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Hidden Bali Experiences Small-Group Tours That Touch the Heart of Bali
Hidden Bali Experiences small-group tours that touch the heart of Bali Our Hidden Bali Experiences can be arranged at any time to grant you access to authentic culture that honors tradition and avoids commoditization. Building on more than 20 years of experience of leading culturally sensitive tours in Bali and based on deep relationships with local people and communities, these are intimate 3-day or 4-day tours arranged to fit your travel itineraries and led by expert guides for small groups of 2 to 6 guests. Each experience is themed around a specific aspect of Bali’s heritage, including the Textile Arts, the Festival Cycle, the Performing Arts, and the Natural World. For more information on these Experiences, please visit our website at http://www.threadsoflife.com The Textile Arts Experience The Indonesian archipelago was once the crossroads of the world. For over 3500 years, people have come here seeking fragrant spices, and textiles were the central barter objects in this story of trade, conquest and ancient tradition. An exploration of Bali’s textile art traditions grants us access to this story. Spice trade influences juxtapose with indigenous motifs throughout the archipelago: echoes of Indian trade cloths abound; imagery relates to defining aspects of the local environment; history and genealogy entwine. Uses range from traditional dress, to offerings, to the paraphernalia of marriages and funerals. Our gateway to this world is through the island of Bali, where we steep ourselves in the island’s rich traditions while based at the Umajati Retreat near Ubud. Here we will receive insightful introductions to the local culture, and visit several weavers with which Threads of Life is working to help women create high-quality textiles that balance their desires for sustainable incomes and cultural integrity. -
Timely Timeless.Indd 1 2/12/19 10:26 PM Published by the Trout Gallery, the Art Museum of Dickinson College, Carlisle, Pennsylvania 17013
Timely and Timeless Timely Timely and Timeless Japan’s Modern Transformation in Woodblock Prints THE TROUT GALLERY G38636_SR EXH ArtH407_TimelyTimelessCover.indd 1 2/18/19 2:32 PM March 1–April 13, 2019 Fiona Clarke Isabel Figueroa Mary Emma Heald Chelsea Parke Kramer Lilly Middleton Cece Witherspoon Adrian Zhang Carlisle, Pennsylvania G38636_SR EXH ArtH407_Timely Timeless.indd 1 2/12/19 10:26 PM Published by The Trout Gallery, The Art Museum of Dickinson College, Carlisle, Pennsylvania 17013 Copyright © 2019 The Trout Gallery. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without written permission from The Trout Gallery. This publication was produced in part through the generous support of the Helen Trout Memorial Fund and the Ruth Trout Endowment at Dickinson College. First Published 2019 by The Trout Gallery, Carlisle, Pennsylvania www.trougallery.org Editor-in-Chief: Phillip Earenfight Design: Neil Mills, Design Services, Dickinson College Photography: Andrew Bale, unless otherwise noted Printing: Brilliant Printing, Exton, Pennsylvania Typography: (Title Block) D-DIN Condensed, Brandon Text, (Interior) Adobe Garamond Pro ISBN: 978-0-9861263-8-3 Printed in the United States COVER: Utagawa Hiroshige, Night View of Saruwaka-machi, from the series One Hundred Famous Views of Edo (detail), 1856. Woodblock print, ink and color on paper. The Trout Gallery, Dickinson College, Carlisle, PA. 2018.3.14 (cat. 7). BACK COVER: Utagawa Hiroshige, Night View of Saruwaka-machi, from the series One Hundred Famous Views of Edo (detail), 1856. -
History of Weaving
A Woven World Teaching Youth Diversity through Weaving Joanne Roueche, CFCS USU Extension, Davis County History of Weaving •Archaeologists believe that basket weaving and weaving were the earliest crafts •Weaving in Mesopotamia in Turkey dates back as far as 7000 to 8000 BC •Sealed tombs in Egypt have evidence of fabrics dating back as far as 5000 BC •Evidence of a weavers workshop found in an Egyptian tomb 19th Century BC •Ancient fabrics from the Hebrew world date back as early as 3000 BC History of Weaving (continued) •China – the discovery of silk in the 27th Century BCE •Swiss Lake Dwellers – woven linen scraps 5000 BCE •Early Peruvian textiles and weaving tools dating back to 5800 BCE •The Zapotecs were weaving in Oaxaca as early as 500 BC Weavers From Around the World Master weaver Jose Cotacachi in his studio in Peguche, Ecuador. Jose’s studio is about two and a half miles from Otavalo. Weavers making and selling their fabrics at the Saturday market in Otavalo, Ecuador. This tiny cottage on the small island of Mederia, Portugal is filled with spinning and weaving. Weavers selling their fabrics at an open market in Egypt. The painting depicts making linen cloth, spinning and warping a loom. (Painting in the Royal Ontario Museum.) Malaysian weavers making traditional Songket – fabric woven with gold or silver weft threads. A local Tarahumara Indian weaving on a small backstrap loom at the train station in Los Mochis. Weavers In Our Neighborhood George Aposhian learned Armenian pile carpets from his father and grandparents who immigrated to Salt Lake City in the early 1900’s. -
All These Post-1965 Movements Under the “Conceptual Art” Umbrella
All these post-1965 movements under the “conceptual art” umbrella- Postminimalism or process art, Site Specific works, Conceptual art movement proper, Performance art, Body Art and all combinations thereof- move the practice of art away from art-as-autonomous object, and art-as-commodification, and towards art-as-experience, where subject becomes object, hierarchy between subject and object is critiqued and intersubjectivity of artist, viewer and artwork abounds! Bruce Nauman, Live-Taped Video Corridor, 1970, Conceptual Body art, Postmodern beginning “As opposed to being viewers of the work, once again they are viewers in it.” (“Subject as Object,” p. 199) http://www.youtube.com/watch?v=9IrqXiqgQBo A Postmodern beginning: Body art and Performance art as critique of art-as-object recap: -Bruce Nauman -Vito Acconci focus on: -Chris Burden -Richard Serra -Carolee Schneemann - Hannah Wilke Chapter 3, pp. 114-132 (Carolee Schneemann and Hannah Wilke, First Generation Feminism) Bruce Nauman, Bouncing Two Balls Between the Floor and Ceiling with Changing Rhythms, 1967-1968. 16mm film transferred to video (black and white, sound), 10 min. Body art/Performance art, Postmodern beginning- performed elementary gestures in the privacy of his studio and documented them in a variety of media Vito Acconci, Following Piece, 1969, Body art, Performance art- outside the studio, Postmodern beginning Video documentation of the event Print made from bite mark Vito Acconci, Trademarks, 1970, Body art, Performance art, Postmodern beginning Video and Print documentation -
Printmaking for Graphic Design Students in the Age of the Digital Screen: an Art, a Craft Or a Creative Intersection
Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.66, 2018 Printmaking for Graphic Design Students in the Age of the Digital Screen: An Art, a Craft or a Creative Intersection Dr Debra Livingston School of Communication and Creative Industries, University of the Sunshine Coast Maroochydore DC, Queensland, Australia 4556 Abstract This article discusses the research, exploration, practice and positive impact on student learning outcomes of a ‘Blended Learning’ initiative printmaking project course that was introduced into a digital platform-based graphic design program. Printmaking is the transference of an artwork via various means onto the surface of a substrate, mainly paper, involving media, technologies and crafts that are distinctly different to the digital platform. The pedagogical learning methods involved practice led-research where students explored various printmaking forms whilst developing creative works in these mediums. This practicum initiative for design students that do not have traditional art practices within their program structure was important as it furthers their education whilst developing a number of important personal qualities, particularly those of initiative, perseverance and self- reliance. Importantly, these traditional skills broadened their interplay and understanding between visual arts, the craft of printmaking with conventional and digital technical skills, resulting in a dynamic body of work for their portfolio. The course and following offerings included the conversion of their handcrafted work onto a digital platform into actual design outcomes, thus providing a clear link between the handcrafting and digital technology. Graphic design students completing the printmaking course embraced the opportunity to draw methods from cross‐ disciplinary pursuits to compliment and extend their knowledge and to support fresh, contemporary ideas in which to contribute to their various major design studies. -
KYOSAI: Noh and Kyogen Paintings List of Exhibits
Special Exhibition KYOSAI: Noh and Kyogen Paintings List of Exhibits April 20 - June 16, 2013 Room 1 Cat. Title Artist Collection Display No. “To”-Zukushi Kawanabe Kyōsai Kawanabe Kyōsai Memorial Museum 4/20-6/16 6 Sarugaku Zu Shiki Kawanabe Kyōsai Kawanabe Kyōsai Memorial Museum 4/20-6/16 61 Tokyo Metropolitan Central Library; Sketchbook of Sarugaku Zu Shiki Kawanabe Kyōsai Kaga Collection 5/21-6/16 62 Mantei Ōga, illustration by Meiryō Futaba-gusa Toyohara Kunichika, Yōshū Kawanabe Kyōsai Memorial Museum 4/20-5/19 66 Chikanobu and Kawanabe Kyōsai Kyōsai Gadan Kawanabe Kyōsai Kawanabe Kyōsai Memorial Museum 4/20-6/16 84 Certificate for Shonichi, Menbako and Senzai Ōkura Yadayū Torashige Kawanabe Kyōsai Memorial Museum 4/20-6/16 85 Certificate for Ataka Ennen-no-ai and Kaidate Kaizuke Ōkura Yadayū Torashige Kawanabe Kyōsai Memorial Museum 4/20-6/16 86 Certificate for Funa-benkei, Hashi-benkei et al. Ōkura Torakatsu Kawanabe Kyōsai Memorial Museum 4/20-6/16 87 Sketchbook for preparatory drawing Kawanabe Kyōsai Kawanabe Kyōsai Memorial Museum 4/20-6/16 37 Noh Kyōgen Hanga-jō Kawanabe Kyōsai et al. Kawanabe Kyōsai Memorial Museum 4/20-6/16 63 Kyōsai Donga Kawanabe Kyōsai Kawanabe Kyōsai Memorial Museum 5/21-6/16 59 Mantei Ōga, Shinkai Ko-uta Kyōgen Kawanabe Kyōsai Memorial Museum 4/20-5/19 64 design by Kawanabe Kyōsai Book of Noh and Kyōgen prints Kawanabe Kyōsai et al. Kawanabe Kyōsai Memorial Museum 4/20-6/16 65 Kyōsai Manga Kawanabe Kyōsai Kawanabe Kyōsai Memorial Museum 5/21-6/16 58 Kyōsai Suiga Kawanabe Kyōsai Kawanabe Kyōsai Memorial Museum 4/20-5/19 60 Sketchbook Kawanabe Kyōsai Memorial Museum 4/20-6/16 89 Kyōgen mask, Hakuzōsu Tokyo University of the Arts 4/20-5/19 88 Iwazaki Kōgyoku, Kiseru case with Shōjō design in maki-e sketch by Kawanabe Kyōsai Kawanabe Kyōsai Memorial Museum 5/21-6/16 90 Room 2 Cat. -
Cubism in America
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Sheldon Museum of Art Catalogues and Publications Sheldon Museum of Art 1985 Cubism in America Donald Bartlett Doe Sheldon Memorial Art Gallery Follow this and additional works at: https://digitalcommons.unl.edu/sheldonpubs Part of the Art and Design Commons Doe, Donald Bartlett, "Cubism in America" (1985). Sheldon Museum of Art Catalogues and Publications. 19. https://digitalcommons.unl.edu/sheldonpubs/19 This Article is brought to you for free and open access by the Sheldon Museum of Art at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Sheldon Museum of Art Catalogues and Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. RESOURCE SERIES CUBISM IN SHELDON MEMORIAL ART GALLERY AMERICA Resource/Reservoir is part of Sheldon's on-going Resource Exhibition Series. Resource/Reservoir explores various aspects of the Gallery's permanent collection. The Resource Series is supported in part by grants from the National Endowment for the Arts. A portion of the Gallery's general operating funds for this fiscal year has been provided through a grant from the Institute of Museum Services, a federal agency that offers general operating support to the nation's museums. Henry Fitch Taylor Cubis t Still Life, c. 19 14, oil on canvas Cubism in America .".. As a style, Cubism constitutes the single effort which began in 1907. Their develop most important revolution in the history of ment of what came to be called Cubism art since the second and third decades of by a hostile critic who took the word from a the 15th century and the beginnings of the skeptical Matisse-can, in very reduced Renaissance. -
Off Museum! Performance Art That Turned the Street Into 'Theatre,' Circa 1964 Tokyo
Performance Paradigm 2 (March 2006) Off Museum! Performance Art That Turned the Street into ‘Theatre,’ Circa 1964 Tokyo Midori Yoshimoto Performance art was an integral part of the urban fabric of Tokyo in the late 1960s. The so- called angura, the Japanese abbreviation for ‘underground’ culture or subculture, which mainly referred to film and theatre, was in full bloom. Most notably, Tenjô Sajiki Theatre, founded by the playwright and film director Terayama Shûji in 1967, and Red Tent, founded by Kara Jûrô also in 1967, ruled the underground world by presenting anti-authoritarian plays full of political commentaries and sexual perversions. The butoh dance, pioneered by Hijikata Tatsumi in the late 1950s, sometimes spilled out onto streets from dance halls. Students’ riots were ubiquitous as well, often inciting more physically violent responses from the state. Street performances, however, were introduced earlier in the 1960s by artists and groups, who are often categorised under Anti-Art, such as the collectives Neo Dada (originally known as Neo Dadaism Organizer; active 1960) and Zero Jigen (Zero Dimension; active 1962-1972). In the beginning of Anti-Art, performances were often by-products of artists’ non-conventional art-making processes in their rebellion against the artistic institutions. Gradually, performance art became an autonomous artistic expression. This emergence of performance art as the primary means of expression for vanguard artists occurred around 1964. A benchmark in this aesthetic turning point was a group exhibition and outdoor performances entitled Off Museum. The recently unearthed film, Aru wakamono-tachi (Some Young People), created by Nagano Chiaki for the Nippon Television Broadcasting in 1964, documents the performance portion of Off Museum, which had been long forgotten in Japanese art history. -
Is Marina Abramović the World's Best-Known Living Artist? She Might
Abrams, Amah-Rose. “Marina Abramovic: A Woman’s World.” Sotheby’s. May 10, 2021 Is Marina Abramović the world’s best-known living artist? She might well be. Starting out in the radical performance art scene in the early 1970s, Abramović went on to take the medium to the masses. Working with her collaborator and partner Ulay through the 1980s and beyond, she developed long durational performance art with a focus on the body, human connection and endurance. In The Lovers, 1998, she and Ulay met in the middle of the Great Wall of China and ended their relationship. For Balkan Baroque, 1997, she scrubbed clean a huge number of cow bones, winning the Golden Lion at the Venice Biennale for her work. And in The Artist is Present 2010, performed at MoMA in New York, she sat for eight hours a day engaging in prolonged eye contact over three months – it was one of the most popular exhibits in the museum’s history. Since then, she has continued to raise the profile of artists around the world by founding the Marina Abramović Institute, her organisation aimed at expanding the accessibility of time- based work and creating new possibilities for collaboration among thinkers of all fields. MARINA ABRAMOVIĆ / ULAY, THE LOVERS, MARCH–JUNE 1988, A PERFORMANCE THAT TOOK PLACE ACROSS 90 DAYS ON THE GREAT WALL OF CHINA. © MARINA ABRAMOVIĆ AND ULAY, COURTESY: THE MARINA ABRAMOVIĆ ARCHIVES / DACS 2021. Fittingly for someone whose work has long engaged with issues around time, Marina Abramović has got her lockdown routine down. She works out, has a leisurely breakfast, works during the day and in the evening, she watches films. -
CUBISM and ABSTRACTION Background
015_Cubism_Abstraction.doc READINGS: CUBISM AND ABSTRACTION Background: Apollinaire, On Painting Apollinaire, Various Poems Background: Magdalena Dabrowski, "Kandinsky: Compositions" Kandinsky, Concerning the Spiritual in Art Background: Serial Music Background: Eugen Weber, CUBISM, Movements, Currents, Trends, p. 254. As part of the great campaign to break through to reality and express essentials, Paul Cezanne had developed a technique of painting in almost geometrical terms and concluded that the painter "must see in nature the cylinder, the sphere, the cone:" At the same time, the influence of African sculpture on a group of young painters and poets living in Montmartre - Picasso, Braque, Max Jacob, Apollinaire, Derain, and Andre Salmon - suggested the possibilities of simplification or schematization as a means of pointing out essential features at the expense of insignificant ones. Both Cezanne and the Africans indicated the possibility of abstracting certain qualities of the subject, using lines and planes for the purpose of emphasis. But if a subject could be analyzed into a series of significant features, it became possible (and this was the great discovery of Cubist painters) to leave the laws of perspective behind and rearrange these features in order to gain a fuller, more thorough, view of the subject. The painter could view the subject from all sides and attempt to present its various aspects all at the same time, just as they existed-simultaneously. We have here an attempt to capture yet another aspect of reality by fusing time and space in their representation as they are fused in life, but since the medium is still flat the Cubists introduced what they called a new dimension-movement. -
Personal Stories ... Responses to Shin Buddhism
Personal Stories ... Responses to Shin Buddhism D.C., Missouri I have lived my entire life in the St. Louis area. My education includes a B.A. from Southern Illinois University in Government, History & Sociology and an M.A. from Webster University in Business Administration. I have worked since 1967 as an accountant, currently serving as Treasurer of a small manufacturing company in St. Louis. Our companies claim to fame is that our co-founder was T.S. Eliot's father. Although I have earned my living for thirty plus years as an accountant, my interest has always been in the area of comparative religion/sociology of religion. At age 40 I met and married a research nurse who is currently working with the department of Geriatrics for St Louis University Medical School. In 1986 after two years of marriage we became foster parents with the hope of eventually adopting. Finally in 1990, we were able to adopt three brothers-the three youngest of a sibling group of seven. The boys are now 12, 10 and 8. I was raised in a Southern Baptist church which I rejected in my early teens and have been searching since then for a satisfactory outlet for my religious impulses. I was always uncomfortable with the ideas of eternal punishment for people who did not belong to the right religion, with the idea that Jesus was God (in a unique way), with the idea of the inerrancy of the King James version of the bible, and the idea that all religions other than evangelical Protestant Christianity were totally wrong. -
Schaftliches Klima Und Die Alte Frau Als Feindbild
6 Zusammenfassung und Schluss: Populärkultur, gesell- schaftliches Klima und die alte Frau als Feindbild Wie ein extensiver Streifzug durch die großstädtische Populärkultur der späten Edo-Zeit gezeigt hat, tritt darin etwa im letzten Drittel der Edo-Zeit der Typus hässlicher alter Weiber mit zahlreichen bösen, ne- gativen Eigenschaften in augenfälliger Weise in Erscheinung. Unter Po- pulärkultur ist dabei die Dreiheit gemeint, die aus dem volkstümlichen Theater Kabuki besteht, den polychromen Holzschnitten, und der leich- ten Lektüre der illustrierten Romanheftchen (gōkan) und der – etwas gehobenere Ansprüche bedienenden – Lesebücher (yomihon), die mit einem beschränkten Satz von Schriftzeichen auskamen und der Unter- haltung und Erbauung vornehmlich jener Teile der Bevölkerung dien- ten, die nur eine einfache Bildung genossen hatten. Durch umherziehen- de Leihbuchhändler fand diese Art der Literatur auch über den groß- städtischen Raum hinaus bis hin in die kleineren Landflecken und Dör- fer hinein Verbreitung. Die drei Medien sind vielfach verschränkt: Holzschnitte dienen als Werbemittel für bzw. als Erinnerungsstücke an Theateraufführungen; Theaterprogramme sind reich illustrierte kleine Holzschnittbücher; die Stoffe der Theaterstücke werden in den zahllo- sen Groschenheften in endlosen Varianten recyclet; in der Heftchenlite- ratur spielt die Illustration eine maßgebliche Rolle, die Illustratoren sind dieselben wie die Zeichner der Vorlagen für die Holzschnitte; in einigen Fällen sind Illustratoren und Autoren identisch; Autoren steuern Kurz- texte als Legenden für Holzschnitte bei. Nachdrücklich muss der kommerzielle Aspekt dieser „Volkskultur“ betont werden. In allen genannten Sparten dominieren Auftragswerke, die oft in nur wenigen Tagen erledigt werden mussten. Die Theaterbe- treiber ließen neue Stücke schreiben oder alte umschreiben beziehungs- weise brachten Kombinationen von Stücken zur Aufführung, von wel- chen sie sich besonders viel Erfolg versprachen.