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PAUL KURTZ in MEMORIAM Paul Kurtz, Philosopher, Humanist Leader, and Founder of the Modern Skeptical Movement, Dies at Eighty-Six TOM FLYNN
Jan Feb 13 2_SI new design masters 11/29/12 11:26 AM Page 5 [ PAUL KURTZ IN MEMORIAM Paul Kurtz, Philosopher, Humanist Leader, and Founder of the Modern Skeptical Movement, Dies at Eighty-Six TOM FLYNN Paul Kurtz, founder and longtime chair At NYU Kurtz studied philosophy of the Committee for Skeptical Inquiry, under Sidney Hook, who had himself the Council for Secular Humanism, and been a protégé of the pragmatist philoso- the Center for Inquiry, died at the age pher John Dewey. The philosophy of of eighty-six on October 20, 2012. He Dewey and Hook, arguably the greatest was one of the most influential figures American thinkers in the humanist tra- in the humanist and skeptical move- dition, would deeply in fluence Kurtz’s ments from the late 1960s through the thought and activism. Kurtz graduated first decade of the twenty-first century. from NYU in 1948 and earned his PhD Among his best-known creations are in philosophy at Columbia University in the skeptics’ magazine SKEPTICAL IN- 1952. QUIRER, the secular humanist magazine Free Inquiry, and the independent pub- Academic Career lisher Prometheus Books. Kurtz taught philosophy at Trinity Col- Jonathan Kurtz, Paul’s son, told SI that lege from 1952 to 1959. He joined the his father had a “‘joyous’ last day, joking, faculty at Union College from 1961 to laughing, etc. He then died suddenly to- 1965; during this period he was also a ward bedtime. There was no suffering.” A visiting lecturer at the New School for joint CFI/CSI/CSH statement marked Social Research. -
The New Atheist Movement in the Blogosphere: Burlesque and Carnivalesque As Rhetorical Strategies in Visual Productions
The Asian Conference on Media and Mass Communication 2013 Official Conference Proceedings Osaka, Japan The New Atheist Movement in the Blogosphere: Burlesque and Carnivalesque as Rhetorical Strategies in Visual Productions, Desideria Murti University of atma jaya yogyakarta, Indonesia 0201 The Asian Conference on Media and Mass Communication 2013 Official Conference Proceedings 2013 Abstract This paper examines the visual production of the New Atheist Movement in the Blogosphere. The new atheist movement appeared as an action to fight the exclusion and alienation of atheists' beliefs in the U.S. religious discourse. I argue that the images of New Atheism use burlesque and carnivalesque as rhetorical strategies. Result, in the public sphere, the New Atheist movement uses burlesque images to criticize the major religion in the U.S. by critiquing the power dynamic between religion and humanity. The atheists also criticize the relevance of religion with contemporary issues and offer an alternative perspective focusing on human empowerment, science, and technology. The burlesque strategy finally functions to foster in-group identification by comparing atheism with other beliefs. Meanwhile, the carnivalesque images function to uncover the problematic social discourse from the atheistic point of view. When employing a carnivalesque approach in their visual discourse, proponents of New Atheism counter the status quo and offer the “atheist good news.” Through carnivalesque images, atheists reconcile their perspectives and identity within society The analysis on this paper is not only identifying burlesque and carnivalesque strategies of images in the blogosphere, but also to contribute to the understanding of how symbols function in religious discourse in the U.S. -
Is Emerging Science Answering Philosopher: Greatest Questions?
free inquiry SPRING 2001 • VOL. 21 No. Is Emerging Science Answering Philosopher: Greatest Questions? ALSO: Paul Kurtz Peter Christina Hoff Sommers Tibor Machan Joan Kennedy Taylor Christopher Hitchens `Secular Humanism THE AFFIRMATIONS OF HUMANISM: LI I A STATEMENT OF PRINCIPLES free inquiry We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems. We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation. We believe that scientific discovery and technology can contribute to the betterment of human life. We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities. We are committed to the principle of the separation of church and state. We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual under- standing. We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance. We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves. We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual ori- entation, or ethnicity, and strive to work together for the common good of humanity. We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suf- fering on other species. We believe in enjoying life here and now and in developing our creative talents to their fullest. -
Freethought Volume 1 No
The Tampa Bay Coalition of Reason Freethought Volume 1 No. 5 Oct. 2012 Jim Peterson, Editor ews N What’s Inside? It Is Time for Secular Humanists to Run for Faith Unified Calendar… ... ... 2 is a Humanist Value Humanist Society…... 3 * Public Office Faith? ...in Humanism? Yes, actually. Not in Tampa Humanists…. 7 * By Paul Kurtz, Ruth Mitchell, Toni Van Pelt, and deities or superstitions of course, but in ourselves as human beings; and in each other. Faith in human Clr.UU-Humanists… 7 * Tom Flynn potential, confidence in the instruments of reason Post Carbon Council..8 As secular humanists, we live in this world here and and logic; in the value of the world we have created; Freethought Films…..9 now, not in an imaginary world beyond our lives. these are the basis of real hope. This is faith carved This is our place, and it can only be better if we take in the immutable granite of human history. We Humanist Families…. 10 * responsibility for it. The Council for Secular embrace both Mozart and Stalin, the ugliness and Americans United..… 10 Humanism and the Center for Inquiry are committed horror, the beauty and delight. For they are both an to a set of humanist ethical values, many of which expression of the human, and define for better or Military Atheists.….10 * can be fulfilled only by social and political action worse, our possibilities. Though we are not shaped Atheists of FL ……..11 * for which we need to take responsibility. as passive stone, our character is chiseled in the Ctr. -
Atheism AO1 Handout Part 1
Philosophy Of Religion / Atheism AO1 Atheism AO1 Handout Part 1 THE IDEA: The difference between atheism and agnosticism: ‘Atheism’ comes from the Greek word meaning “without God” and describes the position of those who reject belief in God or gods. There are various shades of atheism. The term ‘agnostic’ was first used by the English biologist Thomas Huxley. The word is derived from the Greek, meaning ‘without knowledge’. Agnosticism embraces the idea that the existence of God or any other ultimate reality is, in principle, unknowable. Our knowledge is limited and we cannot know ultimate reasons for things. It is not that the evidence is lacking, it is that the evidence is never possible. Some use the word differently. Agnosticism is commonly used to indicate a suspension of the decision to accept or reject belief in God. The suspension lasts until we have more data. QUOTES 1. “Atheism is the religion of the autonomous and rational human being, who believes that reason is able to uncover and express the deepest truths of the universe. “ (Alister McGrath) 2. “I invented the word “agnostic” to denote people who, like myself, confess themselves to be hopelessly ignorant concerning a variety of matters about which metaphysicians and theologians dogmatise with utmost confidence.” (Thomas Huxley) 3. “They were quite sure that they had attained a certain “gnosis”--had more or less successfully solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble. “ (Thomas Huxley) 4. “If ‘faith’ is defined as ‘lying beyond proof’, both Christianity and atheism are faiths.” (Alister McGrath) 5. -
How the New Atheists Are Reminding the Humanities of Their Place and Purpose in Society
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2018 The emperor's new clothes: how the new atheists are reminding the humanities of their place and purpose in society. David Ira Buckner University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Buckner, David Ira, "The emperor's new clothes: how the new atheists are reminding the humanities of their place and purpose in society." (2018). Electronic Theses and Dissertations. Paper 3112. https://doi.org/10.18297/etd/3112 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE EMPEROR’S NEW CLOTHES: HOW THE NEW ATHEISTS ARE REMINDING THE HUMANITIES OF THEIR PLACE AND PURPOSE IN SOCIETY By David Ira Buckner B.S., East Tennessee State University, 2006 M.A., East Tennessee State University, 2008 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy -
September 2017
John de Lancie’s Winners of FFRF’s Freethinkers are speech at Darrow High School winning struggle statue dedication Essay Contest for America’s soul PAGE 17 PAGES 12-16 PAGE 18 Vol. 34 No. 7 Published by the Freedom From Religion Foundation, Inc. September 2017 Good News E Pluribus Unum Muslim models Bella Club may get Hadid (holding sign) and Gigi Hadid (red jacket) march in a New York protest. bad news The Freedom From Religion Foundation Evangelical Christian group issued a statement after targets Milwaukee area the Charlottesville, Va., rally, noting in part: schools; FFRF steps in “Along with the rest of the nation, we at FFRF Evangelically based “Good News Clubs” are watched, with growing trying to infiltrate nine school districts in the horror and dismay, as Milwaukee area, but FFRF is working with local the hate-mongering groups and Protect Our Children to get infor- white supremacist mation to par- ‘Unite the Right’ march ents and school in Charlottesville ended officials before in hours of violence, they even get in mayhem and three the door. deaths. On Aug. 16, “FFRF works to uphold FFRF Co-Pres- revered constitutional idents Annie principles, which A screenshot from an actual Laurie Gaylor include not only CEF training video. and Dan Bark- religious liberty, but er sent a letter equality and equal to the superintendents of all nine districts being justice under the targeted, informing them that the clubs are com- law. We don’t believe ing and reminding them of their obligation to in gods, but we do protect their students from proselytizing adults. -
The Skeptical Razor
The Skeptical Razor Political lies and their social consequences © the authors Revised by Adolf Tobeña Cover design: Breakthrough © Kristina Ališauskaitė, 2016 Kristina Ališauskaitė is a painter born in 1984 in Klaipéda (Lithuania) Photos of the event, © Éric Vidal, 2016 ISBN: 978-84- Legal deposit: M--2017 Editorial coordination, page layout and front cover: Editorial Funambulista Printing and graphics: Liber Digital Printed in Spain No part of this publication may be reproduced, distributed, publicly transmitted or transformed in any form or by any means without the prior authorisation of its copyright holders, save legal exceptions. Please contact CEDRO (Centro Español de Derechos Reprográficos) should you need to photocopy or scan any part of this work (www.conlicencia.com; 91 702 19 70 / 93 272 04 47) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without written permission of the copyright holders. The Skeptical Razor Political lies and their social consequences Felix Ares Julian Baggini Sissela Bok Robyn Blumner Jean Bricmont Harriet Hall Bjørn Lomborg Michael Lynch Matteo Motterlini José Miguel Mulet Michael Shermer Adolf Tobeña Manuel Toharia Richard Dawkins Coordinated by Teresa Giménez Barbat In collaboration with Roger Corcho y Eduardo R. Zugasti Monográficos EUROMIND - 2 «Ignorance may be as fatal to good government as corruption» Robert Lynn Batts TERESA GIMÉNEZ BARBAT POLITICAL LIES AND THEIR SOCIAL CONSEQUENCES (Introduction) The question of truth in politics lies at the very ori- gin of western thinking. Plato considered it neces- sary for a good and ordered city to lie to its citizens about their natural origin and the true nature of the class distinctions. -
The Undoing of American Evangelical Prominence and the Rise of the Religiously Unaffiliated Nones
Liberty University School of Divinity The American UnReformation: The Undoing of American Evangelical Prominence and the Rise of the Religiously Unaffiliated Nones A Dissertation Submitted to the Faculty of the Liberty Baptist Theological Seminary in Candidacy for the Degree of Doctor of Philosophy by H. G. Walker Lynchburg, Virginia December 2019 DEDICATION This is for you Papaw. Your words of encouragement to get a good education walked with me after you were gone and saw me through to completion. i ACKNOWLEDGEMENTS To my Chair, Dr. David Hirschman, thank you for your guidance and belief that provided the direction for each step along the way toward the completion of this project. I never would have been able to do this without you serving in this role and walking along side me through this journey. For a full decade, you have been a great encouragement to me. Thank you. To Boone and Penn, though young boys during the completion of this project, knowing that each word of this work was a brick in the legacy that will be passed on to you pushed me through each doubt and obstacle during this endeavor. You both inspire me more than you will ever know. To Lauren, thank you…for everything. You have helped me in every way. This was impossible if it were not for you. I love you. ii CONTENTS DEDICATION i ACKNOWLEDGEMENTS ii CONTENTS iii TABLES vii ILLUSTRATIONS viii CHAPTER 1: INTRODUCTION 1 Need and Purpose of This Study 11 Significance of Study 13 Research Problem and Thesis 25 Research Gap 27 Statement of Limitations 29 Review of Relevant -
Atheism AO1 Handout Part 1
Philosophy Of Religion / Atheism AO1 Atheism AO1 Handout Part 1 THE IDEA: The difference between atheism and agnosticism: ‘Atheism’ comes from the Greek word meaning “without God” and describes the position of those who reject belief in God or gods. There are various shades of atheism. The term ‘agnostic’ was first used by the English biologist Thomas Huxley. The word is derived from the Greek, meaning ‘without knowledge’. Agnosticism embraces the idea that the existence of God or any other ultimate reality is, in principle, unknowable. Our knowledge is limited and we cannot know ultimate reasons for things. It is not that the evidence is lacking, it is that the evidence is never possible. Some use the word differently. Agnosticism is commonly used to indicate a suspension of the decision to accept or reject belief in God. The suspension lasts until we have more data. QUOTES 1. “Atheism is the religion of the autonomous and rational human being, who believes that reason is able to uncover and express the deepest truths of the universe. “ (Alister McGrath) 2. “I invented the word “agnostic” to denote people who, like myself, confess themselves to be hopelessly ignorant concerning a variety of matters about which metaphysicians and theologians dogmatise with utmost confidence.” (Thomas Huxley) 3. “They were quite sure that they had attained a certain “gnosis”- had more or less successfully solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble. “ (Thomas Huxley) 4. “If ‘faith’ is defined as ‘lying beyond proof’, both Christianity and atheism are faiths.” (Alister McGrath) 5. -
Canadian Atheist: Set XI
1 2 In-Sight Publishing 3 Canadian Atheist: Set XI 4 IN-SIGHT PUBLISHING Publisher since 2014 Published and distributed by In-Sight Publishing Fort Langley, British Columbia, Canada www.in-sightjournal.com Copyright © 2020 by Scott Douglas Jacobsen In-Sight Publishing established in 2014 as a not-for-profit alternative to the large commercial publishing houses who dominate the publishing industry. In-Sight Publishing operates in independent and public interests rather than in dependent and private ones, and remains committed to publishing innovative projects for free or low-cost while electronic and easily accessible for public domain consumption within communal, cultural, educational, moral, personal, scientific, and social values, sometimes or even often, deemed insufficient drivers based on understandable profit objectives. Thank you for the download of this ebook, your consumption, effort, interest, and time support independent and public publishing purposed for the encouragement and support of academic inquiry, creativity, diverse voices, freedom of expression, independent thought, intellectual freedom, and novel ideas. © 2014-2020 by Scott Douglas Jacobsen. All rights reserved. Original appearance in Canadian Atheist. Not a member or members of In-Sight Publishing, 2020 This first edition published in 2020 No parts of this collection may be reprinted or reproduced or utilized, in any form, or by any electronic, mechanical, or other means, now known or hereafter invented or created, which includes photocopying and recording, or in any information storage or retrieval system, without written permission from the publisher or the individual co-author(s) or place of publication of individual articles. Independent Cataloguing-in-Publication Data No official catalogue record for this book, as an independent endeavour. -
October 25, 2017 the Honorable Charles E. Grassley, Chairman
October 25, 2017 The Honorable Charles E. Grassley, Chairman Committee on the Judiciary United States Senate Washington, D.C. 20510 The Honorable Dianne Feinstein, Ranking Member Committee on the Judiciary United States Senate Washington, D.C. 20510 SENT VIA ELECTRONIC MAIL Re: Dangers of the Attorney General’s Memorandum on Religious Liberty Dear Chairman Grassley and Ranking Member Feinstein, We are writing to you today because of our grave concern regarding the Attorney General’s “Memorandum on Religious Liberty” (“Memorandum”) that was released on October 6, 2017. This is a brazen attempt to pervasively privilege religion over the rights and liberties of all Americans. In our estimation, the Memorandum amounts to nothing less than the federal government granting a legal privilege to discriminate. The record shows that Attorney General Sessions views religious liberty as a tool for imposing a specific set of religious beliefs on others, regardless of the harm it may cause and even when doing so undermines the religious liberty of others. When asked during his confirmation hearing if a secular American had as much of a claim for understanding the truth as a religion person, then- Senator Jeff Sessions grinned and responded, “Well, I’m not sure.” The recently released Memorandum confirms that Attorney General Sessions intends to use the authority of the Department of Justice to codify his religious preferences. Member Organizations: American Atheists • American Ethical Union • American Humanist Association • Atheist Alliance of America