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PAUL KURTZ in MEMORIAM Paul Kurtz, Philosopher, Humanist Leader, and Founder of the Modern Skeptical Movement, Dies at Eighty-Six TOM FLYNN
Jan Feb 13 2_SI new design masters 11/29/12 11:26 AM Page 5 [ PAUL KURTZ IN MEMORIAM Paul Kurtz, Philosopher, Humanist Leader, and Founder of the Modern Skeptical Movement, Dies at Eighty-Six TOM FLYNN Paul Kurtz, founder and longtime chair At NYU Kurtz studied philosophy of the Committee for Skeptical Inquiry, under Sidney Hook, who had himself the Council for Secular Humanism, and been a protégé of the pragmatist philoso- the Center for Inquiry, died at the age pher John Dewey. The philosophy of of eighty-six on October 20, 2012. He Dewey and Hook, arguably the greatest was one of the most influential figures American thinkers in the humanist tra- in the humanist and skeptical move- dition, would deeply in fluence Kurtz’s ments from the late 1960s through the thought and activism. Kurtz graduated first decade of the twenty-first century. from NYU in 1948 and earned his PhD Among his best-known creations are in philosophy at Columbia University in the skeptics’ magazine SKEPTICAL IN- 1952. QUIRER, the secular humanist magazine Free Inquiry, and the independent pub- Academic Career lisher Prometheus Books. Kurtz taught philosophy at Trinity Col- Jonathan Kurtz, Paul’s son, told SI that lege from 1952 to 1959. He joined the his father had a “‘joyous’ last day, joking, faculty at Union College from 1961 to laughing, etc. He then died suddenly to- 1965; during this period he was also a ward bedtime. There was no suffering.” A visiting lecturer at the New School for joint CFI/CSI/CSH statement marked Social Research. -
Daily Star Weekend Magazine (SWM) in February 9, 2007
Interview Freethinkers of Our Time For over the last one and a half decades Mukto-Mona has been fighting for the development of humanism and freethinking in South Asia. The organisation's member-contributor's included novelist Humayun Azad. In an email conversation with the SWM, three members of mukto-mona.com talk about the state of freedom in Bangladesh, and South Asia in general. Ahmede Hussain 1. How has Mukto-Mona evolved? Can you please explain the idea behind Mukto-Mona for our readers? Avijit Roy: Mukto-Mona came into being in the year 2000, with the intention of debating and promoting critical issues that are of the utmost importance in building a progressive, rational and secular society, but usually are ignored in the man stream Bangladeshi and South Asian media. For example, consider the question: Does one need to adhere to a religious doctrine to live an honest, decent and fulfilled life? This may seem like an off-the-track topic to many, but at the same, we cannot deny that this is a very critical and crucial question. It was 2000. I was very active on the net and writing in several e-forums simultaneously on topics pertaining to rationalism, humanism and science. One such e-forum which I came across at that time was News From Bangladesh (NFB) which regularly published debates between believers and rationalists like me. Although only a handful in number, I discovered, I was not alone. I met a few more expatriate Bangladeshi writers (of whom some constitute today Mukto-Mona’s advisory and editorial board) who also thought in same way about religious doctrine and conventional beliefs. -
Bangladesh and Bangladesh-U.S. Relations
Bangladesh and Bangladesh-U.S. Relations Updated October 17, 2017 Congressional Research Service https://crsreports.congress.gov R44094 Bangladesh and Bangladesh-U.S. Relations Summary Bangladesh (the former East Pakistan) is a Muslim-majority nation in South Asia, bordering India, Burma, and the Bay of Bengal. It is the world’s eighth most populous country with nearly 160 million people living in a land area about the size of Iowa. It is an economically poor nation, and it suffers from high levels of corruption. In recent years, its democratic system has faced an array of challenges, including political violence, weak governance, poverty, demographic and environmental strains, and Islamist militancy. The United States has a long-standing and supportive relationship with Bangladesh, and it views Bangladesh as a moderate voice in the Islamic world. In relations with Dhaka, Bangladesh’s capital, the U.S. government, along with Members of Congress, has focused on a range of issues, especially those relating to economic development, humanitarian concerns, labor rights, human rights, good governance, and counterterrorism. The Awami League (AL) and the Bangladesh Nationalist Party (BNP) dominate Bangladeshi politics. When in opposition, both parties have at times sought to regain control of the government through demonstrations, labor strikes, and transport blockades, as well as at the ballot box. Prime Minister Sheikh Hasina has been in office since 2009, and her AL party was reelected in January 2014 with an overwhelming majority in parliament—in part because the BNP, led by Khaleda Zia, boycotted the vote. The BNP has called for new elections, and in recent years, it has organized a series of blockades and strikes. -
The Virus of Faith Avijit Roy
And so too may the institutionalized rious reasons, as discharged through Anyway, that’s the music he stepped to piety of even modern science precipi- American (irrational) contrarianism, a century and a half ago, and so still do tate revolt—because, for better or for portend not simply recidivistic cultural a lot of Americans today. worse, revolt invigorates. decay but (and without gilding them If all this sounds like so much fuzzy, with any facile romantic or Neitzschean sociological impressionism, well, maybe virtue) some as yet unrecognized (and Steven Doloff is professor of humanities it is. But might there not also be, lurk- even) evolutionary function. and media studies at the Pratt Institute. ing amidst the fuzz, just a grain of (not Ralph Waldo Emerson once said of His writings on culture and education have strictly scientific) truth as well, about the perpetual fluidity of human con- appeared in the New York Times, the a peculiar American-exceptionalist sciousness that every thought was a Washington Post, the Chronicle of Higher gestalt? “The heart has its reasons,” “prison” and that a heartfelt, open- Education, and FREE INQUIRY. claimed Pascal, “of which reason knows ended guess was somehow more grati- nothing.” And perhaps those myste- fying than a logically constraining fact. Global Humanism The Virus of Faith Avijit Roy Religion, a medieval form of unreason, recent experiences in this regard verify extremist by the name of Farabi Shafiur when combined with modern weaponry the horrific reality that such religious Rahman openly issued death threats becomes a real threat to our freedoms. extremism is a “virus of faith.” to me through his numerous Facebook —Salman Rushdie It all started with a book. -
Testimony of Rafida Bonya Ahmed, Humanist Activist and Author On
Testimony of Rafida Bonya Ahmed, Humanist Activist and Author On behalf of the American Humanist Association Before the United States House of Representatives Foreign Affairs Committee Subcommittee on Africa, Global Health, Global Human Rights, and International Organizations and Oversight and Reform Committee Subcommittee on Civil Rights and Civil Liberties Joint Hearing on “Ending Global Religious Persecution” January 28, 2020 Washington, District of Columbia 1 Chairman Raskin, Ranking Member Roy, Members of the Oversight and Reform Subcommittee on Civil Rights and Civil Liberties, Chairwoman Bass, Ranking Member Smith, and Members of the Foreign Affairs Subcommittee on Africa, Global Health, Global Human Rights and International Organizations, thank you for this opportunity to testify on behalf of the American Humanist Association concerning the harm caused by the numerous prohibitions against blasphemy that exist around the world. My name is Rafida Bonya Ahmed. I am a Bangladeshi-American author and blogger. I am a humanist and atheist. I am a mother to a recent John’s Hopkins graduate. I am a U.S. citizen and a visiting fellow at the London School of Economics Human Rights Centre. And I am here today to provide a much-needed voice for the nonreligious communities and individuals harmed by religious persecution. While I would not venture to represent the interests of all nonreligious people, I am a person who knows first-hand the violence accusations of blasphemy can incite. I appreciate that the committees are putting an overdue spotlight on the egregious violations of human rights conducted in the name of religion, and I urge both committees and Congress to pursue policies that hold bad actors to account. -
Sadf Comment
COMMENT SADF COMMENT March 2015 Volume 2 The Killing of Avijit Roy: Silencing free-thinking and progressive conscience in Bangladesh Siegfried O. Wolf March, 2015 South Asia Democratic Forum (SADF) Avenue des Arts – 1210 Brussels, Belgium www.sadf.eu COMMENT ABOUT SADF COMMENTS The SADF Comment series seeks to contribute innovative and provocative thinking on significant, on-going debates as well as provide immediate, brief analysis and opinion on current occurrences and developments in South Asia. The topics covered are not only directed towards academic experts in South Asian affairs but are also of relevance for professionals across disciplines with a practical interest in region. Therefore, the SADF Comment series serves as a platform for commentators who seek an international audience for opinions that impact state and society in South Asia and beyond. ABOUT SADF South Asia Democratic Forum (SADF) is a non-partisan, autonomous think tank dedicated to objective research on all aspects of democracy, human rights, security, and intelligent energy among other contemporary issues in South Asia. SADF is based in Brussels and works in close partnership with the Department of Political Science at South Asia Institute, Heidelberg University. COMMENT On February 26 the blogger Avijit Roy, a US-citizen of Bangladeshi origin, published author, and prominent voice against religious intolerance was murdered publicly in Dhaka after returning from a book fair (cf. TheGuardian, 27.2.2015; cf. Alam, 27.2.2015). Roy, an engineer by profession was not only known as a passionate writer but also as the founder of the Bengali- language blog Mukto-Mona, the “Free Mind”. -
The Situation of Freethinkers in Bangladesh
September 2015 The situation of freethinkers in Bangladesh Briefing note By the European Humanist Federation FOCUS ON BANGLADESH iolations of the right to freedom of religion or belief and freedom of speech have dramatically increased over the past few years in Bangladesh. This year, four V secular and humanist bloggers were hacked to death by islamist groups for “insulting Islam”. Niladri Chatterjee (Niloy Neel), Ananta Bijoy Das, Md Washiqur Rahman Babu and Avijit Roy were murdered on respectively 7 August, 12 May, 30 March and 27 February 2015. These four murders follow a succession of attacks and “blasphemy”-type prosecutions over several years against those who identify as non-religious or humanist, or those who seek to criticize political Islam in Bangladesh. For instance: Prof. Shafiul Islam was murdered on 25 November 2014. On 31 March 2014, teenaged bloggers Kazi Mahbubur Rahman Raihan and Ullash Das were sent to jail for Facebook comments supposedly “insulting” Islam and the Prophet. This was only after they had been attacked and beaten by a mob. In 15 February 2013, blogger, architect and activist Ahmed Rajeeb Haider was hacked to death. Asif Mahiuddin was stabbed in January 2013 and survived that attack, only to be arrested on 3 April of the same year and charged with “offending Islam and its Prophet”. Subrata Adhikari Shuvo, Mashiur Rahman Biplob, and Rasel Parvez were also arrested for “hurting religious sentiments” in 2013. Writer Taslima Nasrin (Sakharov Prize 1994) was forced to leave Bangladesh to escape arrest and death. These writers were attacked and murdered because they were proponents of secularism and humanism, voiced skeptical and rationalist arguments and called for justice and freedom. -
Caught Between Fear and Repression
CAUGHT BETWEEN FEAR AND REPRESSION ATTACKS ON FREEDOM OF EXPRESSION IN BANGLADESH Amnesty International is a global movement of more than 7 million people who campaign for a world where human rights are enjoyed by all. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. © Amnesty International 2017 Cover design and illustration: © Colin Foo Except where otherwise noted, content in this document is licensed under a Creative Commons (attribution, non-commercial, no derivatives, international 4.0) licence. https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode For more information please visit the permissions page on our website: www.amnesty.org Where material is attributed to a copyright owner other than Amnesty International this material is not subject to the Creative Commons licence. First published in 2017 by Amnesty International Ltd Peter Benenson House, 1 Easton Street, London WC1X 0DW, UK Index: ASA 13/6114/2017 Original language: English amnesty.org CONTENTS FREEDOM OF EXPRESSION TIMELINE 4 EXECUTIVE SUMMARY & METHODOLOGY 6 1. ACTIVISTS LIVING IN FEAR WITHOUT PROTECTION 13 2. A MEDIA UNDER SIEGE 27 3. BANGLADESH’S OBLIGATIONS UNDER INTERNATIONAL LAW 42 4. BANGLADESH’S LEGAL FRAMEWORK 44 5. CONCLUSION AND RECOMMENDATIONS 57 Glossary AQIS - al-Qa’ida in the Indian Subcontinent -
The New Atheist Movement in the Blogosphere: Burlesque and Carnivalesque As Rhetorical Strategies in Visual Productions
The Asian Conference on Media and Mass Communication 2013 Official Conference Proceedings Osaka, Japan The New Atheist Movement in the Blogosphere: Burlesque and Carnivalesque as Rhetorical Strategies in Visual Productions, Desideria Murti University of atma jaya yogyakarta, Indonesia 0201 The Asian Conference on Media and Mass Communication 2013 Official Conference Proceedings 2013 Abstract This paper examines the visual production of the New Atheist Movement in the Blogosphere. The new atheist movement appeared as an action to fight the exclusion and alienation of atheists' beliefs in the U.S. religious discourse. I argue that the images of New Atheism use burlesque and carnivalesque as rhetorical strategies. Result, in the public sphere, the New Atheist movement uses burlesque images to criticize the major religion in the U.S. by critiquing the power dynamic between religion and humanity. The atheists also criticize the relevance of religion with contemporary issues and offer an alternative perspective focusing on human empowerment, science, and technology. The burlesque strategy finally functions to foster in-group identification by comparing atheism with other beliefs. Meanwhile, the carnivalesque images function to uncover the problematic social discourse from the atheistic point of view. When employing a carnivalesque approach in their visual discourse, proponents of New Atheism counter the status quo and offer the “atheist good news.” Through carnivalesque images, atheists reconcile their perspectives and identity within society The analysis on this paper is not only identifying burlesque and carnivalesque strategies of images in the blogosphere, but also to contribute to the understanding of how symbols function in religious discourse in the U.S. -
Is Emerging Science Answering Philosopher: Greatest Questions?
free inquiry SPRING 2001 • VOL. 21 No. Is Emerging Science Answering Philosopher: Greatest Questions? ALSO: Paul Kurtz Peter Christina Hoff Sommers Tibor Machan Joan Kennedy Taylor Christopher Hitchens `Secular Humanism THE AFFIRMATIONS OF HUMANISM: LI I A STATEMENT OF PRINCIPLES free inquiry We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems. We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation. We believe that scientific discovery and technology can contribute to the betterment of human life. We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities. We are committed to the principle of the separation of church and state. We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual under- standing. We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance. We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves. We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual ori- entation, or ethnicity, and strive to work together for the common good of humanity. We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suf- fering on other species. We believe in enjoying life here and now and in developing our creative talents to their fullest. -
Freethought Volume 1 No
The Tampa Bay Coalition of Reason Freethought Volume 1 No. 5 Oct. 2012 Jim Peterson, Editor ews N What’s Inside? It Is Time for Secular Humanists to Run for Faith Unified Calendar… ... ... 2 is a Humanist Value Humanist Society…... 3 * Public Office Faith? ...in Humanism? Yes, actually. Not in Tampa Humanists…. 7 * By Paul Kurtz, Ruth Mitchell, Toni Van Pelt, and deities or superstitions of course, but in ourselves as human beings; and in each other. Faith in human Clr.UU-Humanists… 7 * Tom Flynn potential, confidence in the instruments of reason Post Carbon Council..8 As secular humanists, we live in this world here and and logic; in the value of the world we have created; Freethought Films…..9 now, not in an imaginary world beyond our lives. these are the basis of real hope. This is faith carved This is our place, and it can only be better if we take in the immutable granite of human history. We Humanist Families…. 10 * responsibility for it. The Council for Secular embrace both Mozart and Stalin, the ugliness and Americans United..… 10 Humanism and the Center for Inquiry are committed horror, the beauty and delight. For they are both an to a set of humanist ethical values, many of which expression of the human, and define for better or Military Atheists.….10 * can be fulfilled only by social and political action worse, our possibilities. Though we are not shaped Atheists of FL ……..11 * for which we need to take responsibility. as passive stone, our character is chiseled in the Ctr. -
Atheism AO1 Handout Part 1
Philosophy Of Religion / Atheism AO1 Atheism AO1 Handout Part 1 THE IDEA: The difference between atheism and agnosticism: ‘Atheism’ comes from the Greek word meaning “without God” and describes the position of those who reject belief in God or gods. There are various shades of atheism. The term ‘agnostic’ was first used by the English biologist Thomas Huxley. The word is derived from the Greek, meaning ‘without knowledge’. Agnosticism embraces the idea that the existence of God or any other ultimate reality is, in principle, unknowable. Our knowledge is limited and we cannot know ultimate reasons for things. It is not that the evidence is lacking, it is that the evidence is never possible. Some use the word differently. Agnosticism is commonly used to indicate a suspension of the decision to accept or reject belief in God. The suspension lasts until we have more data. QUOTES 1. “Atheism is the religion of the autonomous and rational human being, who believes that reason is able to uncover and express the deepest truths of the universe. “ (Alister McGrath) 2. “I invented the word “agnostic” to denote people who, like myself, confess themselves to be hopelessly ignorant concerning a variety of matters about which metaphysicians and theologians dogmatise with utmost confidence.” (Thomas Huxley) 3. “They were quite sure that they had attained a certain “gnosis”--had more or less successfully solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble. “ (Thomas Huxley) 4. “If ‘faith’ is defined as ‘lying beyond proof’, both Christianity and atheism are faiths.” (Alister McGrath) 5.