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Joy Division and Cultural Collaborators in Popular Music Briana E
Western University Scholarship@Western Electronic Thesis and Dissertation Repository August 2016 Not In "Isolation": Joy Division and Cultural Collaborators in Popular Music Briana E. Morley The University of Western Ontario Supervisor Dr. Keir Keightley The University of Western Ontario Graduate Program in Popular Music and Culture A thesis submitted in partial fulfillment of the requirements for the degree in Master of Arts © Briana E. Morley 2016 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Other Music Commons Recommended Citation Morley, Briana E., "Not In "Isolation": Joy Division and Cultural Collaborators in Popular Music" (2016). Electronic Thesis and Dissertation Repository. 3991. https://ir.lib.uwo.ca/etd/3991 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected], [email protected]. Abstract There is a dark mythology surrounding the post-punk band Joy Division that tends to foreground the personal history of lead singer Ian Curtis. However, when evaluating the construction of Joy Division’s public image, the contributions of several other important figures must be addressed. This thesis shifts focus onto the peripheral figures who played key roles in the construction and perpetuation of Joy Division’s image. The roles of graphic designer Peter Saville, of television presenter and Factory Records founder Tony Wilson, and of photographers Kevin Cummins and Anton Corbijn will stand as examples in this discussion of cultural intermediaries and collaborators in popular music. -
Glam Rock by Barney Hoskyns 1
Glam Rock By Barney Hoskyns There's a new sensation A fabulous creation, A danceable solution To teenage revolution Roxy Music, 1973 1: All the Young Dudes: Dawn of the Teenage Rampage Glamour – a word first used in the 18th Century as a Scottish term connoting "magic" or "enchantment" – has always been a part of pop music. With his mascara and gold suits, Elvis Presley was pure glam. So was Little Richard, with his pencil moustache and towering pompadour hairstyle. The Rolling Stones of the mid-to- late Sixties, swathed in scarves and furs, were unquestionably glam; the group even dressed in drag to push their 1966 single "Have You Seen Your Mother, Baby, Standing in the Shadow?" But it wasn't until 1971 that "glam" as a term became the buzzword for a new teenage subculture that was reacting to the messianic, we-can-change-the-world rhetoric of late Sixties rock. When T. Rex's Marc Bolan sprinkled glitter under his eyes for a TV taping of the group’s "Hot Love," it signaled a revolt into provocative style, an implicit rejection of the music to which stoned older siblings had swayed during the previous decade. "My brother’s back at home with his Beatles and his Stones," Mott the Hoople's Ian Hunter drawled on the anthemic David Bowie song "All the Young Dudes," "we never got it off on that revolution stuff..." As such, glam was a manifestation of pop's cyclical nature, its hedonism and surface show-business fizz offering a pointed contrast to the sometimes po-faced earnestness of the Woodstock era. -
How Joy Division Came to Sound Like Manchester: Myth and Ways of Listening in the Neoliberal City
Journal of Popular Music Studies, Volume 25, Issue 1, Pages 56–76 How Joy Division Came to Sound Like Manchester: Myth and Ways of Listening in the Neoliberal City Leonard Nevarez Vassar College Manchester, England, is among the most well-known cities today for the creation and celebration of popular music, thanks in no small part to the group Joy Division. Among the first bands to be associated with a postpunk aesthetic, Joy Division eschewed punk’syouthful rage and unrelenting din for an expansive, anthemic sound distinguished by its dynamic scope, machinic pulses, and by singer Ian Curtis’ssonorous baritone and existential lyrics. As the first significant band to sustain a career in Manchester, thus bypassing the music industry headquartered in London, Joy Division is also recognized as pioneering the DIY tradition that has famously characterized Manchester’s musical economy over the last four decades. The group didn’t achieve this alone; the role of Manchester label Factory Records is well documented, as, increasingly, is the foundation laid by the city’s networks of musicians, scene participants, and cultural institutions (see Crossley; Botta).´ Yet these local facts don’t quite explain the contemporary resonance of Joy Division’s Manchester roots for music fans and city boosters today. Perhaps more than any other Mancunian band, Joy Division are claimed to sound like Manchester, at least the Manchester of a certain era. That is, the group did not just originate from the late 1970s Manchester of deindustrialization, carceral housing estates, Thatcherism, and punk’s youthful refusal; nor do they simply illustrate a recurring Mancunian ethos of creative pluck and insouciant disregard for London’s cultural hegemony (Haslam, Manchester, England). -
2 to Be Somebody: Ambition and the Desire to Be Different
2 To Be Somebody: Ambition and the Desire to Be Different The context for difference This chapter aims to identify some of the bands that enjoyed chart success during the late 1970s and ’80s and identify their artistic traits by means of conversations with band members and those close to the bands. This chapter does not claim to be a definitive account or an inclusive list of innovative bands but merely a viewpoint from some of the individuals who were present at the time and involved in music, creativity and youth culture. Some of these individuals were in the eye of the storm while others were more on the periphery. However, common themes emerge and testify to the Scouse resilience identified in the previous chapter. Also, identifying objective truth is a difficult task, as one band member will often have a view of his band’s history that conflicts with that of other members of the same band. As such, it is acknowledged that this chapter presents only selective viewpoints. Trying something new: In what ways were the Liverpool bands creative and different? ‘Liverpool has always made me brave, choice-wise. It was never a city that criticized anyone for taking a chance.’ David Morrissey1 In terms of creativity, the theory underpinning this book which was stated in Chapter 1 is that successful Liverpool bands in the 1980s were different from each other and did not attempt to follow the latest local or national pop music trends. None of the bands interviewed falls into the categories of punk, disco or New Romantic, which were popular trends at the time. -
The Art of Noise the Best of the Art of Noise Mp3, Flac, Wma
The Art Of Noise The Best Of The Art Of Noise mp3, flac, wma DOWNLOAD LINKS (Clickable) Genre: Electronic Album: The Best Of The Art Of Noise Country: Europe Released: 1988 Style: Leftfield, Downtempo, Synth-pop, Experimental, Ambient MP3 version RAR size: 1752 mb FLAC version RAR size: 1875 mb WMA version RAR size: 1745 mb Rating: 4.1 Votes: 426 Other Formats: MP4 MP3 AA MMF MP1 MIDI RA Tracklist Hide Credits Art Works 12" 1 Opus 4 2:00 2 Beat Box (Diversion One) 8:33 3 Moments In Love 7:00 4 Close (To The Edit) 5:41 Peter Gunn (The Twang Mix) 5 7:30 Featuring – Duane Eddy Paranoimia 6 6:40 Featuring – Max Headroom 7 Legacy 8:20 8 Dragnet '88 (From The Motion Picture Dragnet) 7:15 Kiss (The AON Mix) 9 8:09 Featuring – Tom Jones 10 Something Always Happens 2:28 Companies, etc. Phonographic Copyright (p) – China Records Ltd. Copyright (c) – China Records Ltd. Marketed By – Polydor Records Ltd. Distributed By – Polydor Records Ltd. Published By – Warner Bros. Music Ltd. Published By – Perfect Songs Ltd. Published By – Unforgettable Songs Ltd. Published By – RCA Music Ltd. Published By – Carlin Music Corp. Published By – Controversy Music Published By – Copyright Control Published By – BMG Music Publishing Ltd. Phonographic Copyright (p) – Zang Tuum Tumb Licensed From – Island Licensed From – ZTT Credits Composed By – Dudley* (tracks: 1 to 4, 6, 7, 10), Langan* (tracks: 1 to 4, 7, 10), Mancini* (tracks: 5), Jeczalik* (tracks: 1 to 4, 6, 7, 10), Morley* (tracks: 2 to 4), Prince (tracks: 9), Horn* (tracks: 2 to 4), Schumann* (tracks: 8) Design – Ryan Art Photography By [Sea Scape] – Paul Wakefield Producer, Arranged By – Anne Dudley (tracks: 1, 2, 5 to 10), Gary Langan (tracks: 1, 2, 5 to 7, 10), J. -
Celebrity, Gender, Desire and the World of Morrissey
" ... ONLY IF YOU'RE REALLY INTERESTED": CELEBRITY, GENDER, DESIRE AND THE WORLD OF MORRISSEY Nicholas P. Greco, B.A., M.A. Department of Art History & Communication Studies McGill University, Montreal March 2007 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of Doctor of Philosophy Copyright © Nicholas P. Greco 2007 Library and Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 978-0-494-32186-7 Our file Notre référence ISBN: 978-0-494-32186-7 NOTICE: AVIS: The author has granted a non L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell th es es le monde, à des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation. -
Modernist and Postmodernist Arts of Noise, Part 1: from the European Avant-Garde to Contemporary Australian Sound Art
Edith Cowan University Research Online Sound Scripts 2005 Modernist and Postmodernist Arts of Noise, Part 1: From the European avant-garde to contemporary Australian Sound Art David Bennett Follow this and additional works at: https://ro.ecu.edu.au/csound Part of the Interdisciplinary Arts and Media Commons, and the Music Commons Refereed paper from the Inaugural Totally Huge New Music Festival Conference, This Conference Proceeding is posted at Research Online. https://ro.ecu.edu.au/csound/8 Modernist and Postmodernist Arts of Noise, Part 1: From the European avant-garde to contemporary Australian Sound Art David Bennett University of Melbourne, Australia This project was funded by the ARC Abstract The broad aim of the paper that follows is to test the claim of critics such as Miriam Fraser and Steve Connor that the modernist deconstruction of the music/noise dichotomy has entered a distinctively postmodern phase. The article below therefore traces the history and poetics of this dichotomy from the modernist avant-garde to contemporary Australian postmodernist Sound Art, moving from a discussion of the ideas of Russolo, Cage, Boulez and Schaeffer, to a close reading of Ros Bandts “Stack” (2000- 01). These themes as expressed in contemporary Australian composition are then explored in Part Two below.1 If a weed is a plant in the wrong place, noise is sound in the wrong place and time. The oxymoronic concept of an “art of noise” therefore announces a project both of rehabilitation and of defamiliarisation: of finding a place for noise, rehabilitating it as music, and of putting arts nose out of joint, rearranging the familiar face of music. -
MINIMAL VIOLENCE Killer Tunes
573 DJMAG.COM LIVING & BREATHING DANCE MUSIC! DJMAG.COM EVERYBODY IN THE PLACE! HOLD TIGHT WITH THE OLD SKOOL ORIGINALS CREDIT TO THE EDIT 50 YEARS OF CUT & PASTE RUNNING * MUSIC BACK WITH TONY HUMPHRIES * CLUBS MIDLAND’S PERFECT MIX * TECHNOLOGY TECHNOLOGY tINI & HER GANG TAKE IBIZA * SHARAM BACK TO THE UNDERGROUND BATTLE OF THE DECKS! INDUSTRY-STANDARD PLAYERS GO HEAD-TO-HEAD Charlotte ALL THE NOMINEES PROFILED! No. 573 de Witte September 2017 techno’s next-gen superstar VOTE NOW! No.573 September 2017 £4.95 £4.95 JULIA GOVOR, MARTIN SOLVEIG, JAY CLARKE, WALKER & ROYCE, DOC DANEEKA, BLONDES PLUS: HOUSEKEEPING, ART OF NOISE, GERD JANSON, HAUSCHKA, NOSAJ THING & MORE cover_1.indd 1 18/08/2017 14:02 THANKS FOR YOUR SUPPORT WWW.AFROJACK.COM Untitled-1 1 16/06/2017 12:40 DJMag2017_UK-1_v1.indd 1 16-06-17 10:17 CONTENTS 026 BORN IDENTITY Since adopting her real name, Charlotte de Witte has become the new face of techno. We head to Brussels to fi nd out what makes her tick... Cover shot: MARIE WYNANTS FEATURES 120 ELECTRIC CASTLE 119 FARR FESTIVAL 032 PART OF THE GANG! We catch up with tINI to get the low- down on all things Ibiza... 036 COOL RUNNINGS Legendary DJ, Tony Humphries, chats about his new Running Back comp... 042 CLOSE TO THE EDIT 50 years deep and the edit scene is bigger than ever, DJ Mag investigates... 049 PITCH PERFECT 036 TONY HUMPHRIES Graded boss Midland chats self- acceptance and living up to the hype... 055 BACK TO THE ROOTS Sharam discusses the ever-changing industry and his own career moves.. -
Thesis Submitted for the Degree Of
THE UNIVERSITY OF HULL School of Arts How do electronic musicians make their music? Creative practice through informal learning resources. being a Thesis submitted for the Degree of MA in Music by Research (25004) in the University of Hull by Wai Kuen Wan (BEng University of Leeds, BA Leeds Metropolitan University) June 2017 Contents Abstract iv Introduction 1 Context and literature review 7 1. Compositional approaches 16 1.1 Curation 17 1.1.1 Context of materials 17 1.1.2 Juxtaposition 19 1.1.3 Assemblage 20 1.1.4 Personal sound archive 22 1.2 Sound manipulation 24 1.2.1 Custom modular tools 25 1.2.2 Destruction and degradation 28 1.2.3 Manipulating recorded performance 30 1.3 Indeterminacy and serendipity 31 1.4 Specificity of objectives 34 2. Conditions for creativity 40 2.1 Motivation 41 2.1.1 Self-serving 42 2.1.2 Enthusiasm 44 2.1.3 Commercial success 46 2.1.4 Reactionary responses 50 2.2 Personal growth 53 2.2.1 Exploratory learning 53 2.2.2 Early experiences 56 2.3 Discography for reflection 59 ii 2.4 Duration and nature of composition 61 2.4.1 Intensive work practice 62 2.4.2 Promoting objectivity 65 2.4.3 Learning vs making 66 3. Technological mediation 70 3.1 Attitudes to technology 70 3.1.1 Homogenisation of technologies 71 3.1.2 New ideas do not require new technologies 74 3.1.3 Obsessing and collecting 76 3.2 Tools for realisation 80 3.2.1 Proficiency and fluency with instruments 83 3.2.2 Opacity and affordance - enslaved to the (quantised) rhythm 86 3.3 Redefining technology 89 3.3.1 Subversion – extending the lexicon 90 3.3.2 Active Limitation 94 3.4 Instruments and their influence 97 3.4.1 Resisting conformity 98 3.4.2. -
Conclusion: Popular Music, Aesthetic Value, and Materiality
CONCLUSION: POPULAR MUSIC, AESTHETIC VALUE, AND MATERIALITY Popular music has been accused of being formulaic, homogeneous, man- ufactured, trite, vulgar, trivial, ephemeral, and so on. These condemna- tions have roots in aspects of the Western aesthetic tradition, especially its modernist and expressivist branches, according to which great art innovates, breaks and re-makes the rules, expresses the artist’s personal vision or unique emotions, or all these. Popular music has its defenders. But they have tended to appeal to the same inherited aesthetic criteria, defending some branches of popular music at the expense of others― valorising its artistic, expressive, innovative, or authentic branches against mere ‘pop’. These evaluations are problematic, because they presuppose all along a set of criteria that are slanted against the popular fi eld. We therefore need new frameworks for the evaluation of popular music. These frameworks need to enable us to evaluate pieces of popular music by the standards proper to this particular cultural form―to judge how well these pieces work as popular music, not how successfully they rise above the popular condition. To devise such frameworks we need an account of popular music’s standard features and of the further organising qualities and typical val- ues to which these features give rise. Popular music normally has four layers of sound―melody, chords, bass, and percussion―and each layer is normally made up of repetitions of short elements, these repeti- tions being aligned temporally with one another, with whole sections of repeated material then being repeated in turn to constitute song sections. © The Author(s) 2016 249 A. -
Philosophizing Post-Punk
COMMENTARY Philosophizing post-punk Ben Watson hilosophers are talking more about music than they did in the past. This is partly to do with the rise of Adornoʼs star in the philosophical firmament and Pthe fact that over half of his writings are devoted to music. But it is also because a generation that imbibed punk in its formative years is now in a position to choose the cultural objects of its intellectual scrutiny. So when a book appears called Rip It Up and Start Again: Post-Punk 1978–1984, it raises the temperature of intellectual debate.* This was the period when fascism loomed as an electoral reality in England, and the Left made anti-racism an inescapable feature of mainstream politics. Music was crucial to the process. The material basis for musicʼs cultural relevance is its industrial production and commercial distribution, initiated at the close of the nineteenth century and indelibly associated with the political upheavals of the 1960s. Mass production makes discussions of music turn ineluctably towards politics and social theory. Irony and sophistry flake off. To talk about a musical experience, you need to put yourself in the picture. Discussants wax autobiographical, they posit determinate social identities. Class issues – long hounded out of academia – become graphic and pressing. It was not for nothing that black America coined the tag ʻsoul musicʼ. In a secularized, commercialized society, music is the locus of the soul; social being becomes unavoidable, specific and poignant. In philosophy, things began with Nietzsche on Wagner (first for, then against) and were stoked by Adornoʼs polemics against classical harmony in favour of twelve-tone. -
Morrissey's Art and Persona As a Continuation of Oscar Wilde's Artistic
Scripta Neophilologica Posnaniensia. Tom XX, strony: 249–261 Wydział Neofilologii, Uniwersytet im. Adama Mickiewicza w Poznaniu, 2020 DOI 10.14746/snp.2020.20.17 “OSCILLATE WILDLY”: MORRISSEY’S ART AND PERSONA AS A CONTINUATION OF OSCAR WILDE’S ARTISTIC LEGACY KAROLINA ADAMSKICH Abstract. The works of Oscar Wilde form a link between late Victorian and modernist literature. His art and wit have continued to exert a great influence on other artists. The art of Morrissey, a legendary poet and singer, may serve as a case in point. Thus, this paper aims at presenting Morrissey’s works and persona as a continuation of Oscar Wilde’s artistic legacy. The article presents their attitude to life and to the process of creation. In view of that, breaking with traditional moral code, the artists’ fascination with beauty, their defense of humanity and all possible freedoms, as well as earnestness of their works, is depicted as the key to the analysis of their art. Thus, the writers’ rebellion against society and modern life, along with propounding aestheticism, will be investigated in this paper. Key words: Oscar Wilde, Morrissey, aestheticism, modernist literature, indie rock Oscar Fingal O’Flahertie Wills Wilde was born in 1854 in Dublin to Lady Jane Wilde and Sir William Wilde. Educated firstly at Portora Royal School in Enniskil- len, he received a scholarship to Trinity College and later on to Oxford. While at Oxford, he studied Classics, which was undoubtedly one of the reasons why he was professing the “doctrine of beauty”. Nevertheless, as Iain Ross (Ross 2013: 21) points out, “[t]he classical texts absorbed constituents of his developing self rather than instruments of academic advancement […]”.