The Book of Nehemiah. the Second Statesman of That Name
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477 Appendix 3B, I. NAMES Supplemental Listing ABIAH
Appendix 3B, I. NAMES Supplemental Listing Note: This listing primarily offers additional avenues for comparison. Many of its names are explored in other segments (e.g. citations related to post-exilic proceedings are referenced in Appendix 3B, II, Detail A). Biblical encyclopedias comparable to those employed in this work will enable locating verses for some few items not referenced elsewhere in this work. ABIAH - see Abijah/Abijam. ABIEL - see Jehiel[/Abiel]. ABI-EZER (1) (a) (Manasseh-Machir-) Gilead and Gilead’s sister, Hammoleketh/Hammolecheth; (Hammoleketh-) Abiezer. 1 Chronicles 7:17-18; (b) (Asenath + Joseph-Manasseh-Machir-Sons of Gilead-) Jeezer/sons of Abiezer. Numbers 26:28-30; Joshua 17:1-2; (c) (Aaron-Eleazar-Phinehas-) Abiezer/Abishua in the chief priest line; (d) (Joash, the Abiezrite-) Judge Gideon; Judges 6:11--refer to Appendices 1C, sub-part VI, C, and 3B, II, sub-part II, A, and Attachment 1. (2) Ophrah of the Abi-ezrites.” Judges 6:24, 8:32. (3) Abiezer “the Anethothite/[Anathothite]” “of the Benjaminites”--one of king David’s 37 most valiant captains; head of a divisional force of 24,000 that served the king the ninth month of the year. 2 Samuel 23:27; 1 Chronicles 11:28, 27:12. ABIJAH/ABIAH/ABIJAM (1) (Benjamin-Becher-) Abiah. 1 Chronicles 7:8. (2) (Abiah/Abijah + Hezron -) Ashur, “father of Tekoa.” Refer to Appendix 1C, Attachment 1, at fn. 20. (3) “[T]he name of his/[Samuel’s (+ Hannah) ] son firstborn Joel, and the name of his second Abiah[/Abijah].” 1 Samuel 8:2; 1 Chronicles 6:28; refer also to Elkanah, this appendix. -
Priesthood, Cult, and Temple in the Aramaic Scrolls from Qumran
PRIESTHOOD, CULT, AND TEMPLE IN THE ARAMAIC SCROLLS PRIESTHOOD, CULT, AND TEMPLE IN THE ARAMAIC SCROLLS FROM QUMRAN By ROBERT E. JONES III, B.A., M.Div. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy McMaster University © Copyright by Robert E. Jones III, June 2020 McMaster University DOCTOR OF PHILOSOPHY (2020) Hamilton, Ontario (Religious Studies) TITLE: Priesthood, Cult, and Temple in the Aramaic Scrolls from Qumran AUTHOR: Robert E. Jones III, B.A. (Eastern University), M.Div. (Pittsburgh Theological Seminary) SUPERVISOR: Dr. Daniel A. Machiela NUMBER OF PAGES: xiv + 321 ii ABSTRACT My dissertation analyzes the passages related to the priesthood, cult, and temple in the Aramaic Scrolls from Qumran. The Aramaic Scrolls comprise roughly 15% of the manuscripts found in the Qumran caves, and testify to the presence of a flourishing Jewish Aramaic literary tradition dating to the early Hellenistic period (ca. late fourth to early second century BCE). Scholarship since the mid-2000s has increasingly understood these writings as a corpus of related literature on both literary and socio-historical grounds, and has emphasized their shared features, genres, and theological outlook. Roughly half of the Aramaic Scrolls display a strong interest in Israel’s priestly institutions: the priesthood, cult, and temple. That many of these compositions display such an interest has not gone unnoticed. To date, however, few scholars have analyzed the priestly passages in any given composition in light of the broader corpus, and no scholars have undertaken a comprehensive treatment of the priestly passages in the Aramaic Scrolls. -
Fisher, Memories of The
Memories of the Ark: Texts, Objects, and the Construction of the Biblical Past By Daniel Shalom Fisher A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ronald Hendel, Chair Professor Robert Alter Professor Benjamin Porter Professor Daniel Boyarin Professor Ann Swidler Summer 2018 Copyright © 2018 by Daniel Shalom Fisher, All Rights Reserved. 1 Abstract Memories of the Ark: Texts, Objects, and the Construction of the Biblical Past by Daniel Shalom Fisher Doctor of Philosophy in Near Eastern Studies University of California, Berkeley Professor Ronald Hendel, Chair This dissertation constructs a cultural biography of the Ark of the Covenant, exploring through it the close, but often complicated, relationships that have existed between objects and collective memory in Biblical and ancient Jewish societies. The project considers the different ways in which Biblical writers and interpreters have remembered the Ark as a “real thing,” forming it, mobilizing it, and making meaning with it—largely in its absence after its likely loss in the 6th century BCE. From Exodus to Chronicles and in works of biblical interpretation through the Mishnah, this project explores how these writers reimagine the Ark to craft visions for their people’s future through their people’s past. The project is structured around five interrelated case studies from the Ark’s mnemohistory, considering different dimensions of cultural memory’s entanglement in material culture. Each case study draws upon and enriches text-, source-, and redaction-critical approaches, investigating the growth and reshaping of biblical writings as creative memory work. -
Nehemiah 1-10 Questions and Answers Page 1 of 69 English
Nehemiah 1-10 Questions and Answers Page 1 of 69 English • According to Nehemiah 1:1, who is writing this book? • According to Nehemiah 1:1, Who was Nehemiah's father? • According to Nehemiah 1:1, In what month did Nehemiah get a visit from his friend Hanani? • According to Nehemiah 1:1, in what year did Nehemiah get a visit from his friend Hanani? • According to Nehemiah 1:1, Where was Nehemiah when Hanani came to visit him? • According to Nehemiah 1:2, who was one of Nehemiah's friend or relative who came from Judah to visit Nehemiah at the citadel in Shushan? • According to Nehemiah 1:2, From where did Hanani come to visit Nehemiah? • According to Nehemiah 1:2, What did Nehemiah and Hanani talk about, besides Jerusalem? • According to Nehemiah 1:2, About which Jews did Nehemiah ask Hanani? • According to Nehemiah 1:2, Nehemiah asked Hanani about the Jews who had escaped and survived the captivity, and what else? • According to Nehemiah 1:3, Who was talking to Nehemiah, and said the survivors were in great distress and reproach? • According to Nehemiah 1:3, Who was in great distress and reproach? • According to Nehemiah 1:3, What did Hanani tell Nehemiah about how the survivors who were left from the captivity in the province felt? (2 points) • According to Nehemiah 1:3, In what state was the wall of Jerusalem? • According to Nehemiah 1:3, What had happened to the gates of Jerusalem? • According to Nehemiah 1:3, Why were the survivors who were left from the captivity in the province in great distress and reproach (2 points)? • According -
Saint Zechariah
Saint Zechariah Priest, Prophet, Martyr Zechariah was a priest in the division of Abijah, After Elizabeth had given birth to their son, she one of the twenty-four priestly divisions formed during named him John as the Angel Gabriel had commanded. the reign of King David to minister at the Temple in At the time it was customary to name children after a Jerusalem. Each of the orders was responsible for member of the family, but no one in their family was ministering during a different week and Sabbath. Each named John so they went to ask Zechariah what he wished division would begin their service at midday during the to name the child. When he wrote on a tablet that John Sabbath before the time when they would perform the was his name, Zechariah’s muteness was cured and he morning sacrifice. From then on, they would serve in the named their child John. Zechariah then began to prophesy temple, offering the daily sacrifices and administering the about the messiah and his son in a prayer which became Priestly Blessings to the people, with their service ending known as the Benedictus. at midday on the following Sabbath after they had Less than a year after the birth of their son, King performed the morning sacrifice. Herod ordered a census be taken at the command of the As a member of the priestly line of Israel, Emperor of the Roman Empire, Augustus Caesar. Zechariah was well respected along with his wife Zechariah and Elizabeth remained where they lived while Elizabeth who was also from one of the priestly lines of many others around them had to travel to their hometown Israel. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
13. BIBLICAL EPIC: 1 Chronicles Notes
13. BIBLICAL EPIC: 1 Chronicles Notes rown 1 Chron 1-9: 1 Adam, Seth, Noah, Shem, Eber, Abraham; Abraham's sons were Isaac and Ishmael; Isaac's sons were Esau and Israel. Kings ruled in Edom. 2 Judah's line led to Obed, Jesse and David. Caleb was son of Hezron; Jerahmeel was firstborn of Hezron. Caleb's line were the Kenites. 3 David had 6 sons at Hebron, 4 by Bathshua and 9 others. Solomon's line led to Jeconiah, and then to Elioenai. 4 Reaiah's sons were the Zorathites; God blessed Jabez; Shelah's sons worked for the king. Simeon's line went to Gedor to seek pasture. 5 Reuben lost his birthright; his sons lived in Gilead. The sons of Gad and Manasseh lived in Bashan until the captivity. 6 Levi's sons were Gershon, Kohath and Merari. The musicians were Heman and Asaph. Aaron's sons made offerings and were given cities. 7 Issachar's sons were 87,000. Benjamin's sons were Bela, Beker and Jediael. Ephraim's line led to Joshua. Asher's sons were 26,000. 8 Benjamin fathered Bela, Ashbel, Aharah, Nohah and Rapha; Ner's line was Kish, Saul, Jonathan; Ulam’s sons were mighty men. 9 Jerusalem was resettled by Judah, Benjamin, Ephraim and Manasseh; there were priests and Levite gatekeepers. Kish fathered Saul. While anonymous, Jewish tradition assigns 1-2 Chronicles to Ezra in the 5th century BC. It was written after a remnant of Israel had returned from exile in Babylon. Although they had hoped to enter a time of blessing in anticipation of the Messiah, they were quickly disappointed. -
The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
Divine Manifestations in the Slavonic Pseudepigrapha Orientalia Judaica Christiana
Divine Manifestations in the Slavonic Pseudepigrapha Orientalia Judaica Christiana 2 Orientalia Judaica Christiana, the Christian Orient and its Jewish Heritage, is dedicated, first of all, to the afterlife of the Jewish Second Temple traditions within the traditions of the Christian East. A second area of exploration is some priestly (non-Talmudic) Jewish traditions that survived in the Christian environment Divine Manifestations in the Slavonic Pseudepigrapha Andrei Orlov govg'ms press 2009 For law and June Fair ... Then the old man stood up and stretched his hands to wards heaven. His fingers became like ten lamps of fire and he said to him, "If you will, you can become all flame/5 Apophthegmata Patrum, Joseph of Panephysis, 7. Abba Bessarion, at the point of death, said, "The monk ought to be as the Cherubim and the Seraphim: all eye." Apophthegmata Patrum, Bessarion, 11. TABLE OF CONTENTS Preface xv Locations of the Original Publications xvii List of Abbreviations xix INTRODUCTION. The Kavod and Shem Paradigms and Divine Manifestations in the Slavonic Pseudepigrapha 1 Silvanus and Anthony. 3 Moses and Elijah 8 Enoch and Abraham 12 PART I: THE DIVINE BODY TRADITIONS 19 "Without Measure and Without Analogy": The Tradition of the Divine Body in 2 (Slavonic) Enoch 21 Introduction 21 Adamic Tradition of 2 Enoch 23 The Corporeality of the Protoplast 26 From the Four Corners of the World 29 The Measure of the Divine Body. 34 Bodily Ascent 37 Adam and Enoch: "Two Powers" in Heaven 38 Two Bodies Created According to the Likeness of the Third One 43 The Pillar of the World: The Eschatological Role of the Seventh Antediluvian Hero in 2 (Slavonic) Enoch 49 Introduction 49 I. -
The Problem of the Genealogy of Jesus
THE PROBLEM OF THE GENEALOGY OF JESUS Prof. M.M.Ninan 5708 Rudy Dr. San Jose, CA 95124 1985 THE PROBLEM OF THE GENEALOGY OF J ES U S Prof. M.M.Ninan CHAPTER ONE THE TWO GENEALOGIES CHAPTER TWO MATTHEW'S GENEALOGY CHAPTER THREE LUKE'S GENEALOGY CHAPTER FOUR WOMEN IN MATTHEW CHART OF THE GENEALOGY OF JESUS FROM ADAM TO JESUS PREFACE This article was written in response to an Islamic onslaught on the validity and accuracy of the Bible quoting the problem of genealogy as an error. This was in 1985 while I was in the University of Juba, Sudan, Africa. The problem is dealt with in this article to show that the Bible is the inspired word of God. In spite of its transmission through the ages through generations to generations and in their varying media and translations it still is the most reliable document mankind has ever possessed. Its accuracy speaks for its divine origins. This article was first published as a booklet by the Sudan Theological College, Juba, Sudan, Africa in 1985. It was widely distributed in the Southern Sudan and neighboring countries. ------------------------------------------------------------- Prof. M.M.Ninan is a Professor of Physics and have served in colleges and universities in India, Ethiopia, Ghana, Sudan, Jamaica, Yemen and United States of America. In all these countries he has been involved in church planting, missions and Christian Education as a Tent Maker. THE PROBLEM OF THE GENEALOGY OF JESUS CHAPTER ONE THE TWO GENEALOGIES People are often misled by a cursory look on the two widely, different genealogies of Jesus in the books of Matthew (1:1-11) and of Luke (3:23-38). -
Handbook on Judaica Provenance Research: Ceremonial Objects
Looted Art and Jewish Cultural Property Initiative Salo Baron and members of the Synagogue Council of America depositing Torah scrolls in a grave at Beth El Cemetery, Paramus, New Jersey, 13 January 1952. Photograph by Fred Stein, collection of the American Jewish Historical Society, New York, USA. HANDBOOK ON JUDAICA PROVENANCE RESEARCH: CEREMONIAL OBJECTS By Julie-Marthe Cohen, Felicitas Heimann-Jelinek, and Ruth Jolanda Weinberger ©Conference on Jewish Material Claims Against Germany, 2018 Table of Contents Foreword, Wesley A. Fisher page 4 Disclaimer page 7 Preface page 8 PART 1 – Historical Overview 1.1 Pre-War Judaica and Jewish Museum Collections: An Overview page 12 1.2 Nazi Agencies Engaged in the Looting of Material Culture page 16 1.3 The Looting of Judaica: Museum Collections, Community Collections, page 28 and Private Collections - An Overview 1.4 The Dispersion of Jewish Ceremonial Objects in the West: Jewish Cultural Reconstruction page 43 1.5 The Dispersion of Jewish Ceremonial Objects in the East: The Soviet Trophy Brigades and Nationalizations in the East after World War II page 61 PART 2 – Judaica Objects 2.1 On the Definition of Judaica Objects page 77 2.2 Identification of Judaica Objects page 78 2.2.1 Inscriptions page 78 2.2.1.1 Names of Individuals page 78 2.2.1.2 Names of Communities and Towns page 79 2.2.1.3 Dates page 80 2.2.1.4 Crests page 80 2.2.2 Sizes page 81 2.2.3 Materials page 81 2.2.3.1 Textiles page 81 2.2.3.2 Metal page 82 2.2.3.3 Wood page 83 2.2.3.4 Paper page 83 2.2.3.5 Other page 83 2.2.4 Styles -
EZRA and NEHEMIAH 1Lonbott: C
~bt C:antbrtbgc 1Stblt for i:cboolu anb <tollcgtu. THE BOOKS OF EZRA AND NEHEMIAH 1Lonbott: c. J. CLAY AND SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. Ol:antbtl1:ig1: DEIGHTON, BELL, AND CO. ~1iJJ,ig: F. A. BROCKHAUS. ffetb:J '!!!orlt: MACMILLAN AND CO, 32° 36° 480 - .. - ' .., (J , • • l frt, '·- t' .......... --. ' l' " ... , , ' • ' ' • I '\ ~ ui ' I - ·-- \ -~ ~- I - -- - - .... ' ' ---,: • r,q , I NE.DI I 'l'ERR.ANE.AN S E .A I • 8 • E ,,,. 0 '' ~ • " • ~ < r~---· 0 I 1f )..z . A \ . ""'- • ~ 0 A A B I A ,• .' V""..., .,. ~ • - ,,. • WESTERN ASIA I to .ill,atrate THE CAPTIVITY OF J UDAH 28 u B:.f"~• lM •••• p p :r • ''BED SE.A _, ... 32° 36° 48• Sw.nlord ~bt ctambrtbgt titbit fur §,ci)oolu anb €.olltgtu. GENERAL EDITOR :-J. J. s. PEROWNE, D.D. J3ISHOP OF WORCESTER, THE BOOKS OF EZRA AND NEHEMIAH WITH INTRODUCTION, NOTES AND MAPS BY HERBERT EDWARD RYLE, B.D. HULSEAN PROFESSOR OF DIVINITY, PROFESSORIAL FELLOW OF KING'S COLLEGE, CAMBRIDGE; AND EXAMINING CHAPLAIN TO THE LORD BISHOP OF RIPON, EDITED FOR THE SYNDICS OF THE UNIVERSITY PRESS. CAMBRIDGE: AT THE UNIVERSITY PRESS. 1893 [All Rights reserved,] (!t:ambtibge PRINTED MV C. J. CLAY M,A. ANU S.ONS AT THE UNIVERSITY PRE~S PREFACE DY THE GENERAL EDITOR. THE General Editor of Tlte Cambridge Bible for Schools thinks it right to say that he does not hold himself responsible either for the interpretation of particular passages which the Editors of the several Books have adopted, or for any opinion on points of doctrine that they may have expressed.