’ach!” and placed the envelopes in Ohel, making all the necessary directive, “Do everything in your the breast pocket of his kapote. preparations. We knocked on the ability…” We understood that we had met door, went in, and said we have come BEIS IYAR 5751: THE REBBE success and that we were on the right to bring the p’sak din that the Rebbe path. The feeling was simply ACCEPTS THE P’SAK DIN is Melech HaMoshiach and must reveal indescribable and unprecedented. himself immediately. We recited the THAT HE IS MELECH We decided that this alone was Rebbe’s kapittel [at that time, ch. 90], HA’MOSHIACH not enough and that we must bring and pleaded for the Rebbe’s As soon as we heard that the the Rebbe the fax with Rabbi immediate revelation. We read the Rebbe was about to arrive at the Axelrod’s signature. In fact, while the declaration of allegiance and then mikveh, we jumped out of the car and Rebbe was still at the mikveh, Akiva, departed. As we were leaving, the stood in place. The Rebbe MH”M got the secretary, arrived with the fax driver came to check if someone was out of his car, as if he was waiting for from Rabbi Axelrod. Rabbi Binyomin inside. At the moment we left, the what we had for him. He walked in Klein, who had accompanied the Rebbe went in. the direction of the mikveh, but then Rebbe, saw the warm and special We then turned to the gravesites of stopped for a split second, waiting for attention that the Rebbe had given to the Rebbetzin Chaya Mushka and the us to approach him. All the Rebbe’s what we had brought him. We Rebbe’s mother, the Rebbetzin Chana, movements are agile and nimble, yet brought him the fax from Rabbi pleading for a mother’s mercy upon her here he stopped to look at us with a Axelrod, and told him that we are children. We asked her to intercede, very bright expression. I went up to requesting that he deliver it to the along with her husband, HaRav R. Levi the Rebbe MH”M and presented him Rebbe as a follow up to what we had Yitzchok, and with Yishai, father of with the p’sak din and our letter of given him before. Dovid HaMelech, to compel in Heaven acceptance of the Rebbe’s sovereignty Later, Rabbi Klein said that he the fulfillment of the mitzva of kibbud as Melech HaMoshiach and declaration handed it to the Rebbe after he left av v’eim so that the Rebbe MH”M will of allegiance signed by a minyan of the mikveh. The Rebbe took it and be revealed immediately without delay Jews. asked if this was part of what they for all to see. The Rebbe looked at me, then at had brought before. The Rebbe From there, we returned to 770. all of us, closely surveying the group. expressed deep satisfaction, and again The first stage had now been Then, with a beaming look, he smiled placed the paper in the inner pocket completed. and said, “Yasher ko’ach, Yasher of his coat.

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Issue Number 407 - BEIS MOSHIACH 31 In the middle of his reading, the Torah and mitzvos. did every Friday, he was heading to the bell rang. Mrs. Levy left the room to As they sat in the cab on the way West Side of Manhattan where he had get the food delivery and Moishy home, Shmulik and Moishy ruminated his mivtzaim route. This Friday, he stopped reading and waited for her, over what had occurred. wished people “Purim sameiach,” but Shmulik motioned to him to “It wasn’t at all bad,” said Shmulik. poured cups of l’chaim, and distributed continue. “Baruch Hashem, people made some mishloach manos. He went to Yossi Moishy thought Shmulik was hachlatos tovos.” Levy’s store, too. concerned about the time, especially “Mrs. Levy was really annoyed “Shalom aleichem, Rabbi Shmuel. after the long delay, but he decided to though…” Chag sameiach. Thank you for the wait for Mrs. Levy to return. When “She looked at us with such hatred. wonderful party last night. Whoever Shmulik again motioned vigorously I was sure she would start screaming waited really enjoyed it.” that he should continue leining, he any minute.” Shmulik smiled as he handed Yossi finally did so. “As soon as we walked in she was mishloach manos. After the reading of the Megilla, as the only one who expressed such “After the party last night,” people were sitting down to eat, annoyance by our delay and the lack of continued Yossi sotto voce, “I had a Moishy asked Shmulik why he had food. She asked us to speak only in serious fight with my wife and we urged him to continue leining. Shmulik decided to split. Her behavior and explained that Mrs. Levy wasn’t Jewish, hatred about the party was the straw and so there was no reason to wait for that broke the camel’s back. You were her to hear the Megilla. right when you told me that They sat down with the others and “What’ll we do? How intermarriage isn’t good for either side.” Shmulik said a few words about Purim can we go? We’re Shmulik poured some mashkeh into in Ivrit to the Israeli crowd. Mrs. Levy two cups. “L’chaim, Yossi. May you interrupted and asked him to speak in coming an hour late begin a new chapter in a true Jewish English. Shmulik switched to English life, and may you have great success in and explained the message of Purim in with no food. Some of your business, and the main thing is…” light of the Rebbe’s sichos. When he the people left “That we merit to see Moshiach,” was done, they sang a number of said Yossi. joyous songs. already and those It was evening when Shmulik told Moishy also wanted to speak, and who are still there are me this story. We sat near a table in once again Mrs. Levy asked for the 770 with cups of tea in front of us. speech to be in English. Since Moishy expecting a nice “That’s not all,” said Shmulik as he doesn’t speak English (and since sipped the hot tea. everybody present was Israeli), Moishy spread, and we’re “Two weeks ago, the bank gave continued in Ivrit. He related some bringing snack food!” Yossi a $25,000 line of credit, and Yossi miracle stories and encouraged them began paying off his debts while all to increase in good deeds to hasten repaying the bank at very favorable the Geula. terms. Mr. Levy picked up a cup of English, even though she understands “Believe me, I had no idea he was mashkeh and asked those present to Ivrit. The others accepted our thinking of leaving her, and I didn’t wish him success in his business so explanations for the delay, but she know about his financial woes, but as a that he’d be able to pay off his debts. didn’t.” result of the party, and davka because The T’mimim explained the “Why don’t you try to get Mr. Levy of our glitches, he has made significant importance of a chassidishe farbrengen, to leave his gentile wife?” asked progress towards a Jewish life. and its ability to accomplish things that Moishy. “We are only ‘day workers.’ We did even the angel Michoel can’t do. They “I’ve tried talking to him about it. what we had to do, along with our blessed Mr. Levy and his family, and He’s been living with her for ten years human shortcomings – we were late asked everyone to join in requesting already and it’s not so simple.” and didn’t bring decent food – and the the hisgalus of the Rebbe MH”M, when The car pulled up in front of 770 Rebbe did his part. And in the end, all problems and tzaros will disappear. and the bachurim paid the driver and Yossi Levy left his gentile wife and has The party was over after two hours. entered the zal to catch a Purim’dike taken care of his debts. What a Despite the inauspicious beginning, the farbrengen. chassidishe farbrengen can accomplish, participants enjoyed the party and even Purim was on Friday, and Shmulik not even Malach Michoel can took on some good resolutions in went up the stairs in the subway. As he accomplish!”

Issue Number 407 - BEIS MOSHIACH 33 PURIM

understanding that they expect something similar back in size and WHAT SORT OF price. I think we need to be more responsible towards others and towards the community at large. If it MISHLOACH were possible, it would be helpful to have set norms so that people who don’t have don’t feel forced to keep MANOS WOULD up with those who do. “There are people who switch an YOU LIKE TO item or two from a package and give it back to the one who sent it, which is kind of rude. I remember how I GIVE/RECEIVE? once put effort into baking and BY C. BEN DOVID preparing a particularly nice mishloach manos, and the neighbor Here’s the scene: it’s Motzaei Chag as well as some practical ideas. goofed and sent it back to me. I was Purim. You’re trying to make a path “I think we’ve lost a sense of very hurt. towards the kitchen. This isn’t easy proportion,” says Tzila Yehuda from “It’s really a pity that Purim has thanks to the detritus from various Kfar Chabad. “We just lose sight of become such an expensive and costumes strewn about and the the forest for the trees, and because burdensome holiday to many. Aside remains of cellophane and ribbons. of the competition and the thought from the monetary aspect, people Here and there are empty candy and of “what will they say,” we have long feel stressed in preparing the chips bags. Finally you make it to since lost the spirit of mishloach mishloach manos. People do it not out the kitchen. There are piles of manos. In the past, more thought and of love for the mitzva but as baskets and boxes, and all sorts of personal feeling was put into something they have to do. People go sweets and cakes. The table, mishloach manos. It was considered to the store and buy lots of food to countertops, even chairs are full. acceptable to put in effort to prepare send relatives and friends, putting in What did you come in here for? Oh, and bake food for mishloach manos. If lots of money, time, and effort, but to wash the dishes (whatever wasn’t we went back to that, our manos not much thought and enthusiasm. disposable) after the seuda, and to would achieve the goal – “mishloach “I try to match the mishloach make some kind of order in the manos ish l’reieihu,” i.e., a package manos to the people I’m sending it house. But where are you going to that creates a connection between to. I prefer sending useful food items put all this stuff? You know that in people. Today the personal element to some, and nosh to others. Instead the month remaining until Pesach, has disappeared. I think that we can of sending the identical package to the children will be eating more nosh adopt this approach again at least all, it pays to think about the needs than they do all year. It’s not healthy among people we’re close with. of the people you’re sending it to. but nearly all the mishloach manos “For example, after a number of packages consist mostly of candy “I once received mishloach manos years in which I exchanged “the (with unhealthy dyes too). from a student of mine which usual” manos with a close neighbor of included a very large challa. It was Is this the mitzva of mishloach mine, in which each of us tried to unique and useful. It was eaten that manos? You put a lot of money into impress the other, we decided to very day at the seuda. I once sent beautiful (even showy) presentations, change our ways, and each year I ask mishloach manos in a challa I had and in the end, those on the her what she would like to receive, shaped as a basket. Mishloach manos receiving end don’t enjoy it all that and she asks me, and on Purim we that exhibit thought and creativity much. The quantities of candy and exchange food that we use at our has more taam. food that fill the house don’t justify Purim seuda! the effort and investment, and “Nowadays it has become “In general there’s a tendency certainly not the competition. accepted for children to send towards ostentation when it comes to mishloach manos to their friends. Let’s discuss mishloach manos, mishloach manos. People send showy They should be encouraged to send hear different views and approaches, baskets with the unspoken something original and creative, not

34 BEIS MOSHIACH - 10 Adar II 5763 necessarily expensive. Maybe it fallen out on Friday and I was short talking about lots of time, effort, and should be done as a contest and on time. maybe most significantly – money. then, when they get older they’ll “It’s worth putting some ruchnius The mitzva is to send manos, i.e., two have more chayus for this mitzva, and into your mishloach manos, too. I food items to one person. Despite in the meantime, maybe they’ll be a remember a package I received this, we send dozens of packages good influence on their parents.” which had a printed paragraph from laden with stuff. Naturally hiddur * * * a sicha on a relevant topic attached to mitzva is a good thing, yet there still it. I was pleased to see that people is room to think about whether it “At our house,” says Ahuva should be done at such a high cost. Butbal, wife of Rabbi Shlomo Butbal, think not only of the gashmius contents of their package but also of The cost is not just financial, but also menahel of the Chabad house in the competition and the Kiryat Gat, “mishloach manos has a unpleasantness that results. different association than the one people think of in terms of relatives “Two or three years ago, one of and friends. We give our neighbors Is this the mitzva of my friends sent me a large package simple mishloach manos and fulfill the mishloach manos? with her son. He could barely mitzva in this way. We put our effort manage to hold it. The basket was into preparing mishloach manos for You put a lot of unique and beautiful, and it mivtzaim. contained many candies. She even money into beautiful included a gift – an expensive dish. I “Before Purim we invite children stood openmouthed. None of the to our home who sit and prepare (even showy) mishloach manos I had prepared could hundreds of packages for a children’s match hers, and I just couldn’t rally. This is in addition to packages presentations, and in understand why she sent this to me. that we distribute to war widows, It was only later on that I realized soldiers, etc. the end, those on the that she wanted to express her “I don’t object on principle to thanks for a favor I had done for her nice mishloach manos, but I think our receiving end don’t a while back. But I would have been job is not to put ourselves into candy enjoy it all that happier to get a modest mishloach and cellophane, but into hafatzas manos and maybe a heartfelt thank- ha’Yahadus. We have to take much. The quantities you card. advantage of this holiday to be “We have to give serious thought mekarev others and to bring the spirit of candy and food to whether our “hiddur” in mishloach of yom tov to lonely people. manos contributes toward the goal of “I suggest that every woman that fill the house an increase in achdus and ahavas prepare a number of small and don’t justify the effort Yisroel or, chalila, the opposite. simple packages and go out on the “I myself send relatively simple street with them and be mezakeh and investment, and mishloach manos, and try to put more passersby by having them exchange effort into maintaining a pleasant them with each other, instead of certainly not the yom tov atmosphere rather than sending beautiful packages to all falling into the stressfulness of your acquaintances. You can competition. preparing the packages. I am also distribute mishloach manos at senior particular about including the citizen centers or hospitals, where children in the preparations while the ruchnius contents. people really need and appreciate it! emphasizing that they are There are even storekeepers who are “Halevai that we’re zocheh to a participating in an important mitzva. willing to give you free food items mishloach from Hashem – that He “A few years ago I received a for this purpose. send us the Rebbe MH”M!” unique mishloach manos from a “As I said, I don’t put much effort * * * friend. In a simple yet nice dish she into my ‘regular’ mishloach manos. I “I’m glad you decided to write placed an orange on which she had also don’t pay much attention to who about this openly,” said Rikki. “It’s drawn a smiley face, and a cup of sent what and what they sent, and normal today for people to put a lot jam she had made herself. She I’ve even bought ready-made into their mishloach manos, and I’m included a cute note and sent it with mishloach manos when Purim has her children. You are mekayem the

Issue Number 407 - BEIS MOSHIACH 35 mitzva with a package like this, you two. This certainly saves you from bring a smile to people’s faces, and preparing a lot, but I still find it hard the fact is this mishloach manos is It was only later on to accept even though there are memorable! With a little creativity that I realized that places where everybody does it. and some nerve, we can change the “The solution that I found works situation.” she wanted to express for me is that I bake lots of challa * * * her thanks for a favor before Purim and my mishloach Leah says mishloach manos must manos consists of a homemade challa be dignified and nice, and that it is I had done for her a plus a bottle of wine. Although the certainly appropriate to invest effort baking entails a lot of work, it’s a in preparing nice mishloach manos, while back. But I reasonable amount, and the cost is with a limit though. “Often the reasonable and the results are useful. preparations become a burden, as would have been I’ve gotten many a compliment for it. does preparing for the meal and the “Another thing I’d like to bring costumes, etc., and the end is that all happier to get a up is that when I used to live in the the efforts weren’t worthwhile. For modest mishloach U.S. there was an arrangement in some reason we have gotten used to which people made a donation to an sending junk food. What a shame manos and maybe a organization or school and a card that we fill our homes with was sent to friends and relatives from unhealthy and useless nosh, a month heartfelt thank-you the mosad telling them that a before Pesach no less! donation was made in their honor in “Over the years I’ve gotten card. lieu of mishloach manos. One does creative mishloach manos in which the not fulfill the mitzva of mishloach efforts made were very worthwhile. manos in this way, of course, but it’s a is useful. For example, I got a ‘natural’ nice way to express admiration and mishloach manos which included fruit “Sometimes I feel in a bind, and friendship in a way that benefits the juice, a cake or challa made of wonder whether my mishloach manos school.” whole-wheat flour, and fruit. I’ve has to match the ones I get. There In conclusion, we need to take gotten food items related to a certain are people who send fancy mishloach pen in hand and do a bit of figuring: theme (like food that characterizes manos. Do they expect the same in 1) how much did the baskets, nosh, some country, for example, Italian return? cellophane, and ribbons cost? 2) food). Thought, not just money, was “Some people send back the thing What have you spent on costumes? put into these packages and the food they got after exchanging an item or 3) How much did you pay for the ingredients for the Purim seuda – the fish, meat, wine and mashkeh, kugels, etc.? "SIMCHAS CHOSON V'KALLAH" Add up the three figures. Circle WE CAN HELP YOU the total. Now take your pen once again and write down how much you YOU CAN HELP US give for matanos la’evyonim. If this number is way smaller than the first Take part iin the miitzvah of number you circled, maybe the time keav ,hmjn has come to change your approach to the mitzvos of Purim. PLEASE COME TO THE BENJAMIN`S It’s important that we ask 712 MONTGOMERY ST ourselves where the love, the heart, (bet. Kingston & Albany) the giving, the thought, the “ish or DOWN STAIRS 770 on Monday l’reieihu” have gone. We hope that by r,xt ,hbg, From 12:30pm. Purim All Day doing so you’ll decide to go back to ohbuhctk ,ub,n will be greatly appreciated for this worthy cause. the old-fashioned, nicer mishloach In this merit may we be Zoche to greet MOSHIACH NOW! manos of yesteryear.

36 BEIS MOSHIACH - 10 Adar II 5763 MIRACLE STORY

The merit of your involvement with the Chabad youth to be mekarev A NEW the hearts of B’nei Yisroel to our Father in heaven, will stand by you so that you can soon relate good news in all MEDICATION the aforementioned. BY DANIEL GORDON I took the letter, says Yigal, and went to a doctor who was familiar A son was born to Rabbi Yigal medicines. This too proved fruitless… with the Igros Kodesh phenomenon, Goldstein of the Bikaa neighborhood Aside from the work that he does and showed it to him. He was amazed of Yerushalayim, around Simchas to support his family, Yigal is very by the precision of the letter and he Torah 5762. Yigal and his wife were actively involved with the young said that this was really the thrilled, but a month and a half later people in the Nachalat Shiva appropriate medication for the baby, their joy turned to great concern. neighborhood. He reaches out to and he couldn’t believe how he hadn’t Strange spots appeared on Mendel’s them as a volunteer, as director of the thought of it himself. skin which increased along with the Chabad center in Yerushalayim which Throughout the ten months that baby’s crying, as each day went by. is called, HaChut HaMeshulash. we sought a cure, says Yigal, this Mrs. Goldstein took the baby to the Consequently, neither Yigal nor his particular cream was never mentioned doctor who diagnosed the problem as wife were surprised whenever they by any doctors! Even the best doctors dermatitis atopis, “skin asthma.” opened up the Igros Kodesh as they didn’t think of it, as though they had This condition is harsh and scary, sought a bracha for their son, and the forgotten its very existence. particularly where a baby is Rebbe’s answer was to strengthen their The doctor went on to say that it concerned. The symptoms typically shlichus in hafatzas ha’maayanos. Yet was a new medication. Although get worse. The red spots are very ten months went by and the Hydra Cortisone was discovered back itchy and they usually appear in folds Goldsteins couldn’t take their son’s in 1955 when the Rebbe had written in the skin like the elbows, behind suffering anymore. In a long letter the letter, its use was limited to the the knees and around the eyes. In bad they poured out their hearts to the most extreme situations, as it cases, like in that of Menachem Rebbe and related everything the contained a very high and dangerous Mendel, the inflammation also doctors had tried to no avail. The amount of steroids. It was only lately, appears on the face and palms. The Rebbe’s answer (vol. 11, p. 240, dated said the doctor, two weeks ago to be intense itchiness prevents one from 14 Tammuz) said: exact, that the medication became sleeping, and is altogether miserable. In response to your letter of 4 available for the first time under the “It’s very hard to see your baby get Tammuz in which you write about name Hydra Cortisone, but this time up in the morning with his sheet all your health b’gashmius, maybe it pays the medicine could be used without a bloody,” says Yigal shuddering as he to bring to your doctor’s attention prescription. The dosage of steroids recalls those horrendous mornings. that some use a new medication was so low that the Health Ministry For ten months the Goldsteins tried called Hydra Cortisone, even though had declared it completely safe. to find some cure and relief for their obviously one situation is dissimilar After one week of using the baby, but nothing worked. “We hoped from another, and only the doctor can medicine, the itchiness was we could avoid using medication that decide whether it is suitable in this completely gone. The medicine the contained steroids since modern case, too. Rebbe had referred to saved the baby medicine eschews them as being very At the end of the letter, after the from further agony. Two months later dangerous for the skin. Steroids are Rebbe’s recommendation of this he didn’t even need the medicine used to suppress skin and other specific medicine, the Rebbe adds: anymore. The Goldsteins continue to inflammations, but extensive use of Since gashmius is connected with use soothing oils to improve the them can have very serious side ruchnius, in situations such as these texture of the skin. effects. you have to increase in mitzva-related And the Chabad center benefited The doctors finally conceded that speech, i.e., the words of Torah and from Yigal’s answers too, with the steroids were not the route to go, and t’filla, and be more careful about increased activities that followed in so when conventional medicine had forbidden speech and even the wake of the Rebbe’s answer about nothing else to recommend, the inappropirate or “optional” speech. being involved with the youth. Goldsteins explored alternative

38 BEIS MOSHIACH - 10 Adar II 5763 SHLEIMUS HA’ARETZ

didn’t want to understand this before the elections, understands it now. QUITE If your eyes have been open, you’ve seen this coming for over a year. The minute Ichud Leumi joined COMFORTABLE Sharon’s first government and didn’t leave it after Rechavam Ze’evi was murdered, it was clear that this party IN THEIR had decided to join the bandwagon for the establishment of a Palestinian UPHOLSTERED state. Of course they’re afraid to say it as forthrightly as that, and that’s why in the last elections they changed the CHAIRS name from “Palestinian state” and BY SHAI GEFEN spoke about “designated areas” or “cantons.” FOR THE FIRST TIME: THE supported by two parties who It looks as though, r”l, it will be RIGHT GIVES AWAY LAND! declared that they would never give the Right and religious Jews that will terrorists a state. One of these parties establish the Palestinian state. Hashem “In the second stage of the Bush even had it as a leading slogan in the did a kindness to the chareidi parties plan, Israel will enable the elections. in that they are excluded from the establishment of a Palestinian state Coalition. within borders that are not final, When you ask their Knesset which will encompass Areas A and B members about this, they give some Perhaps now we can better except for areas vital to security. This ridiculous answer, saying they’ll leave understand what the Rebbe said to Palestinian state will be completely the government the minute the Katzav on 10 Shevat 5752: “If people autonomous. It will be allowed to resolution for a Palestinian state who don’t believe in G-d did this, it maintain independent police and passes. This is not even deserving of would be understandable; but that security forces, armed with light comment. First they’ll give the people who believe in G-d will sign weapons.” government the necessary support, away parts of Eretz Yisroel? That’s a and then when Sharon will finish chillul Hashem.” That’s just part of the policy using the Ichud Leumi and Mafdal, platform espoused in the victory he’ll throw them to the dogs. In the THE TRAIN KEEPS MOVING speech given in Hertzliyah, which has meantime, both sides are thoroughly Two men boarded a train going been incorporated into the governing enjoying themselves. They’re quite from Tel Aviv to Chaifa. They weren’t policy of Sharon’s new government, comfortable in their upholstered sure of where the train was heading, with the full partnership of even the chairs. so they asked the conductor, who told parties on the Right within the them, Chaifa. Coalition, the Ichud Leumi and Already under Netanyahu, Mafdal “Oh, but we need to go south, to Mafdal. gave him the ability to give Chevron away to terrorists and to go to Wye. Lud,” they said. For the first time in the history of You know what? They didn’t leave “Then get off at the next stop,” Israel, a government has established after that either… If you think the said the conductor. an official policy that it is in favor of a Ichud Leumi and Mafdal will leave Palestinian state. No more double-talk “But we want to travel by train!” the government when a Palestinian about autonomy and interim said the two. state is established, you’re greatly solutions. This time it’s written black The two of them decided they mistaken. To our utter shame and on white, no interpretation necessary. wouldn’t get off the train because it sorrow, the parties on the Right have A P-a-l-e-s-t-s S-t-a-t-e. really made no difference where the decided that they are in favor of a train was actually headed. They wrote The Rabin government in ‘92 had Palestinian state, according to their this up and handed it to the a platform that spoke about protecting conditions. The debate today is not conductor and the two sat back down Yerushalayim, and not about a over whether there should be a state, complacently. Palestinian state. This government is but where it should be. Whoever

40 BEIS MOSHIACH - 10 Adar II 5763 This sums up the story of the opposed it and acted to prevent the Ichud Leumi party. Sharon told them establishment of such a government. that he was going to put the contents There were those who were angry, and of the Hertzliya speech into his official even sent delegations to the Rebbe to policy platform, which speaks about clarify matters to him. At that time the vision of a Palestinian state. The too there was the suggestion of Ichud Leumi didn’t know what to do. establishing the government and then They finally handed Sharon a letter leaving it after a few weeks. that said they opposed a Palestinian Two distinguished Gerrer chassidim state. They boarded the train and now met with the Rebbe. This was on Chol The Rabin they’re moving merrily along. It HaMoed Pesach 5750, and the Rebbe makes no difference to them where clearly stated how to relate to such a the train is heading. The seats on the government: government in ‘92 had train are very comfortable. It’s forbidden to support a party What happened last week ought to that negotiates with Arabs regarding a platform that spoke make red lights go off for us all. How returning parts of the Holy Land to is it that people raised on the idea of a them during the elections, and it’s complete Eretz Yisroel, some of whom forbidden to support its leaders about protecting actually live in the “settlements,” can regarding organizing and establishing support a government that writes in a government. For this naturally its policy rules that it’s in favor of a means supporting them in returning Yerushalayim, and Palestinian state?! land from Yesha and endangering the There’s only one answer. In our lives of Jewish people shlita. My brief history, we have clearly seen that position on this has not changed at not about a all those who championed the cause all. of a complete Eretz Yisroel not Since, in my humble opinion, Palestinian state. This because of halachic reasons but electing a party like this will cause because of nationalistic or other pikuach nefesh, I must, according to reasons, compromised in the end. Shulchan Aruch, express my view once government is Whoever talks about shleimus Eretz again and point out that it’s forbidden Yisroel because of Zionism and other to vote for them. irrelevant considerations will in the You don’t hear it clearer than that. supported by two end concede parts of Eretz Yisroel and We have one thing to say to those will establish a Palestinian state, r”l. parties of the Right who decided to parties who declared If in the past, Mafdal was not betray G-d and His Torah – as the ashamed to be a partner to giving up Rebbe put it, speaking about giving land, today parties even more to the away land “is a denial of Hashem and that they would never Right like Tekuma and Moledet, are His Torah and in Eretz Yisroel and the members of this government. holiness of Eretz Yisroel, and as Rashi THE REBBE’S POSITION says on the first pasuk in B’Reishis, give terrorists a state. ‘the entire earth is Hashem’s, He The Rebbe made his position clear created it and He gave it to whoever on every single subject. Even the He pleased. He desired to give it to One of these parties possibility of helping a government to them and He desired to take it from exist for a brief time, and after passing them and give it to us.’” certain resolutions to leave the even had it as a government (as the parties on the To a journalist (Yitzchok Right say they’ll do), is something the Nachshoni) who passed by the Rebbe Rebbe addressed. for “dollars,” the Rebbe said [not an leading slogan in the exact quote]: I have nothing to do In 5750, a government of Peres with any party. I have the Shulchan with the chareidim was going to be Aruch, which was written by the Beis established. The Rebbe strongly elections. Yosef 400 years ago.

Issue Number 407 - BEIS MOSHIACH 41 We are neither Right nor Left. The and mekusharim to fall, not in the clean of what they’re planning to do minute those parties decided to betray elections either. When you go to vote next, r”l. Chabad chassidim have that which is precious to us, and as the Rebbe would want you to vote, shown that the one and only thing chose a path that endangers us all, we the Rebbe won’t let you fail. that guides them is the Rebbe’s path, have nothing to do with them. Even if We have a comment for those who even if it isn’t politically popular. those parties have men who wear worked on behalf of Ichud Leumi “Shomer nefashos chasidav, u’miyad yarmulkes and who speak within Chabad: What a chillul Hashem rishaim yatzileim” – He watches the enthusiastically about the importance it would have been if most of Kfar souls of His pious ones, and saves of Eretz Yisroel, and even if they’re Chabad had voted for a party that is them from the hands of the wicked. willing to talk about “transfer” to now a partner to a secular THE RELIGIOUS FRONT display their extremism. When what government. How shameful it would motivates them is not Shulchan Aruch have been if we supported a party A few weeks ago I wrote an article but their ridiculous Zionist ideology, that is part of a government that about the Rebbe’s fight for a united etc., obviously it won’t last. Even wants to change the marriage laws, religious front. In one letter, the Mapai, the hard left communists, make it easier for so-called Rebbe wrote that at least after the spoke about transfer and chasing out elections they should establish a the Arabs in the early years of the united religious front in order to State. The only guarantee for the In our brief history, advance the general interests of the protection of Eretz Yisroel is following religious population, and to rise above Shulchan Aruch. we have clearly seen imaginary benefits accruing to parties. PROTECTING THE SOULS that all those who This is what the Rebbe wrote to OF HIS CHASSIDIM the heads of the religious and chareidi parties at that time: In the recent elections, most championed the cause “How painful and shameful it is Chabad chassidim voted for Cherut. of a complete Eretz that a front wasn’t established at this They were not convinced by the fateful time. Yehi ratzon that at least hollow slogans of Ichud Leumi and Yisroel not because of now the directors of the parties others who sought Chabad’s vote. themselves will see that they have the They didn’t understand why Chabad halachic reasons but requisite strength, and will advance stubbornly insisted on not voting for the interests of the general chareidi a party that was opposed to a because of public over the imaginary benefits Palestinian state when every Chabad accruing to parties, for by doing so Chassid wants to prevent that state nationalistic or other there will also be a benefit to the from coming to be. reasons, compromised party as an individual party, to “Why are you against ‘cantons’ establish a front at least after the when we’re fighting to prevent a in the end. elections.” (22 Tammuz 5711) Palestinian state?” they asked Chabad This time as well, they did not rabbanim and others. But Chabad conversion, support illicit marriages pass the test. The religious and chassidim who know what the Rebbe and to acknowledge Sharon’s Hertzliya chareidi parties preferred not to wants, knew that those who write in speech. What would people have said organize themselves as a bloc after the their platform that they are in favor of if most of Chabad had supported a elections in order to force the prime “cantons,” would ultimately support a party like this? Would you, who minister into having a Right-Dati- secular government which would protect “kavod Chabad” have claimed Chareidi government, thus they fell bring millions of goyim and register that this is “least of all evils”? into the hands of those who want to them as Jews, and would also We know that when a chassid uproot religion. establish a Palestinian state. The wants to be mekushar to the Rebbe, The complaints can only be Rebbe’s statement that there is no the Rebbe makes sure that he directed towards those parties that difference between talking about shouldn’t fall. It was truly amazing caused the situation that has giving away land and actually giving it that the vast majority of Chabad developed over the last weeks. What a away, were once again proven to be chassidim, with all their differences of pity that those parties have still not quite accurate. outlook, realized they had to support realized that it is only by having a We see an amazing thing in that Cherut. Not only weren’t we mistaken united religious front that they can the Rebbe doesn’t allow his chassidim in voting this way, our hands are overcome all obstacles.

42 BEIS MOSHIACH - 10 Adar II 5763