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July 2015 Edition 2 Yoga Sudha t< iv*aÊ>os<yaegivyaeg< yaegs<i}tm! Vol.XXXI No.7 July, 2015 CONTENTS SUBSCRIPTION RATES Editorial 2 8 Annual (New) ` 500/- $ 50/- 8 Three Years Division of Yoga-Spirituality Brahmasutra - Jagadväcitvät - Prof. Ramachandra G Bhat 3 ` 1400/- $ 150/- ¥ÁvÀAd® AiÉÆÃUÀ±Á¸ÀÛç (14): ¸ÀªÀiÁ¢ü - CªÀĤèsÁªÀ - ²æà gÁeÉñÀ JZï.PÉ. 4 8 Ten Years (Life) ` 4000/- $ 500/- International Day of Yoga Celebration at Raj Path, New Delhi 6 Subscription in favour Prime Minister Sri Narendra Modi’s views on Yoga 9 of ‘Yoga Sudha’, Brief Note on the International Conference Bangalore by held at Vigyan Bhavan, New Delhi 10 Celebration all over the Globe 12 DD/Cheque/MO only Celebration at International Centres of VYASA, S-VYASA 14 Celebration at various parts of Bengaluru 16 ADVERTISEMENT Celebration at various parts of India 23 TARIFF: Complete Color Front Inner - ` 1,20,000/- Back Outer - ` 1,50,000/- Division of Yoga & Life Sciences Curtain Raiser of Madhumeha Mukta Bharat 27 Back Inner - ` 1,20,000/- Front First Inner Page - ` 1,20,000/- Division of Yoga & Physical Sciences Back Last Inner Page - Light in Therapy - Prof. T M Srinivasan 28 ` 1,20,000/- Full Page - ` 60,000/- Half Page - ` 30,000/- Division of Yoga & Management Studies Page Sponsor - ` 1,000/- MBA at S-VYASA 31 Printed at: Division of Yoga & Humanities Sharadh Enterprises, Unforgettable moments with Yogi C R Gururaja Rao 32 Car Street, Halasuru, Resolve to Rise - Dr. K Subrahmanyam 34 Bangalore - 560 008 ph: (080) 2555 6015 e-mail: sharadhenterprises@ VYASA, International gmail.com Updates from Istanbul-Turkey center 36 21st INCOFYRA 38 S-VYASA Yoga University Editor: Dr. H R Nagendra ‘Eknath Bhavan’, # 19, Gavipuram Circle, Asst. Editor: Dr. Aarti Jagannathan Kempegowda Nagar, Bengaluru - 560 019 Publisher: Subhadra Devi ph: (08110) 3092 2900, (080) 2661 2669 e-mail: [email protected] telefax: (080) 2660 8645 websites: www.yogasudha.com www.svyasa.edu.in Disclaimer: The information and opinions expressed in this magazine reflect July 2015 3 the views of the authors and not of the publisher or the institution. © Copyrighted material. EDITORIAL June 21st was a great day for India and beginning hand. Certificate to 12 persons of the first batch of a new world order. The common IDY protocol were issued at valedictory function of the consisting of a prayer, 5 minutes of loosening International Conference on 21st June at Vijnana practices, 15 minutes of Asanas, 5 minutes each Bhavan. The team of Examiners, evaluators and of Pranayama and Meditation followed by a certifiers is set up by QCI. Resolve and closing prayer was demonstrated in NCERT in collaboration with S-VYASA Rajpath New Delhi, creating two gunnies world University is planning to host HIMALAYA records by Ministry of AYUSH, for the largest YOGA OLYMPIAD starting from July 1st, number of persons practicing yoga on a single 2015 and concluding on 14 November, the world venue, on the first International day of Yoga and Diabetic day. Dr. Jaydeep Arya representing 82 countries participating in the event. There Swami Ramdev will be the secretary and was lot of enthusiasm all over the country and Dr. Rabindra Mohana Acharya will be the the protocol was demonstrated in big numbers, Adviser. With these initiatives, Yoga is entering small numbers, in schools, colleges, hospitals in a big way in our country. and various places. Large number of people practiced in their own houses watching TV. It is "These put on us greater responsibility to work as estimated that around 30 Crore people practiced a synergetic whole to bring the real dimensions of and demonstrated on that day in India. 177 out Yoga and to deepen the same" said Sadguru Jaggi of 193 UN member countries supported the Vasudev. "We have already started", he added. suggestion of our Prime Minister to declare June Swami Maheshwaranandaji from Vienna told that if 21st as the International day. The 1st celebration Rajpath became Yoga path on June 21st, the whole became the biggest event in the world with about world has become "Yoga mayam jagat" has happened 240 countries celebrating the same compared to and pledged himself to work with all of us to bring any other 165 international days such as mother’s greater synergy. many compared this event similar day, Fathers days, World diabetic day, etc. It is to the Parliament of Religions in Chicago on Sep a great honour that I was made the Chairman 11, 1893 where Swami Vivekananda heralded the of this IDY experts committee by Ministry of grandeur of Indian wisdom base of yoga and brought AYUSH, Govt of India. forth the concept of Universal brotherhood. What next in India? Yoga will be part of the The two days international conference on education system. NCTE brought out 3 books Yoga for Holistic health in Vijnana Bhavan at Primary, secondary, BEd and MEd levels. was inaugurated by PM Narendra Modi. As NCERT has brought out two book for class 6 the Chairperson of the IDY and the conference, to 10 which will be taught in schools all over I placed on record the incessant work of the the country. The number of Yoga teachers whole AYUSH team for 24/7 including Joint in the country being too small. The Ministry secretaries, Secretary under the guidance of the of AYUSH and QCI jointly processing and AYUSH Minister Sripad Naik, PM congratulated certifying Yoga teachers in big numbers all AYUSH ministry and prised for its achievements. over the country based on competency model, S-VYASA got a big boost all over the world by Chaired by Sri Sri Ravishankar, to formulate the this event. We welcome all our alumni to join syllabus and the modalities for the same. Being hands with us to take things forward. the Chairman of the expert committee along with members drawn from QCI and Expert committee, the process has been formalised g to assess the skills and knowledge of the yoga Dr H R Nagendra teachers. The model brought QCI in this regard shall help in examining the yoga skills on one hand and teaching capabilities on the other 42 Yoga Sudha äüsUÇm! (Brahmasütram) v g Prof. Ramachandra G. Bhat Vice Chancellor S-VYASA Yoga University, Bengaluru jgÖaicTvat! (äüsUÇm!-1-4-16) Jagadväcitvät (Brahmasütram-1-4–16) Meaning: (He, whose work is this, is Brahman) because (the ‘work’) denotes the world. When Ajaata Shatru teaches the about braman to “O äü te ävai[ is àit}a vaKy. Already he told that the very Balaki! He who is the maker of those persons whom you word ‘brahman’ is not in limited sense. Only in some mentioned and whose work is the visible universe—is special cases or limited contexts, the word Brahma has alone to be known”. limited meaning. Otherwise, in general, it indicates In this context the deliberation starts. Bhrama te bravaani unlimited all pervading truth which is ‘Brahma’, theory ‘what is that to be known’ is the question? There are of everything. It cannot deal with any other subject or meny things to be known, starting from Bhrama to some other meaning which is already presented by Truna, ‘Aabhrama stamba’ that is what normally used in Balaki, starting from the son God he mentioned. But, our Shastras. But, ‘what is that to be known?’. There the listener here, Jijnaasu, is Ajata Shatru, he wants are many theories for knowing anything. Even for that answer which is very much holistical complete understanding Ghata or Pata (common material), in brahman not something demi-God, that’s why he tells all small things also we apply our Indriyas and our ‘whatever you told so for, I don’t agree. Please project mind then we know something partially. Thus, it’s the complete form of brahman which is all pervasive, thumb rule that all sensory perseption is partial in it’s omnipresent and omniscent to me which clarifies inception, very much lopsided. everything. Thus is the clarity in seeker, Ajata Shatru and the real preceptor Guru is Balaki. Therefore, here It is evident that comprehensive knowledge is not Balaki tells about Brahman which is “Satyam, Jnaanam possible through the sense organs and cognative Anantam Brahma”. Brahman is the only intended process (mind controlled intellectual guided system) meaning here. That is what this sutra proves have got inherent limitations. Whatever we understand jgÖaicTvat! ultimately. by applying this mechanism, then understanding becomes lopsided. Having overcome all these evils, he obtains pre eminence among all beings, sovernity and supremacy. There is an ambiguity of trio in this context (Trikotika He who knows this, thus the initial and concluding Samshaya) to what is to be known, whether Prana, causes here also refered to Brahman. Jaimini argues (because praana is also mentioned insubsequent otherwise. According to him, it refers to individual sentence), or Jiva or Brahma. souls. But, individual soul got its own limited sphere. So, reffring to that Purva Pakshi argues in favor of Considering all these factors neither Jiva nor Prana will Prana and other in favor of Jiva. That is how, the whole be taken as main object. Main subject area of this whole Adhikarana is devoloped to subsiquent sutra is - chapter is from Kaushitaki. This conversation occurs jIvmuOyàa[il¼aNyeit cet! t™aOyatm!, in the Brihadaaranyaka Upanishat, it clearly refers to This sutra again helps for arriving the conclusion. the individual soul by means of the term, the person jgÖaicTvat! is the main supporting logic, because here consisting of cognition, Vijnanamaya and distinguishing the main supporting thing is Jagat. By knowing one from other factors. The reply to the above question thing, everything can be known.
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