Catherine De' Medici
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A Temperate Factionalism: Political Life in Amiens at the End of the Wars of Religion*
A Temperate Factionalism: Political Life in Amiens at the End of the Wars of Religion* Olivia Carpi At the end of 1584, after a respite of nine years, France became embroiled in a new civil war. After the death of his brother the duke of Anjou (10 June 1584), King Henri iii was without a male descendant and the Catholics were facing what for the vast majority of them was a frightening prospect: Henri of Bour- bon, king of Navarre and Henri iii’s cousin, but also a Protestant and leader of the rebel Huguenot party, had become the presumptive heir. As a consequence, a portion of the French nobility and some bourgeois in Paris and other cities in the kingdom formed a Catholic League, also called the “Holy Union” (the name preferred by its adherents), promoted by Henri de Lorraine, the duke of Guise, and supported by Philip ii, king of Spain. The League’s aims were made public in a manifesto issued on 31 March 1585: to force the king to resume war against the ‘heretics’, deprive Navarre from his claims to the throne, and also to thor- oughly reform the state, which the Leaguers condemned for its fiscal rapacity and authoritarian tendencies. Confronted by political and military pressure, Henri iii reluctantly promul- gated the Treaty of Nemours (18 July 1585), prohibiting the reformed religion and annulling any rights to the throne claimed by Navarre and his cousin, the prince of Condé. These concessions were, however, not enough to sat- isfy the most uncompromising Catholics. Their suspicion, even hostility, to the king, explains the insurrection in Paris of 12 May 1588 known as the Day of the Barricades. -
Violence in Reformation France Christopher M
Marquette University e-Publications@Marquette Maria Dittman Library Research Competition: Library (Raynor Memorial Libraries) Student Award Winners 4-1-2010 Quel Horreur!: Violence in Reformation France Christopher M. McFadin Marquette University, [email protected] Undergraduate recipient (Junior/Senior category) of the Library's Maria Dittman Award, Spring 2010. Paper written for History 4995 (Independent Study) with Dr. Julius Ruff. © Christopher M. McFadin 1 Quel horreur! : Violence in Reformation France By Chris McFadin History 4995: Independent Study on Violence in the French Wars of Religion, 1562-1629 Dr. Julius Ruff November 9, 2009 2 Oh happy victory! It is to you alone Lord, not to us, the distinguished trophy of honor. In one stroke you tore up the trunk, and the root, and the strewn earth of the heretical vermin. Vermin, who were caught in snares that they had dared to set for your faithful subjects. Oh favorable night! Hour most desirable in which we placed our hope. 1 Michel de Roigny, On the St. Bartholomew’s Day Massacre, 1572 The level of sectarian violence that erupted in Reformation France was extraordinary. Otherwise ordinary Catholics tortured their Huguenot neighbors to death and then afterwards mutilated their corpses, sometimes feeding the disfigured remains to farm animals. Catholic children elicited applause from their coreligionists as they killed adult Huguenots by tearing them to pieces. Huguenots assaulted Catholic priests during the Mass, pillaged Catholic churches, and desecrated the Host. Indeed, as the sectarian duel increased in frequency and intensity, a man could be killed for calling someone a Huguenot; both sides used religion to rationalize the assassinations of dukes and kings. -
A New Method of Interpreting the Valois Tapestries, Through a History of Catherine De Médicis Pascal-François Bertrand
University of Rhode Island Masthead Logo DigitalCommons@URI Art and Art History Faculty Publications Art and Art History 2006 A New Method of Interpreting the Valois Tapestries, through a History of Catherine de Médicis Pascal-François Bertrand Pamela J. Warner University of Rhode Island, [email protected] Follow this and additional works at: https://digitalcommons.uri.edu/art_facpubs Part of the History of Art, Architecture, and Archaeology Commons Terms of Use All rights reserved under copyright. Citation/Publisher Attribution Bertrand, Pascal-François. "A New Method of Interpreting the Valois Tapestries, through a History of Catherine de Médicis." Translated by Pamela J. Warner. Studies in the Decorative Arts 14 (2006): 27-52. Available at: http://dx.doi.org/10.1086/studdecoarts.14.1.40663287 This Article is brought to you for free and open access by the Art and Art History at DigitalCommons@URI. It has been accepted for inclusion in Art and Art History Faculty Publications by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. A New Methodof Interpretingthe Valois PASCAL-FRANÇOISBERTRAND Tapestries,through a Historyof Catherine de Médicis In 1959, FrancesA. Yates publishedthe resultsof her researchon the Valois tapestries,made in Brusselstoward the end of the sixteenth centuryand todayheld in Florence.This prestigiousensemble comprises eight large pieces featuringfine workmanshipand brightand lively colors,enhanced with gold and silver.1According to the Englishhisto- rian,William of Orange had thetapestries executed at themoment when Francois -Hercule d'Alençon-d Anjou, thelast son ofCatherine de Médi- cis and HenriII ofFrance (of theValois dynasty),overturned the power ofPhilip II ofSpain in Holland,took the title of the duc de Brabant,and made his entryinto Antwerp (1582). -
Sacred Covenant and Huguenot Ideology of Resistance: the Biblical Image of the Contractual Monarchy in Vindiciae, Contra Tyrannos
religions Article Sacred Covenant and Huguenot Ideology of Resistance: The Biblical Image of the Contractual Monarchy in Vindiciae, Contra Tyrannos Andrei Constantin Sălăvăstru Social Sciences and Humanities Research Department, Institute for Interdisciplinary Research, “Alexandru Ioan Cuza” University of Iasi, 700506 Iasi, Romania; [email protected] Received: 8 October 2020; Accepted: 3 November 2020; Published: 6 November 2020 Abstract: The Bible had been a fundamental source of legitimacy for the French monarchy, with biblical imagery wielded as a powerful propaganda weapon in the ideological warfare which the kings of France often had to wage. All Christian monarchies tried to build around themselves a sacral aura, but the French kings had soon set themselves apart: they were the “most Christian”, anointed with holy oil brought from heaven, endowed with the power of healing, and the eldest sons of the Church. Biblical text was called upon to support this image of the monarchy, as the kings of France were depicted as following in the footsteps of the virtuous kings of the Old Testament and possessing the necessary biblical virtues. However, the Bible could prove a double-edged sword which could be turned against the monarchy, as the ideological battles unleashed by the Reformation were to prove. In search for a justification for their resistance against the French Crown, in particular after 1572, the Huguenots polemicists looked to the Bible in order to find examples of limited monarchies and overthrown tyrants. In putting forward the template of a proto-constitutional monarchy, one of the notions advanced by the Huguenots was the Biblical covenant between God, kings and the people, which imposed limits and obligations on the kings. -
Middmunc 2020
MiddMUNC 2020 MiddMUNC 2020 JCC: The War of the Three Henry’s Background Guide MiddMUNC 2020 Table of Contents Letter from the Secretary General .............................................................................................................................................1 Letter from the Crisis Director .....................................................................................................................................................2 Letter from the Chairs ..........................................................................................................................................................................3 Background ....................................................................................................................................................................................................5 The Reformation ..............................................................................................................................................................................................5 French Wars of Religion Begin .................................................................................................................................................................5 The Massacre of Wassy and Its Aftermath ..........................................................................................................................................6 Saint Bartholomew’s Day Massacre .......................................................................................................................................................7 -
Catholiques Anglois”: a Common Catholic History Between Violence, Martyrdom and Human and Cultural Networks
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Culture & History Digital Journal Culture & History Digital Journal 6(1) June 2017, e004 eISSN 2253-797X doi: http://dx.doi.org/10.3989/chdj.2017.004 Loys Dorléans and the “Catholiques Anglois”: A Common Catholic History between Violence, Martyrdom and Human and Cultural Networks Marco Penzi IHMC Université Paris1. 51rue Basfroi 75011 Paris e-mail: [email protected] ORCID iD: http://orcid.org/0000-0002-5414-0186 Submitted: 16 October 2016. Accepted: 28 February 2017 ABSTRACT: In 1586 the book Advertissement des Catholiques Anglois aux François catholiques, du danger où ils sont de perdre leur religion was edited in Paris: the author, the Ligueur Loys Dorléans wanted to show what would be the future of France under the dominion of an heretical king, using as example the sufferings of the contemporar- ies English Catholics. The book knew many editions and Dorléans published other works on the same subject. In 1592 the Catholique Anglois, was printed twice in Spanish, in Madrid and Zaragoza. The history of the edition of Dorléans’ texts in Spanish must be understood as an effort of the English Catholic refugees and their network of alli- ances in Spain to demonstrate their tragic situation to the public. The Spanish editions of Dorléans’ work were made at the same time when new English Colleges were opened in the Spanish Kingdom. KEYWORDS: 16th Century; Wars of Religion; Printing; Spain; France; English Catholics; Propaganda. Citation / Cómo citar este artículo: Penzi, Marco (2017) “Loys Dorléans and the “Catholiques Anglois”: A Common Catholic History Between Violence, Martyrdom and Human and Cultural Networks”. -
Catherine De' Medici: a Woman Before Her Time by Sara Grace
Catherine de' Medici: A Woman Before her Time by Sara Grace Ericsson Thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honours in History Acadia University April, 2014 © Copyright by Sara G. Ericsson, 2014 This thesis by Sara Grace Ericsson is accepted in its present form by the Department of History as satisfying the thesis requirements for the degree of Bachelor of Arts with Honours Approved by the Thesis Supervisor __________________________ ____________________ Dr. Leigh Whaley Date Approved by the Head of the Department __________________________ ____________________ Dr. Paul Doerr Date Approved by the Honours Committee __________________________ ____________________ Dr. Matthew Lukeman Date ii I, Sara Ericsson, grant permission to the University Librarian at Acadia University to reproduce, loan or distribute copies of my thesis in microform, paper or electronic formats on a non-profit basis. I, however, retain the copyright in my thesis. _________________________ Signature of Author __________________________ Date iii ACKNOWLEDGEMENTS Throughout this long, difficult, frustrating, but ultimately rewarding process, there are several people who have served to inspire me. To my mum, whose reassurance I depend on daily; To my aunt, whose gift was inspiring; To my sister, whose interest in a topic she knew nothing about was insatiable; To my brother, whose patience knows no bounds; To my dad, whose faith is appreciated; To my nana, whose wry sense of humour is always refreshing; To my grampie, whose quiet yet constant love I could never do without; And finally, to my supervisor Dr. Whaley, whose ongoing advice and encouragement were the main reasons I was able to complete this project. -
Displays of Medici Wealth and Authority: the Acts of the Apostles and Valois Fêtes Tapestry Cycles
University of Central Florida STARS Honors Undergraduate Theses UCF Theses and Dissertations 2019 Displays of Medici Wealth and Authority: The Acts of the Apostles and Valois Fêtes Tapestry Cycles Madison L. Clyburn University of Central Florida Part of the Classical Archaeology and Art History Commons Find similar works at: https://stars.library.ucf.edu/honorstheses University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by the UCF Theses and Dissertations at STARS. It has been accepted for inclusion in Honors Undergraduate Theses by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Clyburn, Madison L., "Displays of Medici Wealth and Authority: The Acts of the Apostles and Valois Fêtes Tapestry Cycles" (2019). Honors Undergraduate Theses. 523. https://stars.library.ucf.edu/honorstheses/523 DISPLAYS OF MEDICI WEALTH AND AUTHORITY: THE ACTS OF THE APOSTLES AND VALOIS FÊTES TAPESTRY CYCLES by MADISON LAYNE CLYBURN A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in Art History in the College of Arts & Humanities and in the Burnett Honors College at the University of Central Florida Orlando, Florida Spring Term, 2019 Thesis Chair: Margaret Ann Zaho, Ph.D. © 2019 Madison Layne Clyburn ii ABSTRACT The objective of my research is to explore Medici extravagance, power, and wealth through the multifaceted artistic form of tapestries vis-à-vis two particular tapestry cycles; the Acts of the Apostles and the Valois Fêtes. The cycles were commissioned by Pope Leo X (1475- 1521), the first Medici pope, and Catherine de’ Medici (1519-1589), queen, queen regent, and queen mother of France. -
Antoine Caron, Peintre Des Fêtes Et Des Massacres
© Flammarion, Paris, 1986 SOMMAIRE HOMMAGE A GUSTAVE LEBEL 7 INTRODUCTION 9 CHRONOLOGIE 14 DE BEAUVAIS A PARIS 17 PREMIERES ŒUVRES. PRODUCTION RELIGIEUSE 17 UN ARTISTE DE COUR. ANTOINE CARON VERS 1560 .......... 19 MASSACRES 21 TABLEAUX ANONYMES 21 LE MASSACRE DES TRIUMVIRS 26 LES MASSACRES DU TRIUMVIRAT 28 L'HISTOIRE DE LA REINE ARTEMISE 53 SUJETS ET DESSINS DE L'HISTOIRE D'ARTEMISE 57 LA REMISE DU LIVRE ET DE L'EPEE 79 L'EQUITATION 81 L'HISTOIRE DES ROIS DE FRANCE 85 TRIOMPHES DES SAISONS 105 TRIOMPHE DE L'HIVER 105 TRIOMPHE DE L'ETE 108 TRIOMPHE DU PRINTEMPS 109 ASTRONOMES OBSERVANT UNE ECLIPSE 111 L'EMPEREUR AUGUSTE ET LA SIBYLLE DE TIBUR 129 L'APOTHEOSE DE SEMELE 135 ABRAHAM ET MELCHISEDECH 137 LE MARTYRE DE SIR THOMAS MORE 142 LE CARROUSEL A L'ELEPHANT 144 PORTRAITS 149 PORTRAITS D'ANTOINE CARON 151 ANTOINE CARON PORTRAITISTE 153 ANTOINE CARON ET SES GRAVEURS 177 LES IMAGES DE PHILOSTRATE 182 LES TAPISSERIES DES VALOIS 189 NOTES 201 CATALOGUE 207 DESSINS D'ANTOINE CARON 207 DESSINS FRAGMENTAIRES 214 DESSINS PERDUS 216 ADDENDUM AUX PEINTURES D'ANTOINE CARON ............ 217 APPENDICES 218 ATTRIBUTIONS ANCIENNES 218 MASSACRES DU TRIUMVIRAT, TABLEAUX ANONYMES ............. 221 BIBLIOGRAPHIE 223 EXPOSITIONS 226 INDEX 227 CREDITS PHOTOGRAPHIQUES : 231 HOMMAGE A GUSTAVE LEBEL La véritable découverte d'Antoine Caron remonte au 12 décembre 1936, jour où Gustave Lebel aperçut le tableau de L'Empereur Auguste et la Sibylle de Tibur dans une exposition-vente à l'Hôtel Drouot. Ce jour-là il déclara, en effet, à sa fille et à son gendre réunis à la maison : «Je suis le premier à avoir vu un tableau d'Antoine Caron. -
The Image of a Queen: the Representation of Catherine De’ Medici As
THE IMAGE OF A QUEEN: THE REPRESENTATION OF CATHERINE DE’ MEDICI AS PENELOPE IN THE GALERIE D’ULYSSE by ELIZABETH LEHMAN MILLER (Under the Direction of Shelley Zuraw) ABSTRACT This study explores the patronage and significance of the five sixteenth-century fresco scenes illustrating the reunion of Ulysses and Penelope designed by Francesco Primaticcio in the no longer extant Galerie d’Ulysse at Fontainebleau. Correlations are drawn between the imagery represented in the frescoes and two other works of art from Primaticcio’s oeuvre: the tomb of King Henri II and Queen Catherine de’ Medici of France and a painting titled Ulysses and Penelope in the Toledo Museum of Art. Also examined in relation to the frescoes are Catherine de’ Medici’s efforts to create a positive public image of herself as Regent of France following the death of Henri II. It is argued that Homer’s Penelope was a suitable mythological character with whom Catherine de’ Medici could identify; and that the Galerie d’Ulysse frescoes of Ulysses and Penelope were a means of public propaganda for the recently widowed queen- regent. INDEX WORDS: Galerie d’Ulysse, Francesco Primaticcio, Fontainebleau, King Henri II of France, Queen Catherine de’ Medici of France, Tomb, Ulysses, Penelope, Reunion THE IMAGE OF A QUEEN: THE REPRESENTATION OF CATHERINE DE’ MEDICI AS PENELOPE IN THE GALERIE D’ULYSSE by ELIZABETH LEHMAN MILLER B.A., The University of the South, 2004 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for -
La Síntesi De Tradicions, Fonament Del Caràcter Internacional De L'estil
Traditions synthesis as Fontainebleau style international character foundation in French art of the XVI century La síntesi de tradicions, fonament del caràcter internacional de l’Estil Fontainebleau en l’art francés del segle XVI JULIA ROMANENKOVA Kyiv Municipal Academy of Circus and Variety Arts [email protected] HALYNA KUZMENKO Institute of Talented Child at National Academy of Educational Sciences of Ukraine [email protected] IVAN BRATUS Borys Grinchenko Kyiv University [email protected] OLHA KONOVALOVA Borys Grinchenko Kyiv University [email protected] Abstract: The article is dedicated to one of the least explored in the art history the art culture of France phenomena in the XVI century – the School of Fontainebleau. The Fontainebleau style stages formation analysis is presented, First and Second Schools founders’ creative works main trends are described. First School nature with its dominant Italian traditions as manner foundation, Second School style with its leading northern influence is analyzed. First and Second Schools of Fontainebleau trends comparative analysis was carried out. Italian, French and Flemish traditions synthesis is positioned to be the main School of Fontainebleau style-forming art feature, represented as French local Mannerism version core in the history and art culture. Keywords: Mannerism, traditions synthesis, the School of Fontainebleau, Renaissance, art Italianization Resum: L’article està dedicat a un dels fenòmens menys estudiats en la història de l’art de la cultura artística de la França del segle XVI: l’escola de Fontainebleau. Es realitza l’anàlisi de les etapes de la formació de l’estil i es descriuen les principals tendències en la creativitat dels fundadors de la Primera i Segona escola. -
French Protestant Artists and the Refuge 16Th-17Th Centuries
Migration and artistic identities French Protestant Artists and the Refuge 16th-17th centuries Anne LEPOITTEVIN ABSTRACT Faced with the wars of religion of the sixteenth and seventeenth centuries, many French Protestant artists chose exile to save their lives, preserve their freedom of religion and, more rarely, to put their art at the service of their faith. Their departure roughly followed the chronology of the Refuge of French Protestants, with two peaks nearly a century apart (1562-1598 and 1660-1695), as well as its geography, since these artists generally favoured the courts and large cities of Protestant lands such as England, Holland, Prussia, and Geneva. Protestant artists fled France during the Wars of Religion for the same destinations, and at the same dates, as their coreligionists. Two waves of exile can be identified, the first during the sixteenth century, and the second during the seventeenth. Despite early departures for Strasbourg and Geneva, the Huguenots left France in massive numbers only during the Wars of Religion proper (1562-1598). Some went to the provinces, such as Jacques I Androuet du Cerceau, who withdrew to Montargis in 1562. More often, they went abroad. This was the case for Jean Goujon, who took refuge in Bologna in 1562 or 1563, Bernard Palissy, who left for Sedan after the Bartholomew's Day Massacre (1572), and Barthélemy Prieur, who went to the same city after the enactment of the Edict of Nemours (1585). It is not simple to determine the geography of this first Refuge. Although Goujon's departure for staunchly Catholic Bologna—where he would have a brush with the Inquisition—seems to have been motivated by artistic reasons, the choice of destination was soon dictated by religious criteria (channels were organized towards Protestant lands such as England, the Netherlands, and Geneva), proximity (the Principality of Sedan during the 1560s and 1570s, Geneva for the Lyonnais), and by the opportunities offered by lands of emigration (in 1550, Edward IV of England announced an edict favourable to Protestant immigration).