Vol. 42 No. 4 - April 2013
A Ḥ MADĪYYA
CANADA APRIL 2013 | WWW.AHMADIYYAGAZETTE.CA
A mosque which was founded upon piety from the very first day is surely more worthy that thou shouldst stand to pray therein. In it are men who love to become purified, and Allah loves those who purify themselves. (Al-Taubah Chapter 9 : Verse 108)
Masjid Baitul Raḥmān Vancouver, British Columbia 2013
NatioNal Mosque FuNd
Alḥamdulillāh, our Jamā‘at is growing rapidly. This growth is creating a pressing need to have more Mosques all over Canada. To fulfill this need, all our brothers and sisters are requested to generously donate towards the National Mosque Fund on a monthly basis so that we can meet the ever growing need of building new Mosques. The sacrifices made today will Inshā’Allāh safeguard both our and our progeny’s future. May Allāh the Almighty shower His innumerable blessings on those who come forward and donate out of that which Allāh Himself has given. May Allāh bestow upon all of us the strength and courage to answer the call of the hour. May Allāh reward you. Khalid Naeem, National Secretary Finance Canada Aḥmadīyya Gazette Canada An Educational and Spiritual Publication Volume 42 - No. 4 - April 2013 Jamadī-I/ Jamadī-II 1434 AH - Shahādat 1392 HS
Pearls of Wisdom Amīr Jamā‘at: Lal Khan Malik Selection from the Holy Qur’ān and Aḥādīth 2 as Chief Editor: So Said the Promised Messiah 3 Prof. Hadi Ali Chaudhary aa Guidance from Ḥaḍrat Khalīfatul Masīḥ V Honorary Editor: Summary of Friday Sermons 4 Hassan Mohammad Khan Arif Articles Editors: Jalsa Sālāna Western Canada 2013 and Farhan A. Naseer Upcoming Tour of Ḥaḍrat Khalīfatul Masīḥ Vaa 8 S.H. Hadi Assistant Editors: Guidance on Majlis Shūra 9 Nadia Mahmood Usman Shahid History of Aḥmadīyyat: Hana Malik Aḥmadābād, The First Peace Village in North America 10 Mansoora Rauf Religion and Science: Friends or Enemies? Manager: Dr. Abdus Salam – His Faith & His Science 13 Mubashir Khalid Graphics Layout: Statement by the Prime Minister of Canada Farhan A. Naseer on the Establishment of the Office of Religious Freedom 16 Web Magazine: Remarks from Amīr Jamā‘at Canada Community Canada Muzaffar Aḥmad on the Establishment of the Office of Religious Freedom 18 Printing: Aḥmadīyya Muslim Jamā‘at Press Releases 19 Jamnik Graphics
The official publication of the Aḥmadīyya Muslim Jamā‘at Canada ISSN 0229 5644 1. Aḥmadīyya - Periodicals. www.Ahmadiyyagazette.ca I. Aḥmadīyya Movement in Islām Canada. BP195.A34 1972 297.8605-20dc Current Issues - Archives - Contribute - Register - Contact CANADA POST SECOND CLASS MAIL Aḥmadīyya Muslim Jamā‘at Canada Inc., 10610 Jane Street, Maple, ON L6A 3A2, Canada Mail Registration No: 40026877 Tel: 905-303-4000 Fax: 905-832-3220 - editor@Aḥmadīyyagazette.ca The Aḥmadīyya Gazette Canada is published by the Aḥmadīyya Muslim Jamā‘at Canada. The editors of the Aḥmadīyya Gazette Canada shall be solely responsible for all errors or omissions contained in the publication herein of the writings of the Promised Messiahas or any of his successorsra, as well as the summaries of the sermons or addresses of Ḥaḍrat Mirzā Masroor Aḥmad, Khalīfatul Masīḥ Vaa. Articles published in the Aḥmadīyya Gazette Canada reflect the views of their respective authors and may not reflect the views, beliefs and tenets of the Aḥmadīyya Muslim Jamā‘at Canada.
Table of Contents The Holy Qur’ān
And whatever you have been given is only a temporary provision of this life, but that which is with Allah is better and more lasting for those who believe and put their trust in their Lord,
And who eschew the more grievous sins and indecencies, and, when they are wroth, they forgive,
And those who hearken to their Lord, and observe Prayer, and whose affairs are decided by mutual consultation, and who spend out of what We have provided for them,
And those who, when a wrong is done to them, defend themselves.
And the recompense of an injury is an injury the like thereof; but whoso forgives and his act brings about reformation, his reward is with Allah. Surely, He loves not the wrongdoers.
(42:37-41)
Hadīth of the Holy Prophet Muhammadsa
Ḥaḍrat Umm Salamahra narrates that the Holy Prophetsa said: “The one from whom counsel is sought should be trustworthy and loyal.” (Jāmi‘ Tirmadhī) Ḥaḍrat Abū Hurairara narrates that the Holy Prophetsasaid: “If your counsel is sought, then give proper advise. If you do not do so you will have betrayed him.” (Musnad Al-Imām Al-A‘ẓam)
2 Pearls of Wisdom
Arabic 15 Nafees spacing 22 So Said the Promised Messiahas
When a person is purged of his base desires and my cause] is as though he were rapt in Him. leaves aside his ego to live within the desires of The degree to which [a person] lacks raptness [in God, [then] none of his actions are impermissible. God], is the same degree to which he is far from Rather, every one of his actions is in accordance with God. However, if his raptness is just as God explains, God’s will. People only fall into troubles when their then there is no approximation of his faith. For his actions are not in line with the will of God, i.e. [when] succour, Allāh the Exalted says, God’s pleasure is opposed to [such actions]. Such a person acts according to his passions. For example, [a person] becoming enraged, ends up carrying out “Whosoever opposes my friend, opposes Me.” an act which usually result in legal proceedings and Now observe how elevated the grandeur of a Mutaqī disputes. (God-conscious person) and how high his stature However, if someone makes it his desire to never is. One whose nearness to Allāh is such that if you carry out and action or take comfort without approval confront him, it is as if you are confronting God. from the Book of Allāh (meaning without instructions Then [imagine] to what extent God will be his aid and from the Holy Qur’ān), then he will turn to the Holy helper. Qur’ān for each and every matter. Without a doubt, People become caught in many troubles, but those the Book of Allāh will provide counsel as it says, who are Mutaqī are saved. In fact, those who come to him are also saved. There is no limit to troubles. Man is himself filled with so many troubles that there “Nor is there a grain in the deep darkness of is no reckoning them. If only illnesses were looked the earth, nor anything green or dry, but is at then [they are in themselves] enough to create recorded in a clear Book.” (6:60) thousands of problems. So, if we resolve to take counsel from the Book However, he who is in the fortress of Taqwā, is of Allāh then we will definitely find [its] counsel. safeguarded from them. He who is outside of [this However, a person who merely follows his passions fortress] is in a jungle filled with ferocious animals. will definitely fall into loss. At times he will face (Malfūẓāt Vol. 1 pg. 9-10) accountability. As opposed to this, Allāh says, [my] friend, who speaks to me, treads [my path], works [in
So, if we resolve to take counsel from the Book of Allāh then we will definitely find [its] counsel. However, a person who merely follows his passions will definitely fall into loss. At times he will face accountability. As opposed to this, Allāh says, [my] friend, who speaks to me, treads [my path], works [in my cause] is as though he were rapt in Him.
Pearls of Wisdom 3 Guidance from Ḥaḍrat Khalīfatul Masīḥ Vaa
Attributes of a Mu’min (Believer) Summary of Friday Sermon Delivered on July 6, 2012
On July 6, 2012, Ḥaḍrat Khalīfatul Masīḥ Divine cognition. Khashiyyah means to be khashiyyah. A true divine scholar is Vaa delivered the Friday Sermon at Baitul inspired with the greatness and majesty one who fears God and does not speak Futūḥ Mosque, London. of God and to have full faith in His power. frivolously. True knowledge comes from Ḥuḍūraa recited verses 58-62 of Sūrah The Promised Messiahas says that only the Holy Qur’ān. The highest goal of a Al-Mu’minūn and verse 9 of Sūrah those people truly fear God who have believer is to attain the level of absolute Al-Bayyinah, which are translated as knowledge of His Glory, Power, Beauty certainty. ‘Ilm means the knowledge of follows: and Majesty. Islām and khashiyyah are the Holy Qur’ān and not just logic and essentially one and the same thing. It is philosophy. “Verily, those who fear their Lord, aa holding Him in reverence, and those only through khashiyyah that one truly Ḥuḍūr said that by distinguishing enters Islām. To become a true believer, between true and superficial scholars, who believe in the Signs of their Lord, as and those who ascribe not partners one should have knowledge of God’s the Promised Messiah has taught us to to their Lord, and those who give Powers and Attributes. Such cognizance acquire true piety and fear of God. This what they give while their hearts are is not limited to any group; everyone command is not for any group, rather it full of fear because to their Lord they should try to acquire it according to is incumbent upon all believers to follow one’s capacity. Thus, by linking Islām in the footsteps of the Holy Prophetsa. will return—these it is who hasten to as do good works, and these it is who with khashiyyah, the Promised Messiah Let us make the best use of the month are foremost in them.” (23:58-62) has placed the true believers in the same of Ramaḍān to attain nearness to Allāh. category as the men of knowledge. And Ḥuḍūraa read out some supplications of “Their reward is with their Lord— in doing so, he has placed upon us the the Holy Prophetsa expressing his great Gardens of Eternity, through which responsibility to acquire knowledge of humility, and said that the Holy Prophetsa streams flow; they will abide therein God’s attributes and to mould our own is the perfect example with respect to forever. Allāh is well pleased with selves according to them. A person who khashiyyah. If we follow his example, we them, and they are well pleased with claims knowledge but does not tread the too will attain God’s favours. May Allāh Him. That is for him who fears his path of guidance is not a true man of enable us to go through the blessed Lord.” (98:9) knowledge, or ‘Alim. month of Ramaḍān with the fear of God Explaining the meaning of the Qur’ānic The Promised Messiahas says that in our hearts and may it help to bring term khashiyyah, or fear of God, Ḥuḍūraa knowledge does not mean only logic about a spiritual revolution in our lives. said that khashiyyah means to fear Allāh or philosophy. True knowledge comes Āmīn. even though we cannot see Him, and from God, leading to His cognition and this can only come about with true
True knowledge comes from God, leading to His cognition and khashiyyah. A true divine scholar is one who fears God and does not speak frivolously. True knowledge comes from the Holy Qur’ān. The highest goal of a believer is to attain the level of absolute certainty. ‘Ilm means the knowledge of the Holy Qur’ān and not just logic and philosophy.
4 Guidance from Ḥaḍrat Khalīfatul Masīḥ Vaa Become True Servants of Allāh Summary of Friday Sermon Delivered on August 10, 2012
On August 10, 2012, Ḥaḍrat Khalīfatul through the month of Ramaḍān, and also abide by all His commandments, try to Masīḥ Vaa delivered the Friday Sermon at make a pledge to continue doing this perfect our faith, adopt humility and Baitul Futūḥ Mosque, London. right up to the following Ramaḍān. If meekness, break all the idols of self-love Ḥuḍūraa recited verse 187 of Sūrah Al- we are able to do this, we will surely be and arrogance, raise our standards of Baqarah, which is translated as follows: given the tiding, ‘I am near,’ and witness truthfulness and forgiveness and avoid the manifestation of ‘I hear the prayers slander and backbiting. We should fulfil “And when My servants ask thee of the supplicant.’ all our obligations, treat others not just about Me, say: ‘I am near. I answer Ḥuḍūraa said that the words ‘they should with justice but with the same kindness the prayer of the supplicant when he we show to our next of kin. Let us do good prays to Me. So they should hearken hearken to me,’ reminds the believers of their obligations. In this regard, the to those around us without any desire to Me and believe in Me, that they for reward or gratitude. Once we have may follow the right way.” (2:187) office bearers and devotees of the Jamā‘at in particular and the Jamā‘at in general reformed ourselves in this way, only then Ḥuḍūraa said that we are now in the last should do some soul searching. Ḥuḍūraa shall we become worthy of reforming ten days of Ramaḍān during which a particularly stressed the need for justice, the world. Only then will we be counted believer should strive to win maximum fairness, truth and righteousness among as being among the true believers. May Divine favours. Ramaḍān is the month the office bearers and devotees. Allāh enable us all to derive the most benefit from the month of Ramaḍān and that most facilitates the revolution that aa the Promised Messiahas came to bring Ḥuḍūr said that in order to become become God’s true servants. Āmīn. about. Ramaḍān is a blessed occasion God’s true servants, we should try to for it focuses our attention on piety and virtue, and to excel in these, we must strive. We should make sure that the good habits we have Ḥuḍūraa said that in the verse he has recited Allāh has told us of the means developed in Ramaḍān continue throughout the through which we can attain His love and year. Man should have a craving and anguish for also how to gain the most benefit from fasting in Ramaḍān. Allāh loves those God, as a result of which he will become a worthy who fulfil their obligations to Him, their soul in His eyes. To become a true servant of God and Lord and Master, keeping the purpose of their existence before them and trying to meet the purpose of one’s creation. to raise the standard of their worship. This is a purpose which should be kept in mind by a believer not just during Ramaḍān, but at all times. In the above Supplementary Fasting verse, Allāh says to His Prophetsa that when the believers ask you how they can Every Monday So Aḥmadīs May Be attain My nearness, tell them that I am near. Ḥuḍūraa said that when believers Protected From Harm wake up to offer tahajjud prayers and cry and supplicate before their Lord, He Aḥmadīs in Pakistan have shown extraordinary patience comes down to the lowest heaven to hear and resilience in the face of severe persecution. These their prayers. In Ramaḍān, His Mercy sacrifices and these emotions can only bear fruit if we fall and Grace become greater than ever. Fortunate are those who make use of this down before Allāh and wet our prayer mats with tears. opportunity. Pakistani Aḥmadīs in particular should offer fervent Ḥuḍūraa said that we should make sure prayers and try to keep fast one day each week... It will that the good habits we have developed in Ramaḍān continue throughout the be more appropriate if a specific day, such as Thursday or year. Man should have a craving and Monday, is fixed by the Jamā‘at for this fast. In any case, our anguish for God, as a result of which he focus should be to attract Allāh’s love by making whatever will become a worthy soul in His eyes. To become a true servant of God and to meet sacrifices we can, by establishing a personal relationship the purpose of one’s creation, a believer with Allāh, by raising our moral and ethical standards, should try to mould himself according to Divine attributes. God has given man the by spreading the message of Islām and countering the ability to demonstrate His attributes in objections that are raised against it. his own limited sphere. We should reflect upon God’s attributes and try to apply Members of the Jamā‘at are reminded to take part in this them to our lives and in this manner pass supplementary fasting scheme every Monday.
Guidance from Ḥaḍrat Khalīfatul Masīḥ Vaa 5 Obedience to The Holy Prophetsa Summary of Friday Sermon Delivered on August 17, 2012
On August 17, 2012, Ḥaḍrat Khalīfatul who become the servants of the Holy towards God and the manner and quality Masīḥ Vaa delivered the Friday Sermon at Prophetsa with all their heart and soul of his prayer and worship. Ḥuḍūraa Baitul Futūḥ Mosque, London. will be blessed with the light of faith also shed light on the Holy Prophet’ssa Ḥuḍūraa recited verse 22 of Sūrah Al- and love, such that it will estrange them forbearance, justice, kindness toward Aḥzāb and verse 32 of Sūrah Āl ‘Imrān, from everything other than God and free enemies, caring for the feelings of others, which are translated as follows: them from sin. They will be given a new serving God’s creatures and compassion life in this very world and will be rescued towards women, children, neighbours, “Verily you have in the Prophet of from the dark and narrow abyss of selfish etc. He was the perfect servant of God who Allāh an excellent model, for him passions. presented an example in every matter who fears Allāh and the Last Day and as and thus brought about a revolution who remembers Allāh much.” (33:22) The Promised Messiah says that it is clear from the Holy Qur’ān that there are that transformed the ignorant into “Say, ‘If you love Allāh, follow me: six hundred injunctions that God wishes godly people. For a believer, making the then will Allāh love you and forgive man to follow, and similarly, the wings of best use of his abilities is also a form of you your faults. And Allāh is Most worship. If we wish to avail the blessings Gabriel are also six hundred. This means sa Forgiving, Merciful.’” (3:32) that until man takes it upon himself to that are linked with the Holy Prophet , we must strive to follow in his footsteps. Ḥuḍūraa said that Allāh commands us that, follow the six hundred commandments aa if we wish to partake of His blessings, we and finds shelter under the wings of Ḥuḍūr said that we should pray during must become His true servants and follow Gabriel, he cannot completely absorb the remaining days of Ramaḍān that His commandments. He has made the himself in God. The human soul has God may make us true believers and Holy Prophetsa a model for us in respect been bestowed six hundred potentials. enable us to follow the example of the sa as of all the commandments of the Holy Therefore you should try to implement Holy Prophet . The Promised Messiah aa Qur’ān. Being the perfect example of these six hundred injunctions. Ḥuḍūr says that man cannot truly love God His commandments, the Holy Prophetsa said that a sinner can have his sins unless he adopts the morals, manners sa became God’s perfect servant. In the forgiven and become God’s true servant, and character of the Holy Prophet . May above verses Allāh commands us that, if he strives to follow in the footstep of Allāh enable us to understand this secret sa in order to perfect our own faith and to the Holy Prophet . in this Ramaḍān so that we may forever sa attain nearness to God, we must follow In the light of Aḥādīth, Ḥuḍūraa spoke continue to walk in the Holy Prophet’s the example of the Holy Prophetsa. about the example of the Holy Prophetsa footsteps. Āmīn. The Promised Messiahas says that those in respect of his love and gratitude
A sinner can have his sins forgiven and become God’s true servant, if he strives to follow in the footstep of the Holy Prophetsa.
Noble Nature of Companions of the Promised Messiahas Summary of Friday Sermon Delivered on August 24, 2012
On August 24, 2012, Ḥaḍrat Khalīfatul been promised to this Ummah. Their accepted the Promised Messiahas with Masīḥ Vaa delivered the Friday Sermon at example has made our spiritual journey great zeal and fervour. May Allāh grant Baitul Futūḥ Mosque, London. easier for us. them lofty stations in Heaven. And may In this sermon, Ḥuḍūraa related some Ḥuḍūraa said that these incidents are of Allāh also grant strength to our own faith and open people’s hearts so that they events from the lives of the Companions great significance for the descendants of as of the Promised Messiahas, which shed these Companions, and they also offer an may recognize the Promised Messiah . light on their sincerity and devotion example to new converts to Aḥmadīyyat. At the end of the sermon, Ḥuḍūraa and the hardship they had to endure for The Companions, Ḥuḍūraa spoke about, informed the Jamā‘at of the sad demise of the sake of Aḥmadīyyat. Ḥuḍūraa said included Ḥaḍrat Niẓāmud Din ṣāḥib, Muḥammad Hashim Sa‘id ṣāḥib of U.K., that these incidents also open for us a Ḥaḍrat Miań ‘Abdul ‘Aziz ṣāḥib, Ḥaḍrat who was living in Saudi Arabia. Ḥuḍūraa window into the life of the Promised Dr. Muḥammad ‘Abdullāh ṣāḥib, Ḥaḍrat mentioned his services for the Jamā‘at Messiahas, revealing various aspects of Malik ‘Umar Khattab ṣāḥib of Khushab, and said that he was among the Ṣultān- his blessed character and the effect of Ḥaḍrat Rehmatullah ṣāḥib Aḥmadī and e-Naṣīr. May Allāh continue to bless the his presence. The Companions of the Ḥaḍrat Sayyed Maḥmūd ‘Alam ṣāḥib, Jamā‘at with such devoted workers, Promised Messiahas are also an example may Allāh be pleased with them all. grant him a lofty station in heaven and for us, for they are the Ākharīn who had Ḥuḍūraa said that Companions had be the Guardian of his family. Āmīn.
6 Guidance from Ḥaḍrat Khalīfatul Masīḥ Vaa Hospitality of the Guests of the Promised Messiahas Summary of Friday Sermon Delivered on August 31, 2012
On August 31, 2012, Ḥaḍrat Khalīfatul department where guests should be Masīḥ Vaa delivered the Friday Sermon at treated well; rather, they should be given Baitul Futūḥ Mosque, London. the best care by all the Jalsa departments. As preparations were underway for If guests have any complaints regarding the UK Jalsa which was to commence the arrangements, the volunteers should in a weeks’ time, Ḥuḍūraa particularly listen to them patiently and pay due addressed the volunteers who will be attention to them. Those responsible for serving the guests during the Jalsa and security should also make sure that they stressed the importance of hospitality are polite with the guests, while trying to and good manners in this regard. maintain discipline. They should be kind Letters Sent to World to everyone and speak to the guests in aa Leaders Ḥuḍūr said that it was a great honour to a decent and affectionate manner. The serve these guests who arrive to attend non-Aḥmadī participants should also be the Jalsa purely for the sake of Allāh. treated well. It is our good morals, which The Life and Character of He said that the UK Jalsa had gained a will win their hearts. The Khalīfatul the Seal of Prophetssa – central position among the Jalsas held Masīḥaa places great trust in volunteers Volume II worldwide due to the presence of the who should, in turn, try to faithfully fulfil Khalīfatul Masīḥaa in London. Therefore, the requirements of the trust. Resurrection: Fact or the administration of the Jalsa and aa Khalīfatul Masīḥaa are greatly concerned Ḥuḍūr said that the companions of the Fiction? And More! Holy Prophetsa set the best example of about the ever-growing needs and proper aa arrangements of the event. Since the hospitality and good manners. Ḥuḍūr Have You guests, who arrive from all over the world also narrated a Ḥadīth related by Ḥaḍrat Abū Hurairahra about the excellent to attend the Jalsa, take a keen interest in sa how the administration plans the event, hospitality the Holy Prophet and his Subscribed Yet? the responsibility of the volunteers and Companions extended towards the The yearly subscription is other workers increases a great deal. Asḥābus Suffa. only $36.00 for 12 monthly issues. The volunteers, therefore, need to put Ḥuḍūraa said that volunteers should make The payment can be made: forth their best efforts to improve their sure that they fulfil the requirements of On-line at www.booksonIslam.org; or behaviour and standards of hospitality their duties as well as offer prayers on Through Regular Chanda Receipt for the Jalsa. Ḥuḍūraa said that selfless time. Ḥuḍūraa spoke about the beautiful hospitality, which is done for the sake of atmosphere of the Jalsas in Rabwah and God, receives a twofold reward from the drew the attention of the UK volunteers Almighty, inasmuch as it is one of the to treat their guests in the same manner. noble traits of the prophets. Ḥuḍūraa also urged the Aḥmadīs around Ḥuḍūraa related certain incidents from the the world to remember Pakistani lives of the companions of the Promised Aḥmadīs in their special prayers. Messiahas to illustrate how excellently Ḥuḍūraa said that it is incumbent they served their guests. Ḥuḍūraa said upon us to make sure that all security that Jalsa participants are actually guests arrangements are properly in place and of the Promised Messiahas and as such, it that the guests are not treated badly on is a great honour for the volunteers to the pretext of security. Ḥuḍūraa asked serve them. This is why the volunteers the Aḥmadī participants of the Jalsa to should make sure that the guests are bring with them only those non-Aḥmadī treated in an excellent manner. Ḥuḍūraa friends about whom they are sure quoted the Promised Messiahas who said: that they are peace-loving people and aa “I am always anxious for my guests interested in religious discourse. Ḥuḍūr said that to serve the guests of the lest they suffer any discomfort. In as fact, one should try to provide as Promised Messiah is a great honour for much comfort and ease to one’s us and we should try to serve them better guests as possible. Separate food than ever before. May Allāh enable all could be arranged for the guests the volunteers to fulfil their obligations with dietary restrictions.” so that the Jalsa becomes a blessed event in every respect. Āmīn. Ḥuḍūraa said that food is not the only
Guidance from Ḥaḍrat Khalīfatul Masīḥ Vaa 7 In the name of Allāh, the Gracious, the Merciful Jalsa Sālāna Western Canada 2013 May 17-19, 2013 MASjId BAITuL RAḤMān, VAnCouVER By the Grace of Allāh, Jamā‘at Aḥmadīyya Western Canada is holding its Jalsa Sālāna on May 17-19 2013. Inshā’Allāh it will be held in Vancouver, British Columbia. This Jalsa is very important for the spiritual, educational and training needs of the Jamā‘at and for propagating the message of Islām. In fact, this Jalsa Sālāna is a branch of the Jalsa Sālāna which was started by the Promised Messiahas himself in 1891. The Promised Messiahas published a announcement on December 7, 1892 in which he expounded the importance of the Jalsa Sālāna in the following words: “You must not rank this convention in the same league as other, ordinary, human assemblies. This is a phenomenon that is based purely on Divine Help, for propagation of Islām. The foundation stone of this community is laid by Allāh the Exalted himself. Nations are prepared for this, soon they will join it, because this is an action of that powerful being for whom there is nothing impossible.” (Majmū‘ah Ishtihārāt, Vol. 1, pg. 341) By the Grace of Allāh, our beloved Imām, Ḥaḍrat Khalīfatul Masīḥ Vaa, will grace this year’s Jalsa with his presence and will also inaugurate the newly built Masjid Baitul Raḥmān, Vancouver, Inshallāh. Besides from the five daily prayers, during the days of the Jalsa Sālāna, dawn prayer (tahajjud) would also be offeredin the mosque. During these days educational and spiritual lectures are delivered by scholars of the Jamā‘at. Time is spent in supplications, remembrance of Allāh and prayers in a unique spiritual environment. Thus, these three invaluable days of Jalsa Sālāna are an excellent opportunity for preaching, spiritual and educational uplift and training. Members of the Jamā‘at should take full advantage of these days. Members of Jamā‘at are requested to especially pray for the success of this Jalsa Sālāna that may Allāh make this Jalsa a very blessed one, and make it a source of guidance for all. Further you are also requested to participate in Jalsa Sālāna along with all of your family members, and to invite as many of your non-Ahmadi friends as possible since this is an excellent opportunity for propagating the message of Islām. May Allāh the Exalted enable you all to participate in this Jalsa, and make you recipient of its spiritual blessings, and may you all be the heirs of many prayers of Promised Messiahas which he offered for the attendees of this blessed Jalsa. Āmīn. Ghulam Murtaza Zafar
Afsar Jalsa Sālāna Western Canada Guidance on Majlis Shūra
Where ever Allāh the Exalted has told of in the Oneness of Allāh) would be left in elect such people, only then will you be the purposes and objectives of Khilāfat in him? the inheritors of Mercy. Or else, a worldly the Holy Qur’ān, He has also told us how Whereas for a Khalīfa, it is necessary that person will only exhibit those morals it should work. God appoint him, that [God] change his as are shown in worldly assemblies and fear into peace, and the he worship Allāh parliaments. (Khutbāt Masroor, Vol. 4 pg. alone, not committing any shirk. 159) If a person does not accept a Prophet, People who your eyes can clearly see this does not effect prophethood, [the are unsuitable, if you elect them then [Meaning,] establish a Majlis Shūra, [a Prophet] remains a Prophet. The same they will not be able to carry out the consultative body]. Attain their consult is the case with Khalīfa, if all were to rights of Shūra representation. Or [on matters] and reflect, then supplicate abandon him, even then He remains people who like to present themselves after which, whatever [decision] Allāh the Khalīfa. Remember, a person who and come out in front without reason, the Exalted establishes you on, stand firm becomes the Khalīfa for the sake of when they go to the Shūra, rather than on it. (3:160) And so, after consultation governance, he is false, but if he works giving counsel they try to show the with the Shūra, it is the Khalīfa of the for the sake reformation and comes for extent of their knowledge. So when the times’ job to pray and make a decision. God, then he is beloved by God, even if Jamā‘at makes its elections, they should And after having made his decision, he the entire world is his enemy. (Manṣab keep in mind not to elect such people. is to stand firm on it as is commanded Khilāfat, Anwār al- ‘Ulūm, Vol. 2 pg. 53- So this is the responsibility of Jamā‘at in the Holy Qur’ān. Even if the decision 54) members in regards to Shūra. That is against the recommendations of the they elect representatives while being Majlis Shūra, Allāh the Exalted will Majlis Shūra delegates rooted in Taqwā, not on the bases of any provide His help. God the Exalted says Jamā‘at members have been given relationship. And whoever you choose, that when you are determined, then put a great responsibility that they not examine them very well. Ensure that your trust in Allāh. That is to say, that do elect Shūra delegates on the basis of you know them, that according to your not fear, Allāh Himself will aid and assist personal friendship, familial relations knowledge they are able to understand you. or associations, rather they select [matters], are knowledgeable, active worshippers, and tread on the paths of These people desire (i.e. those people those people who tread the paths of Taqwā. (Khutbāt Masroor, Vol. 4 pg. 159- who desire that the Khalīfa should Taqwā. This is because the institution 160) follow their desires, even Then, Shūra delegates and if the Khalīfa Jamā‘at members have been given a great office bearers should also desires are remember, regardless of different and responsibility that they not election Shūra delegates whether they are from God makes on the basis of personal friendship, familial relations Muqami Jamā‘ats or him resolute Central Anjumans that you on a matter) or associations, rather they select those people who are an excellent part of that nothing tread the paths of Taqwā. the Jamā‘at who have been happen entrusted with serving the against the Jamā‘at and it is hoped and opinions of some few people. Some expected from you people that your level desire that only their opinions be for which you are sending these elected is high in every regard. Whether it is in followed... Khalīfas are appointed by God representatives is a very holy institution carrying out the Rights of Allāh, i.e. your and He Himself removes their fears. [But] and subsequent to Niẓām Khilāfat, Niẓām attention towards worship, in carrying a person who always acts according to Shūra has a sanctity. For this reason, out the Rights of Creation, or in your the will of others, like a servant, what to those who appear to be intelligent and relationship with and obedience to the speak of fear, [in such a situation], what pious, who worship and tread the paths Khalīfa of the time. (Khutbāt Masroor, characteristic of being a Mūḥid (Believer of Taqwā, should be elected. And if you Vol. 4 pg. 163)
Guidance on Majlis Shūra 9 History of Aḥmadīyyat: Aḥmadābād The First Peace Village in north America By Ehtishamul-Haq Maḥmūd Kauser, Missionary
An Interview of Abid Haneef ṣāḥib and Saleha members of the Boston area began Haneef ṣāḥiba on February 06, 2011 searching for a piece of land that could It is the pride of every Canadian Aḥmadī be used for this endeavour. The driving to see their brothers and sisters marching force behind this mission was the then down “Aḥmadīyya Avenue” five times president of the Boston chapter, Abid a day. Every time residents roam about Haneef ṣāḥib. Before highlighting in Toronto and are confronted with the the great work that he and his family age old question, “Where are you from?” undertook, it is essential to provide some they are not ashamed to declare that background information. “We live on Aḥmadīyya Avenue, next to Abid Haneef ṣāḥib is a distinguished the mosque.” The greater joy is when the personality in the community for many inquirer returns a gesture affirming the reasons - one of them being that he knowledge of such a location. Among the accepted Aḥmadīyyat in 1948. He began many accomplishments of Aḥmadīyyat in working in New York City to further the Canada, including the Aḥmadīyya Abode message of Islām and by the 1980s, he of Peace, Aḥmadīyya Park, and Calgary had moved to Boston where he and his Mosque, the most precious jewel to every family established the first iconic “Peace Canadian Aḥmadī is “Peace Village.” All Village” of North America. day, children crowd the parks and streets Concerning his years prior to while adults go to the mosque for prayer. Aḥmadīyyat, he describes his childhood Undoubtedly, Peace Village is extremely inclination towards knowledge as eventful. Thousands of onlookers observe eventually bringing him to the truth of the peaceful nature of Aḥmadī residents. Aḥmadīyyat. As a child, he was brought They watch the innocence on the faces up by his grandfather who also had the of children, and the conviction and faith distinction of being educated, while of the elders. Peace Village is truly a living in the south during the 1930s. He Abid Haneef ṣāḥib heavenly scene to all western eyes. And was blessed with a wonderful childhood; its greatest feature, after the Baitul Islām he learned and excelled in line with his repeated requests, Haneef ṣāḥib relates Mosque, is the street signs displaying the grandparents’ expectations. that “One day, he just got so fed up that he finally decided to take me. And he did names of the Khulafā’ and prominent Finally, he moved to New York City Aḥmadīs. It has a wonderful ring to it this to take me off of his back and that is where he continued his education. where I was introduced to Aḥmadīyyat.” when you mention that your address is Although that phase in his life was a “Zafarullah Khan Crescent.” Everyone setback, it was his enrolment in the army After much study and contemplation, desires that such a spiritual atmosphere with his brother that set things straight Haneef ṣāḥib accepted the message should be created in every country, and for him again. During this service, he of Ḥaḍrat Mirzā Ghulām Aḥmadas, the in the near future, in every city and town. was introduced to some forms of Islām, Promised Messiah. Concerning his Unfortunately, the greatest an experience that had a lasting effect on conversion, Haneef ṣāḥib mentioned misconception among both residents of him. Once he returned, although his heart that, “People usually convert after a Peace Village and people abroad is that was pure and yearned for more truth, he traumatizing event.” Consequently, he Canada’s Peace Village is the first of its attended “social gatherings” with his states that he converted on either June kind in North America. Actually, in the peers. It was at this point that he came in or July 13, right after his mother’s death. era of Ḥaḍrat Khalīfatul Masīḥ IIIrh, a contact with a relative who promised to “Back then, converting was an exotic project was launched by our beloved introduce him to someone who could fill thing and it was that Muslim thing which Ḥuḍūrrh to establish a Peace Village-like the missing links in his mind concerning gave you an identity.” He further states plot of land in North America. Islām. Haneef ṣāḥib continuously that “What they saw in Islām or reasons why people would come to it was because In 1984, after hearing this plea, Jamā‘at insisted on meeting this individual, but the relative kept on delaying it. After Islām was more organized and more
10 History of Aḥmadīyyat: Aḥmadabad, The First Peace Village in North America disciplined, whereas their backgrounds weren’t as such.” Even his mother did not disprove of him becoming an Aḥmadī Muslim because she would say that “Any religion that could change you to what you have become from what you were; even I was willing to accept.” Shifting from his position of a complete stranger to Islām to an utterly devoted servant is truly astonishing. In fact, when Abid Haneef ṣāḥib was given his name by Khalīfatul Masīḥ II, Ḥaḍrat Mirzā Bashīr- ud-Dīn Maḥmūd Aḥmadra, he said “Abid Haneef doesn’t sound like an Arab name, but then once Khalīfatul Masīḥ IIra told me what it meant, a humble servant who is ever inclined to God, I realized that it was a goal to live up to.” Such devotion did not stop there; instead, his love and Aerial view of Nasir Ahmad Street in passion for being obedient to Khilāfat Aḥmadābād, Sharon, Massachusetts, United States continued. that.” Haneef ṣāḥib also relates this story The first most heartfelt event that In 1973, he went to the Holy Land of Mecca as part of his efforts to spread the books occurred was when both Abid Haneef from Pakistan after meeting Khalīfatul as rh of the Promised Messiah across the ṣāḥib and his wife Saleha Haneef ṣāḥiba Masīḥ III, Ḥaḍrat Mirzā Nasir Aḥmad Arabian Peninsula, since the remaining went to make the final payments for had given him one of his turban as a gift bags were filled with them. the plot of land. After including their and Haneef ṣāḥib cherished it dearly. “Whoever builds a mosque, desiring thereby own contributions and some collections While in Mecca, he relates that, “After by other members, they proceeded to a couple of days, I didn’t have any more Allāh’s pleasure, Allāh builds for him the like of it in paradise” - Holy Prophet Muḥammadsa submit the payment to legally acquire the money and my hotel booking was over. land. In the midst of this excitement was Again, me being very naive, I told my His greatest service was his passion to the shock of so many hidden fees – they predicament to this one Pakistani young comply with the request and desire of said, “We didn’t even expect them.” They gentleman. He said ‘why don’t you leave Khalīfatul Masīḥ III, Ḥaḍrat Mirzā Nasir assumed that as it was listed at a certain your bags here and pray to Allāh, and Aḥmadrh, to build a small village, a mosque price, so that would be the final price. Allāh will take care of your stuff.’ During and a community for the members of Being naive in this field, both husband that time I had no more hotel booking Boston. He said that, “Khalīfa IIIrh gave and wife went in expecting to pay the so I was sleeping outside. They had tents guidelines on the location in his book A amount and walk out with no worries, outside, [and] I would pull up underneath Message of Peace and a Word of Warning (20 but what they were confronted with was it.” After indulging in prayer for a while, miles away from the city of Boston), so we a long list of hidden and extra fees that he realized that his bags had been drew a circle and saw the city of Sharon, were required. But by the Grace of Allāh, snatched. His bags full of his personal MA.” They had proposed the village to be they had just enough. In fact, they cut belongings and most importantly, the called Qādiān village and in the original it very close. When they finally exited turban. In bewilderment, he quickly blue print it has been named as such, but City Hall, having made all the necessary went back to that same gentleman and when Khalīfatul Masīḥ IV, Ḥaḍrat Mirzā payments, they were only left with told him his issue about losing his bags. Ṭāhir Aḥmadrh, had come to know of the 50 cents. At this joyous occasion they Upon hearing about his loss, the hotel proposed name he said that there is only wanted to celebrate, so they went into a management allowed him a room for a one Qādiān Village and one Rabwah city, nearby coffee shop. Of course, they could day. He earnestly prayed in that room instead it should be called “Aḥmadabad.” only afford one coffee, so they took out and began to weep and cry that, “O Allāh! Naming the site was only the beginning the 50 cents, bought a single coffee, and All I want is this turban; I don’t care for stage; it had to undergo many phases shared it with each other with a sense much of anything else,” because this was before it would meet its true expectation. of celebration and joy, not with any fear a turban gifted to him by Khalīfatul Masīḥ Before indulging in the details of how the rh that they had been left with nothing but III . It was a shear miracle that shortly site was mapped and what plans were a measly 50 cents. At this moment, they after his prayer, he went to his window of made regarding the mosque, the first felt a sigh of relief while sharing a 50 cent the hotel and looked towards Haram. He most challenging dilemma for President cup of coffee. says that “I looked outside the window Abid Haneef ṣāḥib was the acquisition towards Haram and saw my turban and of the land. After enquiry on the land, This was a sign of the Help of God. This [some] stuff there.” God had answered it was observed that this particular plot devotion is likened to that demonstrated his prayers. To this day, he does not know by Ḥaḍrat Abū Bakrra when he and Ḥaḍrat of land was only allowed for one estate - ra why anyone would steal a few bags and subdivisions were not allowed. This was Umar were called to donate whatever then choose to return them. The thief they possessed in their homes. Ḥaḍrat considered a downside since the ultimate ra left exactly what Abid Haneef ṣāḥib had aim was to build a village. On the other Abū Bakr gave everything he had and prayed for. Later on, when asked jokingly hand, the upside was that to acquire the only left behind Allāh and His Messenger by a missionary why he had not just land, the price was only $27,000. This was for his family. Such was the devotion prayed for all of his stuff, Haneef ṣāḥib an excellent deal, even at that time. exhibited in the efforts to fulfill the replied that, “I didn’t even think about dream of Ḥaḍrat Khalīfatul Masīḥ IIIrh.
History of Aḥmadīyyat: Aḥmadabad, The First Peace Village in North America 11 Unfortunately many people told them that they were wasting their time and that the project was impossible; but Ḥaḍrat Khalīfatul Masīḥ IVrh Arrives at the Mission House they said that, “Since our Khalīfa has 4 Nasir Ahmad Rd. Sharon, Massachusetts, United States shown this desire, we will work towards it at all costs.” Mr. and Mrs. Haneef both expressed their lack of experience in any such field. They had no means and no help other than from God. It was impossible for them, being as naive as they were, to pull off such a project. When the project of the Sharon Mosque was in its initial stages, one of the many problems that Haneef ṣāḥib and his wife faced was the lack of funds to build the ground work for the project. One example of God’s miraculous assistance, as mentioned by Abid Haneef ṣāḥib, was concerning the constructing of the world-renowned, “Nasir Aḥmad Road.” One of the issues that they faced was the lack of funds to purchase sand to fill the first couple of layers of the road. He mentioned that Allāh had bestowed him and his wife with such help that they were not able to comprehend. This was one of those signs of God’s existence for Abid Haneef ṣāḥib. He said, “We could not afford any sand and randomly a man came who offered to assist us.” Although, as Haneef ṣāḥib stated, “He was secretly stealing stuff from our home,” he did help when they needed sand. They were all out of money, but this man would reassure them. Whenever they needed sand, he would direct them to a particular part of the land and say dig here, you will find your sand. Lo and behold, they found Abid Haneef ṣāḥib is standing third from the left. Maulana Azhar Haneef ṣāḥib, Naib enough sand in that area to fill the whole Amir and Missionary USA, son of Abid Haneef ṣāḥib is standing first from the left. road. Such means were unbelievable for them considering their inexperience. doing. They went and rented a chainsaw The stunning future mosque has even and it was his wife’s first time seeing a been named by Ḥaḍrat Khalīfatul Masīḥ Even when Haneef ṣāḥib and his wife aa would go out to the City Council to chainsaw. Among the many trees, one V, Ḥaḍrat Mirzā Masroor Ahmad , as get approvals for the land in Sharon, tree was noteworthy. It was the size of “Baitul Nāsir.” How beautiful that Baitul many a times, the City Council would a normal-sized round table. Abid Haneef Nāsir will be located on Nasir Aḥmad approve their requests while rejecting ṣāḥib feared that the tree would fall on Road. All members of Jamā‘at Aḥmadīyya the requests of top contractors. They to his neighbour’s house and would across the globe are most appreciative were surprised, even to this day, as to cause a lawsuit, which would stop all of those who offered sacrifices in the why that was the case. Saleha Haneef of their work for good. In the midst of early stages of Aḥmadīyyat, such as Abid ṣāḥiba mentioned, “Maybe they did this this thought, a truck driver driving by Haneef ṣāḥib and his wife, Saleha Haneef because they felt pity for us.” Each time it suddenly stopped and got out and said, ṣāḥiba. With their great contributions, provided another proof of the existence “Do you need any help?” He came out future projects were easier to introduce, of God. with a rope and tied the tree accordingly such as the famous Canadian “Peace and made the tree fall exactly where he Village” located in Vaughan, Ontario. And yet another obstacle that Abid wanted. Then he got in his truck and left We pray for both Abid Haneef and his Haneef ṣāḥib and his wife faced was and they do not know to this day who wife, as well as all of those who helped cutting down the trees on the land. They he was. “He was an angel,” said Saleha in establishing the iconic “Nasir Aḥmad asked a contractor as to how much it Haneef ṣāḥiba. Road” of Sharon, MA. Both Abid Haneef would cost to cut down the necessary The only thing that they regret is that ṣāḥib and Saleha Haneef ṣāḥiba conclude trees, and they were astonished at the with a request to pray that they are able rate of 500 dollars per tree. At hearing once they finished the subdivisions and the road, the only thing that was left to see the completion of that project such rates, Abid Haneef ṣāḥib said soon: “Ḥuḍūr said it, and we just wanted that, “We would be better off doing it was the building of the mosque itself. Unfortunately, a grand and beautiful to fulfill that dream.” May Allāh bestow ourselves.” The only problem with that them with His blessings in this life and in was that they had no idea what they were mosque, which both Abid Haneef ṣāḥib and his wife dreamed of is still to come. the next. Āmīn!
12 History of Aḥmadīyyat: Aḥmadabad, The First Peace Village in North America Religion and Science: Friends or Enemies? dr. Abdus Salam His Faith & His Science By Zakaria Virk
Dr. Abdus Salam was a deeply religious take out a notebook and start taking partake first-hand of what was vouched man despite the fact that he was a notes. One day, Imām Rafiq asked him: to the Seers in the past.”5 th towering scientist of the 20 century. “Do you like my sermon so much that His Belief in one God He was a devout Muslim in his personal you take notes?” Dr. Salam replied, “The life. His family had a rich tradition of fact of the matter is that I get flashes of As most are aware, Dr. Salam shared the scholarship, learning and piety. He was scientific ideas like an electric current, so Nobel Prize in physics with two American brought up by a profoundly religious I jot them down right away. These ideas scientists, one an atheist and the other a father; hence, his father’s personality subsequently become the basis for my Christian. This was not easy for a man was imprinted on him. His father used to theories. If I don’t write them instantly, who had not seen electricity until he recite verses, tales and the Holy Qur’ān chances are I will lose them.”1 was in his teens. But due to his unique to him and it was from his father that personality, his devotion to his cause, One of the favourite books of Dr. Salam his deep scientific interest, his power of he developed his love for Islām. As was was Shamail-e-Tirmidhi, a classic book of the custom, he learned how to read the concentration, inexhaustible energy for hadith. Once Sir Muhammad Zafrullah his scientific work, and his exceptional Holy Qur’ān from his mother. He was well Khanra (1893-1985) fell sick, Dr. Salam versed in Arabic. capacity as an organizer, he succeeded in visited him in the hospital in London what Einstein could not do. From his childhood, he offered the five and expressed the desire to translate daily prayers. In the pocket of his jacket, the book one day. The next time Dr. By way of comparison, we should he used to carry a small copy of the Holy Salam visited Sir Muhammad Zafrullah give here beliefs of two outstanding Qur’ān. At his home in Putney, while he Khanra at the hospital, he gave him a scientists of Europe, namely Copernicus was engrossed in his research, he used to printed copy of the translation with this and Kepler. Copernicus derived his listen to taped recitation of Holy Qur’ān dedication: “With deep gratitude to Abdus astronomical ideas from his theology. by outstanding Qārīs of the Muslim world. Salam, eminent physicist, with whom the idea Kepler, like Copernicus, was convinced He performed the lesser pilgrimage (i.e. of this book originated.”2 that the structure of the heavens had to reflect the perfection of its Creator. This ‘Umrah) when he was not internationally Efficacy of Prayer renowned. Despite his wish to perform perfection revealed itself best through the pilgrimage of Hajj, he could not do Dr. Salam did not find any dichotomy the precision of geometry. Kepler’s ideas so due to his religious beliefs. The Saudi between his faith and his science. He said: about God provided his hypothesis, and Government would not grant him a visa. “I have myself never seen any dichotomy he had the mathematical ability to turn between my faith and my science – his ideas into a system. When Ahmadis were declared non- since faith was predicated for me by the Kepler’s laws are not hard to explain, Muslims in 1974 by the Government of timeless spiritual message of Islām, on Pakistan, he grew a beard and assumed but one can never guess this from his matters on which physics is silent and explanations. Part of the trouble was the forename Muhammad to show his will remain so. It was given meaning by pride in being a Muslim. He used to lead his religion, as he saw his science as the very first verse of Qur’ān, after Sūrah his religious duty and wrote as if it was the congregational Friday prayer for Fātiḥah: ‘This is the Book, wherein there Muslim students at the International a complicated piece of theology. His is no doubt, guidance to the God-fearing notebooks are even worse. Sheet after Centre for Theoretical Physics in Italy. who believe in the Unseen.’3 The Unseen 4 sheet of calculations are punctuated When his father was staying with him in means beyond the reach of human ken.” with mystical speculation and prayers. London, he could have bought a house in He was a firm believer in the efficacy of Nevertheless, it remains true that Kepler a posh London suburb, but he chose to prayer. He said: “I do have faith in the cracked the mystery of the planet’s buy a house in Putney, close to Al-Fazl efficacy of prayer at times of distress. movements because of his faith in God’s Mosque, where his father could easily go I could elaborate on this intensely creative power.6 for daily prayers. On Fridays, Dr. Salam personal thought but I shall forbear to used to arrive at the mosque early and Once Dr. Salam visited a famous British do this. I am also a believer in the Moral philosopher by the name of Bertrand would take a seat in the front row. Even Lord. My greatest desire before I die is during the summer, he would don a Russell along with A.T.M. Mustafa, the that Allāh may in His bounty may grant Education Minister at the time. During winter jacket and a hat. When the Imām me the mystical vision so that I too can was delivering the sermon, he would the meeting, Mr. Mustafa started a
Religion and Science: Friends or Enemies? Dr. Abdus Salam – His Faith & His Science 13 discussion about whether God exists. attending the dazzling ceremony. The discoveries. After a while, when he was unable to main thought occupying my mind was Noble Laureate Sir W.H. Bragg said convince Russell, Mr. Mustafa left. Now one of gratitude. I wished my parents that science is opposed to religion in Dr. Salam was alone with the great were with me who had their teeth worn the sense that the thumb and fingers philosopher. Russell said: “Why do people out praying for me. I dearly wished they 12 are opposed to one another. Einstein think that they can convince a 95 year- were with me.” expressed the same view with a different old in half an hour that God does exist?” At the Nobel banquet ceremony in 1979, analogy: science without religion is lame, Dr. Salam replied to him that: “Without in his address he stated: “The creation and religion without science is blind. Dr. belief in God, a man’s character remains of physics is the shared heritage of all Salam agreed with both and said that deficient. We have observed that people mankind. East and west, north and south, science without religion is lame and has who believed in God gave more sacrifices have equally participated in it. In the therefore to rely on religion to avoid for mankind, compared to those who did Holy Book of Islām, Allāh says, limping.15 not believe in God.” Russell replied, “Give me an example.” Dr. Salam said: “Gandhi ‘Thou seest not, in the creation of [the] A scientific writer had this to say about is a case in point.” Russell looked at Dr. All-Merciful any imperfection, return Dr. Salam: Salam astonishingly and said: “Gandhi thy gaze, seest thou any fissure. Then “To a Muslim mystic, God is to be sought was a cruel man.” Dr. Salam asked him: return thy gaze, again and again. Thy 13 in eternal beauty. And for Salam, beauty “How come?” He replied: “For 40 years, gaze, come back to you dazzled aweary.’ comes through finding new, subtle, he deprived his wife of the enjoyments of This, in effect, is the faith of all yet simplifying patterns in the natural 7 a married life.” physicists, the deeper we seek, the more world.”16 Dr. Salam felt that the religious leaders in is our wonder excited, the more is the 14 Dr. Salam had two passions in life: Muslim countries were too content with dazzlement for our gaze.” first, an urge to understand the nature explaining the Islāmic religion without This amazement turns into admiration, of physical reality using the tools of any reference to science and technology. and this admiration is in Dr. Salam’s mathematical physics and second, the He asked them to exhort Muslims in opinion one of the strongest roots of desire to put the Islāmic world on the their sermons to study science and religious feeling. road to prosperity through acquisition of technology, considering that 750 verses science and technology. speak of tafakkur and taskhīr, i.e. science Following the teachings of Islām, he and technology. Most of them replied dedicated his life to finding unity in the In an interview published in The Guardian, they would like to do this, but they did four forces of nature. He was able to Robert Walgate asked Dr. Salam about the not know enough about modern science.8 prove that various interactions of the fundamental contradictions between any elementary particles are no more than religion that referred to one immutable In an interview for New Scientist published diverse aspects of a single primary force. text and the spirit of science, which must on August 26, 1976, Dr. Abdus Salam said: Religion and Science allow hypothesis, testing, verification, “Every human being needs religion, as admission of error and change. The sage- Jung has so firmly argued; this deeper It is generally believed that science scientist replied that religion and science religious feeling is one of the primary is anti-religious and that science and refer to two different worlds: religion to 9 urges of mankind.” religion are mutually exclusive. Religious the inner world of the human mind and In his article Science and Religion, Dr. beliefs and scientific beliefs can never be science to the outer world of matter. Salam wrote: “Einstein was born into compatible; religion demands blind faith. To explore the inner world, one needs an Abrahamic faith; in his own view, Religion demands that people believe in faith and to explore the outer world, one he was deeply religious. Now this sense its doctrines without questioning them, needs reason.17 while science dictates that everything of wonder leads most scientists to a In his first meeting with Einstein, their Superior Being – der Alte, the Old One, should be questioned and proven empirically. entire discussion was about religion. as Einstein affectionately called the Deity Dr. Salam explained to him the Islāmic – a Superior Intelligence, the Lord of all The object of religion is to develop the concept of Unity (Tauḥīd). Einstein did 10 Creation and Natural Law.” ideals and aspirations of mankind, while not dismiss Dr. Salam as a religious In the interview with New Scientist, he also the object of science is to realize these bigot and they developed a good mutual said: “We are trying to discover what the aspirations through finding the laws of understanding. His student Dr. Michael Lord thought; of course we miserably fail nature. Dr. Salam attempted to identify Duff, now Principal of the Faculty of most of the time, but sometimes there is these laws of nature with the knowledge Physical Sciences and Abdus Salam Chair great satisfaction in seeing a little bit of that a true science can never contradict of Theoretical Physics at Imperial College the truth.”11 religion. Dr. Salam’s integrity and London, recalls that his mesmerising intelligence did not permit his beliefs to lectures were so unique that the students Speech at nobel Banquet determine the outcome of his scientific would find themselves entranced by the In July 1981, Dr. Salam was in New York. I work. His religious beliefs and cultural depth of his knowledge. background profoundly influenced his helped arrange for him to be interviewed Once he was asked, “Do you think your for Toronto’s CHIN Radio. Dr. Narrinder scientific career. In his scientific work, he sought inspiration from his religious religious views made you think that they Nath asked him: “During the Nobel (four fundamental forces of nature) could ceremony when your name was read out beliefs. For instance, he was intrigued by the concept of symmetry because of be unified?” He replied, “I think perhaps in the Hall of Royal Academy of Sciences, at the back of my mind. I wouldn’t say what was on your mind?” Dr. Salam the stately towers of Bādshāhī Mosque in Lahore. For him, his religion was integral consciously. But at the back of one’s sagely replied: “There were two things mind, the unity implied by religious on my mind, how Allāh had bestowed to his scientific work. His religious passion spurred him on in his scientific thought perhaps plays a role in one’s His benevolences on me—me a villager thinking.”18 14 Religion and Science: Friends or Enemies? Dr. Abdus Salam – His Faith & His Science To the question of whether there was to you. 105-106. 2. Salam, Dr. Abdus. Ideals and Realities. any conflict in doing physics because he Once he was asked whether God can be Singapore: World Scientific, 1989. pg. 485. was coming from a religious background, described in a mathematical equation. 3. The Holy Qur’ān 2:3 Dr. Salam replied: “No why should there His reply was that that is rubbish. be? Fortunately Islām is one of the 4. Salam, Dr. Abdus. Ideals and Realities. three religions, which emphasize the Was His Electro-Weak Theory Singapore: World Scientific, 1989. pg. 295. phenomena of nature, and their study… Pantheistic? 5. Salam, Dr. Abdus. Renaissance of Sciences in So Islām has no conflict with science .” An Islāmic monthly, The Arabia, published Islamic Countries. World Scientific, 1994. pg. 149. Professor Hoodbhoy states that when he from London, castigated his work on 6. Hannam, James. God’s Philosophers: How asked Dr. Salam to write a preface to his unification of fundamental forces as the Medieval World Laid the Foundations of book Islām and Science, Dr. Salam wrote “pantheism,” therefore un-Islāmic Modern Science. UK: Icon Books Ltd, 2009. pg. the following about the irrelevance of and heretical. In 1983 an Arab-Islāmic 288-292. religious beliefs and scientific discovery: journal, which was also published from London, called this theory “the heretical 7. Mir, Waris. Daily Nawaiwaqt. 3 Dec. 1979. “I do not disagree with anything that Sufi doctrine of Wahdat-ul-Wujud .” To this 8. Salam, Dr. Abdus. Renaissance of Sciences in Dr. Hoodbhoy has written in this book. criticism Dr. Salam replied: Islamic Countries. World Scientific, 1994. pg. Dr. Hoodbhoy quotes Steven Weinberg’s 245. and my research and says that it made “I am proud to be a case together with 9. Dimitrov, Tihomir. 50 Nobel Laureates and no basic difference to our work whether I al-Kindi, al-Razi, Ibn al-Haitham, and Other Great Scientists Who Believe in God. pg. was an ‘avowed believer and Weinberg an Ibn Sina, but I do protest against the 29. eBook.
Religion and Science: Friends or Enemies? Dr. Abdus Salam – His Faith & His Science 15 Statement by the Prime Minister of Canada on the Establishment of the office of Religious Freedom
On February 19, 2013, the Right Honorable hospitality but even more, I’m grateful Prime Minister of Canada Stephen Harper for the outstanding example that you delivered the following remarks while set. This community has experienced, announcing the establishment of the as Jason mentioned, the terrible cruelty Government of Canada’s Office of Religious of persecution, persecution on the basis Freedom. The announcement was made of religion. In spite of that, your belief at Aiwan Tahir which is situated at the in tolerance and harmony endures. In Aḥmadīyya Muslim Jamā‘at Canada this you make an inspiring contribution headquarters in Maple, Ontario. The event to our values. You strengthen Canada’s was telecast on major Canadian channels. commitment to diversity and pluralism. The original text of Prime Minister Stephen And you remind your fellow Canadians Harper’s announcement is being presented that the freedoms we enjoy are precious, for the benefit of our readers. (Gazette) and must never be taken for granted. So Thank you very much. as your Prime Minister, I thank you on behalf of all Canadians for strengthening Thank you, first of all, Jason, for that and enriching the fabric of our country. kind introduction, and also for the work you’ve been doing, I know Jason has Ladies and gentlemen, around the been a very passionate advocate for the world, violations of religious freedom initiative that we’re announcing today. are widespread, and they are increasing. In Iran, Bahá’ís and Christians face have also taken action. And we have Thank you as well to our master of harassment, imprisonment, and, in some rallied support for religious freedom, ceremonies today, our host because he’s cases, death. In Pakistan, Aḥmadīyya for example, among the leaders of the Member of Parliament for this area, Muslims, Shiites Muslims, Christians, the G-8, of the Commonwealth and at the Honourable Julian Fantino, who has Sikhs, and Hindus are vulnerable to the Francophonie. And we are also been a great addition to our team in persecution and violence. In China, providing safe haven in Canada for some Ottawa. Christians who worship outside 20,000 Iraqi refugees, many of whom are I also want to thank all of my colleagues government-approved boundaries are Chaldean Catholics, driven from their from both Houses of Parliament who driven underground and their leaders ancient homeland under the threat of have come to be here with us today for are arrested and detained while Uyghur death. this very important announcement. Muslims, Tibetan Buddhists, and Falun Gong practitioners are subjected to But we are compelled to do more by the Special greetings to Member of repression and intimidation. Elsewhere sheer number and gravity of the offences Parliament Bev Shipley who moved the we watch in horror as sanctuaries are against this fundamental right around motion in the House of Commons to get destroyed and believers are attacked the world and the assault it implies on a vote to establish the Office of Religious and in some cases slaughtered: Shia democracy itself. The cause is just. The Freedom. Muslim pilgrims in Iraq, Coptic Christian need is urgent. And our responsibility is And thank you as well to our host here adherents in Egypt, Christians at worship clear. today, National General Secretary Dr. in Nigeria, the list, appallingly, goes on As Canadians, as citizens of a free Aslam Daud and National President Lal and on. country, we have a solemn duty. As Sir Khan Malik of the Aḥmadīyya Muslim In the face of these injustices and Wilfrid Laurier once said, and I quote, we Jamā‘at Canada, thank you. atrocities, Canada will not be silent. should always remember this: Canada is Distinguished guests, ladies and Indeed, Canada has not been silent. Under free and freedom is its nationality. gentlemen, I’d like to start today by our Government, Canada has spoken out Ladies and gentlemen, the freedom expressing my gratitude, to join with consistently and emphatically. Without to worship according to one’s own Jason to express my gratitude, to the fear or favour, Canada defends human conscience is at the root of our Aḥmadīyya Muslim community here in rights around the world. personalities and therefore, at the root Vaughan. I’m grateful for your generous And we have not only spoken out; we of all of our liberties. That is why I am
16 Statement by the Prime Minister of Canada on the Establishment of the Office of Religious Freedom deeply honoured to be here today, in of, that has drawn so many millions to their faith are not known to us by name. a place where those once persecuted our great country. And, it has been in But to them we say, Canada will not can now freely worship. In this country defence of this heritage of freedom that forget you. When you are silenced, we whose hallmark is toleration of diversity so many Canadians have given their lives, will speak out. We will use our freedom and respect for human dignity, I am in so many struggles against tyranny and to plead for yours. And, we will not rest deeply honoured ladies and gentlemen, oppression around the world. until the day you can exercise, fully and to announce the official establishment of Throughout history and in our own without fear, your birthright as members Canada’s Office of Religious Freedom. day, governments that violate religious of the human family. Thank you. I am also further delighted to announce freedom are also prone to impose Question& Answer session with Prime Canada’s first Ambassador of Religious themselves in every other sphere of Minister Harper Freedom, he is a scholar, a man of life. In contrast, the great tradition of Question: Candace Daniel from Global principle and deep convictions, please which Canada is a leading example, is welcome everybody, Dr. Andrew Bennett. founded on the recognition of what Prime Minister Harper the equivalent Prime Minister Diefenbaker called ‘the office in the US has been criticized To be housed in the Department of including from within the US state Foreign Affairs, Dr. Bennett will monitor sacred personality of man.’ It is the tradition of limited government under department for being primarily religious freedom around the world. dedicated to protecting and promoting He will promote it as a key objective of the rule of law, a government limited by its profound respect for the inviolable Christianity overseas in choosing this Canadian foreign policy. And, Dr. Bennett particular ambassadors, someone from will help ensure that the protection of dignity of the human person and, thus limited, a government dedicated to a private Christian institution in Ottawa. religious freedom informs the policies What do you say to those who might and programs of the Government of promoting the freedom and prosperity of the people it serves. have concerns Canada’s office religious Canada. freedoms will follow a similar agenda? Our Government is dedicated to this Dr. Bennett, you have my best wishes and Answer: full support as you set forth on this most purpose, and we will work with other important mission. countries and all peoples of goodwill, to Well obviously this a very different promote the principles we share. country where the strengths of non- Ladies and gentlemen, I know that this Christian faiths are quite significant, audience requires no convincing on the In closing, ladies and gentlemen, I want to tell you a little bit about a personal obviously one of the reasons we are need for action in defence of religious holding this event here today and being freedom. But there are some who, encounter I had, one that speaks to the fundamental importance of our initiative hosted by the Ahmadiyya Muslim while generally supportive, would not Community is to make it very clear have thought to make it a priority, and today. I am privileged, in the course of my service as Prime Minister, to encounter that this is not an office to promote a there are a few who may believe this is particular religion this is an office to of interest to only a limited number of many, extraordinary individuals and, from time to time, even among all of Promote religious diversity and religious Canadians and the communities most tolerance around the world, its critical affected. these extraordinary people, someone is exceptional. One such person I met in my its’ one of the things that makes Canada Let me address this directly. There is office on Parliament Hill in 2011. He was such a great society, and it’s one of the a crucial and historical link between the Minister of Minorities of Pakistan, things we want to export for the benefit respect for religious pluralism and Shahbaz Bhatti. He worked tirelessly of people everywhere. (Prime Minister the development of democracy itself. to defend the vulnerable not only his Harper) And that is why we shall continue to fellow Christians, but also Hindus, Sikhs, Question: (Joe Breen from National Post) champion freedom of conscience and Ahmadi Muslims, and all other minorities. freedom of religion throughout the He did so knowing that it placed him “Prime Minister will this office also world. And, today, as many centuries under a constant and imminent threat advocate on behalf of those who are ago, democracy will not find - democracy to his life. He was an honourable and persecuted oppressed because of their cannot - find fertile ground in any society humble man. Shahbaz and I discussed unbeliever status where their Atheism? where notions of the freedom of personal the threats faced by religious minorities, Answer: This is an office to promote conscience and faith are not permitted. and the need for Canada to do more. Only religious toleration and religious Former Prime Minister John Diefenbaker, three weeks later, while traveling to diversity and in fact as President Malik who was one of the greatest human rights work in Islamabad, Shahbaz Bhatti was himself said people who choose not champions in our history, noted these assassinated. to believe, that’s a valid religious and realities when he introduced his original Those of us who met him, and certainly democratic perspective that we all must Canadian Bill of Rights. To remind you his family and friends, will continue to also accept and promote we are not what he said: I am a Canadian, a free mourn his loss. But his legacy, is, I believe, trying to impose, we are trying to respect Canadian, free to speak without fear, a legacy of hope, hope for those who are people’s own religions, their own faith free to worship God in my own way, persecuted for their faith, hope for those choices not impose those faith choices free to stand for what I think is right, who believe we can make a difference, or non-faith choices on others, and so it free to oppose what I believe wrong, hope that if there is goodness enough to is, just as it is important that religion be free to choose those who shall govern inspire one man to speak out even in the respected in a pluralistic and democratic my country. This heritage of freedom most harrowing of circumstances, there society by those who don’t share religion I pledge to uphold for myself and all is goodness enough to inspire all of us to is likewise expected and very religious mankind. do our part. society that those who don’t share faith will be respected as well. (Prime Minister Indeed, it is ‘this heritage of freedom’ Unlike Shahbaz, most of the countless Harper) that Prime Minister Diefenbaker spoke men and women who are persecuted for Statement by the Prime Minister of Canada on the Establishment of the Office of Religious Freedom 17 Remarks from Amīr jamā‘at Aḥmadīyya Canada
On February 19, 2013, after the Right societies. Honorable Prime Minister of Canada Stephen The Holy Qur’ān (the holy book of Islām) Harper had announced the establishment of states; “There should be no compulsion the Office of Religious Freedom, Respected in religion. Surely, the right way has Amīr Jamā‘at Canada, Malik Lal Khan become distinct from error.” The expressed his feelings and gratitude. The Prophet of Islām, Muḥammadsa was a text of his address is being presented for the beacon of promoting peace, tolerance benefit of our readers. (Gazette) and compassion for all minorities living Right Honorable Prime Minister, in Arabia. At one occasion he stated; Ambassador Office of Religious Freedom “Each of you is free in matter of faith.” Dr. Andrew Bennet, Honorable Ministers, His own practices provided legal and Members of Parliament and honourable constitutional protections for religious guests: minorities. Assalāmu alaikum! Peace be on all of you! We are very much fortunate to be Canadians and to live in Canada where we We are very much honoured to host enjoy the freedom. Unfortunately, many this extremely important event. We are people in various parts of the world are thankful to the Prime Minister Harper not that lucky. and his government for Canada’s strong commitment to promoting the right to Individuals, including Aḥmadī Muslims, religious freedom. Christians, Jews and many other groups, On behalf of the Aḥmadiyya Muslim experience difficulty in their ability to Community, I congratulate Prime Foreign Minister John Baird and worship and practice their faith in many Minister Harper for establishing this very Immigration Minister Jason Kenney have parts of the world. important office of religious freedom. recently met with the head of the world wide Aḥmadiyya Muslim Jamā‘at, His Violence and attacks on places of worship, I also look forward to the new Holiness Ḥaḍrat Mirzā Masroor Aḥmad whether at temples, synagogues, shrines, Ambassador. Dr. Andrew Bennet, who will in London. His holiness has stated that: mosques, gurdwaras, or churches is focus on advocating values of pluralism unacceptable in today’s society. and tolerance abroad. On behalf of the “In order for world peace to be established Aḥmadiyya Muslim Community, I offer and for high moral standards to develop, Canada enjoys a respectable position in our full support and pledge to work it is absolutely essential for all people to the world. Canada has influence on many with you to oppose religious hatred and be concerned about religious freedom, nations. In the name of humanity and in intolerance. even if they do not believe in any religion the name of religious freedom, it is our or in the existence of God.” responsibility to protect the rights of Our message to the world is “Love for All those who are vulnerable and promote Hatred for None” Canada is a country of many religions but freedom of religion and belief. I am very we are all part of one family. We respect Once again, thank you very much for thankful that today Right Honourable each other and we enjoy peace and being here today. Our Mosque and our Prime Minister you have done the same. security. Religious freedom and respect facilities are always open for you. Thank you very much! for divine law are core building blocks of Thank You!
18 Remarks from Amīr Jamā‘at Canada Community Canada Aḥmadīyya Muslim jamā‘at Press Releases
cruelty and persecution. We are Historic Annual not sorrowful that the venue for Muslim Convention our Jalsa Sālāna was burnt. Our real sorrow lies in the fact that such evil Concludes with acts are perpetrated in the name of the Holy Prophet Muḥammadsa who Address by World was sent as a source of mercy and compassion for all of mankind. Our Leader real sorrow lies in the fact that such February 11, 2013 hate-filled attacks defame the pure The 89th Annual Convention (Jalsa Sālāna) name of Islām.” of the Aḥmadīyya Muslim Jamā‘at Ḥaḍrat Mirzā Masroor Aḥmadaa said that in Bangladesh concluded yesterday terrorists and extremists were causing in Dhaka with a powerful and faith- huge damage to Bangladesh and were inspiring address by the Fifth Khalīfa, the preventing its progress. World Head of the Aḥmadīyya Muslim Jamā‘at, His Holiness, Ḥaḍrat Mirzā He said that “so-called” religious clerics Masroor Aḥmadaa. were taking advantage of innocent people by radicalizing them and brainwashing aa The Khalīfa addressed the event them through misinformation. He said from Baitul Futūḥ Mosque in London such clerics were motivated only by via satellite. The Jalsa attracted close greed and a lust for power and so it was to 10,000 delegates, with nearly 6,000 the duty of Aḥmadī Muslims to inform participating in Dhaka and more than people of Islām’s real teachings. 3,500 attending in London. Ḥaḍrat Mirzā Masroor Aḥmadaa said: During his hour-long address, Ḥaḍrat Mirzā Masroor Aḥmadaa spoke “We, Aḥmadī Muslims, have to enlighten the world with the light extensively about the peaceful response sa of the Aḥmadīyya Muslim Jamā‘at in of Muḥammad who was sent as a the face of decades of sustained and mercy for all of mankind.” brutal persecution. His Holinessaa spoke Ḥaḍrat Mirzā Masroor Aḥmadaa said that of his sorrow at the way terrorists and a spirit of sacrifice was necessary to rid extremists continued to sully the name Bangladesh of its extremist elements. of Islām in order to fulfill their own He continued by saying that Aḥmadī political agendas and vested interests. Muslims would lead the way in bringing Ḥaḍrat Mirzā Masroor Aḥmadaa also about a peaceful revolution, not just in used the occasion to congratulate the Bangladesh, but in all countries where Aḥmadīyya Muslim Jamā‘at Bangladesh persecution, hatred and inequality were on its Centenary. rife. aa The Convention had been set to take Ḥaḍrat Mirzā Masroor Aḥmad said: place in a large stadium in Gazipur. “We may be relatively small in However, two days before the event, terms of our numbers, but the day thousands of extremists, led by fanatical will surely come when this peaceful clerics, attacked the site and set the minority, the Aḥmadīyya Muslim entire venue alight. Jamā‘at, will eliminate all forms of Commenting on the attack, Ḥaḍrat Mirzā cruelty, hatred and oppression from Masroor Aḥmadaa said: the face of the earth. And we will achieve this not by means of any “We are not sorrowful because force or oppression, but through we have been subjected to such love and peace.” Press Releases 19 In an inspiring and emotional message to Aḥmadī Muslims, Ḥaḍrat Mirzā Masroor Aḥmadaa said: “Governments can place restrictions or pass laws against our Community, however they can never remove the creed of Islām from our hearts, that ‘There is no God except Allāh and Muḥammad is the Messenger of Allāh.’” Ḥaḍrat Mirzā Masroor Aḥmad thanked the current Bangladeshi Government and segments of its media and civil society for displaying a degree of support to the Aḥmadīyya Muslim Jamā‘at, however, he added regretfully, they did not have the power to take firm action to root out to pass laws that support unnatural of Islām to the corners of the world. terrorists and extremist clerics. acts that are in conflict with God’s Throughout his life, the Second Khalīfara laws of nature, whilst in other extolled peace, love, tolerance and mutual Concluding his address by again referring countries similar debates are taking to the sacrifices that Bangladesh’s understanding as the cornerstones of place. Remember, when nature is Islāmic teachings and he proved this Aḥmadī Muslims were making for their challenged in this way then God’s country, Ḥaḍrat Mirzā Masroor Aḥmadaa through his magnificent commentaries own laws come into action. If God is of the Holy Qur’ān. said: forced to take action then His laws “O Aḥmadī Muslims of Bangladesh, lead to the destruction and ruin of Speaking about the Promised Son, persecution should never dishearten nations.” the current Worldwide Head of the Aḥmadīyya Muslim Jamā‘at, Ḥaḍrat you or make you fearful. The aa sacrifices you are making today will Aḥmadīyya Muslim Mirzā Masroor Aḥmad has said: come to be etched in the history of “The Second Khalīfa’sra 52 year Bangladesh.” jamā‘at Celebrates Khilāfat is a clear testimony to the Ḥaḍrat Mirzā Masroor Aḥmadaa also Fulfillment of Historic fulfillment of the Muṣleḥ Mau‘ūd used his address to congratulate the prophecy. Aḥmadīyya Muslim Jamā‘at Bangladesh Prophecy His speeches and writings were full on its Centenary. He said that whilst February 20, 2013 of the pain he felt in his heart for the the formal Community was founded in 20th February Marks Anniversary of the establishment of Islām and for the true 1913, the message of Aḥmadīyyat had Prophecy Concerning the ‘Promised Son’ status and character of the Holy Prophet reached its land even during the life of Muḥammadsa to be established in the the Founder of the Aḥmadīyya Muslim The Aḥmadīyya Muslim Jamā‘at is world. Jamā‘at, Ḥaḍrat Mirzā Ghulam Aḥmadas. pleased to announce that today, February 20, 2013, marks the 127th anniversary of a If we look at the characteristics defined famous prophecy made by its Founder, in the prophecy, it becomes apparent World Muslim Leader that they were all fulfilled in the life of Ḥaḍrat Mirzā Ghulam Aḥmad of Qādiān ra says Legislative who was the Promised Messiahas. Ḥaḍrat Muṣleḥ Mau‘ūd .” aa On February 20, 1886, Ḥaḍrat Mirzā Ḥaḍrat Mirzā Masroor Aḥmad further Bodies Should Act Ghulam Aḥmadas claimed to have stated: with Caution received a Divine Revelation informing “We do not celebrate the date of ra To Pursue Laws that are opposed to him that an exceptionally gifted and birth of the Second Khalīfa , rather nature is a Means of Ruin pious son would be born to him. This we celebrate the fulfillment of the prophecy came to be known as the Promised Messiah’sas prophecy February 13, 2013 prophecy of ‘Muṣleḥ Mau‘ūd’, meaning vouchsafed to him on February 20, In an age where certain countries are the ‘Promised Son.’ In fulfillment of this 1886. The fulfillment of this prophecy adopting controversial laws or policies, grand prophecy, on January 12, 1889, his is a testimony to the veracity and as the World Head of the Aḥmadīyya Muslim son Ḥaḍrat Mirzā Bashīr-ud-Dīn Maḥmūd truth of the Promised Messiah .” ra Jamā‘at and Fifth Khalīfa, His Holiness, Aḥmad was born. To mark the occasion of the 127th Ḥaḍrat Mirzā Masroor Aḥmadaa, has said In 1914 the ‘Promised Son’ was elected anniversary of the ‘Muṣleḥ Mau‘ūd’ that legislative bodies throughout the as the Second Khalīfa of the Aḥmadīyya prophecy, the Aḥmadīyya Muslim Jamā‘at world should exercise their powers in a Muslim Jamā‘at and his period of spiritual will be holding events throughout the way that is compatible with God’s Laws. leadership lasted for more than 50 years world in which the life of its Second He has warned that to pursue laws that until his demise in 1965. Khalīfara will be remembered and are opposed to nature is a means of ruin. Ḥaḍrat Mirzā Bashīr-ud-Dīn Maḥmūd celebrated. Ḥaḍrat Mirzā Masroor Aḥmadaa said: Aḥmadra proved to be a leader of infinite Aḥmadī Muslims will also offer thanks to “In this era many Parliaments or wisdom, courage and piety. His Khilāfat God Almighty for the fulfillment of the legislative bodies have felt the need was laden with countless achievements as prophecy, which was a major sign of the he spread the true and peaceful message truth of the Promised Messiahas. 20 Press Releases In the name of Allāh, Most Gracious Ever Merciful
10610 Jane St., Maple, Ontario L6A 3A2 – T: 905-832-2669 – F: 905-832-3220 – www.Ahmadiyya.ca dEPARTMEnT oF TARBIYAT
PRE-MARITAL CounSELInG
Under the guidance of Ḥaḍrat Khalīfatul Masīḥ Vaa, Jamā‘at Aḥmadīyya Canada has started a Pre-marital Counseling program between the Bride, Bridegroom and their parents. This program was started in July 2012 and by the grace of Allāh, has been very successful, Al-Hamdo lillah!
These sessions are being arranged by Department of Tarbiyat using a selective panel of Counselors. Members of the Jamā‘at are requested to provide at least one week notice to make arrangements for these counseling session. Upon successfully attending this session, a certificate is issued to the bride and bridegroom. This certificate is required to be attached to the Nikah forms.
CONTACT INFORMATION TO ARRANGE THESE SESSIONS:
GTA Jamā‘ats Sanaullah Khan ṣāḥib 647 831 3771
Eastern Canada MirzaTahir Ahmad ṣāḥib 613 770 2789
British Columbia Naeem Lakhan ṣāḥib 778 709 0277
Calgary Ijaz Kung ṣāḥib 403 402 8004
Prairies Kabeer Chughtai ṣāḥib 306 716 1832
Jazakumullah!
Shahid Mansoor
National Secretary Tarbiyat Canada In the name of Allāh, Most Gracious Ever Merciful
10610 Jane St., Maple, Ontario L6A 3A2 – T: 905-832-2669 – F: 905-832-3220 – www.Aḥmadīyya.ca dEPARTMEnT oF TARBIYAT
Dear Parents: Assalāmo alaikum wa Rahmatullāh! In a recent letter of Ḥaḍrat Khalīfatul Masīḥ Vaa, Ḥuḍūr Anwaraa has mentioned: It has been brought to my attention that young children, in particular girls, own various electronic devices for communication which can freely access Internet while many are listed on Facebook as well… This is in total contrast to my directives to be cautious towards e-modes which can have disturbing effects. Jamā‘at should highlight this risk that is faced by many families. This is not merely a fashion or trend which will go away after a while. The damage caused by these websites can leave serious and lasting impact on young minds. The parents need to be made aware of their responsibilities and to be educated on making their children feel secure before they, the children, turn to other means of finding comfort and become wayward. May Allāh enable us to follow the instructions of our beloved Imāmaa to attain maximum benefits of obedience of Khilāfat! Āmīn! Wassalām!
Lal Khan Malik Amīr Jamā‘at Canada
ADVERTISING IN AHMADIYYA GAZETTE CANADA You Could Advertise Your Business Here! For Details Contact: Mubashir Khalid -Manager Ahmadiyya Gazette Canada T: 647.988.3494 W: www.ahmadiyyagazette.ca E: [email protected] or [email protected] Jāmi‘a Aḥmadīyya Canada Requirements for Admission
1. Education: 6. Application Procedure: High school diploma (12th The following documents grade, such as in USA or should be attached to the Canada), A-Level or equivalent Jāmi‘a Admission Form: such as in UK, or FA/FSc. such i. Attested application by as in Pakistan with minimum President and/or National average of 70% marks. Amīr 2. Age: ii. Medical report in English or Admission age is 17- 20 Years. French 3. Medical Report: iii. Copy of educational A medical report from a certificates practising physician certifying iv. Copy of birth certificate the good health of the v. Copy of valid passport (for prospective student. non-Canadian applicants 4. Written Test: only) Prospective students must vi. Two passport-sized pass a written test. The study photographs material for the test is the At the time of the interview, Waqf-e-Nau Syllabus upto original documents will be 16 year. This test will be in seen. English, Urdu and/or Arabic. 7. A report will be attained from 5. Interview: Khuddām ul-Aḥmadīyya, Waqf Only such students who e-Nau and such other services successfully pass the written as are deemed necessary. test will be interviewed by 8. General Instructions: Jāmi‘a Aḥmadīyya Canada. Prospective students, besides Students will be notified of the reciting the Qur’ān daily, date and time of the interview. should prepare for the written test and focus on improving their Arabic, Urdu and English. 9. Submission Deadline: Application must be received April 30, 2013.
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Tel: 905-672-1234 HUMANITY FIRST Programs Disaster Relief: Internationally, Humanity First responds to natural disasters and saves lives of millions of people through its disaster relief and rehabilitation projects in the disaster stricken areas. During the emergency relief phase, Humanity First provides medical assistance, food security, water, shelter, sanitation and various emergency relief supplies to the affected population.
Shelter & Sanitation: Humanity First builds low cost concrete houses for the displaced and homeless victims of the natural disasters as well as install toilets to enforce sanitation practices in villages and disaster affected areas with the waste disposal strategy in effect.
Model Village: Humanity First is building a Model Village in selected remote villages in order to provide basic necessities of life to the disadvantaged population in those communities. The Model Village will include the following basic establishments depending on the need of the specific community: Water Supply and sanitation, Power Supply through Renewable Energy Sources (Solar, wind etc.), School, Vocational Training Center.
Water for Life: Humanity First provides water pumps and drills wells in the remote villages of many African countries, Pakistan and Bangladesh. Humanity First’s Water for Life program has been running for over a decade to deliver sustainable water solutions to over 2.3 million villagers across 17 countries across Africa, Latin America and South Asia.
Vocational Training: Humanity First, in an effort to alleviate poverty crisis, has opened several vocational training centers in Burkina Faso, Sierra Leone, Benin, Ghana and Gambia. These centers provide basic and advanced computer training, as well as, training on garment design and tailoring for specifically women.
Feed a Family: Providing monthly food support to needy families. For those who cannot reach the food banks due to lack of transportation or physical barriers, we fill the gap by delivering food hampers to their doors.
Feed the Homeless: Serve hot meals to homeless, on streets and in shelters.
Orphan Care: Humanity First Orphan Care program is a long-term plan which provides shelter, education, clothing, medical care and a future for these children under the care of foster families.
Our Children Our Future: Support children for academic improvement, sponsoring students for summer camps, educational camps, tuition fees, school supplies, etc.
Seniors First: This program provides seniors with opportunities to stay active and engaged in the local community, enabling them to foster healthy and independent living. Free counseling is also provided on social, familial and health related matters.
Gift of Vision: A sponsorship program through which pair of glasses are provided to those who cannot afford to purchase one for themselves.
To purchase tickets or to donate: Restoring Communities, Building a Future Charity Registration No: 87254 1040 RR0001 CALL , CLICK or COME !
HF Dinner 2013 Flyer.indd 2 07/03/2013 3:09:14 PM