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What the Bible Says About Persia and Persians

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What the Bible Says About Persia and Persians IRAN & THE BIBLE What the Bible Says About Persia and Persians ________________________________________ "In the first year of Cyrus king of Persia, in order to fulfill the word of The Lord spoken by Jeremiah, The Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing: "This is what Cyrus king of Persia says: "The Lord, The God of heaven, has given me all the kingdoms of the earth and He has appointed me to build a Temple for Him at Jerusalem in Judah. Anyone of his people among you - may his God be with him, and let him go up to Jerusalem in Judah and build The Temple of The Lord, The God of Israel, The God who is in Jerusalem." (Ezra 1:1-3) ________________________________________ PERSIA: • An empire which extended from India to Ethiopia, comprising one hundred and twenty-seven provinces, (Daniel 6), Esth. 1:1; • Government of, restricted by constitutional limitations, Esth. 8:8; (Daniel 6:8-12). • Municipal governments in, provided with dual governors, Neh. 3:9, 12, 16-18. • The princes advisory in matters of administration, (Daniel 6:1-7). • Status of women in, queen sat on the throne with the king, Neh. 2:6. • Vashti divorced for refusing to appear before the king's courtiers, Esth. 1:10-22; 2:4. • Israel captive in, 2 Chr. 36:20; • captivity foretold, Hos. 13:16. • Men of, in the Tyrian army, Ezek. 27:10. • Rulers of: Ahasuerus, Esth. 1:3. • Darius, Dan. 5:31; 6; 9:1. • Artaxerxes I, Ezra 4:7-24 . • Artaxerxes II, Ezra 7; Neh. 2; 5:14. • Cyrus, (2 Chr. 36:22), (2 Chr. 36:23), Ezra 1; 3:7; 4:3; 5:13, 5:14, 5:17; 6:3; Isa. 41:2, 41:3; 44:28; (Isaiah 45:1-8), 13; 46:11; 48:14, 15. • Princes of, Esth. 1:14. • System of justice, Ezra 7:11-26. • Prophecies concerning, Isa. 13: 17; 21:1-10; Jer. 49:34-39; 51:11-64; Ezek. 32:24, 25; 38:5; Dan. 2:31-45; 5:28; 7; 8; 11:1-4. ________________________________________ Of all of the human empires that affected the people of Israel, the Persians did something rather unique - they permitted the return of the people of the southern kingdom of Judah to Israel, by God's command (see above verses), 70 years after their exile by the Babylonians under King Nebuchadnezzar. At its peak, the Persian empire reached from the India to Greece, and from the Caspian Sea to the Red Sea and the Arabian Sea. The Persians are believed to have originated in Media, which today corresponds to western Iran and southern Azerbaijan. They settled in Persia, on the eastern side of the Persian Gulf. Another Map of Persian Empire from 500 B.C. Map of Sasanian Empire from 1994 Encyclopaedia Britnnica Map of Current Iran The Persians were Aryans, speaking one of the eastern Indo-European groups of languages. Two lines developed from an early leader, Teispes, who had conquered Elam in the time of the decline of the Assyrian Empire - one line in Anzan, the other in Persia. Cyrus II, king of Anzan, united the nation, and conquered Media, Lydia, and Babylonia. His son, Cambyses, took Egypt, which was later ruled by Darius, the son of Hystaspes. Persepolis (see map) was an ancient city of Persia that served as a ceremonial capital for Darius and his successors. From a Biblical perspective, the Persians were a link in the chain of human empires that molded - the Egyptians, from which the Exodus occurred, the Assyrians, who conquered the "Lost Ten Tribes," the Babylonians who conquered the southern Kingdom of Judah, the Persians who permitted the return to Jerusalem, the Greeks, who covered much of the time between the Old and New Testaments, and the Romans, who covered the time of Jesus Christ and beyond. History of Christians and Christianity in Iran ________________________________________ A Brief History of Christianity in Iran By: Massoume Price, December 2002 Christianity arrived in Iran during the Parthian (Ashkanian) period. In the book of 'Acts of Apostles' (chapter II, V.9) first century AD, it is mentioned that on "the Day of Pentecost (part of harvest festival observed by early Christians) there were at Jerusalem "Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia". Early Christian records mention that Peter and Thomas preached the Gospel to the Parthians and men such as Thaddaeus, Bartholomew, and Addeus evangelized the races of Mesopotamia and Persia, and that Mari, a noble Persian convert, succeeded Addeus in the government of the Persian Christian communities. The bishops, Abrjs, Abraham, Jacob, Ahadabuhi, Tomarsa, Shahlufa, and finally bishop Papa succeeded him (end of the third century). Syriac documents also indicate that towards the beginning of the third century the Christians in the Persian territories had some three hundred and sixty churches, and many martyrs. Arbela, fifty miles east of river Tigris (Dejleh), the capital of Adiabene a small Persian border kingdom was the earliest center of Christianity in Iran (present day Iraq). There was a large concentration of Jews in Arbela and in Nisibis in eastern Mesopotamia and while some Jews were instrumental in spreading Christianity others opposed the new faith. The first century Jewish historian, Josephus mentions that a king of Adiabene accepted Judaism about AD 36. Such a conversion made Arbela a natural center for Jewish Christian mission at an early date. Nisibis another major city of the area was also the seat of a Jewish Academy of learning. Christianity spread in both Villages and cities and by the end of the Parthian period (AD 225), Christian communities were settled all the way from Edessa, an important missionary center, to Afghanistan. The Chronicles of Arbela report that by this time there were already more than twenty bishops in Persia and Christians had already penetrated Arabia and Central Asia. Parthian Kings were tolerant of other religions and Christianity kept slowly but steadily advancing in various parts of the empire. At the time of the persecution of Christians in Rome many sought refuge in Iran and were given protection by the Iranian rulers. Though thousands of Persians embraced Christianity, Persia remained Zoroastrian with many adhering to the Cult of Mithra. There never arose an indigenous Persian Church, worshipping in the Persian language. The Persian Church was of Syrian origin, traditions and tendencies and for about three centuries, regarded Antioch (in Syria) as the center of its faith and the seat of authority. With Sassanian (A.D. 226-641), Christianity (and other religions) suffered resentment. Its chief opponents were the Zoroastrian Magi and priestly schools, as well as some Jews. When the Roman emperor Constantine made Christianity the state religion in Rome (AD 312) and himself the sovereign of all Christians, the new fate became associated with Iran's archenemy. Conversion of Armenians into Christianly and defection of some Armenian army units to Rome made the matters worse. Religious and national feelings were united and paved the ground for future persecutions that continued in Persia for a century after they had ceased in Rome, where they started in the first place. The Sassanian kings in general championed Zoroastrianism, and though some did not mind Christianity, the national feeling always clung to the ancient creed. Nevertheless Christianity kept steadily growing partly due to deportation of several hundred thousand Christian inhabitants of Roman Syria, Cilicia and Cappadocia by Shapour I (240-270AD). The deportees wee settled in Mesopotamia, Persis (Pars) and Parthia. The decision was based on economic and demographic reasons but unintentionally promoted the spread of the new faith. New cities and settlements in fertile but sparsely populated regions such as Khuzistan and Meshan were built. Many Christians were employed in big construction projects and had a large number of skilled workers and craftsmen among them. The city soon became a significant cultural and educational center with the famous library and University of Jundaishapour, home to scholars from all over including many Christian and Jewish scholars. It also became the center of silk production in Iran with many Christians involving in every aspect of silk production, management and marketing. This period of peace and prosperity for the Christian community lasted until the reign of Bahram II (276-293AD). First persecutions included that of Bahram's Christian concubine Candida, one of the first Persian Martyrs. The persecutions were supported and even promoted by the powerful high priest Kirdir who in one inscription declares how Ahriman and the idols suffered great blows and continues as follows: "and the Jews (Yahud), Buddists (Shaman), Hindus (Brahman), Nazarenes (Nasara), Christians (Kristiyan), Baptists (Makdag) and Manicheans (Zandik) were smashed in the empire, their idols destroyed, and the habitations of the idols annihilated and turned into abodes and seats of the gods". But these persecutions remained exceptions compared to the fourth century when systematic harassment of Christians began. Originally Christianity had spread among the Jews and the Syrians. But by the beginning of the fourth century, Persians in increasing numbers were attracted to Christianity. For such converts, even during peaceful times, membership in the church could mean loss of family, property, civil rights and even death. Some persecutions under Shapour II (309- 379AD) were as horrid as those administered by the Roman Emperor Diocletian who used to burn or feed the Christians alive to wild beasts, or have them killed publicly at the games by the gladiators. Towards the beginning of the fourth century the head of the Persian Church selected the city of Seleucia-Ctesiphon, the capital of the Persian Empire, as his center of authority (Ctesiphon metropolitan).
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