The Most Ancient Greek Manuscripts of the Ladder of John Climacus
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Sveshnikov-Mental Imagery in Prayer
Mental Imagery in Eastern Orthodox Private Devotion by Father Sergei Sveshnikov Just as there can be a properly trained voice, there can be a properly trained soul.[1] —Fr. Alexander Yelchaninov This presentation is based on the research that I undertook for a book titled Imagine That… : Mental Imagery in Roman Catholic and Eastern Orthodox Private Devotion, published in paperback in February of 2009 with the blessing of His Eminence Archbishop Kyrill of San Francisco. The work is an analytical comparison of Roman Catholic and Eastern Orthodox attitudes toward mental imagery. In this presentation, I wish to focus specifically on the Orthodox tradition of prayer. * * * Eastern Orthodoxy displays a great degree of uniformity in following a path of stillness of thought and silence of mind to achieve the prayer of heart in private devotion. Saint John Climacus writes in The Ladder (28:19) that “the beginning of prayer consists in chasing away invading thoughts…” (285) The mind is to be freed from all thoughts and images and focused on the words of prayer. Further in the chapter on prayer (28), St. John instructs not to accept any sensual images during prayer, lest the mind falls into insanity (42; 289); and not to gaze upon even necessary and spiritual things (59; 292). Unlike some forms of Roman Catholic spirituality, the Orthodox Tradition does not encourage the use of mental imagery. In fact, it almost appears to forbid sensory imagination during prayer altogether. In the words of one of the contemporary Orthodox elders, Abbot Nikon (Vorobyev) (1894-1963), “that, which sternly, decisively, with threats and imploring is forbidden by the Eastern Fathers—Western ascetics strive to acquire through all efforts and means” (424). -
GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES
ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture. -
Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
Asceticism: a Missing Dimension in Climate Change Responses Ann R
Asceticism: a Missing Dimension in Climate Change Responses Ann R. Woods For the Pacific Coast Theological Society, Fall 2016 Meeting [A]ll of us are deeply frustrated with the stubborn resistance and reluctant advancement of earth-friendly politics and practices. Permit us to propose that the reason for this hesitation and hindrance may lie in the fact that we are unwilling to accept personal responsibility and demonstrate personal sacrifice. In the Orthodox Christian tradition we refer to this “missing dimension” as ascesis, which could be translated as abstinence and moderation, or – better still – simplicity and frugality…. This may be a fundamental religious and spiritual value. Yet it is also a fundamental ethical and existential principle. -- Ecumenical Patriarch Bartholomew I 1 In the face of an ever-worsening climate change crisis, one significant concern is the need for lifestyle changes that reduce human impact on the natural world.2 Environmentalists have been advocating for these changes to become more substantial in several ways – for more people to embrace change, for the changes to be more significant, and for change to happen more rapidly. However, distractions, temptations, competing values, discouragement, and denial combine to minimize change just when maximization is needed. As Pope Francis says in Laudato Si’, “Regrettably, many efforts to seek concrete solutions to the environmental crisis have proved ineffective, not only because of powerful opposition but also because of a more general lack of interest. Obstructionist attitudes, even on the part of believers, can range from denial of the problem to indifference, nonchalant resignation or blind confidence in technical solutions. -
From the Garden of Eden to the New Creation in Christ : a Theological Investigation Into the Significance and Function of the Ol
The University of Notre Dame Australia ResearchOnline@ND Theses 2017 From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old estamentT imagery of Eden within the New Testament James Cregan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Cregan, J. (2017). From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old Testament imagery of Eden within the New Testament (Doctor of Philosophy (College of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/181 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. FROM THE GARDEN OF EDEN TO THE NEW CREATION IN CHRIST: A THEOLOGICAL INVESTIGATION INTO THE SIGNIFICANCE AND FUNCTION OF OLD TESTAMENT IMAGERY OF EDEN WITHIN THE NEW TESTAMENT. James M. Cregan A thesis submitted for the degree of Doctor of Philosophy at the University of Notre Dame, Australia. School of Philosophy and Theology, Fremantle. November 2017 “It is thus that the bridge of eternity does its spanning for us: from the starry heaven of the promise which arches over that moment of revelation whence sprang the river of our eternal life, into the limitless sands of the promise washed by the sea into which that river empties, the sea out of which will rise the Star of Redemption when once the earth froths over, like its flood tides, with the knowledge of the Lord. -
Bulletin-10.21.18-Web-Version.Pdf
We are honored by your presence as our doors are open to anyone seeking the full- ness of the Truth. It is our sincere desire that your participation today in the Divine Liturgy will draw you closer to Christ and His Church. We are a parish community within the Body of Christ striving to “seek first the Kingdom of God and His right- eousness” (Mt. 6:33) above all else. The Church is a spiritual hospital and our Lord Jesus Christ is the Great Physician who offers us healing, hope, and refuge – true life with real freedom. We answer Christ's call to repent and be transformed, healed of our brokenness, through a real spiritual life - our priority is to be in “perfect communion” with the living God. Please continue to pray for Fr. Joe and Kh. Diane Shaheen, Joe & Doris Hessney, Christo- pher and the Sapp family, Al and Anna Castley, Victor Bard, as well as Ed and Marilyn Please join us after service for our fellowship hour in the pavilion. Fr. Paul is availa- Edge. ble to answer questions you may have about any facet of the Christian faith. Prayers for the strength and health of Fr. Joe, who recently underwent a successful hip and arm surgery, as well as Kh. Diane, have been requested by Lou & Shirley Nicholas as The Orthodox Church understands the Eucharist, or Lord’s Supper, to be the para- mount expression of Christian unity. While it is our deepest hope that Christendom well as Ray and Leila Trabulsi. will one day fulfill Christ’s desire for true unity among all those who claim His name (John 17:21), the reality of our day is that various segments of Christendom are not Prayers for Peter and Paige Barakett, who live in Montreal and recently lost their daugh- unified with the historic Orthodox Christian faith. -
4 Does God Care About Sex(Uality)?
Saturday, June 5, 2021 Does God care about sex(uality)? Ideas from the ‘world’ ❖Sex as necessary for fulfillment as a human being ✤Freud to now ✤New Age and Tantric(esque) beliefs have taken a prominent role in society. ✦Sex as an expression of the Divine itself ❖Sexual expression as a main identity marker, which that is/was being repressed by social systems ✤Sexuality is a performance that must be supported ✦Multiple Identities based on partner choice or attraction or support for this sexual performance ✴Polyamorous? Asexual? Same Sex/Gender? Creation of many identities ad infinitum based on attraction and arrangement. ✴Desire and its ambiguities become an identity that demands recognition by society. ❖Attraction Wars ✤Innate disposition vs Free Partner Choice ✦Contrasting definitions of sexual identity ✴One defined as ability to find and pair with partners. ✴One about having fate determine your actions. ✤My attraction is a need that requires satisfaction (pending the other’s consent) ✦Effects are: Rise in divorce, rise in non-married cohabitation, rise in purposefully open or negotiated forms of household arrangements with accompanying ‘contractual’ sexual access. 1 Saturday, June 5, 2021 The Place of Sexuality in Orthodox Teaching ❖Erotic human energy ✤Orthodoxy is not a sexual spirituality and has no visions of sex as a means to spiritual progress. That activity is related to the animal side, not the Spirit. ✦“In contrast to the above [new age] teachings, the Holy Fathers consistently warn us not to mingle the carnal with the spiritual, -
Theophanis the Monk and Monoimus the Arab in a Phenomenological-Cognitive Perspective
Open Theology 2016; 2: 53–78 Cognitive Science of Religion Open Access Olga Louchakova-Schwartz* Theophanis the Monk and Monoimus the Arab in a Phenomenological-Cognitive Perspective DOI 10.1515/opth-2016-0005 Received August 31, 2015; accepted October 26, 2015 Abstract: Two brief Late Antique religious texts, respectively by the monk Theophanis and by Monoimus the Arab, present an interesting problem of whether they embody the authors’ experience, or whether they are merely literary constructs. Rather than approaching this issue through the lens of theory, the article shows how phenomenological analysis and studies of living subjectivity can be engaged with the text in order to clarify the contents of introspective experience and the genesis of its religious connotations. The analysis uncovers a previously unnoticed form of embodied introspective religious experience which is structured as a ladder with a distinct internal structure with the high degree of synchronic and diachronic stability. This approach also helps one identify the specific introspective techniques in the canonical and non-canonical literature of early Christian tradition, as related to the concepts of “theosis” and “kenosys”, as well as to suggest some neurological correspondents of religious cognition. Keywords: cognitive historiography, human neuroscience, introspection, subjectivity, ladder imagery, Monoimus the Arab, phenomenology, Philokalia, Prayer of the Heart, religious experience, Theophanis the Monk In this paper, we will explore two brief Late Antique religious texts, respectively by the monk Theophanis and by Monoimus the Arab. These texts present an interesting problem of whether they embody the authors’ experience, or whether they are merely literary constructs. Rather than theorizing around this issue, I shall show how phenomenological analysis and studies of living subjectivity can be engaged with the text in order to clarify the contents of introspective experience and the genesis of its religious connotations1. -
Redeeming the Sinful Flesh: John Climacus and Symeon the New Theologian on Penitence and the Body
Nikita Bogachev REDEEMING THE SINFUL FLESH: JOHN CLIMACUS AND SYMEON THE NEW THEOLOGIAN ON PENITENCE AND THE BODY MA Thesis in Comparative History, with a specialization in Late Antique, Medieval, and Renaissance Studies. Central European University Budapest June 2020 CEU eTD Collection REDEEMING THE SINFUL FLESH: JOHN CLIMACUS AND SYMEON THE NEW THEOLOGIAN ON PENITENCE AND THE BODY by Nikita Bogachev (Russian Federation) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Late Antique, Medieval, and Renaissance Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest Month YYYY REDEEMING THE SINFUL FLESH: JOHN CLIMACUS AND SYMEON THE NEW THEOLOGIAN ON PENITENCE AND THE BODY by Nikita Bogachev (Russia Federation) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Late Antique, Medieval, and Renaissance Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest June 2020 REDEEMING THE SINFUL FLESH: JOHN CLIMACUS AND SYMEON THE NEW THEOLOGIAN ON PENITENCE AND THE BODY by Nikita Bogachev (Russian Federation) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Late Antique, Medieval, and Renaissance Studies. -
John Cassian and the Creation of Early Monastic Subjectivity
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2019 Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Joshua Daniel Schachterle University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the History of Religion Commons Recommended Citation Schachterle, Joshua Daniel, "Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity" (2019). Electronic Theses and Dissertations. 1615. https://digitalcommons.du.edu/etd/1615 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program In Partial Fulfilment of the Requirements for the Degree Doctor of Philosophy by Joshua Daniel Schachterle June 2019 Advisor: Gregory Robbins PhD © by Joshua Daniel Schachterle All Rights Reserved Author: Joshua Daniel Schachterle Title: Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Advisor: Gregory Robbins PhD Date: June 2019 Abstract John Cassian (360-435 CE) started his monastic career in Bethlehem. He later traveled to the Egyptian desert, living there as a monk, meeting the venerated Desert Fathers, and learning from them for about fifteen years. Much later, he would go to the region of Gaul to help establish a monastery there by writing monastic manuals, the Institutes and the Conferences. -
Second Sunday of Pascha
THE ORTHODOX CHURCH OF SAINT ELIZABETH THE NEW-MARTYR Volume XX Number 11 12 / 25 November 2018 THE TWENTY-SIXTH SUNDAY AFTER PENTECOST (Tone 1) Our Father Among the Saints John, the Almsgiver; Our Venerable Father Nilus the Faster _______________________________________________________________________________________________ SERVICES THIS WEEK SCRIPTURE READINGS 26TH SUNDAY after PENTECOST (Tone 1) Week of 25 November St John the Merciful; St Nilus the Faster Su 26th Sunday after Pentecost Saturday, 24 November (11 November, o.s.) 4th Resurrectional Matins Gospel: Luke §112 (24:1-12) Eph. §229 (5:8b-19) Luke §53 (10:25-37) 6:00 PM Vigil Service; 27TH WEEK after PENTECOST Confessions M 1 Tim. §285a (5:1-10) Luke §75 (14:12-15) Sunday, 25 November (12 November, o.s.) Tu 1 Tim. §286 (5:11-21) Luke §77 (14:25-35) 9:10 AM Third and Sixth Hours W 1 Tim. §287 (5:22-6:11a) Luke §78 (15:1-10) 9:30 AM Divine Liturgy; Th 1 Tim. §289 (6:17-21) Luke §80 (16:1-9) Coffee Hour F 2 Tim. §290 (1:1-2, 8-18) Luke §82 (16:15-18; 17:1-4) Sa Gal. §213 (5:22-6:2) Luke §49 (9:57-62) 12:30 PM Adult Study Su 27th Sunday after Pentecost 5th Resurrectional Matins Gospel: Luke §113 (24:12-35) 27TH SUNDAY after PENTECOST (Tone 2) Eph. §233 (6:10-17) Luke §66 (12:16-21) Prophet Obadiah & Martyr Barlaam of Cæsarea Saturday, 1 December (18 November, o.s.) ST JOHN THE MERCIFUL, 6:00 PM Vigil Service; PATRIARCH OF ALEXANDRIA Confessions Sunday, 2 December (19 November, o.s.) John was born on the island of Cyprus. -
JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome
JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome. Martyrs Elias, Probus, and Ares, in Cilicia (+308). Martyrs Polyeuctus at Caeasarea in Cappadocia, and Timothy the deacon. St. Boniface the Merciful, bishop of Ferentino (VI cent.). St. Gregory, archbishop of Omirits (+c. 552). St. Elias, wonderworker of the Kyiv Caves (+c. 1188). Heb. 11, 17-23, 27-31 Mk. 9, 42 - 10, 1 TUESDAY 2 (20 Dec.) Prefestive of the Nativity of Christ. Hieromartyr Ignatius the God-bearer, bishop of Antioch (+107). St. Philogonius, bishop of Antioch (+c. 323). St.Daniel, archbishop of Serbia (+1338). Venerable Ignatius, archimandrite of the Kyiv Caves (+1435). Heb. 4, 14 – 5, 10 Mt. 5, 14-19 WEDNESDAY 3 (21 Dec.) Virgin-martyr Juliana and with her 500 men and 130 women in Nicomedia (+304). Martyr Themistocles of Myra and Lycia (+251). Repose of St. Peter, metropolitan of Kyiv and all- Rus’-Ukraine (1326). Heb. 7, 26 – 8, 2 Lk. 6, 17-23 THURSDAY 4 (22 Dec.) Great-martyr Anastasia, and her teacher Chrysogonus, and with them martyrs Theodota, Evodias, Eutychianus, and others who suffered under Diocletian (+c. 304). Gal. 3, 23-29 Lk. 7, 36-50 FRIDAY 5 (23 Dec.) Holy ten martyrs of Crete: Theodulus, Euporus, Gelasius, Eunychius, Zoticus, Pompeius, Agathopusus, Basilidus and Evarestes (III cent.).St. Niphon, bishop of Cyprus (IV cent.). St. Paul, bishop of Neo-Caesaraea (IV cent.). 1 January 2007 The Royal Hours: First Hour: Micah 5, 2-4 Heb. 1, 1-12 Mt. 1, 18-25 Third Hour: Baruch 3, 36 – 4, 4 Gal.