Maori Methods and Indicators for Marine Protection: Ngati Kere
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Portrayals of the Moriori People
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. i Portrayals of the Moriori People Historical, Ethnographical, Anthropological and Popular sources, c. 1791- 1989 By Read Wheeler A thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in History, Massey University, 2016 ii Abstract Michael King’s 1989 book, Moriori: A People Rediscovered, still stands as the definitive work on the Moriori, the Native people of the Chatham Islands. King wrote, ‘Nobody in New Zealand – and few elsewhere in the world- has been subjected to group slander as intense and as damaging as that heaped upon the Moriori.’ Since its publication, historians have denigrated earlier works dealing with the Moriori, arguing that the way in which they portrayed Moriori was almost entirely unfavourable. This thesis tests this conclusion. It explores the perspectives of European visitors to the Chatham Islands from 1791 to 1989, when King published Moriori. It does this through an examination of newspapers, Native Land Court minutes, and the writings of missionaries, settlers, and ethnographers. The thesis asks whether or not historians have been selective in their approach to the sources, or if, perhaps, they have ignored the intricacies that may have informed the views of early observers. The thesis argues that during the nineteenth century both Maori and European perspectives influenced the way in which Moriori were portrayed in European narrative. -
Memorandum of Understanding Hauora a Iwi and Whanganui Dhb
Whanganui Ngā Rauru Ngāti Hauiti Ngā Wairiki - Ngāti Apa Mōkai Pātea Ngāti Rangi MANATU WHAKAAETANGA MEMORANDUM OF UNDERSTANDING Between Hauora A Iwi and Whanganui District Health Board 2017 - 2020 Mihi E ngā tini, e ngā mana, e ngā reo E ngā pae whanaunga Kua whakaruruhautia e Te Kahui Maunga Tae noa atu ki Tangaroa “Kua whakapuputia te kakaho kia kore e whati.” Tuia i runga Tuia i raro Tuia i roto Tuia i waho Tui, tui, tuia Kia pai ai Tama-a-roto Kia pai ai Hine-a-waho Iwi tu, iwi ora Iwi noho, iwi mate To the many, of great standing and dignity, whose language of identity And close relationship Who are protectively sheltered? From the mountains to the sea Listen closely to the proverbial message of strong participation “Bind the reeds tight so that they shall not break.” Furthermore, bring together those throughout the district So that the wellbeing of every person is addressed For people who stand with purpose grow in wellbeing. People who sit and languish may wither and die. BEHOLD THE BREATH OF LIFE! Manatu Whakaaetanga Memorandum of Understanding 2017-2020 Hauora A Iwi and Whanganui District Health Board Page 2 of 13 Contents Page Mihi ..................................................................................................................................... 2 Manatu Whakaaetanga Memorandum of Understanding ............................................................ 4 Signatories .......................................................................................................................... 9 Schedule One: Treaty -
Hauora Wahine Maori.Pdf
A Re p ort to the Ministry of Health HAUORA WAHINE MAORI C RECENT DIRECTIONS FOR MA01U WOMENs HEALTH 1984-1994 a Ii STACK KOTUKU PARTNERS WA OCTOBER, 1994 I 1Oij3j HAW MOH Library 1994 IIIIIIff 101185M * A Report to the •Popul a t ion- H eal th x &a f Ministry of Health HAuoRA WxHiNE MAom RECENT DIRECTIONS FOR MAORI WOMENS HEALTH 1984-1994 KOTUKU PARTNERS OCTOBER, 1994 •mon CiIre & y of iteTh wi^_"I;ion (.k Introduction II It, 3. lO999jc13 This report has been prepared by Kotuku Partners for the Population Health Services Section of the Ministry of Health and the Ministerial Advisory Committee on Womens Health. This report covers hui, writings, consultations with Mãori, and Mãori views on Health and Health Services over the period 1980-1994. This extract specifically covers Mäori Womens Health. Introduction III TABLE OF CONTENTS Table of Contents iii Introduction••••••e••••••••s•••••••s•••s.............................................................. ix Major Themes - 11ãori Women health •••••••e...ss...S..s...................... Xjjj ManaWãhine ...............................................................................................xiii HauoraMãon ...............................................................................................xiv Highlights - Mãori Womens Health Status...................................................xv Leading Causes ofDeath....................................................................xvi Leading Causes of Hospitalisation.....................................................xvi Priority -
Hāngaitanga | Relevance
Tauhere | Connections, Issue 1, May 2016. 1 Hāngaitanga | Relevance Issue 1, May 2016. Tauhere | Connections, Issue 1, May 2016. 2 Committee members: Rebecca Keenan, editor Tamara Patten, editor Shelley Arlidge, sub-editor Jessica Mio, sub-editor Serena Siegenthaler, designer Milly Mitchell-Anyon, web developer MA Board liaisons: Talei Langley Daniel Stirland With much gratitude for the support and advice of: Elspeth Hocking Migoto Eria Ashley Remer Emerging Museum Professionals Group c/o Museums Aotearoa, 104 The Terrace, Wellington, New Zealand. www.tauhere.org | [email protected] ISSN 2463-5693 Tauhere | Connections, Issue 1, May 2016. 3 Content Page 3 Editorial Page 5 The Dowager Empress Cixi’s comb: A provenance treasure hunt Jane Groufsky Page 10 A Māori perspective on the localised relevance of museums and their community relationships Teina Ruri Page 17 Cultural institutions and the social compact Courtney Johnston Page 24 Potential Chloe Searle Page 28 Exclusion in the art gallery Elspeth Hocking Page 32 Curating outside your comfort zone Aimee Burbery Page 38 The Canterbury Cultural Collections Recovery Centre: Reflections of an intern Moya Sherriff Tauhere | Connections, Issue 1: Hāngaitanga | Relevance Editorial Nau mai, haere mai. Each piece approaches the relevance Welcome to the inaugural issue of of museums in a unique way, with Tauhere | Connections. discussions around the following: collection care in the wake of the Tauhere | Connections was Canterbury earthquakes, major conceived by the Emerging Museum developments in a regional museum Professionals group as a way to context, researching an object’s address a gap in New Zealand’s backstory, the challenges of curation museum publications offering – a in an unfamiliar subject area, an professional journal for the museum exploration of tikanga Māori in a sector that is not tied to the work of a museum context, comparing and single institution. -
The Public Realm of Central Christchurch Narrative
THE PUBLIC REALM OF CENTRAL CHRISTCHURCH NARRATIVE Written by Debbie Tikao, Landscape Architect and General Manager of the Matapopore Charitable Trust. Kia atawhai ki te iwi – Care for the people Pita Te Hori, Upoko – Ngāi Tūāhuriri Rūnanga, 1861 The Public Realm of Central Christchurch Narrative 1 2 CERA Grand Narratives INTRODUCTION This historical narrative weaves together Ngāi Tahu cultural values, stories and traditional knowledge associated with Ōtautahi (Christchurch) and the highly mobile existence of hapū and whānau groups within the Canterbury area and the wider landscape of Te Waipounamu (South Island). The focus of this historical narrative therefore is on this mobile way of life and the depth of knowledge of the natural environment and natural phenomena that was needed to navigate the length and breadth of the diverse and extreme landscape of Te Waipounamu. The story that will unfold is not one of specific sites or specific areas, but rather a story of passage and the detailed cognitive maps that evolved over time through successive generations, which wove together spiritual, genealogical, historical and physical information that bound people to place and provided knowledge of landscape features, mahinga kai and resting places along the multitude of trails that established the basis for an economy based on trade and kinship. This knowledge system has been referred to in other places as an oral map or a memory map, which are both good descriptions; however, here it is referred to as a cognitive map in an attempt to capture the multiple layers of ordered and integrated information it contains. This historical narrative has been written to guide the design of the public realm of the Christchurch central business area, including the public spaces within the East and South frames. -
Kaupapa Māori Evaluation : Transforming Health Literacy
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Kaupapa Māori Evaluation Transforming Health Literacy A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Public Health at Te Kunenga ki Pūrehuroa SHORE & Whāriki Research Centre Aotearoa – New Zealand TEAH ANNA LEE CARLSON 2018 II KARAKIA Te Kawa Rokihau Maiea te tupua Maiea te tawhito Maiea te kāhui o ngā ariki Maiea tawhiwhi ki ngā atua ōi ka takina te mauri Ko te mauri i takea mai i a Rongomaraeroa e Tenei te mauri te whakapiki Tenei te mauri te whakakake Te mauri tū, te mauri tapu Te mauri nō whea nōu e Rangotaketake e He ngakau tapatahi He ngakau papaku He ngakau whakaiti Te ngakau o tama e rongo e Kia tau te rongomau, kia āiō te noho Ko tematau ka rehe, ko te mauī ka rehe Tukuna atu tama kia tiritiri i te toi whenua o te mātauranga Purutia kia ū, purutia kia mau/ He kura huna ka kapohia i te ringa o teretere pūmahara Purutia kia ū, purutia kia mau/ Ka tupu ko te pūkenga, ko te wānanga, Ko te taura, ko te tauira He ora te whakapiri e Ngāti Porou Hauora e Kia puta ēnei tauira hei iho pūmanawa, Hei whakamaunga kanohi He putanga ariki nōu e Rongo e Uhi wero, tau mai te mauri Haumi ē, hui ē, taiki ē! III IV Dedicated to my Great Great Grandmother Ramari Waiariki (nee Heremia) 1879–1965 Grandmother Rawinia Carlson (nee Waiariki) 1924–2000 V VI ABSTRACT This thesis set out to evaluate the effectiveness of a cardiovascular disease medicines health literacy intervention. -
Tangihanga: the Ultimate Form of Māori Cultural Expression— Overview of a Research Programme
Tangihanga: The Ultimate Form of Māori Cultural Expression— Overview of a Research Programme Linda Waimarie Nīkora, Ngāhuia Te Awekōtuku, Mohi Rua, Pou Temara, Te Kahautu Maxwell, Enoka Murphy, Karyn McRae and Tess Moeke-Maxwell Tangi Research Programme, The University of Waikato Abstract Death, observed through the process of tangihanga (time set aside to grieve and mourn, rites for the dead) or tangi (to grieve and mourn), is the ultimate form of Māori cultural expression. It is also the topic least studied by Māori or understood by outsiders, even after televised funeral rites of Māori leaders and intrusive media engagements with more humble family crises. It has prevailed as a cultural priority since earliest European contact, despite missionary and colonial impact and interference, and macabre Victorian fascination. Change is speculative rather than confirmed. Tangi and death rituals have yet to be rigorously examined in the Māori oral canon, or in the archival and historic record that may be discarded or reinforced by current practice. As researchers we are committed to studying tangi, conscious of the belief that such work carries the inherent risk of karanga aituā (inviting misfortune or even death itself) by drawing attention to it. Contemporary Aotearoa New Zealand is constantly touched by aspects of tangi practice through popular media and personal exposure. This volatile subject nevertheless demands careful and comprehensive scrutiny in order to extend and enrich the knowledge base, reveal the logic that guides ritual, inform the wider New Zealand community and, more importantly, support the cultural, social, ritual, economic and decision- making processes of bereaved whānau (family, including extended family), people affiliated with marae (communal meeting complex) and iwi (tribe, tribal). -
Māori Symbolism - the Enacted Marae Curriculum
Māori symbolism - the enacted marae curriculum Jamie Lambert Te Awem āpara, Ng āti Hinekura, Te M āhurehure familial connections Te W ānanga o Aotearoa, Te Awamutu, New Zealand [email protected] Symbolism and other metaphoric representations of aspects of M āori (Indigenous peoples of Aotearoa/New Zealand) culture such as whaik ōrero (formal speaking), moemoe ā (dreams), and whakatauk ī (proverbial sayings) has existed with M āori for generations. This paper examines M āori symbolism and its importance in M āori culture more specifically the maintenance, sustenance and transmission of our indigenous knowledge systems for generations to come. Traditional use of symbols is also explored through the contextual application of the marae (traditional M āori living complex) and how symbols exist in various parts of the marae. The enacted curriculum is also investigated looking at specific examples of how these symbols can enact both non-Māori and M āori formal curriculum areas. Symbolism Symbolism as a part of an expressive culture operates on a number of levels and across a range of frequencies according to your perceptions and having deeper understandings of what is truly represented. These symbols appear as images, words, behaviours and actions function in different spaces and places with differing meanings. This depends heavily on context, that is they are culturally and contextually relevant. Much of the value is encoded in metaphor. Symbols stand for concepts that are often too complex to be stated directly in words (Womack, 2005). Furthermore, Womack cites social anthropologist Raymond Firth (Ibid) who writes “it is assumed that symbols communicate meanings at levels of reality not accessible through immediate experience or conceptual thought. -
Stories from Te Wharenui Teaching Resource ‘Identity’
Stories from Te Wharenui Teaching Resource ‘Identity’ OVERVIEW This unit explores the importance of oral and visual storytelling in Māori culture to show identity and record the history of people and events over time. Learning Outcomes Students will: ● Identify the purpose, context and materials of traditional Māori taonga seen in wharenui ● Identify key patterns and symbols found in whakairo, kōwhaiwhai and tukutuku ● Share their own stories of who they are or retell traditional stories using a range of ways Contents 1 – WHARENUI (Carved Meeting House) Wharenui represent the ancestors and are made up of many parts to symbolise the human form. Many contain carvings and panels that show whakapapa (genealogy) of the iwi (tribe) and stories of the people and land. 2 – WHAKAIRO (Carvings) Māori did not have a written history in the form of an alphabet, but the carvings themselves are recorded history that people could read; the shape of the head, position of body and surface patterns combine to tell stories. 3 - TUKUTUKU Tukutuku are the woven harakeke (flax) panels that adorn wharenui and are placed between poupou. Their purpose is to tell stories of life to complement the poupou on each side. Explore their symbolism. 4 – KŌWHAIWHAI Kōwhaiwhai patterns are found on the rafters of the wharenui and as well as being decorative, they are used for enhancing stories. Nature is often the inspiration for these beautiful patterns. Curriculum Links Social Science: English: ▪ Place and Environment ▪ Making meaning ▪ Continuity and Change ▪ Creating meaning The Arts: Digital Technology: ▪ Understanding the Arts in Context ▪ Designing and Developing Digital Outcomes ▪ Developing Ideas ▪ Computational Thinking ▪ Communicating and Interpreting Mathematics and Statistics: Te Reo Māori - Te Whakatōtanga 1: ▪ Geometry and Measurement ▪ Kōrero - speaking Technology: ▪ Mātakitaki – viewing ▪ Technological practice ▪ Whakaatu – presenting ▪ Nature of technology Identity Resource by Imogen Rider is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 License. -
Arowhenua Survey of Wild Kai Consumption
A survey of wild kai consumption in the Arowhenua rohe NIWA Client Report: HAM2010-098 August 2010 NIWA Project: HRC08201 A survey of wild kai consumption in the Arowhenua rohe Gail Tipa 1 Kyle Nelson 1 Sharlene Downs 2 Mandy Home 2 Ngaire Phillips NIWA contact/Corresponding author Ngaire Phillips Prepared for Te Runanga O Arowhenua 1 Tipa & Associates 2 Te Runanga O Arowhenua NIWA Client Report: HAM2010-098 August 2010 NIWA Project: HRC08201 National Institute of Water & Atmospheric Research Ltd Gate 10, Silverdale Road, Hamilton P O Box 11115, Hamilton, New Zealand Phone +64-7-856 7026, Fax +64-7-856 0151 www.niwa.co.nz All rights reserved. This publication may not be reproduced or copied in any form without the permission of the client. Such permission is to be given only in accordance with the terms of the client's contract with NIWA. This copyright extends to all forms of copying and any storage of material in any kind of information retrieval system. Contents Executive Summary iv 1. Introduction 1 1.1 Background 1 1.2 Research Rationale 2 1.3 Research aim 3 1.4 Report Structure 7 2. Methodology and Data Analysis 9 2.1 Study area 9 2.2 Methodology 9 2.3 Quantitative survey - Kaimoana consumption survey 10 2.3.1 Kaimoana consumption: quantifying importance of sites and species 10 2.3.2 Existing estimates 10 2.3.3 Seasonal variation 10 2.3.4 The impact of kai awa, kai roto and kai moana on whanau and hapu livelihoods 10 2.3.5 Other 11 2.4 Qualitative methods 11 2.4.1 Literature review 11 2.4.2 Participatory methods 12 2.5 Qualitative data analysis 14 2.6 Quantitative data analysis 15 2.7 Summary of methods applied 15 3. -
The Whare-Oohia: Traditional Maori Education for a Contemporary World
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. TE WHARE-OOHIA: TRADITIONAL MAAORI EDUCATION FOR A CONTEMPORARY WORLD A thesis presented in partial fulfilment of the requirements for the degree of Masters of Education at Massey University, Palmerston North, Aotearoa New Zealand Na Taiarahia Melbourne 2009 1 TABLE OF CONTENTS He Mihi CHAPTER I: INTRODUCTION 4 1.1 The Research Question…………………………………….. 5 1.2 The Thesis Structure……………………………………….. 6 CHAPTER 2: HISTORY OF TRADITIONAL MAAORI EDUCATION 9 2.1 The Origins of Traditional Maaori Education…………….. 9 2.2 The Whare as an Educational Institute……………………. 10 2.3 Education as a Purposeful Engagement…………………… 13 2.4 Whakapapa (Genealogy) in Education…………………….. 14 CHAPTER 3: LITERATURE REVIEW 16 3.1 Western Authors: Percy Smith;...……………………………………………… 16 Elsdon Best;..……………………………………………… 22 Bronwyn Elsmore; ……………………………………….. 24 3.2 Maaori Authors: Pei Te Hurinui Jones;..…………………………………….. 25 Samuel Robinson…………………………………………... 30 CHAPTER 4: RESEARCHING TRADITIONAL MAAORI EDUCATION 33 4.1 Cultural Safety…………………………………………….. 33 4.2 Maaori Research Frameworks…………………………….. 35 4.3 The Research Process……………………………………… 38 CHAPTER 5: KURA - AN ANCIENT SCHOOL OF MAAORI EDUCATION 42 5.1 The Education of Te Kura-i-awaawa;……………………… 43 Whatumanawa - Of Enlightenment..……………………… 46 5.2 Rangi, Papa and their Children, the Atua:…………………. 48 Nga Atua Taane - The Male Atua…………………………. 49 Nga Atua Waahine - The Female Atua…………………….. 52 5.3 Pedagogy of Te Kura-i-awaawa…………………………… 53 CHAPTER 6: TE WHARE-WAANANGA - OF PHILOSOPHICAL EDUCATION 55 6.1 Whare-maire of Tuhoe, and Tupapakurau: Tupapakurau;...……………………………………………. -
MAI a WAIWIRI KI WAITOHU: How Mātauranga Māori Enhances Iwi and Hapū Well Being and Ecological Integrity
Manaaki Taha Moana: Enhancing Coastal Ecosystems for Iwi and Hapū Report No. 18 November 2015 MAI A WAIWIRI KI WAITOHU: How Mātauranga Māori Enhances Iwi and Hapū Well Being and Ecological Integrity MAI A WAIWIRI KI WAITOHU: How Mātauranga Māori Enhances Iwi and Hapū Well Being and Ecological Integrity Dr Huhana Smith [With support from Horowhenua MTM team- Moira Poutama and Aroha Spinks.] ISBN 978-0-9876639-7-9 ISSN 2230-3332 (Print) ISSN 2230-3340 (Online) Published by the Manaaki Taha Moana (MTM) Research Team Funded by the Ministry for Science and Innovation Contract MAUX0907 Main Contract Holder: Massey University www.mtm.ac.nz Approved for release Reviewed by: by: Cultural Advisor MTM Science Leader Mr Lindsay Poutama Professor Murray Patterson Issue Date: November 2015 RECOMMENDED CITATION: Smith, H., 2015, MAI A WAIWIRI KI WAITOHU: How Mātauranga Māori Enhances Iwi and Hapū Well Being and Ecological Integrity, Manaaki Taha Moana Research Project, Massey University: Palmerston North/Taiao Raukawa Environmental Resource Unit: Ōtaki. 43 pages © Copyright: Apart from any fair dealing for the purpose of study, research, criticism, or review, as permitted under the Copyright Act, this publication must not be reproduced in whole or in part without the written permission of the Copyright Holder, who, unless other authorship is cited in the text or acknowledgements, is the commissioner of the report. MIHIMIHI1 Tuia i runga, tuia i raro, tuia i waho, tuia i roto, tuia te here tangata, ka rongo te pō, ka rongo te ao. Ka tuku te ia o whakaaro kia rere makuru roimata atu ki te kāhui ngū kua hoki atu ki te waro huanga roa o te wairua, rātou kei tua o te ārai, takoto, okioki, e moe.