Pragmatic Aspects of Meaning
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The Meaning of Language
01:615:201 Introduction to Linguistic Theory Adam Szczegielniak The Meaning of Language Copyright in part: Cengage learning The Meaning of Language • When you know a language you know: • When a word is meaningful or meaningless, when a word has two meanings, when two words have the same meaning, and what words refer to (in the real world or imagination) • When a sentence is meaningful or meaningless, when a sentence has two meanings, when two sentences have the same meaning, and whether a sentence is true or false (the truth conditions of the sentence) • Semantics is the study of the meaning of morphemes, words, phrases, and sentences – Lexical semantics: the meaning of words and the relationships among words – Phrasal or sentential semantics: the meaning of syntactic units larger than one word Truth • Compositional semantics: formulating semantic rules that build the meaning of a sentence based on the meaning of the words and how they combine – Also known as truth-conditional semantics because the speaker’ s knowledge of truth conditions is central Truth • If you know the meaning of a sentence, you can determine under what conditions it is true or false – You don’ t need to know whether or not a sentence is true or false to understand it, so knowing the meaning of a sentence means knowing under what circumstances it would be true or false • Most sentences are true or false depending on the situation – But some sentences are always true (tautologies) – And some are always false (contradictions) Entailment and Related Notions • Entailment: one sentence entails another if whenever the first sentence is true the second one must be true also Jack swims beautifully. -
David Lewis on Convention
David Lewis on Convention Ernie Lepore and Matthew Stone Center for Cognitive Science Rutgers University David Lewis’s landmark Convention starts its exploration of the notion of a convention with a brilliant insight: we need a distinctive social competence to solve coordination problems. Convention, for Lewis, is the canonical form that this social competence takes when it is grounded in agents’ knowledge and experience of one another’s self-consciously flexible behavior. Lewis meant for his theory to describe a wide range of cultural devices we use to act together effectively; but he was particularly concerned in applying this notion to make sense of our knowledge of meaning. In this chapter, we give an overview of Lewis’s theory of convention, and explore its implications for linguistic theory, and especially for problems at the interface of the semantics and pragmatics of natural language. In §1, we discuss Lewis’s understanding of coordination problems, emphasizing how coordination allows for a uniform characterization of practical activity and of signaling in communication. In §2, we introduce Lewis’s account of convention and show how he uses it to make sense of the idea that a linguistic expression can come to be associated with its meaning by a convention. Lewis’s account has come in for a lot of criticism, and we close in §3 by addressing some of the key difficulties in thinking of meaning as conventional in Lewis’s sense. The critical literature on Lewis’s account of convention is much wider than we can fully survey in this chapter, and so we recommend for a discussion of convention as a more general phenomenon Rescorla (2011). -
A Cross-Cultural and Pragmatic Study of Felicity Conditions in the Same-Sex Marriage Discourse
Journal of Foreign Languages, Cultures and Civilizations June 2016, Vol. 4, No. 1, pp. 58-72 ISSN 2333-5882 (Print) 2333-5890 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jflcc.v4n1a7 URL: https://doi.org/10.15640/jflcc.v4n1a7 A Cross-Cultural and Pragmatic Study of Felicity Conditions in the Same-Sex Marriage Discourse Hashim Aliwy Mohammed Al-Husseini1 & Ghayth K. Shaker Al-Shaibani2 Abstract This paper investigates whether there are Felicity Conditions (FCs) for the same-sex marriage as being a contemporary practice of marriage relations in some countries. As such, the researchers adopt Austin’s (1962) Felicity Conditions (FCs) to examine if conditions of satisfaction are applicable to the same-sex marriage in Christian and Islamic cultures. The researchers focus on analysing and discussing the social, religious, and linguistic conventional procedures of the speech acts of marriage, specifically in the same-sex marriage discourse. We find out that same-sex marriage in Christianity is totally different from the traditional marriage with regard to the social, religious, and linguistic conventions. Consequently, we concluded that same-sex marriage discourse has no FCs in contrast to the traditional marriage in Christianity as well as marriage in Islam which has not changed in form and opposite sex marriage. Keyword: Felicity Conditions; homosexual relations; marriage speech acts; same-sex marriage discourse; conventional procedures 1. Introduction Trosborg (2010, p.3) stated that one can principally affirm that all pragmatic aspects, namely speech act theory and theory of politeness, may be liable to cross-cultural comparisons between two speech communities and/or two cultures. -
Performative Speech Act Verbs in Present Day English
PERFORMATIVE SPEECH ACT VERBS IN PRESENT DAY ENGLISH ELENA LÓPEZ ÁLVAREZ Universidad Complutense de Madrid RESUMEN. En esta contribución se estudian los actos performativos y su influencia en el inglés de hoy en día. A partir de las teorías de J. L. Austin, entre otros autores, se desarrolla un panorama de esta orientación de la filosofía del lenguaje de Austin. PALABRAS CLAVE. Actos performativos, enunciado performativo, inglés. ABSTRACT. This paper focuses on performative speech act verbs in present day English. Reading the theories of J. L. Austin, among others,. With the basis of authors as J. L. Austin, this paper develops a brief landscape about this orientation of Austin’s linguistic philosophy. KEY WORDS. Performative speech act verbs, performative utterance, English. 1. INTRODUCCIÓN 1.1. HISTORICAL THEORETICAL BACKGROUND 1.1.1. The beginnings: J.L. Austin The origin of performative speech acts as we know them today dates back to the William James Lectures, the linguistic-philosophical theories devised and delivered by J.L. Austin at Harvard University in 1955, and collected into a series of lectures entitled How to do things with words, posthumously published in 1962. Austin was one of the most influential philosophers of his time. In these lectures, he provided a thorough exploration of performative speech acts, which was an extremely innovative area of study in those days. In the following pages, Austin’s main ideas (together with some comments by other authors) will be presented. 1.1.1.1. Constative – performative distinction In these lectures, Austin begins by making a clear distinction between constative and performative utterances. -
Exclamatives, Normalcy Conditions and Common Ground
Revue de Sémantique et Pragmatique 40 | 2016 Exclamation et intersubjectivité Exclamatives, Normalcy Conditions and Common Ground Franz d’Avis Electronic version URL: http://journals.openedition.org/rsp/279 DOI: 10.4000/rsp.279 ISSN: 2610-4377 Publisher Presses universitaires d'Orléans Printed version Date of publication: 1 March 2017 Number of pages: 17-34 ISSN: 1285-4093 Electronic reference Franz d’Avis, « Exclamatives, Normalcy Conditions and Common Ground », Revue de Sémantique et Pragmatique [Online], 40 | 2016, Online since 01 March 2018, connection on 10 December 2020. URL : http://journals.openedition.org/rsp/279 ; DOI : https://doi.org/10.4000/rsp.279 Revue de Sémantique et Pragmatique Revue de Sémantique et Pragmatique. 2016. Numéro 40. pp. 17-34. Exclamatives, Normalcy Conditions and Common Ground Franz d’Avis Johannes Gutenberg-Universität Mainz 1. INTRODUCTION The starting point for the search for exclamative sentence types in a lan- guage is often the description of a certain function that utterances of sentences of that type would have. One formulation could be: With the use of an excla- mative sentence, a speaker expresses that the state of affairs described by a proposition given in the sentence is not in accordance with his expectations about the world.1 Exclamative utterances may include an emotional attitude on the part of the speaker, which is often described as surprise in the literature, cf. Altmann (1987, 1993a), Michaelis/Lambrecht (1996), d’Avis (2001), Michaelis (2001), Roguska (2008) and others. Surprise is an attitude that is based on the belief that something unexpected is the case, see from a psychological point of view Reisenzein (2000). -
Lewis on Conventions and Meaning
Lewis on conventions and meaning phil 93914 Jeff Speaks April 3, 2008 Lewis (1975) takes the conventions in terms of which meaning can be analyzed to be conventions of truthfulness and trust in a language. His account may be adapted to state an analysis of a sentence having a given meaning in a population as follows: x means p in a population G≡df (1a) ordinarily, if a member of G utters x, the speaker believes p, (1b) ordinarily, if a member of G hears an utterance of x, he comes to believe p, unless he already believed this, (2) members of G believe that (1a) and (1b) are true, (3) the expectation that (1a) and (1b) will continue to be true gives members of G a good reason to continue to utter x only if they believe p, and to expect the same of other members of G, (4) there is among the members of G a general preference for people to continue to conform to regularities (1a) and (1b) (5) there is an alternative regularity to (1a) and (1b) which is such that its being generally conformed to by some members of G would give other speakers reason to conform to it (6) all of these facts are mutually known by members of G Some objections: • Clause (5) should be dropped, because, as Burge (1975) argued, this clause makes Lewis's conditions on linguistic meaning too strong. Burge pointed out that (5) need not be mutually known by speakers for them to speak a meaningful language. Consider, for example, the case in which speakers believe that there is no possible language other than their own, and hence that there is no alternative regularity to (1a) and (1b). -
Felicity Conditions for Counterfactual Conditionals Containing Proper
Counterfactuals in Context: Felicity conditions for counterfactual conditionals containing proper names William Robinson A thesis Submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2013 Committee: Toshiyuki Ogihara Barbara Citko Program Authorized to Offer Degree: Linguistics 2 ©Copyright 2013 William Robinson 3 University of Washington Abstract Counterfactuals in Context: Felicity conditions for counterfactual conditionals containing proper names William Robinson Chair of the Supervisory Committee: Toshiyuki Ogihara PhD Linguistics Linguistics This thesis provides felicity conditions for counterfactual conditionals containing proper names in which essential changes to an individual are counterfactually posited using contrastive focus in either the antecedent or consequent clause. The felicity conditions proposed are an adaptation of Heim’s (1992) CCP Semantics into Kratzer’s (1981) truth conditions for counterfactual conditionals in which the partition function f(w) serves as the local context of evaluation for the antecedent clause, while the set of worlds characterized by the antecedent serves as the local context for the consequent clause. In order for the felicity conditions to generate the right results, it is shown that they must be couched in a rigid designator/essentialist framework inspired by Kripke (1980). This correctly predicts that consequents containing rigid designators are infelicitous when their input context—the set of worlds accessible from the antecedent clause— does not contain a suitable referent. 4 Introduction We use counterfactual conditionals like (1a-b) to make claims about the “ways things could have been,” not about the way things actually are1 (Lewis 1973, p.84). The antecedent clause of a counterfactual conditional posits a change to the actual world from which the consequent clause would/might follow. -
The Theory of Descriptions 1. Bertrand Russell (1872-1970): Mathematician, Logician, and Philosopher
Louis deRosset { Spring 2019 Russell: The Theory of Descriptions 1. Bertrand Russell (1872-1970): mathematician, logician, and philosopher. He's one of the founders of analytic philosophy. \On Denoting" is a founding document of analytic philosophy. It is a paradigm of philosophical analysis. An analysis of a concept/phenomenon c: a recipe for eliminating c-vocabulary from our theories which still captures all of the facts the c-vocabulary targets. FOR EXAMPLE: \The Name View Analysis of Identity." 2. Russell's target: Denoting Phrases By a \denoting phrase" I mean a phrase such as any one of the following: a man, some man, any man, every man, all men, the present King of England, the present King of France, the centre of mass of the Solar System at the first instant of the twentieth century, the revolution of the earth round the sun, the revolution of the sun round the earth. (479) Includes: • universals: \all F 's" (\each"/\every") • existentials: \some F " (\at least one") • indefinite descriptions: \an F " • definite descriptions: \the F " Later additions: • negative existentials: \no F 's" (480) • Genitives: \my F " (\your"/\their"/\Joe's"/etc.) (484) • Empty Proper Names: \Apollo", \Hamlet", etc. (491) Russell proposes to analyze denoting phrases. 3. Why Analyze Denoting Phrases? Russell's Project: The distinction between acquaintance and knowledge about is the distinction between the things we have presentation of, and the things we only reach by means of denoting phrases. [. ] In perception we have acquaintance with the objects of perception, and in thought we have acquaintance with objects of a more abstract logical character; but we do not necessarily have acquaintance with the objects denoted by phrases composed of words with whose meanings we are ac- quainted. -
The Pragmatics of Powerlessness in Police Interrogation Author(S): Janet E
The Yale Law Journal Company, Inc. In a Different Register: The Pragmatics of Powerlessness in Police Interrogation Author(s): Janet E. Ainsworth Reviewed work(s): Source: The Yale Law Journal, Vol. 103, No. 2 (Nov., 1993), pp. 259-322 Published by: The Yale Law Journal Company, Inc. Stable URL: http://www.jstor.org/stable/797097 . Accessed: 16/08/2012 14:37 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Yale Law Journal Company, Inc. is collaborating with JSTOR to digitize, preserve and extend access to The Yale Law Journal. http://www.jstor.org Articles In a Different Register: The Pragmatics of Powerlessness in Police Interrogation Janet E. Ainswortht CONTENTS I. INTRODUCTION....................................... 260 II. How WE Do THINGS WITH WORDS .............................. 264 A. Performative Speech Acts . ................................. 264 B. Indirect Speech Acts as Performatives ......... ................ 267 C. Conversational Implicature Modifying Literal Meaning ..... ........ 268 III. GENDER AND LANGUAGEUSAGE: A DIFFERENTREGISTER .271 A. Characteristics of the Female Register . .275 1. Hedges .276 2. Tag Questions .277 t Associate Professorof Law, Universityof Puget Sound School of Law. B.A. BrandeisUniversity, M.A. Yale University, J.D. HarvardLaw School. My appreciativethanks go to HarrietCapron and Blain Johnson for their able research assistance. -
Russell's Theory of Descriptions
Russell’s theory of descriptions PHIL 83104 September 5, 2011 1. Denoting phrases and names ...........................................................................................1 2. Russell’s theory of denoting phrases ................................................................................3 2.1. Propositions and propositional functions 2.2. Indefinite descriptions 2.3. Definite descriptions 3. The three puzzles of ‘On denoting’ ..................................................................................7 3.1. The substitution of identicals 3.2. The law of the excluded middle 3.3. The problem of negative existentials 4. Objections to Russell’s theory .......................................................................................11 4.1. Incomplete definite descriptions 4.2. Referential uses of definite descriptions 4.3. Other uses of ‘the’: generics 4.4. The contrast between descriptions and names [The main reading I gave you was Russell’s 1919 paper, “Descriptions,” which is in some ways clearer than his classic exposition of the theory of descriptions, which was in his 1905 paper “On Denoting.” The latter is one of the optional readings on the web site, and I reference it below sometimes as well.] 1. DENOTING PHRASES AND NAMES Russell defines the class of denoting phrases as follows: “By ‘denoting phrase’ I mean a phrase such as any one of the following: a man, some man, any man, every man, all men, the present king of England, the centre of mass of the Solar System at the first instant of the twentieth century, the revolution of the earth around the sun, the revolution of the sun around the earth. Thus a phrase is denoting solely in virtue of its form.” (‘On Denoting’, 479) Russell’s aim in this article is to explain how expressions like this work — what they contribute to the meanings of sentences containing them. -
324 10 2 Pragmatics I New Shorter
Speaker’s Meaning, Speech Acts, Topic and Focus, Questions Read: Portner: 24-25,190-198 LING 324 1 Sentence vs. Utterance • Sentence: a unit of language that is syntactically well-formed and can stand alone in discourse as an autonomous linguistic unit, and has a compositionally derived meaning: – A sentence consists of a subject and a predicate: S NP VP. – [[ [NP VP] ]]M,g = 1 iff [[NP]]M,g ∈ [[VP]]M,g • Utterance: The occurrence (use) of a sentence (or possibly smaller constituent that can stand alone) at a given time. • Bill: Sue is coming. Jane: Yes, Sue is coming. – Two utterances of the same sentence. Same meaning. • Bill: “I am tired.” Jane: “ I am tired, too” – Two utterances of the same sentence. Two different meanings. • Semantics studies the meaning of sentences; pragmatics studies the meaning of utterances. LING 324 2 Semantic Meaning vs. Speaker Meaning • A: Most of the people here seem pretty glum. • B: Not everybody. The man drinking champagne is happy. • A: Where? • B: That guy! (pointing) • A: He’s not drinking champagne. He’s drinking sparkling water. The only person drinking champagne is crying on the couch. See? • B: Well, what I meant was that the first guy is happy. [c.f. Donnellan 1966, Kripke 1977] LING 324 3 • The semantic (or expression) meaning of a sentence (or a smaller constituent) is its literal meaning, based on what the words individually mean and the grammar of the language. • The speaker’s meaning of a sentence is what the speaker intends to communicate by uttering it. • These often coincide, but can diverge. -
What Is Philosophy.Pdf
I N T R O D U C T I O N What Is Philosophy? CHAPTER 1 The Task of Philosophy CHAPTER OBJECTIVES Reflection—thinking things over—. [is] the beginning of philosophy.1 In this chapter we will address the following questions: N What Does “Philosophy” Mean? N Why Do We Need Philosophy? N What Are the Traditional Branches of Philosophy? N Is There a Basic Method of Philo- sophical Thinking? N How May Philosophy Be Used? N Is Philosophy of Education Useful? N What Is Happening in Philosophy Today? The Meanings Each of us has a philos- “having” and “doing”—cannot be treated en- ophy, even though we tirely independent of each other, for if we did of Philosophy may not be aware of not have a philosophy in the formal, personal it. We all have some sense, then we could not do a philosophy in the ideas concerning physical objects, our fellow critical, reflective sense. persons, the meaning of life, death, God, right Having a philosophy, however, is not suffi- and wrong, beauty and ugliness, and the like. Of cient for doing philosophy. A genuine philo- course, these ideas are acquired in a variety sophical attitude is searching and critical; it is of ways, and they may be vague and confused. open-minded and tolerant—willing to look at all We are continuously engaged, especially during sides of an issue without prejudice. To philoso- the early years of our lives, in acquiring views phize is not merely to read and know philoso- and attitudes from our family, from friends, and phy; there are skills of argumentation to be mas- from various other individuals and groups.