New Zealand Architecture in the 1870S Date
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Two Into One – Compiled by Jean D.Turvey
Two Into One – compiled by Jean D.Turvey Page 1 Two Into One – compiled by Jean D.Turvey Page 2 Two Into One – compiled by Jean D.Turvey Published by Kaiapoi Co-operating Parish 53 Fuller Street Kaiapoi Email - [email protected] ISBN 0-476-00222-2 ©Copyright Kaiapoi Co-operating Parish, February 2004 Printed by Wickliffe Print 482 Moorhouse Avenue Christchurch PREFACE This is a story of three parishes - one Methodist, one Presbyterian, and one Co- operating - worshiping and witnessing in Kaiapoi in three different centuries. It starts with pioneer settlers in a small village half a world away from their homes. It ends - at least this part of the story does - in a burgeoning satellite town. Letters and news originally took months to arrive. Now they are as instant as emails and television. However, through the dramatic changes of the last 150 years runs the common thread of faith. This is a story which needs to be read twice. The first time, read what Jean Turvey has written. In any history there are those people who stand out because of their leadership, strong personalities, or eccentricities. Ministers loom large, simply because they are involved in most aspects of parish life. Buildings feature, because they provide a focal point for congregational life. The second reading of this history is more difficult. You need to read between the lines, to focus on what is not written. The unrecorded history of these three parishes is just as vital as the narration of obvious events and personalities. It consists of people whose names are unknown, but who worshipped faithfully and gave life to these local churches. -
Inform of the Catholic Bishop of Christchurch
NEWSLETTERinform OF THE CATHOLIC BISHOP OF CHRISTCHURCH Issue 116 - Lent 2019 First Anniversary of A New Home for OCIA: Walking Toward Friday 15 March, Bishop’s Ordination Marian College the Light of Easter May they Rest in Peace (pages 10-11) (page 16) (pages 18-21) (pages 22-27) 1 From the Bishop Greetings to you as we celebrate Holy Week and the Easter Season. Bishop’s Office Bishop’s How quickly our lives can change in a few short hours. The events of 15 March have impacted on us in ways we could not imagine. The violence, inflicted by one man, targeting a group gathered for prayer, is truly horrifying. We struggle to understand what would bring a person to want to do this. It is the mystery of free will which God gives to us. It is not God’s will that this happens, it is the effect of sinfulness and a multitude of choices beforehand. We live with the consequences of this. However the reaction of our Muslim brothers and sisters, Marian College and indeed so many in our country, gives us hope that this It has been my pleasure to be able to announce the will not define who we are. The solidarity between people purchase of land in Papanui for the siting of Marian College. of different faiths and from different countries of origin, This has been one of the most pressing issues for me in and the desire to support one another, shows us what the beginning my time as Bishop, as I understand the pressure teaching of Christ to love your neighbour as yourself looks the College has been under for so long on a temporary site. -
Pavitt Cottage Press Summer 2015/16
Pavitt Cottage Press Summer 2015/16 The Trust recorded a net deficit for provided by other team members— Friends of the the year of $3,322 compared with with food and beverage breaks given Pavitt Cottage a deficit from the previous year of top priority! These days involve hard $1,806. This is obviously a concern, physical labour but are always enjoyed Bookings for the cottage have been a as deficits of this magnitude cannot by the participants. The second, bit disappointing this past year. And be sustained indefinitely. The smaller work party in October tackled due to a 2014/2015 newsletter not liquidity position is also going in the the elimination of the March debris going out, donations are down too! wrong direction, with working capital etc by means of a splendid bonfire. Dick Fernyhough’s financial report (current assets less current liabilities) This took most of the day to complete (see below) spells out the effects of $6,426 at 30 September 2015 and a tasty Akaroa fish & chips meal of all this. The trustees ask you to compared with $10,105 in 2014. was enjoyed afterwards. One team please renew your Friends of the Pavitt While income from accommodation member stayed on overnight to Cottage memberships and if you are contributions increased from $2,360 ensure the embers didn’t cause any able too—please include a donation. in 2013/14 to $3,540 in 2014/15, trouble if the wind got up! From now on we’ll endeavour to the comparison is misleading to the remind you annually! We’d been planning this event for extent that 2013/14 was adversely If mailing—send these to: a couple of months—having to affected by the cottage being closed postpone it several times owing Bryan Tichborne because of water supply problems. -
University of California Santa Cruz
UNIVERSITY OF CALIFORNIA SANTA CRUZ RECALIBRATING THE MUSEUM: THE POLITICS OF STEWARDSHIP AND THE PHYSICAL/DIGITAL REPATRIATION OF TE HAU-KI-TURANGA A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY OF ART AND VISUAL STUDIES by Brinker Ferguson June 2018 The Dissertation of Brinker Ferguson is approved: _______________________________________ Professor Soraya Murray, chair _______________________________________ Professor Elisabeth Cameron _______________________________________ Professor Peter Probst _______________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Table of Contents List of figures…………..……………………………………………………………..iv Abstract……………………………………………………………………….......….vii Acknowledgements………...…………………………………………..…………......ix Introduction……………………………………………………………………………1 Chapter 1: Contemporary Issues Surrounding Te Hau-Ki-Turanga: Politics over Control and Cultural Memory.......................……………………………………...…15 Chapter 2: “Contact Zones” and the Entanglement of Rongowhakaata/Pakeha Influence in Te Hau-Ki-Turanga ……...…………………………………….………39 Chapter 3: A New Museology: Issues Related to Bicultural Contact Zones and Indigenous Agency at the Museum of New Zealand Te Papa Tongarewa……...….100 Chapter 4: Rongowhakaata and Cultural Development: New Models of Indigenous Agency Inside/Outside the Museum Institution….…………..……..….126 Chapter 5: Decolonizing National Museums: Expanding the Te Hau-Ki-Turanga Case Study to Other Indigenous Communities …………………………………….166 -
"A Distressing Lack of Regularity": New Zealand Architecture in the 1850S Date
"a distressing lack of regularity": New Zealand architecture in the 1850s Date: Friday 7th December 2012 Venue: School of Architecture/Te Wāhanga Waihanga, Victoria University/Te Whare Wānanga o te Ūpoko o te Ika a Māui, Wellington Convener: Christine McCarthy ([email protected]) When Colonel Mould of the Royal Engineers at Auckland reported on behalf of the New Zealand Government on Ben Mountfort's proposed accommodation for Governor Thomas Gore Browne, he queried the design's ability to be ""lastingly pleasing to the eye,"" and identified the building's "distressing lack of regularity." This conference asks whether this phrase, describing Mould's discomfort with Mountfort's picturesque design, might also describe New Zealand's built environment in the 1850s more broadly as it negotiated architectural cultural exchanges, largely resulting from incoming British settlers' "flight from flunkeydom and formality." Philippa Mein Smith refers to a William Strutt drawing to indicate its cultural hybridity, as well as "the power of the "pioneer legend,"" unpinned by the religious ideology of western commerce: "Pioneers tamed the land and, they believed, made it productive as God intended." Provincial Government and a General Assembly were established, following the British Parliament's New Zealand Constitution Act (1852), which also seemingly prompted the originator of New Zealand's systematic colonisation, Edward Gibbon Wakefield, to arrive in New Zealand in 1853. Wakefield, according to Smith, was hopeful of a political career in the colonial government, now made possible by the Act. In the 1850s significant changes to the mechanism of British government in New Zealand occurred: the end of the Crown colony (1841-1853), when a Governor, with an executive council, "ruled" the colony, the appointment of a Resident Magistrate (Archibald Shand) to the Chathams (1855), and the conclusion of George Grey's first governorship in 1853. -
1 Sister Catherine of Christ
NEWSLETTER OF THE CATHOLIC BISHOP OF CHRISTCHURCH Issue 120 - Summer 2019 The Bell family is keeping it Catholic as they await the birth of Jesus. SISTER CATHERINE OF CHRIST OCD: Final vows at the Carmel (pages 16-17) Santa Mania: FAMILIES KEEP IT CATHOLIC AS WE COME TO CHRISTMAS (page 18) JOHN JOSEPH GRIMES SM: First Bishop of Christchurch, Part 2 (page 19-21) 50 years of fidelity:A N ERA OF HEAVENLY MUSIC (pages 22-25) 1 Greetings to you my brothers and sisters in this time of Advent, as we prepare to celebrate the birth of Christ our Saviour. I hope that amongst all the busyness you are able to find some time to reflect and pray on the mystery of God becoming human in the person of Jesus Christ. A lot has happened this year in our negative. The concerns raised will be to ensure that we learn from what diocese and we have much to give areas addressed in the formation of happened and to put in place thanks to God for. A highlight for me our new parishes. practices and procedures to ensure all was my recent Ad Limina visit to Rome people are safe within our Church. It is I think it is important to remember with the other New Zealand bishops. a painful process to hear of those who that we are all members of the same There we met with the various put their trust in others and had that family. We may be coming together Roman departments of the Vatican trust abused. -
(Anglo – Boer War) 1899 – 1902 Roll of Honour
SACRED HEART BASILICA, TIMARU SOUTH AFRICAN WAR (ANGLO – BOER WAR) 1899 – 1902 ROLL OF HONOUR NAME FORCE RANK UNIT WHERE WOUNDED / KILLED / WHERE BURIED / COMMEMORATED DATE AGE No. DIED 1 BYRNE, William Joseph 203 Corporal 1st Served with the Otago Hussars; Mac Cauvlei Cemetery, Free State, 28/05/1900 23 (born 29/5/1876) (Sergeant Contingent, killed in action; hit by a shell in the South Africa. (also on Timaru & (His brother also served on New Zealand head at Klip Riviersberg, Olifants Canterbury SAW Memorial, Victoria in the ABW) Canterbury Mounted Vlei, Orange Free State, South Square, Christchurch, New Zealand) Memorial) Rifles Africa. (one day short of his 24th birthday) 2 CLARKE, Daniel 1617 Trooper 5th Killed in action at Wessels farm, Klerksdorp Cemetery, North West 14/01/1901 17 (born 28/10/1883) Contingent, near Klerksdorp, Western Province, South Africa (from Geraldine) New Zealand Transvaal. Initially buried at (gravestone appears to be lost) Mounted Coalmine Drift near Kerksdorp; (also on Canterbury SAW Memorial, Rifles exhumed & reburied after the war. Victoria Square, Christchurch & Timaru, Temuka & Oamaru SAW Memorials) SACRED HEART BASILICA, TIMARU Although Geraldine has a WWI & WWII Memorial, it does not The Sacred Heart Basilica or Timaru Basilica, as it is popularly known because of its style of appear to have a South African War Memorial. Possible names architecture, is a Catholic church in Timaru, New Zealand. It was designed by the prominent New for such a memorial would be: Zealand architect, Francis Petre and is one of his most celebrated works. Its great size and beauty make it one of the most important historic buildings of Timaru and of the South Canterbury region. -
Christian Art, Architecture and Music
Christian Art, Architecture and Music LEARNING STRAND: HUMAN EXPERIENCE RELIGIOUS EDUCATION PROGRAMME FOR CATHOLIC SECONDARY SCHOOLS IN AOTEAROA NEW ZEALAND 12G TEACHER GUIDE THE LOGO The logo is an attempt to express Faith as an inward and outward journey. This faith journey takes us into our own hearts, into the heart of the world and into the heart of Christ who is God’s love revealed. In Christ, God transforms our lives. We can respond to his love for us by reaching out and loving one another. The circle represents our world. White, the colour of light, represents God. Red is for the suffering of Christ. Red also represents the Holy Spirit. Yellow represents the risen Christ. The direction of the lines is inwards except for the cross, which stretches outwards. Our lives are embedded in and dependent upon our environment (green and blue) and our cultures (patterns and textures). Mary, the Mother of Jesus Christ, is represented by the blue and white pattern. The blue also represents the Pacific… Annette Hanrahan RSCJ Cover photograph: Cathedral of the Blessed Sacrament, Christchurch / Diocese of Christchurch UNDERSTANDING FAITH YEAR 12 This book is the Teacher Guide to the following topic in the UNDERSTANDING FAITH series 12G CHRISTIAN ART, ARCHITECTURE AND MUSIC TEACHER GUIDE © Copyright 2007 by National Centre for Religious Studies No part of this document may be reproduced in any way, stored in a retrieval system, or transmitted by any means, without prior permission of the publishers. Imprimatur: † Colin D Campbell DD Bishop of Dunedin Conference Deputy for Religious Studies October 2007 Authorised by the New Zealand Catholic Bishops’ Conference Published by: National Centre for Religious Studies Catholic Centre P O Box 1937 Wellington New Zealand Printed by: Printlink 33-43 Jackson Street, Petone Private Bag, 39996 Wellington Mail Centre Lower Hutt 5045 Māori terms are italicised in the text. -
44289699.Pdf
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Commons@Waikato http://researchcommons.waikato.ac.nz/ Research Commons at the University of Waikato Copyright Statement: The digital copy of this thesis is protected by the Copyright Act 1994 (New Zealand). The thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. Authors control the copyright of their thesis. You will recognise the author’s right to be identified as the author of the thesis, and due acknowledgement will be made to the author where appropriate. You will obtain the author’s permission before publishing any material from the thesis. I Muri i Te Ārai: Ko Ngā Mōrehu Ka Toe: Healing Processes in Tangihanga for Wāhine Māori. A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Māori Studies and Psychology at The University of Waikato by Keriata Paterson 2015 i Abstract I Muri i Te Ārai: Ko Nga Mōrehu Ka Toe: Healing Processes Inherent in Tangihanga for Wāhine Māori. This study involved a qualitative examination of the healing elements of tangihanga as described by eight female Māori respondents whose loss was not spousal but was dearly loved. Few substantive contemporary works on the subject of tangihanga experiences and processes existed (Nikora & Te Awekōtuku, 2013). To contextualise, western society’s cultural death practices were explored from an interdisciplinary perspective. -
Tāngata Whenua and Manuhiri – the Hosts and the Visitors
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Whānau Whānui: Investigating the Plausibility of an Organisational Model Based on Customary Whānau Values A Thesis presented for the Degree of Master of Philosophy Māori Studies Massey University, Palmerston North New Zealand Teresa Marie Foster Ngāti Toa Rangatira, Ngāti Kōata, Ngāti Rārua, Ngāti Mutunga o Wharekauri, Taranaki Whānau Whānui 2015 Teresa Foster Whānau Whānui 13134855 © Teresa Marie Foster, 2015. Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purposes of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Page | 2 Teresa Foster Whānau Whānui 13134855 Karakia tīmatatanga – Beginning incantation1 Tukua te wairua kia rere ki ngā taumata Hai ārahi i ā tātou mahi Me tā tātou whai i ngā tikanga a rātou mā Kia mau kia ita Kia kore ai e ngaro Kia pupuri Kia whakamaua Kia tina! TINA! Hui e! TĀIKI E! ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Allow one’s spirit to exercise its potential To guide us in our work as well as in our pursuit of our ancestral traditions Take hold and preserve it Ensure it is never lost Hold fast. Secure it. Be steadfast! STEADFAST! Draw together! AFFIRM! 1 Watermark sourced from Free Tattoo Downloads (n.d.). Page | 3 Teresa Foster Whānau Whānui 13134855 Ngākau atu – Dedication This thesis is dedicated to several important members of my family/whānau. -
The Otago Medical School Hauora Mäori Curriculum
THE OTAGO MEDICAL SCHOOL HAUORA MÄORI CURRICULUM Prepared by the Hauora Mäori Subcommittee of the MB ChB Curriculum Committee, Otago Medical School 5 May 2020 TABLE OF CONTENTS THE PLACE OF THE HAUORA MÄORI CURRICULUM WITHIN THE OTAGO MEDICAL SCHOOL 3 AIMS OF HAUORA MÄORI CURRICULUM 4 HAUORA MÄORI CURRICULUM LEARNING OUTCOMES 4 CORE HAUORA MÄORI CURRICULUM 5 CORE CONTENT 5 CORE CLINICAL EXPERIENCES 5 CORE CASE PRESENTATIONS (CPS)/CONDITIONS (CCS) 5 CORE PROFESSIONAL ACTIVITIES (CPAS) 5 LEVELS OF LEARNING 6 ASSESSMENT AND EVALUATION OF HAUORA MÄORI 7 SHARED HAUORA MÄORI CURRICULUM RESOURCES 7 GUIDELINES FOR INCLUDING HAUORA MÄORI CONTENT WITHIN CURRICULUM 8 APPENDIX A WORKING GUIDELINES FOR TE REO MÄORI IN ASSESSMENT 9 APPENDIX B HAUORA MÄORI GLOSSARY 10 APPENDIX C RECOMMENDED HAUORA MÄORI RESOURCES 14 THE PLACE OF THE HAUORA MÄORI CURRICULUM WITHIN THE OTAGO MEDICAL SCHOOL INTRODUCTION The Hauora Mäori sub-committee works to align the OMS strategic direction, policies and outcomes with the The purpose of this document is to provide Otago University of Otago Mäori Strategic Framework. This Medical School staff and students an overview of the involves meeting expectations within: demonstrating Hauora Mäori curriculum. accountable leadership that contributes to whänau, hapü “The Otago Medical School formally acknowledges the and iwi; contributing to research that contributes to Treaty of Waitangi through its commitment to ensuring Mäori communities and increases understanding of te Mäori health is integrated throughout the curriculum and ao Mäori and mātauranga Mäori; the delivery of quality has a focus on Mäori health gains and addressing current programmes and teaching; actively engages and increases health inequities.” (OMS Curriculum Master Plan, Nov the use of te reo Mäori and tikanga within practice, 2015 pg. -
Turnham, Margaret H. (2012) Roman Catholic Revivalism
Roman Catholic Revivalism: A study of the area that became the Diocese of Middlesbrough 1779-1992 Margaret H. Turnham, B.Ed., M.Th. Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy. July 2012 i Abstract This thesis seeks to provide a grassroots study of the diocese of Middlesbrough (1779-1992), in order to contribute to the history of the English Catholic community since it emerged from the Penal Times. Secondly, it is an examination of the manifestation of revivalism and renewal in Catholic devotional practice. The geographical extent of the study covers an area of Yorkshire with a strong recusant history, and that period has been well-served in Catholic historiography. However, writing on the period following the easing of the Penal Laws on Catholics and into the nineteenth and twentieth centuries is remarkable for the paucity of references to the diocese and the area that it covers. Therefore this study sheds light upon a particular Catholic community that has been largely invisible to historians. Although the Catholic community itself might appear to be invisible, the devotional practice within it offers many insights, such as the extent to which the social culture influenced the practice of faith. Therefore it teases out and examines the changing nature of devotional practice, and compares it to aspects of Evangelical revivalism that provided the surrounding religious culture. It also examines the influences that came to bear upon the community itself, assessing their importance in the revival and renewal of faith of the people within it. By examining the history of Catholic devotional practice in this area of Yorkshire, it comes to the conclusion that revivalism and renewal are integral elements in Catholic devotion and as a result Catholics and Evangelicals have more in common with each other than their adherents have been ready to acknowledge.