DOCSLIB.ORG

Worship Resource

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Worship Resource Worship Resource for Mission Awareness Sunday April 29, 2012 Theme: Walk the Walk And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” Luke 4: 20–21 Sessions and WMS/AMS groupss have worked together to promote mission through Mission Awareness Sunday since 2000. Call to Worship: Read responsively Leader: Come to the house of the Lord to worship our God. People: Let us bow down to the one who calls us to himself. Leader: Let us worship our God with songs, with prayer, and with fellowship. People: Our mouths are filled with praises for our God. Prayers of Adoration and Confession: All praise and glory be unto you O Lord, most high. Lord, as we bow before you with humble hearts, we offer our prayers to you. What in this world can compare with you, O Lord? Where else can we find such wisdom and power? Who else shows us such love and compassion, and such mercy? To whom can we go for understanding and forgiveness? There is no one else Lord. You alone are God. In you alone do we trust. And so Lord, we lift your name high and worship you with body, soul, and spirit. May all glory and majesty be given unto you, Father, Son, and Holy Spirit—blessed Trinity—now and forever. Confession: O merciful God, we confess that even though you have given us everything we need and your promises are more than sufficient, we have not lived as we should. You are always there to guide us, yet, too often we do not even ask for it. Even when we know what we should do, we turn away and do something else. We make mistakes. We are rebellious. We are selfish and arrogant. At times, we feel too small and insignificant, so we pity ourselves; or feel too big and arrogant, so we puff ourselves up with pride. We close our ears to your Word and to the needs of those around us. We want to hold too tightly to the things of this world, forgetting that you have given them to us so that we might help others. Lord, forgive us for our sinfulness. Forgive us when we do what we know we should not do or when we neglect things that we know we should do. Forgive us when we make complicated that which you have made to be simple or when we make difficult that which you have made to be easy. Forgive us when we confuse right and wrong and lead others astray by our confusion. Forgive us for putting conditions on love and forgiveness when you have given us the capacity for, and the example of perfect love and forgiveness. Forgive us Lord, for all the ways we have gone wrong and help us also to forgive others. Grant us the grace of true repentance so that we may not only confess our sins, but also lament and forsake them with our whole hearts and then bear the fruit of righteousness, through Jesus Christ our Lord. Amen. Assurance of Pardon: The most amazing thing is this—that in Jesus Christ our sins are forgiven because Jesus died for us and cleanses us from all unrighteousness. We are made holy and righteous as members of God’s Kingdom. Praise be to God! Children’s Story (see insert) Prayer of Illumination: Speak to us, Lord, through your Word read and preached. Open our ears, eyes, and hearts to the message you have for us today. Empower us by your Holy Spirit so that we may respond in ways that will bring glory to your name. In Jesus’ name we pray. Amen. Scripture Readings: Old Testament—Isaiah 61:1–2 (or Micah 6:8) Responsive Reading—Psalm 15 New Testament Epistle— 1 John 3:16–24 Gospel—Luke 4:14–21 Sermon: Walk the Walk (see insert) Offerings: As God has been generous to us, let us also generously give back for the sake of Christ’s Kingdom on earth. Our offerings will now be received. Dedication for the Offerings: Gracious God, we bring this offering, praying that our tithes and gifts will help all of the ministries of your church to be adequately sustained. As we share from the bounty you have given to us, we hope for a deepening of our commitment to serve you and your people. Help us to continue giving, here in the church and in the world. Amen. Prayers of Thanksgiving and Intercession: Read responsively Leader: Gracious and loving God we have so much to be thankful for. The fact that we can come to worship you freely this day is a privilege that many do not have. People: We give you thanks, Lord, for our lives and health, and for the gift of eternal life given through the sacrifice of our Lord Jesus Christ who conquered death so that we might live forever.Leader: Lord, we thank you for the honour and privilege of being called to be your ambassadors, your representatives, your body, your Church, and members of the Kingdom of God on earth. People: Help us to BE your church in the world, ministering to those around us according to your call. Leader: Amidst all that you have given us, Lord, we thank you for eyes to see the beauty of your creation, the colourful panorama of each season, the tender babies and laughing children, and the wonders of love. People: Help us also to see you in the eyes of all children who are filled with your Spirit and in the eyes and faces of those who are in need, crying to you for help. (Prayers of Thanksgiving and Intercession continued) Leader: We thank you for ears to hear your voice in the music, laughter, and joy of our world. People: Help us also to hear your voice in the cries of the poor and needy, the sick and hurt, the lonely and depressed. Lord speak through us your words of comfort and hope. Leader: We thank you for mouths to eat the wonderful food you have supplied to us, even though we often take it for granted. People: Help us also to remember those mouths that cry for food for there is hunger in the world around us. There are those who cannot find food or afford to choose what to eat, and those whose appetite or illness does not allow them to eat. Leader: As we sing praises to you we give thanks for voices to speak, sing, laugh, and pray. People: Help us to remember those who cannot walk because they are weak, hungry, or ill, and those who do not have the freedom to walk because they are bound or confined. Let us be Christ’s feet to bring them the message of the hope offered in Christ. Leader: Lord, with your help and the gifts of faith and understanding of the Gospel that you have given to us, People: we pray we will live each day so that we might truly BE your hands, feet, and voices in this world; bringing good news to the poor, release to the captive, sight to the blind, and freedom for the oppressed. May our lives truly proclaim the acceptable year of the Lord. Unison: Unison - With thanks for all that you have given us, and called us to be, we praise your name forever. In Jesus’ name we pray. Amen. Charge andBenediction: Our worship continues through service in Christ’s name. Walk the walk of faith. Be Christ’s hands, feet, and voice wherever you are, and may the grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you always, even to the end of the age. Amen. Hymn Suggestions: 761 – Who’s goin’ to tell the story 762 – When the poor ones 569 – O Jesus, I have promised 772 – Christ for the world we sing 592 – I, the Lord of sea and sky 778 – Lord, you give the great commission 672 – Jesus calls us, o’er the tumult 787 – The kingdom of God is justice and joy 758 – Christ’s is the world The worship resources for Mission Awarenessw Sunday have been writen by the Rev. Arlene Onuoha. A graduate of both Ewart College and Knox College, Arlene began her ministry as a Church Extension Deaconess in West and East Toronto Presbyteries. From 1978 to 1986 and again from 1991 to 2009 she represented The Presbyterian Church In Canada as a missionary in Nigeria. Currently she works as a Regional Minister in the northern half of Temiskaming Presbytery in northern Ontario. She is a widow with three children, all presently in University..
Load more

Recommended publications
  • The Textiles of the Han Dynasty & Their Relationship with Society
    The Textiles of the Han Dynasty & Their Relationship with Society Heather Langford Theses submitted for the degree of Master of Arts Faculty of Humanities and Social Sciences Centre of Asian Studies University of Adelaide May 2009 ii Dissertation submitted in partial fulfilment of the research requirements for the degree of Master of Arts Centre of Asian Studies School of Humanities and Social Sciences Adelaide University 2009 iii Table of Contents 1. Introduction.........................................................................................1 1.1. Literature Review..............................................................................13 1.2. Chapter summary ..............................................................................17 1.3. Conclusion ........................................................................................19 2. Background .......................................................................................20 2.1. Pre Han History.................................................................................20 2.2. Qin Dynasty ......................................................................................24 2.3. The Han Dynasty...............................................................................25 2.3.1. Trade with the West............................................................................. 30 2.4. Conclusion ........................................................................................32 3. Textiles and Technology....................................................................33
    [Show full text]
  • Graces and Fruits of Perpetual Adoration (Part 2)
    GRACES AND FRUITS OF PERPETUAL ADORATION (PART 2) St. Peter Catholic Church Faith Fact June 2016 THE MISSIONARIES OF THE MOST HOLY EUCHARIST PERSONAL GRACES First of all, in prostrating oneself before the Blessed Sacrament, the adorer experiences the tenderness of God. [… I]n Galilee, the crowds pressed around Jesus to hear and see him perform signs and wonders. Think of the woman who touched Jesus by her faith, thus releasing His power. Jesus knowing that power had come out of him said, “Who touched me?” (Mt 5, 30). Our faith touches the Heart of Jesus and releases its healing power and love on us, our family and the world, whenever we go to him in the Blessed Sacrament. In the silence of adoration, we respond to the invitation of Jesus to the multitudes who says: “Come to me ...”, all you who are thirsty ... all of you who are weary ... repose in a deserted place ... Because from my heart shall flow rivers of living water.” He was speaking of the Holy Spirit. In the Blessed Sacrament, Jesus replenishes our strength and puts new hope in us when all seems lost. John Paul II has said: “It is good to spend time with Him, leaning on his breast like the Beloved Disciple, to be touched by the infinite love of His heart. If, in our epoch, Christianity is to be distinguished above all by the ‘art of prayer’, how can we fail to feel a renewed need to spend time in spiritual converse, in silent adoration, in heartfelt love before Christ present in the Blessed Sacrament? Many times I have experienced this, and I received strength, consolation and support!”5 To better evangelize the adorer must first be evangelized.
    [Show full text]
  • Holy Hour for July – 2016 Mercy, Forgiveness & Healing
    HOLY HOUR FOR JULY – 2016 MERCY, FORGIVENESS & HEALING HYMN: The Saviour is waiting to enter your heart. I ADORE you profoundly, O my Jesus, I acknowledge you to be true God and true Man, and by this act of adoration I intend to atone for the coldness of so many Christians who pass before Thy churches and sometimes before the very Tabernacle in which Thou art pleased to remain at all hours with loving patience to give Thyself to Thy faithful people, and do not so much as bend the knee before Thee, and who, by their indifference proclaim that they grow weary of this heavenly manna, like the people of Israel in the wilderness. I offer Thee in reparation for this grievous negligence, the Most Precious Blood which Thou didst shed from Thy five wounds, and especially from Thy sacred Side, and entering therein, I repeat with true recollection of spirit: O Sacrament most holy! O Sacrament divine! All praise and all thanksgiving be every moment Thine. SILENCE: 3 minutes. Families are the foundation of life. The biblical family is the model on which God is building a spiritual family of glorified sons and daughters. This parable tells of a son who was lost and then found. While it shows many details about a family, in the end one truth stands out—a father's patient endurance for the son he loves. SCRIPTURE READING: Luke 15: 11- 23 SILENCE: 10 minutes. REFLECTION: What better declaration of God’ compassion than this passage we just heard. Jesus himself tells the story of a boy who thought he had wandered too far, sinned too much, to be welcomed back into his father’s house.
    [Show full text]
  • 'We're Not Alone in This'
    ‘WE’RE NOT ALONE IN THIS’ Amid pandemic, nurse helps grieving families cherish memories in Iowa maternity ward McKenzie Harreld knew the moment she most feared would come. But she didn’t know how deeply the actions of a kind nurse would rever- berate in her life. Courtney Crowder, Des Moines Register alvin Blake Har- reld’s short staccato wails — more alarm Cclock than classic baby cry — bounce off the walls, echoing through the deliv- ery room. They were earsplitting evidence that the steroids meant to ensure he’d be strong enough to make his earthly debut at 37 weeks had worked, and worked well, mom McKenzie Har- reld says. Nurse Kelsey Short- ley places the newborn on McKenzie’s chest, and lit- tle Calvin promptly pees all over himself and his moth- er. She and dad, Clayton, laugh. Their baby is OK, all systems working. If these young parents’ Clayton and McKenzie Harreld hold their four-month-old son, Calvin, at their home in Slater on Feb. 17. adoration had a sound, its for,” McKenzie says. “I She knew this moment noise would rival Calvin’s just wanted that happi- would come, the tragic caterwauling, reverberating ness.” foil to her new joy. She well beyond their suite’s Ten short minutes lat- knew she couldn’t put it walls. er, her contractions start off any further. “It was a love I’ve nev- anew. The doctor looks at Planners all their lives, er felt before, and it was McKenzie: Ready to push the Harrelds like to have a that overwhelming joy again? blueprint, to know exactly that we’d been praying She nods her head yes.
    [Show full text]
  • Compassionate and Loving Father, in the Face of Confusion and Concern
    WELCOME NEW PARISHIONERS & VISITORS May 31, 2020 CHURCH STAFF: 192 GRAYLYNN DRIVE NASHVILLE, TN 37214-2706 Rev. Dan Steiner, Pastor 615-889-4065 ext. 205 Dcn. Wayne Gregory 615-330-7834 PHONE: 615-889-4065 Dcn. Mike Wilkins 615-830-8370 FAX: 615-889-3421 Dcn. Gil Huhlein (RETIRED) EMAIL: [email protected] WEBSITE:www.holyrosarynashville.org OFFICE HOURS: Mrs. Cyndi Anderson, Parish Secretary Monday−Friday: 8:00 a.m.−4:00 p.m 615-889-4065 ext. 201 [email protected] On the day of Pentecost, the Holy Spirit descended with power upon the Mrs. Cheryl Pryor, Dir. of Religious Education Apostles; thus began the mission of the Church in the world. Jesus himself 615-889-4065 ext. 203 [email protected] prepared the Eleven for this mission, appearing to them on many occasions Ms. Chrissa Jennings, Dir. of Music Ministry after his Resurrection (see Acts 1: 3). 615-268-3959 [email protected] Prior to the Ascension into Heaven, he ordered them “not to depart from Jerusalem, but to wait for the promise of the Father” (Acts 1: 4-5); that is, he Mr. Peter Rodgers, Academy Principal asked them to stay together to prepare themselves to receive the gift of the 615-883-1108 ext. 221 [email protected] Holy Spirit. And they gathered in prayer with Mary in the Upper Room, await- ing the promised event (Acts 1: 14). To stay together was the condition laid Church office fax #............615-889-3421 down by Jesus in order to receive the gift of the Holy Spirit; the premise of their harmony was prolonged prayer.
    [Show full text]
  • Living the Sacraments at the Catholic Church of the Epiphany
    Living the Sacraments at The Catholic Church of the Epiphany Baptism of Children: The preparation of families for baptism places its entire focus on the role of parents in the formation of their children. Parents should call the parish office (386-767-6111) at least one month prior to their desired baptismal date to meet with a member of the baptismal preparation team. Baptism of Adults: For adults, Epiphany welcomes you into a fuller experience of formation and community in the Rite of Christian Initiation of Adults (RCIA). RCIA is a gradual process which corresponds to a person’s growth in faith and entry into the life of the Christian community. A liturgical rite is celebrated as the person moves from one phase to the next. These rites prepare the catechumen/candidate for the reception of all the sacraments of Initiation: Baptism, Confirmation and Eucharist. For more information, please contact our parish office to speak with a member of our catechetical team (386) 767-6111. First Reconciliation: Families of children who have reached the age of reason (7) or who are in the second grade are formed together as part of our parish family formation program. Please contact our parish pastoral team (386-767-6111) to register for Family Formation and our sacramental program. Reconciliation: All Catholics are welcomed to this sacrament of love and forgiveness each week on Saturdays from 2:45pm-3:45pm in our Adoration Chapel, located beneath the bell tower. If you are unable to attend a Saturday reconciliation service, appointments can be made by calling the parish office at (386) 767-6111.
    [Show full text]
  • Not Alone Worship Resources There Is a Range of Resources Here for You to Choose From
    Not Alone Worship Resources There is a range of resources here for you to choose from. The stories, information and worship resources have been put together by a group of people involved in leading worship or connected in various ways with promoting mental health. Bible notes and prayers are by the Revd Michaela Youngson and the dramas by the Revd Andrew Brazier. Call to Worship Be strong and bold; have no fear or dread, because it is the Lord your God who goes with you; God will not fail you or forsake you. Deut 31.6 Prayer of Praise and Adoration Let us offer our praise to God We lift our voices in gratitude and praise Creator we adore you All creation reflects your glory. We lift our voices in gratitude and praise You have made women, men, girls and boys in your image You welcome those who are vulnerable with open arms of compassionate acceptance: We lift our voices in gratitude and praise Redeemer we adore you All creation is reconciled in you. We lift our voices in gratitude and praise Where the weak and broken lie bruised and discarded You challenge the complacent, revealing the truth behind our lies and invite the wounded to your feast of life. We lift our voices in gratitude and praise Sustainer we adore you All creation is inspired by you. We lift our voices in gratitude and praise You breathe life into places of deathly fear; you increase our understanding of things hard to comprehend and draw us into your dance of loving joy.
    [Show full text]
  • Acedia: Enemy of Spiritual Joy
    ACEDIA: ENEMY OF SPIRITUAL JOY • Jean-Charles Nault • “Acedia drives man to turn his back on the situation of tribulation, which is that of the Christian living in the world without being of the world.” It is told that in the days of the desert Fathers, “one Saturday evening, the brothers were eating at the church of the Kellia. As they brought the soup to table, Abba Helladios the Alexandrine began to cry. Abba James said to him: “Why are you crying, abba?” He answered: “Because the joy of the soul has come to an end, that is, the joy of the fast, and now begins the satisfaction of the body.”1 The conception of joy particular to these spiritual masters of Egypt, living in the fourth and fifth centuries, perhaps makes us smile. Undoubtedly we do not have the same experience of their main preoccupation, summed up in a single, fundamental question: how is one to be saved? Such was the goal of their asceticism and the deepest aspiration of their hearts. Such was the source of their joy, but also of their tears. In this their insight revealed to them an intimidating obstacle towering on the path of salvation. They named this obstacle akèdia, which literally meant: the lack of care for one’s salvation. 1Helladios S1, in Les Sentences des Pères du désert. Collection alphabétique (Solesmes: Éditions de Solesmes, 1981), 329. Communio 31 (Summer 2004). © 2004 by Communio: International Catholic Review Acedia: Enemy of Spiritual Joy 237 What is acedia? How did the monastic and theological tradition understand and study it throughout the centuries? Does it concern a curse from another age, or is it still a problem today? These are the questions that we will attempt to answer in the following pages.
    [Show full text]
  • Pastoral Guide and Resources for Those Who Have Experienced A
    Pastoral Guide and Resources for Those Who▪ Acknowledging Have a Experiencedneed to offer comfort to parents a who Miscarriage have suffered a miscarriage. ▪ Prayer and Catholic rituals give solace and concrete remembrance for the child. ▪ Society has minimized losses from miscarriages. ▪ The stats for these losses are very high – so this issue needs to be addressed. ▪ Little known fact: parents are entitled to the remains of the child. ▪ Response from clergy helps raise awareness of the humanity of the child. ▪ Pass on this information to your deaconate community. ▪ Goal: Help families place infant’s death in the context of faith and remind them of God’s merciful love. ▪ Promote an annual blessing of the preborn child in the womb in your parish. ▪ Many parishes find an annual Mass scheduled for families who have lost children during the past year is a powerful and consoling experience of worship. The Mass may be scheduled at any time. Strive to make the Mass open to as wide a variety of needs as possible. Include families of miscarried or stillborn children and even families searching for spiritual healing after an abortion. ▪ Parish bulletins could regularly carry an invitation to parents of stillborn children or miscarried babies to contact the pastor, deacon, or pastoral minister and arrange for appropriate blessings. ▪ In the months following the loss of an infant or child, it is important to provide pastoral care. One can simply stay in touch by making a quick phone call, or sending a note of care, or providing resources to support parents in their grief.
    [Show full text]
  • Mass Reconciliation Adoration of the Blessed Sacrament Parish School
    —————————— MARCH 15, 2020 —————————— Parish Mass School Reconciliation Adoration of the Blessed Sacrament Come enter more fully into Lent and create space for your relationship with God! It’s not too late to join! + March 5, 2020 Dear Parishioners: April 1, 2020, is Census Day. It is very important for parishes and faith communities of the Archdiocese of Seattle to be involved. Some of the populations we serve are undercounted. In the next few days, every household will receive an invitation to participate. Upon receiving the invitation, one person from each household should respond in one of three ways: online, by phone, or by mail. The census will be available in various languages. In May of this year, census takers will begin home visits to those who have not replied between March and April. As mandated by the U.S. Constitution, every person living in the United States, children included, must be counted, regardless of their immigration status. Please respond by participating in the census and encourage your family, friends, and neighbors to do the same. As members of this parish community and communities in which we live and work, each of us has much at stake as we prepare to respond to the 2020 Census. In the context of a culturally diverse Church with varied pastoral needs, we have a responsibility to know our people and to do what we can to ensure that safety net programs for individuals and families living at or below the poverty line in Western Washington are adequately funded. The federal government distributes more than $675 billion to state, local, and tribal governments based on census data.
    [Show full text]
  • Rahner's Christian Pessimism: a Response to the Sorrow of Aids Paul G
    Theological Studies 58(1997) RAHNER'S CHRISTIAN PESSIMISM: A RESPONSE TO THE SORROW OF AIDS PAUL G. CROWLEY, S.J. [Editor's Note: The author suggests that the universal sorrow of AIDS stands as a metaphor for other forms of suffering and raises distinctive theological questions on the meaning of hope, God's involvement in evil, and how God's empathy can be ex­ perienced in the mystery of disease. As an expression of radical realism and hope, Rahner's theology helps us find in the sorrow of AIDS an opening into the mystery of God.] N ONE OF his novels, Nikos Kazantzakis describes St. Francis of As­ I sisi asking in prayer what more God might require of him. Francis has already restored San Damiano and given up everything else for God. Yet he is riddled with fear of contact with lepers. He confides to Brother Leo: "Even when Fm far away from them, just hearing the bells they wear to warn passers-by to keep their distance is enough to make me faint"1 God's response to Francis's prayer is precisely what he does not want: Francis is to face his fears and embrace the next leper he sees on the road. Soon he hears the dreaded clank of the leper's bell. Yet Francis moves through his fears, embraces the leper, and even kisses his wounds. Jerome Miller, in his phenomenology of suffering, describes the importance of this scene: Only when he embraced that leper, only when he kissed the very ulcers and stumps he had always found abhorrent, did he experience for the first time that joy which does not come from this world and which he would later identify with the joy of crucifixion itself...
    [Show full text]
  • The Theory of Moral Sentiments
    The Theory of Moral Sentiments Adam Smith Sixth Edition (1790) pΜεταLibriq x y c 2005 Sálvio Marcelo Soares (apply only to edition, not to text) 1st Edition Version a A . Esta obra está disponível para uso privado e individual. Não pode ser vendida nem mantida em sistema de banco de dados, em qualquer forma ou meio, sem prévia autorização escrita do detentor do copyright. Apenas este e as pessoas por ele autorizadas por escrito têm direito de reproduzir esta obra ou transmití-la eletronicamente ou por qualquer outro meio. Published by ΜεταLibri [email protected] Obra editada e publicada no Brasil. São Paulo, May 15, 2006. Contents A PART I Of the P of A S I Of the S of P . p. 4 C.I Of S . 4 C. II Of the Pleasure of mutual Sympathy. 9 C. III Of the manner in which we judge of the propriety or impropriety of the affections of other men, by their concord or dissonance with our own. 11 C. IV The same subject continued . 14 C.V Of the amiable and respectable virtues . 18 S II Of the Degrees of the different Passions which are consistent with Propriety . 22 I. 22 C.I Of the Passions which take their origin from the body . 22 C. II Of those Passions which take their origin from a particular turn or habit of the Imagination. 26 C. III Of the unsocial Passions . 29 C. IV Of the social Passions . 33 C.V Of the selfish Passions. 35 S III Of the Effects of Prosperity and Adversity upon the Judgment of Mankind with regard to the Propriety of Action; and why it is more easy to obtain their Approbation in the one state than in the other .
    [Show full text]