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Muwatta Имам Малик АвторМом Малик ибн AnasOriginal title Другие Муватта Имам Малик Муснад Ахмад ибн Ханбал Сунан аль-Дарими Сунан аль-Кубра лил ُﺳﻨﻦ اﺑﻦ ﻣﺎﺟﻪ Сунан ибн Майя ﺟﺎﻣﻊ اﻟﺘﺮﻣﺬي гра аль-Тирмидиﺳﻨﻦ أﺑﻲ داود اﻟﺴﻨﻦ اﻟﺼﻐﺮى Сунан аль-Су ﺻﺤﻴﺢ ﻣﺴﻠﻢ Сахих Мусульманский ﺻﺤﻴﺢ اﻟﺒﺨﺎري оценка Isra'iliyyat Коллекции Sunni1Kutub Аль-Ситта (Шесть книг) Сахих Бухари Наса'и Сунан аль-Кубра лил Бехаки (Аль-Сунан аль-Кабир) Шуаб уль-Иман Сунан аль-Дарана Бб Аби Шайба Сахих ибн Кузаима Сахих Ибн Хиббан Аль-Мустадрак алаа аль-Сахихайн Сахифах Хаммхам ибн Мунаббих аль-Му'джем аль-Кабир аль-Муам аль-Авсат Аль-Муасм Муснад Имам уль-Азам Муснад аш-Шафи'и Муснад аль- Другие Нахдж Аль-Балага Книга Сулайма ибн Зайса اﻻﺳﺘﺒﺼﺎر Аль-Истибсар ﺗﻬﺬﯾﺐ اﻻﺣﮑﺎم Тахдхиб аль-Ахкам ﻣﻦ ﻳﺤﻀﺮه اﻟﻔﻘﻴﻪ Арба Ла ЯхдурухуАл-Факих-اﻟﻜﺘﺎب اﻟﻜﺎﻓﻲ Сирадж Муснад аль-Фирдус Шамаил Мухаммадия (Шамаил Тирмиди) Муснад Абу Яла Муснад аль-Таалиси Муснад Абу Аваана Суан Саид ибн Мансур ШиаАл-Кутуб Аль ас-Сахифа Аль -Саджадийя аль-Рисалах аль-Хукк Сахифах аль-Ридха аль-Рисалах аль-Дахабия Дайм аль-Ислам Уюн аль-Ахбар ар Реда Бихар al-Anwar Wasi'il Haqq al-Yaqin Ain al-Hayat al-Ghadir Ibadi Jami Saheh Tartib al-Musnad 1 - Books also revered Ahmadis Related Topics Ahl al-Hadith Criticism Category Bookvte Muwaṭṭaʾ (Bookvte Imam Malik (711-795), written in the 8th century, is the earliest collection of , including Islamic law, composed by the Imam, . Malik's most famous work, Al-Mawat was the first legal work that included and combined hadith and fictitious (ﻣﻮﻃﺄ اﻹﻣﺎم ﻣﺎﻟﻚ :well trodden path) or Muwatta Imam Malik (Arabic ,اﻟﻤﻮﻃﺄ ﻣﻮﻃﺄ اﻹﻣﺎم ﻣﺎﻟﻚ :Arabic (except perhaps Musnad ibn Ali). The description is believed to be from the earliest surviving collections of hadiths, which form the basis of Islamic jurisprudence along with the Koran. However, it is not just a collection of hadiths; many of the legal prescriptions it contains are not based on hadith at all. The book covers the rituals, rites, customs, traditions, norms and laws of the times of the Islamic prophet . It is reported that Imam Malik was chosen to include in Muwatta just over 1900 narration, out of 100,000 narrations he had available for him. (necessary citation) History Because of the increase in legal differences, the caliph of the time, Aba Jahar al-Manar, asked Imam Myalik to release a standard book that could be adopted as law in the country. The Imam refused in 148, but when the caliph came to Syzu again in 163 AD, he was stronger and said, O Ab'Abd , take the rule of the fiqa discipline in your hands. Make your understanding of each issue in different chapters for a systematic book free from the harshness of 'Abd Allah b. 'Umar, concessions and postings 'Abd Allah b. 'Abbs and unique views 'Abd Allah b. Mas'ad. Your work should illustrate the following principle of the Prophet: The best questions are those that are balanced. This should be a collection of agreed views of the Companions and Senior Imms on religious and legal issues. Once you have put together such work, then we will be able to unite in the next one fiqh worked by you. Then we will make it public throughout the Muslim state. We would order no body to act against it. Historical records indicate that another Abbasi caliph, Hussein al-Rashid, also expressed similar wishes to Imam Milik, who remained unfazed. He, however, made a piece of power, while maintaining the goal of eliminating legal differences between scientists. (necessary citation) Authenticity Part series onSunni Islam Beliefs Monotheism Prophets and Messengers Sacred Books Succession of Muhammad Angels Judgment Five Pillars Declaration of Faith Prayer Charity Post Pilgrimage Caliphs Umar ibn al-Khattab Usman ibn Abi Talib Hassan ibn Ali Sunni law school Maliki Shafi-Sabali Hafili Other Awzai Tauri Layi Sunni schools of theology Ash'ari M Traditionalist Other Muʿtazila <4> Murji'ah Modern Movements al-Ahbash Ahwash Ahl-i Hadith Holy Places Lists Literature Kutub al-Sitta Islam portalvte Compiled over a forty-year period , Malik 'Muwatta' (Well trodden path) - ie the people of Medina. The alternative interpretation of his name as many times agreed, refers to the unanimous consent of the people of Medina on the decency of its content, and the general acceptance is reflected in its high position through the schools of fiqh and of hadith scholarships. The Muslim lawyer Muhammad ibn Idris al-Shafia also called Imam al-Shafia famous and said, There is no book on earth, after the Book of Allah, more authentic than Malik's book. More than a thousand of Malik's students passed the work on to him. This has led to differences in the text on various occasions. There are thirty known versions of the work, the most famous of which is the one that is transmitted by Yahya al-Laiti. (it is necessary to quote) The composition of al-Muwatta al-Muwatta consists of about 1,720 hadiths, Divided between the following terminology hadith as follows: 285 maqtu' hadith 222 murzal hadith Distinctive characteristics listed several distinctive characteristics of Muwatta: Malik did not accept a single Marfeh (attributed to the Prophet) unless it was a verbatim transmission of the words of the Muslim prophet Muhammad (he even considered letters, pretexts and particles such as vau , te, be, etc., in them). No recognition of hadith from any innovator is a stricter standard than many other muhaddithun. The literary form of the classical Arabic language is highly literary. This helps readers develop the ability to understand the language of prophetic traditions. Comments on Al-Muwatt because of the importance of Al-Muwatta to Muslims were often accompanied by comments, mainly, but not only by followers of Maliki's school. It is said that only according to the version transmitted by Yahya al-Laiti, there are about a hundred comments. Al-Tamhid's Yusuf ibn abd al-Barra is organized according to the narrators from which Malik tells, and includes extensive biographical information about each narrator in the chain. al-Istidqar, also Ibn Abd al-Barr has more legal on hadith contained in the book than a critical study of hadiths, as was the case with the former. Say Istidhkar was written after Tamhid, as Ibn Abd al-Barr himself hints in the foreword. However, as a result of careful consideration, it is clear that the author has amended both amendments to both after they have been completed due to cross-references found in both. The explanation of Al-Suyti, who, although a follower of Shafia's school, wrote a short commentary on Al-Muwatt. Al-Musaffa Sharh al-Muwatta, Shah Wali Allah Dahawi (al-Musaffa Sharh al-Muwatta in Persian). Shah Waliullah attached great importance to Muwatte and wrote another commentary on Urdu. Al-Muntaqi Sharh al-Muwatta Abu al-Walid al-Badji, Andalusian Miliki Kandi, (Abe al-Waleed Sulaimon ibn Khalaf al-Bejo, Al-Muntaki Sharh Muwatta Muwatta Mulik edited by Muhammad Abd al-Kadir Ahmad 'At, Beirut: Dear al-Kutub al-Ilmiya, 1420/1999) Sharh al-Mouwatt' has two versions: al-Isht and rebuttal of it. Avhaz-ul-Masalik ila Mawatta Im Milik is a commentary by Deobandi, written by the great scholar Muhammad zakariya al-Kandalawi. He started work in Medina in 1927, when he was only 29 years old. He said regarding this comment that a follower of Imam Malik said after reading this book that if the author did not mention in the introduction that he is a Hanafi I would not know. Such was the brilliance of this work. Sharh Muwatta al-Malik Muhammad al-Surqani. It is believed to be based on three other Mawatta comments; Tamhid and Istidkar Yusuf ibn Abd al-Barra, as well as Al-Muntaq Abu al-Walid al-Badji. Al-Imla fi Sharh al-Muwatta in 1000 folios, . Shar Minhaj Sub. Sharh Muwatta Ali al-Kari Si also List of Sunni books by Sahifa Hammam ibn Munabbih Links to al-Kattani, Muhammad ibn Jafar (2007). Muhammad al-Muntasir al-Kattani (ed.). al-Risalah al-Mustafafa (in Arabic) (seventh ed.). Beirut: Dar al-Bashair al-Islamiya. Page. 9, 41. Schwartz, Merlin (1991). Al-Muwatt's review of Imam Malik by Aisha Bewley. Overview of Middle East studies. 25: 102–103. doi:10.1017/S0026318400024056. ISSN 0026-3184. b Hadith for Beginners, Dr. Muhammad zubair Siddiqui, 1961 (2006 reissue), Goodword Books and Ibraham b. 'Ale b. Muhammad b. Farhon al-Ya'muri al-Meliiq, al-Jabaj al-Madhab fa Ma'rifah A'ian al-Madhab, 1st Ed., vol. 1 (Beirut: Hole al-Nashr, Deir al-Kutub al-Ilmij, 1996), 25. Ibn Abd al-Barr, al-Tamhad lime fa al-Mouwatta min al-maani wa al-Asand, vol. 1 (: Dar al-Nashr, 1387), 76. Mabadi Tadabbur-e-Hadith, Amin Ahsan Islahi and Sheikh Ahmad ibn Abd al-Aziz Al Mubarak, Introduction to Malik ibn Anas, Al-Muwatta Imam Malik ibn Anas: First wording of Islamic law, Routledge (2016), p. xxxv Abu al-Walid al-Waleed al-Walid al-Walid al-Walid al-Walid al-Walid al-Walid al-Walid al-Waleed al-Waleed al-Waleed al-Walid al-Walid al-Walid al-Walid al-Walid al-Walid al-Waleed al-Walid al-Walid al-Walid al-Walid al-Waleed al-Walid al-Waleed al-Waleed al-Waleed al-Waleed al-Waleed al-Waleed al-Waleed al-Waleed al-Waleed al-Waleed al-Waleed al-Walid al-Walid al-Walid al-Walid al-Waleed al-Waleed al-Waleed al-Waleed al-Walid al-Walid al-Walid al- Walid al- Sunnah.org. Received 2010-05-11. Ibn Hazm. Sunnah.org. 2010-05-11. Masud.co.uk. Received 2010-05-11. Wikiquote's external link has quotes related to: Muwatta Imam Malik Arabic Wikisource has the original text associated with this article: Al-Muwatta 'Malik ibn Anas (2010) . Al-Muwatta from Iman Malik Ibn Anas : the first formulation of Islamic law. Translation: Bewley, Aisha Abdurrahman. Routledge. ISBN 9781136150982. OCLC 862076830. Online preview with introduction. Aisha Bewley's website, full english, including some corrections and changes to the original translation. quranexplorer.com, full in English, hails from the online translation of CMJE Aisha Abdarahman in Taryuman Beuly and Yakub Johnson. Johnson.

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