Revivals, Visitations & Moves Of
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Sword Points
Transforming Lives Through Jesus Christ Sword Points May 18, 2017 www.SaintPaulsBrookfield.com (203) 775-9587 † Keeping the Main Thing the Main Thing Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Matthew 28:19 Dear Family of St. Paul's, e are a mission post for W youth as we stay true to our overall mission of witnessing lives transformed through Jesus Christ. Last Sunday we celebrated two young adult baptisms, and this coming Sunday we will celebrate two more: a mother and daughter together, while another member of their family receives his First Communion along with the rest of the class. On May 28th, we will hold a youth-led service at 10:30 am, with Patrick O'Connors delivering the sermon and our youth offering the children's sermon, leading the lessons from Scripture, the intercessions, and serving as prayer servants on that Healing Sunday. By the grace of God, we stay on message, keeping the main thing the main thing, with Christ as our center. As we keep our eyes on Jesus, may God continue to bless our parish abundantly. Faithfully, † Unstoppable! by John Tuthhill rother Andrew (his full name, "Andrew van der Bijl") is understandably much B better known in English-speaking countries by his mercifully much-shortened nicknames. He is a Christian missionary, born in the Netherlands (1928), and, as you may know, he is famous for his exploits illegally smuggling Bibles to believers in underground churches in China, the Middle East, and especially into many communist countries behind the "Iron Curtain" at the height of the Cold War. -
1839 Revival Part 3 - Kilsyth
1839 Revival Part 3 - Kilsyth Of the 1839-40 revivals in Scotland the best known is the work of God at St Peter’s In Dundee where Robert Murray McCheyne was minister. However the man who was the first instrument God used there was William Chalmers Burns. Burns, aged 24, was a friend of McCheyne and newly licenced as a probation minister of the Church of Scotland. When the revival broke out in Dundee, McCheyne was away on his now famous trip to Israel, where he was investigating mission to the Jews, and W C Burns stood in for him at St Peter’s from April 1839. Though “a mere stripling” he was much loved by the congregation there. Description of W C Burns. A church officer wrote of him at the time “Scarcely had Mr Burns entered on his work in St Peter’s here, when his power as a preacher began to be felt. Gifted with a solid and vigorous understanding, possessed of a voice of vast compass and power, unsurpassed even by that of Mr Spurgeon – and withal fired with an ardour so intense and an energy so exhaustless that nothing could damp or resist it. Crowds flocked to St Peter’s from all the country round. Wherever Mr Burns preached a deep impression was produced on his audience and it was felt to be impossible to remain unconcerned under the impassioned earnestness of his appeals.” (McMullen p 30.) WC Burns was the son of W Burns, the minister at Kilsyth and in July 1839 he returned to help his father with the communion season there. -
Histories of Revival
I must confess, again, that before coming to this church I hadn’t studied much about Revival. Of course, I had heard about, read little pieces on the subject, … but that was as far as it went, - I hadn’t put my heart into it. I suppose, to a certain degree, that is all it was, - just a study, - … and I never considered to have it on my agenda to set aside specific time to pray for revival as we do on a Monday evening, and as we are considering on Sunday evenings. I now consider it part of my responsibility as a Christian to address God regarding the subject of another visitation of the Holy Spirit upon God’s people. That is what we call true Revival. Martyn Lloyd-Jones teaches us, as we look at Joshua 4:21-24 to ‘come back to the stones’, 21 And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, WHAT MEAN THESE STONES? 22 Then ye shall let your children know, saying, Israel came over this Jordan on dry land. 23 For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over: 24 That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever. -
What Happened in the First Century -- Creation of New Testament Writings; Spread of Christianity; Rise of Persecutions
What Happened in the First Century -- Creation of New Testament Writings; Spread of Christianity; Rise of Persecutions • The words and sayings of Jesus are collected and preserved. New Testament writings are completed. • A new generation of leaders succeeds the apostles. Nevertheless, expectation still runs high that the Lord may return at any time. The end must be close. • The Gospel taken through a great portion of the known world of the Roman empire and even to regions beyond. • New churches at first usually begin in Jewish synagogues around the empire and Christianity is seen at first as a part of Judaism. • The Church faces a major crisis in understanding itself as a universal faith and how it is to relate to its Jewish roots. • Christianity begins to emerge from its Jewish womb. A key transition takes place at the time of Jewish Revolt against Roman authority. In 70 AD Christians do not take part in the revolt and relocate to Pella in Jordan. • The Jews at Jamnia in 90 AD confirm the canon of the Hebrew Scriptures. The same books are recognized as authoritative by Christians. • Persecutions test the church. Jewish historian Josephus seems to express surprise that they are still in existence in his Antiquities in latter part of first century. • Key persecutions include Nero at Rome who blames Christians for a devastating fire that ravages the city in 64 AD He uses Christians as human torches to illumine his gardens. • Emperor Domitian demands to be worshiped as "Lord and God." During his reign the book of Revelation is written and believers cannot miss the reference when it proclaims Christ as the one worthy of our worship. -
Trinitarian & Christological Orthodoxy
A Brief Overview of Christian Orthodoxy: Trinitarian and Christological Controversies By Charles Williams Last revised: August 9, 2009 The Niceno-Constantinopolitan Creed (381 A.D.) Concerning Against Text God the Father Gnosticism & We believe in one God Marcionism The Father Almighty, Maker of heaven and earth, Valentinianism And of all things visible and invisible; God the Son And in one Lord Jesus Christ The only-begotten Son of God, Adoptionism Begotten of his Father before all time, God of God, Light of Light, Arianism Very God of very God, Begotten, not created, Being of one substance with the Father, By whom all things were made; Who for us and our salvation Came down from heaven, Adoptionism And was incarnate by the Holy Ghost Of the virgin Mary, Apollinarianism And was made man; Docetism And was crucified for us under Pontius Pilate; He suffered and was buried; And the third day he rose again According to the Scriptures, And ascended into heaven, And sits at the right hand of the Father; Modalism And he shall come again, with glory, To judge both the quick and the dead; Whose kingdom shall have no end. God the Holy Spirit Macedonianism And we believe in the Holy Ghost the Lord And Giver of Life Who proceeds from the Father [and the Son]*; Who with the Father and the Son Together is worshiped and glorified; Marcionism Who spake by the Prophets. The Church And we believe in one holy Catholic & Last Things And Apostolic Church; Donatism We acknowledge one Baptism For the remission of sins; Gnosticism And we look for the resurrection of the dead, And the life of the world to come. -
Early-Christianity-Timeline.Pdf
Pagan Empire Christian Empire 100 200 300 400 500 600 700 1 AD Second 'Bishop' of Rome. Pupil of Student of Polycarp. First system- Bishop of Nyssa, brother of Basil. Pope. The Last Father of the Peter. Author of a letter to Corinth, atic theologian, writing volumi- Bishop of Original and sophisticated theologi- model of St Gregory the Church. First of the St John of (1 Clement), the earliest Christian St Clement of Rome nously about the Gospels and the St Irenaeus St Cyprian Carthage. an, writing on Trinitarian doctrine Gregory of Nyssa an ideal Scholastics. Polymath, document outside the NT. church, and against heretics. and the Nicene creed. pastor. Great monk, and priest. Damascus Former disciple of John the Baptist. Prominent Prolific apologist and exegete, the Archbishop of Constantinople, St Leo the Pope. Able administrator in very Archbishop of Seville. Encyclopaedist disciple of Jesus, who became a leader of the most important thinker between Paul brother of Basil. Greatest rhetorical hard times, asserter of the prima- and last great scholar of the ancient St Peter Judean and later gentile Christians. Author of two St Justin Martyr and Origen, writing on every aspect stylist of the Fathers, noted for St Gregory Nazianzus cy of the see of Peter. Central to St Isidore world, a vital link between the learning epistles. Source (?) of the Gospel of Mark. of life, faith and worship. writing on the Holy Spirit. Great the Council of Chalcedon. of antiquity and the Middle Ages. Claimed a knowledge and vision of Jesus independent Pupil of Justin Martyr. Theologian. -
Evangelical Revivals in New Zealand, and an Outline of Some Basic Principles of Revivals
EVANGELICAL REVIVALS IN NEW ZEALAND -----//----- A History of Evangelical Revivals in New Zealand, and an Outline of Some Basic Principles of Revivals. -----//----- by Robert Evans and Roy McKenzie. -----//----- Published by the Authors, in conjunction with ColCom Press. PREFACE Many years of experience in the Lord's work, and the relative ease of retirement from parish responsibilities, have provided both of us with the time to carry out a work of love in presenting to the public this history of evangelical revivals in New Zealand. It is an aspect of the work of God which we believe is of enormous importance, both for church and for society, but which has been widely neglected for many years. The research for this book has relied, in the first instance, upon our privately-owned library resources. The main public libraries to which we are indebted are the New South Wales Uniting Church Archives Library and the Camden Library of the United Theological College, both in North Parramatta, the Hewitson Library of the Knox Theological Hall in Dunedin, the John Deane Memorial Library of the Bible College of New Zealand in Auckland (formerly The New Zealand Bible Training Institute), the Moore College Library (Anglican) in Sydney, and the Alexander Turnbull Library in Wellington. We also acknowledge the help of Miss Ferne Weimer, Director of the Billy Graham Center Library, in Wheaton, Illinois. We have also been indebted to many individuals. Chief amongst these have been the Rev. Dr. J. Graham Miller, now living in Wangaratta, Victoria, Dr. Brett Knowles of Dunedin, and the Rev. John Thomson, now living in Nelson. -
Launceston UC Newsletter 2017 April V4 04
MONTHLY NEWSLETTER OF THE LAUNCESTON UNITING CHURCHES Launceston APRIL 2017 – VOLUME 4 NO 4 A Vision for our community The message central to this community is of transformed living where everyone is loved, accepted, and nourished. Building a People of God in Launceston Page 3 From the Pastors—Rev’d Will Nicholas Pages 4—5 Chairpersons’ Corner Page 6 Lilydale Laughternoons/Prayer Meeting Page 7 Holy Week Services Page 8 Refresh—Lay Leadership Conference Page 9 City Organ Crawl / Evandale Service Times Page 10 Fund Raising Idea / Service of Release Page 11 1st Aid Cert Offer / Movie of the Month Page 12 Crafty Corner Page 13 Let there be... Page 14 What is the purpose…? Page 15 Pancake Memories Pages 16 Reflection Pages 17 Walk for Justice Page 18 LNUC Evening Service / Safe Church Workshops Page 19 LNUC Working Bee / Lectionary Readings Page 20—21 Social Justice Spot Page 22—23 Active Launceston I Pagen 24d — 25e Crossroads x North Page 26 Young Families Home Group Pages 27 Boots n’ All Pages 29 Koorong Book Review Page 30 Community Involvement Page 31 Let Us Pray Page 32—33 Kids Corner Page 34—35 What’s on…? Page 36 Contacts 2 Jesus, on the night of his betrayal, took bread. Having given thanks, he broke it and said, This is my body, broken for you. Do this to remember me. Broken for you… Each time we come to the table we recall these words Jesus asks us to remember. Why did he ask us to remember his brokenness? As we journey through lent this year and approach Easter we will again encounter the heart of this story. -
Ecumenical Councils Preparing for Next Week (Disciple 6–Eucharist 1)
January St. Dominic’s RCIA Program Disciple The Church: 15 History & Teaching 4 Goal • Having switched the Disciple 4 & 5 weeks, we looks at an overview of the Sacraments last week (Disciple 5), and explored the Sacraments of Baptism and Confirmation. These Sacraments are two of the three that initiate us into the Church community, and into Christ’s body and mission. This week we’ll continue to unpack the meaning of Church by looking broadly at its history one the last 2000 years. We’ll also explore it’s role as Teacher. How does the Church function in and through history? How does God walk with the Church through it all? Agenda • Welcome/Housekeeping (10) • Questions & Answers • Introduction to the Rosary (15) Discussion (15): • If the Church is The Body of Christ, what does this mean for Christ’s presence in the world through history and in the world today? • What do I admire about the Catholic Church’s activity in history? Does any part of the Church’s activity in history disturb or upset me? • How do I (might I) listen to what the Church has to say today? What is my approach/attitude to the Church as “Teacher”? • Presentation: The Church: History (35) • Break (10) • Presentation: The Church: Teaching & Belief (30) • Discussion (time permitting): • What is special to this moment in history? • What is the Good News of Christ & the Church that speaks to this moment in history? • How can the body of Christ proclaim & witness the Gospel and walk with others today? Housekeeping Notes • Rite of Acceptance: February 10th at the 11:30am and 5:30 Masses. -
40-Days-Compressed.Pdf
These devotions along with prayer points and videos are intended to assist believers and churches as they seek Christ personally and corporately for revival and spiritual awakening. Joel 2:1-16 provide the biblical basis for the first section while Zechariah 1:3 provides the biblical basis for the title of this year’s devotional — “Return to Me.” Zechariah 1:1-6 also provides the biblical backdrop for each of the remaining devotional sections. Each section focuses on one principle related to God’s call to return to Him through revival and spiritual awakening from Zechariah 1:1-6. As we unite in the following Scripture texts, devotional thoughts and prayer points, may our prayer be “Oh Lord, will you begin a work of revival in my heart, my family, my church, my state and my nation!” God’s people will continue to struggle with compelling the lost to come to life until revival comes. PRAYER Use this prayer horizontal guide to focus your heart on revival vertical PRAYER Use this prayer guide to focus your heart on revival Section 1 SECTION 1 “BLOW THE TRUMPET IN ZION ...LET ALL THE INHABITANTS OF THE LAND TREMBLE; FOR THE DAY OF THE LORD IS COMING, FOR IT IS AT HAND... WHO CAN ENDURE IT?” JOEL 2:1&11 IMPACT & God’s Discipline God’s Word is clear — “whom the Lord loves He corrects” (Proverbs 3:12). The prophet Joel is God’s mouthpiece to reveal His hand of discipline upon His people. God sent locusts to devour the land (Joel 1:1-20) with the intention that adversity and discipline would cause His people to return to Him. -
Revisiting Azusa Street: a Centennial Retrospect Edith L
Revisiting Azusa Street: A Centennial Retrospect Edith L. Blumhofer n April 2006 North American Pentecostals mark the cen- Pentecostals the second largest group of Christians in the I tenary of an event that stands at the core of their myth of world, trailing only Roman Catholics. Such numbers are noto- origins. It happened in Los Angeles and takes its name from its riously difficult to verify, but by any measure Pentecostal location—Azusa Street, an unremarkable thoroughfare that be- Christianity has experienced notable dramatic growth. Was the came a byword to thousands of devout women and men who Azusa Street revival the source of the charismatic flavor of mingled with the merely curious be- much of contemporary world Chris- tween 1906 and 1908 at a modest tianity? Is the story line simple and building known as the Azusa Street one-dimensional—from Azusa Mission. There from mid-April 1906 Street to the world? Or was Azusa through at least 1908, revival meet- Street one of multiple sources of ings ran almost continuously. Along contemporary Pentecostalism? Is with traditional revival rhetoric about Azusa Street primarily a North sin and salvation, visitors heard ex- American story? The Azusa Street hortations to pursue heart purity and centennial offers a fitting occasion spiritual power. But more compel- to explore the import of a 1906 re- ling than the rhetoric or the hearty vival that has assumed a larger-than- singing and agonized prayers that life place in the collective memory filled the hours were the gifts of the of North American Pentecostals. Holy Spirit in action. -
Opskrif Hier
Robert Morrison, Bible Translator of China, 1782-1834 Introduction Media coverage of the 2008 Olympics in Beijing brought China to the forefront of our attention. Many Christian people in England would almost intuitively think of James Hudson Taylor (1832- 1905) or Gladys Aylward (1902-1970) among early Protestant workers in China; in Wales, Griffith John (1831-1912) is remembered, and in Scotland, William Chalmers Burns (1815-1868) is honoured in connection with the 1839 revival at M’Cheyne’s church as well as for his work in Canton and other Chinese cities. From North America went, amongst many others, William Jones Boone (1811-1864), Harlan Page Beach (1854-1933) and Charlotte Moon (1840-1912). Most memorable of all in connection with the Olympics is the Sabbath-keeping Olympic champion Eric Henry Liddell, born to Scottish missionary parents in Tientsin in 1902. He died in 1945, having worked in China for twenty years. God certainly moved His chosen servants into that vast land from the late 18th century on, and today the Chinese church — although not always visible or acceptable to the ‘principalities’ and ‘powers’ (Romans 8:38) — is estimated to number in the tens of millions. The first of His servants in this noble commission was Robert Morrison. Morrison had prayed that ‘God would station him in that part of the field where the difficulties are the greatest, and to all human appearances the most insurmountable’.1 God sent him to China. He entered China at a time when missionary endeavour was highly restricted — allowed in only a couple of cities and with the government threatening death to anyone teaching the Chinese language to foreigners.